The Elders who have addressed you have imparted much excellent
instruction, many great and glorious principles have been advanced,
the audience have been put in possession of them, and there are a
great many more in store for us.
We constantly behold an endless variety in the appearance of the human
family, and in their dispositions. No two persons are exactly alike in
form, appearance, expression, disposition, and quality of character.
We have seen a talent exercised before us today that is new to many
of us. I have been acquainted with brother Mace more than twenty
years, and never heard him speak in a meeting until today. I am
pleased with his discourse; his ideas are bright and active: yet he
will learn more; and we shall learn many things that have not yet
entered into our hearts to conceive, and know better how to correct
one thing with another, and more clearly understand these seeming
discrepancies in doctrine, &c., that so often cause persons to differ.
The subject presented to you this morning I explained two weeks ago in
a manner to be satisfactory to persons of good understanding: it is
the subject of faith and belief. Perfection in conveying ideas is not
yet given to the children of men. Our language is altogether
inadequate for always conveying our ideas with unmistakable
precision, and the same ideas are generally advanced in different
words by different persons. This pecu liarity has been observable
today. It has often been told you that all people, sects, and
denominations have more or less truth. None of the religious sects
have a perfect system of salvation, though all of them have a portion
of true doctrine, and suppose they have a perfect plan. Elders in this
Church—men who have been members for years—often speak of principles
in the abstract, when they would be better understood if they spoke of
them in connection with other kindred principles. Faith and belief,
for instance, should not be separated.
Belief is inherent in the creature—implanted within him for his use
and benefit—to believe or disbelieve. Your own experience may satisfy
you that faith is not brought into requisition by the presentation of
either facts or falsehoods to the external senses, or to the inward
perceptions of the mind. If we speak of faith in the abstract, it is
the power of God by which the worlds are and were made, and is a gift
of God to those who believe and obey his commandments. On the other
hand, no living, intelligent being, whether serving God or not, acts
without belief. He might as well undertake to live without breathing
as to live without the principle of belief. But he must believe the
truth, obey the truth, and practice the truth, to obtain the power of
God called faith. Belief and faith continue in the person who is in
possession of faith. It is thought by some that the time will
come when we shall no longer believe. So far as I now know, I shall
have to live a few hundred thousand years before I come to that
conclusion. I am satisfied that belief will eternally exist with me,
whether it will with others or not. When I am in full possession of
faith and the power of God, if I should say to that mountain, "Be
plucked up and placed in the sea," it would be done; or to a tree, "Be
rooted up," it would be done. I expect that objects will come within
the scope of my belief to act upon before I have faith to act upon
them; but I never expect to see the time when there will not be room
and opportunity for belief, and to advance.
I am pleased with the remarks made by brother Mace and brother Pratt.
Brother Mace is right and wrong in his ideas upon the birth of the
water and the spirit, as he is with regard to faith in the abstract.
There is such a thing as the birth of the spirit while we live in the
flesh. And when we understand more perfectly our own independent
organization which God has given us, and the spirit world, and the
principles and powers that act on this organism, we shall learn that a
person can be so fully and solely devoted to the spirit of truth and
to God, and be so wrapped up in that spirit, that it may be called,
with propriety, a new birth. I read in the Scripture that a man must
be born of the spirit before he can see the kingdom of God. And yet I
have seen hundreds of people, in my experience and travels, who, after
hearing the Elders preach, and the spirit of truth has found way to
their hearts, have yielded to it and testified that this is the
kingdom of God, and, after all, have never come into it. The love of
the truth was so far lacking in them, or they were so far wanting in
moral courage, that they did not embrace the truth. The writers of the
New Testament were disposed to call it a birth, and I have no
objection to their use of the term.
Jesus is the first begotten from the dead, as you will understand.
Neither Enoch, Elijah, Moses, nor any other man that ever lived on
earth, no matter how strictly he lived, ever obtained a resurrection
until after Jesus Christ's body was called from the tomb by the angel.
He was the first begotten from the dead. He is the Master of the
resurrection—the first flesh that lived here after receiving the glory
of the resurrection. The resurrection from the dead may also, with
propriety, be called a birth. All we can do in these matters is to
exclaim, O the poverty of our language!—the poverty of our ideas!—of
the power of our conception! But we shall learn more, and come to a
better understanding.
It is for brother Mace and all others to understand that, because we
believe in the ordinance of baptism, the ordinance of the sacrament is
not to be done away. To learn that, if you believe in the laying on of
hands for the reception of the Holy Ghost, you are not to deny the
laying on of hands for the healing of the sick. It is not for people
to take only part of the religion of Christ, and say, "It is all we
require;" but take the whole truth wherever you find it. It is good;
claim it, take it to yourself, and cleave to it, for it will do you
good. Cease to separate truth from truth. Heaven is full of truth;
earth is full of truth and falsehood. The power of God, the power of
angels, and the power of the Devil are all more or less exhibited
before the children of men. Let us yield ourselves to the Lord our
Savior, that we may truly be his servants, and it will be well with
us, and there will be no danger but that we shall be right. Let us
learn to see the harmony of truth, and love and practice it, until we
are made perfect and fully prepared to be received into the kingdom of
our Father and God.
May the Lord God Almighty bless the Saints, and everyone who will
permit his blessings to come upon them. I am under the same
obligations to bless sinners as I am to bless Saints, if they will
receive my blessings. I pray for the blessings of Heaven upon the work
of his hands, for we are all his children—the sons and daughters of
our Parent who dwells in the heavens. Let us do honor to his
character and to our own being, and so live that we may have knowledge
of the light of eternity, that we may be prepared to dwell eternally
with him. This is the greatest gift that can be conferred on
intelligent beings, to live forever and never be destroyed. May the
Lord help us in so living as to enjoy his society, through the merits
of his Son Jesus Christ. Amen.