I appear before you this morning with grateful feelings to our
Heavenly Father for the privilege we mutually enjoy in beholding the
dawning light of so good a day for Israel.
Brother Kimball, when he bade me goodbye, as I started from the city
on this visit, wished me to say to the people for him, "God bless
them!" and brother Brigham blesses the people continually; our Father
in heaven blesses them; the heavens are full of blessings for them.
Why, then, should we not be the most happy of all people? While the
earth is full of turmoil and strife, the people in these mountains
dwell in peace, and are blessed with unparalleled prosperity. They
have that joy and peace, that satisfaction and quietness that proceeds
from God, which could not be enjoyed in any other part of the world,
or among any other people under the most favorable circumstances.
We have been called together from different parts of the world for the
great and special work of building up the kingdom of God upon the
earth, to establish a nucleus of righteousness from which shall
radiate every great, good, and holy principle to all parts of the
habitable world. It is our privilege to bear an important part in this
great work. The Gospel of salvation has been promulgated—has reached
our ears where we dwelt among different nations and countries, and has
brought us to these mountain regions. And now what is our duty? Shall
we be like the world from which we have been gathered out? If this is
our intention, we might as well have stayed in our native country,
where we could have ripened for destruction as well as here. But if we
have essayed to be servants of the Most High, to be his children, to
be his chosen and peculiar people, and for which purpose we are
gathered out from among the Gentile nations, let us not do as they do,
but let us do according to the high behest of Heaven, who has given us
an appointment, and called us forth to build up his kingdom in these
last days. Let us follow implicitly the instructions of those whom God
has appointed to guide our minds and direct our steps; or, to use
other words, let us believe our religion and faithfully live it. Do we
believe fully that God our Father has appointed men whom he influences
day by day to lead forth his people, and direct them in all their
spiritual and temporal labors? And do we so order our course as to
correspond with the instructions given us? Or do we suppose we can
entirely take our own way in temporal matters, according to the
traditions of our fathers and the dictations of the spirit of the
world, and at the same time please high Heaven, and do our duty
faithfully in the building up of the kingdom of God? We think in
spiritual "Mormonism," we need direction and constant instruction by
the authorized servants of God; but we think we know as much about
temporal affairs as anybody. We rejoice in the knowledge that has been
revealed from the heavens to us; we rejoice in the word of the Lord
that has gone forth; we rejoice that God has spoken in these last
days, and that we have received these most valuable instructions—that
we have received the knowledge that leads to life and salvation, and
to exaltation in his kingdom. But do we realize that God's kingdom in
the latter days is to all intents and purposes a temporal kingdom? And
do we realize that if we had stayed in the world we could have served
him spiritually there as well as here? But what kind of a kingdom
would that have been for the Savior to rule over when he comes? When
he comes, he is going to reign over a temporal kingdom, composed of
men and women who do his will on the earth. Everything that pertains
to us in our life is temporal, and over us and all we possess our
Heavenly Father and his Son Jesus Christ will reign, as well as over
all the kingdoms of the world when they become the kingdoms of our God
and his Christ.
To build up Zion is a temporal labor; it does not consist simply in
teaching: teaching is to instruct us how to properly apply our labor,
the sooner and better to accomplish the end in view. Bone and sinew is
required to build up the kingdom of God in the last days. When Jesus
Christ was upon the earth, he said—"My kingdom is not of this world: if
my kingdom were of this world, then would my servants fight, that I
should not be delivered to the Jews: but now is my kingdom not from
hence." It was not of this world, then; but it remained to be in the
latter days, and then his servants will wage a warfare against the
powers of Satan, both visible and invisible. The Saints are now
engaged in that warfare; they have to fight against the evil influences
that attend upon their footsteps day by day, and then have to fight
against his inclining them to do evil, and against all evil powers,
and to root them out from their midst. They have also to contend
against the powers of darkness which appear in human beings, causing
them to come up in the shape of mobs to fight against the Saints of
the Most High. This is a temporal warfare as well in which we are
engaged. The Devil has held the control of the earth. Under his
influence the people have built up cities, colleges, and institutions
of every description, and traverse the earth and seas to amass money
to sustain them. We have been gathered out to form a nucleus of power
to take the kingdom, overcome evil with good, tread wickedness under
our feet, and exalt righteousness upon the mountain tops, that the
power, the wealth, and earthly prosperity may be taken from the powers
of the Devil and placed within the power and control of a righteous
people where it belongs. What can we do to promote this great cause,
to redeem the earth from sin, from hell, and from the Devil, and make
it a habitation for Saints and angels? This is a question that comes
home to us all. The best answer that can be given to it is, Do
according to the instructions of him whom the Lord has appointed to
