The words of eternal life, the holy Priesthood of the Son of God, with
its keys, powers, and blessings, are committed to us. If they and the
God who gave them are honored by this people, great peace and joy are
ours, through the Holy Spirit of this Gospel. Great peace have they
who love the law of the Lord and abide in his commandments.
It has been said this morning that those who turn away from the Lord
are dark—very dark and benighted. Every principle of true philosophy
convinces a person who understands the spirit of the Gospel and has
received the good word of life, that the darkness is in proportion to
the light that has been forsaken. Rear a child in a cell which only
admits a small glimmer of light, and the child will pass its time with
some degree of satisfaction, when a person accustomed to the bright
light of day could not at first see anything. And the greater the
light bestowed upon an individual or upon a people, the greater the
darkness when that light is forsaken.
The light of the Spirit reflects upon the understandings of those who
have not passed the day of God's favor, and teaches them whether they
are walking in the truth or violating the commandments they have
received of the Lord. If persons reach a period when the Spirit of
truth ceases to reflect upon their understandings, then they know
nothing of the commandments of the Lord, but follow the lusts of the flesh and of the mind, and are bound to perdition. So long as
persons are in a position that it is possible for them to return to
the Lord, after having once received the love of Christ—after having
once been enlightened by his Spirit, there will be times when they
will be taught whether they are walking in the truth or not.
Truth is the opposite of error—it is a matter of fact—no matter where
it is found. A man, though he has not received authority from heaven,
but is convinced by the light he has received that the nations have
wandered far from God, and that his associates—members of the same
profession or community—are not walking according to the revelations
given in the New Testament, rises up and declares that he feels bound
in his faith and conscience to go forth and raise up a pure church
unto Christ. He goes forth and preaches to the people, calling upon
them to be Saints of the Most High. He calls upon the people to return
to the Lord with all their hearts—to become truly the children of God
by faith—teaches many good and wholesome principles, many of the
commandments of the Lord, and the revelations given in the New
Testament, knowing nothing further. Revival after revival and seceder
after seceder follow in the footsteps of the reformer. He professes to
teach purer and holier doctrine than has been taught; and the question
arises, who is under obligation to obey that man's mandate? The Lord
has not called him; Jesus has not appeared to him; Peter, James, and
John have not met with him and conferred upon him the keys of the holy
Priesthood; he has no communication with the heavens, only through the
spirit of conviction.
Such is the situation of the Christian world. They are convinced by
the traditions of their fathers, and by that portion of the light of
Christ that lighteth every man that cometh into the world, that they
are under obligation to a Supreme Being, and him they are naturally
inclined to adore, reverence, honor, and worship. Under that
impression they build up churches, professedly unto Christ on their
own responsibility. Who is under obligation to obey their words? When
truth is presented, it matters not whether by a deist, atheist,
professor of religion, or a person of no such profession, it belongs
to the people of God. Were Lucifer to present a truth to this people,
they have a right to take it, for it is theirs. But if he demands
obedience to the truth, are people under obligation to hearken and
obey through his word? Not in the least.
When a man merely from a spirit of conviction goes forth to build up
the kingdom of God—to reform the nations of the earth, he can go so
far as morality operates upon and enlightens him; but he is without
authority from heaven. Let such a person come here and teach one
truth, or ten or a hundred truths, he is only handling that which does
not legally belong to him unless he obeys the commandments of the
Lord. That property is ours. It is for us to receive all truth. But we
are under no obligation to obey any man or being in matters pertaining
to salvation, unless his words have the authority and sanction of the
holy Priesthood.