lead us. He says, "Go to with your might and build up the kingdom of
God, by quarrying the rock, by bringing the timber from the canyons
and making it into lumber, by making adobies, mixing the mortar,
burning the lime, and drawing from the elements around us the
material neces sary to beautify and build up, and to exalt in
every way those principles that essay to establish righteousness over
the whole earth." If the word is to build forts, build them; if to
raise grain, raise grain. It is needful to do these things because our
society is composed of men, women, and children, the same as other
communities of people. Like other people, we must have food and
raiment, houses to live in, and the common creature comforts. We have
come to these distant valleys to improve, not to debase ourselves to
the level of the savages around us: we have come here purposely to
advance, not to take the retrograde path—to exalt ourselves in the
knowledge of God, and seek to exalt others to our standard of holiness
and goodness. It is, then, for us to aspire constantly to a still
higher standard in the scale of human existence, exalting with us
those with whom we are associated. We need everything that other
people need, except sin, and no people need that. We need everything
else that is necessary to build up any other kingdom, and we have to
produce it from the elements with which we are surrounded. We have
been brought far from the wicked world, to give us an opportunity to
show that we will do it, or that we will not do it—to prove our
integrity to the cause of righteousness and to God—to prove to him
that we will struggle to obtain the knowledge and the ability to
create the means of our own subsistence—that we will struggle to
subdue the elements, to sanctify the earth, chase unholiness from it,
and beautify it by building up beautiful places, ornamenting our
grounds, cultivating fruits of every variety that will flourish in our
country, and thus bless ourselves with the blessings the Almighty has
placed within our reach, and prove to him that we are willing to abide
his high behest, acknow ledging that he throws in our way all these
advantages, and by our works show that we are willing to make all our
efforts point to the building up of the kingdom of God, and prove to
the world that we are more exalted in our attainments and more
elevated in our notions than they are; and finally we will make
ourselves independent of every people and nation upon the earth.
When our Father in heaven finds he has got a people who stand as a
unit in favor of his kingdom, and have made themselves free and
independent, will he not be pleased with that people? It is a long
time since he has had such a people. It is our privilege to be that
people, and be acknowledged of God as his people. Then it becomes us
to be watchful, careful, energetic, and diligent in endeavoring to
bring to pass his purposes according to his mind and good pleasure.
Here are the fat valleys of Ephraim. From the elements that are strewn
around us in rich profusion we can gain our entire support. We can
raise the flax, the wool, the cotton, the bread, the fruit, and sugar.
We can dig out the iron ore, and the copper, and the lead, and mold
these minerals to our wants, and make them administer to our comfort
and convenience. One can accomplish one thing, and another can
accomplish something else. When our labor is properly directed, one
man will go at this employment, and another at that, to bring forth
the things necessary for our mutual convenience and comfort. When we
are willing to abide the instructions of our leaders, and bring to our
aid the knowledge we have received in the countries from which we have
been gathered, all will then conspire to one end—namely, for the
building up of the kingdom of God. In the northern parts of this
Territory we can produce things that they cannot so well
produce in the southern portions. Last spring we visited the southern
settlements. There they can raise choice fruits that alone will
flourish in southern climates; they can also raise cotton better than
we can, and you can raise wool better than they. In this way we can
create an exchange of commodities between the north and the south,
make our cotton and woolen cloth at home, and not be too proud to
wear it when we have made it.
In the revelations of God to Joseph Smith, Jun., we read—"And again,
thou shalt not be proud in thy heart; let all thy garments be plain,
and their beauty the beauty of the work of thine own hands; And let
all things be done in cleanliness before me." We can get the furs in
these mountains to make the most beautiful hats, and the most durable.
From the countries northwest of us, the Hudson Bay Company supply
nearly all Europe with the choicest of furs. Shall we first send the
furs to hell, and then have them freighted back to us by Gentile
speculators at a great expense, in the shape of hats for us to wear?
Get the fur and make our own hats. And so with our leather, and our
boots and shoes, and so with everything that is necessary for our
happiness and comfort.
Heretofore we have been sorely taxed; our life blood has been drawn
from us—our circulating medium is continually drawn away for those
articles which we can produce ourselves. That woman that makes a yard
of cloth accomplishes a good work towards building up the independence
of the kingdom of God, and by her works her faith is made manifest.
That man who raises a small patch of flax, prepares it for the
spinning wheel, procures the wheel and loom, and is diligent in having
his wives and daughters learn to convert the flax into thread and
cloth, is laboring in the right way to permanently establish the
kingdom of God. This will not only apply to flax, but wool, and every
other production natural to our country. In this way both men and
women and children are accomplishing the purpose for which they have
been gathered out from their native places into these distant valleys.
I have said that we have a warfare to wage. Guns and pistols are
brought here, and can be had sometime at low prices. Such weapons are
necessary in the warfare in which we are engaged. We have attempted to
make powder, and with perseverance and skill I have no doubt a
plentiful supply can be produced here.
We are now successfully making paper. You will soon receive the
Deseret News printed on paper made here. You can aid and assist in
this species of home production by saving carefully your rags for
the paper manufactory. In the manufacture of paper we check the
outward flow of one stream of gold that has heretofore gone to enrich
the Gentiles.
We are also successfully making nails. Our machinery is of the most
approved kind, and can produce them in great quantities.
We can also produce our linseed oil from the flax seed. The oil made
here is of fine quality.
President Young has imported several splendid carding machines for the
carding of wool. He has taken no little pains in importing the most
useful machinery to meet our present wants. Is it not better to spend
our means in this way than to spend it for imported goods of an
inferior quality?
I wish to say a few words to those engaged in the military in this
valley. There are many who are subject to perform military
duty. Many of them are ignorant as to the proper care, proper
handling, and proper use of firearms. They should be taught to handle
firearms in a way not to accidentally injure themselves or their
companions in arms. I care more about their knowing how to handle
their arms, and how to keep them in good condition than I do their
knowing how to perform "Eyes right, eyes left," &c. Not but what
strict discipline and a maintenance of perfect order in military ranks
is essentially necessary, as in all other departments of the
community, though I would rather they would learn to shoot correctly.
And it would not be amiss to secure a little extra supply of
ammunition to practice how to shoot, rather than trade off the arms
and ammunition that is put into their hands to use when necessary.
Learn how to clean a gun well, how to take it apart and put it
together again, and how to keep it in good condition. Learn how to
lead a gun properly, learn what is a proper charge, and then learn to
throw the ball to the spot where you wish it should be lodged. It
would be presumption to call a person to go forth bearing arms that
could not use them with proper effect: this would prove an injury
instead of a benefit. We would be relying in vain upon that person to
perform for us an important duty. We wish the military officers to
lend their instructions in this way. Teach the ignorant how to use and
take care of their firearms, and how to keep them safely, that they
may be in continual readiness, and that their families and friends may
not be injured by them. Let your military organizations be kept up,
and enroll newcomers into some company, that they may know their
officers and their place when they are called upon to act. Let your
organizations be perfected as far as possible, that every man may be
ready when called upon to go on foot or on horseback.
I have seen your little girls herding cattle and sheep. I would not
let even small boys do it, to say nothing of girls. It is unwise, for
the sake of the influence it has over their minds. In one sense it is
a cause of idleness. Our boys and girls would be better at school. Men
should herd stock. Those boys who are now about on horseback, with
pistols slung to their sides, who are butchering your cattle and
stealing your horses, were many of them herd boys? Herding is a poor
school for your boys and girls to attend. They are on the wild plains,
and among the swamps and brush, away from the influence of their
parents and schoolteachers; and there they receive bad impressions
upon their minds, whereas good impressions should be made. Let men
herd your stock.
The building up of this kingdom is a work of progress; and where some
things are necessary to be done, other things must not be neglected.
If you have a great deal of work on your hands of one kind, do a
little less of that kind, and more of some other kind, and bring all
things together. You have not time, you think, to send your children
to school, you have so much work to do. I like that you should have
plenty to do; but should you neglect to instruct your children while
you are busily engaged in other pursuits? It is not wisdom to neglect
this very important part of our duty, while at the same time it is
good to be diligent in every other duty that necessarily devolves upon
us in every department of life.
We raise a great amount of wheat, and crop our land year after year
with the same crop. This is a pernicious practice for our land. It would be much better to introduce a rotation of crops suited to
the land and the climate. Let intelligent farmers pay attention to
this. Let crops of useful roots be introduced and fed to sheep and
other stock. It is as necessary and as profitable to raise good wool
and plenty of it as it is to raise good grain.
Do not run into an extreme in raising wheat, but let there be an
equality in our productions, which will give greater scope for
exchange among ourselves, and less encouragement to the importation of
foreign productions. These are a few of my ideas with regard to the
economy of living and building up the kingdom of God. This is a
lifetime matter, and we must take it in hand wisely and with
moderation, so as to bear up and carry it through.
We are now in our probation, and the work in which we are engaged will
reach into a world to come. Then let us act like men and women who are
determined to be for the kingdom of God or nothing, progressing
steadily, unitedly, and firmly, day by day, week by week, month by
month, and year by year, as long as we shall live, and never falter in
our feeling, in our faith, and good works. Never strike hands with the
Devil; never seek to make friends of Christ and Baal. They cannot be
friends. If we do not let go the hand of the Devil, we must the hand
of Christ. Christ has long ago refused to hold communion with Satan.
We cannot hold one with one hand, and the other with the other hand.
If we try this, the first we know we shall find ourselves entirely on
the side of the Devil.
What are our children given unto us for? To raise them up to be angels
to the Devil? I think not. None of us would wish that. Still, many
take that course which is calculated to lead them in that direction,
for want of understanding. We would not do this intentionally. Many a
person does a thing that will lead to death and destruction
unintentionally. They do not pay attention to the wise counsels and
excellent instructions that are almost daily given to them, in a
temporal point of view, but think they are of no particular use to
them.
It is a temporal kingdom that we are engaged in building up for our
God upon the earth; and it becomes essentially necessary that we
should be one in regard to temporal matters, as well as in spiritual.
There is no disunion of feeling upon the subject of baptism for the
remission of sins, in all the valleys of the mountains, or upon the
subject of laying on of hands for the gift of the Holy Ghost. We all
believe alike on these subjects. But when it comes to using your
surplus property for the building up of the kingdom of God, instead of
selling it to the Gentiles for almost nothing, when it is advised to
cease trading with them—to cease going on the road to do this and that
to build up Gentile interests, you consider it infringing upon your
liberties and rights as American citizens. You say, "Have I not a
right to dictate my own property that I have worked for?"
You have nothing except that which the Lord God has entrusted to your
care. It belongs to him. The earth and the fulness thereof are his,
and we are his. There is only one principle that may be considered our
own, and that is our will. You can do as you are told, or you can
refuse to do it. You can seek good and do it, or you can seek evil and
do it. In this you are left to be your own judge. You can show to God
that you are for him, or that you are for the Devil. You can become
elect to do evil and be an angel of the Devil, or you can become
elect to do good and be a Saint of the Most High. For your own
sakes, be true to yourselves and live your religion which you profess
to believe, and train up your children in the principles of
righteousness which the Lord God has revealed to you, and in which the
faithful so delight, and which is so great a comfort and consolation
to them. Bring your children up so that they will be an honor and a
credit to you in your old age—so that they will walk in your
footsteps, inasmuch as you walk in all obedience before the Lord. The
Lord made great promises to Abraham. Why? "For I know him, that he
will command his children and his household after him, and they shall
keep the way of the Lord, to do justice and judgment," &c.
You can do your duty as Abraham did, and influence your children in
every possible way to work righteousness in all their days. Every
person has his agency; and how grand the idea, when the strong will of
man is used for the promotion of the kingdom of God, to set forth as
first and foremost the principles of truth and righteousness, and thus
finally lead to exaltation in the kingdom of God, with power to
preserve in it to all eternity our identity, walk into the presence of
God, and be able to bear the scrutinizing eyes of our Father in
heaven!
What an exceeding great blessing to be able to do all this if we will,
and save those with whom we are associated, and go forth and become
the Gods of eternity. Let us prove to God, to angels, and to all holy
beings that we are for the kingdom—that we are for God and holiness.
Let us put aside our contentions and bickerings and little notions:
they will not add any weight in the balance in our favor, but it will
weigh against us, and will continually thwart our onward progress. You
say a person has done you an injury. Suppose he has, what of it? It
should not affect you. Overlook it and pursue steadily the upward path
to righteousness, and it will not hurt you a particle; but it will
hurt the person that has inflicted the injury. It is better to suffer
wrong than to do wrong. If a person steals anything from me, it does
not make it right for me to take something that belongs to another. If
a person gets angry with me, and I go about my business and pay no
attention to it, but rather take an occasion to soothe and control his
feelings, and finally gain the mastery over them, and over myself in
the first place, it gives me a victory, although he may have done it
on purpose to injure me.
When the Almighty is blessing us with bountiful crops, how foolish it
is to quarrel with our neighbors for a little water. Perhaps it may
be we have some reason; but if we cannot obtain the water with good
feelings and kind words, let them have the water.
Let us go forth in our daily transactions with an enlightened view of
things, and feel that we will not be moved from the path of
righteousness by every little thing that may cross our track. Let us
go a considerable distance round anything that would annoy us, rather
than make a fuss about it. Let us suffer a great deal before finding
fault with our brother or causing him to do wrong. Try and cherish
courtesy and good feelings to each other, that you may attain that
command over yourselves, and that elevation of sentiment and feeling
that is worthy of you as Saints of the Most High. When your Bishop or
President chooses to lead out in a certain direction in righteousness,
follow after him and sustain him. If he is not doing right and walking
in the path of his duty, let your faith be of that strength that will cause him to be removed, and a man placed there that will do
right. An unfaithful President cannot stand in his place long, if the
people will do right. May God bless us, and help us to do our duty,
live our holy religion, and build up his kingdom, is my prayer, in the
name of Jesus Christ. Amen.
- Daniel H. Wells