All truth belongs to the Saints of the Most High. They inherit it
through obedience to his commands. It does not belong to the
hypocrite—to those who disobey the commandments of the Lord or turn
away from them; it belongs to the faithful Saints—to those who love
and revere the name of God and keep his commandments. All truth, every
good and holy principle, the fulness of the heavens and of the
earth, and all time and all eternities that ever were, or are, or are
to come, belong to the Saints of the Most High. Do those blessings
belong to others, if they take an opposite path—if they disobey the
commandments of the Lord? No; but they, as well as the faithful, will
reap the reward of their doings. If they take the road that leads to
destruction, they may expect to be destroyed. If they take the road
that leads to dissolution, they may expect to be dissolved. If they
take the road that leads to ruin, they may expect to be ruined. The
words given to us in the Bible and Book of Mormon, and the words of
the Savior, through his servant Joseph Smith, will all be verified and
fulfilled. How do the Saints feel in regard to this matter? Is there
faith and power among them? Do they feel grounded upon the Rock of
Ages? Do they feel that the words of Prophets will be fulfilled? There
are times, perhaps, when men are measurably left to themselves, and
when they are somewhat in doubt. But when they are active in the faith
of their calling, are they sure and steadfast, and do they feel built
upon the rock of eternal truth, the rock of ages, the rock of
revelation? Do they realize that all the words of the Lord will be
fulfilled? Those who read and hear, and do so understandingly, can
comprehend for themselves. But how can people understand? They may
read and hear the words of truth—the words of life, and yet the
natural man in his natural state cannot understand them. Mankind must
have revelation, either through a preacher or some other source, and
must enjoy the Spirit that should always attend the preaching of the
Gospel, to enable them to understand what they hear.
"Do you think there is calamity abroad now among the people?" Not
much. All we have yet heard and all we have experienced is scarcely a
preface to the sermon that is going to be preached. When the testimony
of the Elders ceases to be given, and the Lord says to them, "Come
home; I will now preach my own sermons to the nations of the earth,"
all you now know can scarcely be called a preface to the sermon that
will be preached with fire and sword, tempests, earthquakes, hail,
rain, thunders and lightnings, and fearful destruction. What matters
the destruction of a few railway cars? You will hear of magnificent
cities, now idolized by the people, sinking in the earth, entombing
the inhabitants. The sea will heave itself beyond its bounds,
engulfing mighty cities. Famine will spread over the nations, and
nation will rise up against nation, kingdom against kingdom, and
states against states, in our own country and in foreign lands; and
they will destroy each other, caring not for the blood and lives of
their neighbors, of their families, or for their own lives. They will
be like the Jaredites who preceded the Nephites upon this continent,
and will destroy each other to the last man, through the anger that
the Devil will place in their hearts, because they have rejected the
words of life and are given over to Satan to do whatever he listeth to
do with them. You may think that the little you hear of now is
grievous; yet the faithful of God's people will see days that will
cause them to close their eyes because of the sorrow that will come
upon the wicked nations. The hearts of the faithful will be filled
with pain and anguish for them.
How do you feel, Elders of Israel? Do you feel as though this
tribulation would come soon? Would you like to have the scene commence
this season, and have the vials of God's wrath placed at your
disposal? Would you like to unstop those vials and pour their
contents upon the heads of those who have afflicted you and driven you
from town to town, from place to place, and from city to city, until
you found a home in the mountains, and have even followed us here,
believing that they yet have power to destroy the last Saint? Would
you like to empty these vials upon the heads of the nations, and take
vengeance upon those who have so cruelly persecuted you? Do you
delight in the sufferings of your fellow beings? Jesus died for those
very beings. Have you ever realized that the blood of Jesus, the Son
of God, was voluntarily shed for those very characters as well as for
us?
Do you not think that he has feeling for them? Yes, his mercy yearns
over the nation that has striven for a score of years to rid the earth
of the Priesthood of the Son of God and to destroy the last Saint. He
has mercy upon them, he bears with them, he pleads with them by his
Spirit, and occasionally sends his angels to administer to them.
Marvel not, then, that I pray for every soul that can be saved. Are
they yet upon saving ground? Many of them can yet be saved, if they
will turn to the Lord.
If a person with an honest heart, a broken, contrite, and pure spirit,
in all fervency and honesty of soul, presents himself and says that
he wishes to be baptized for the remission of his sins, and the
ordinance is administered by one having authority, is that man saved?
Yes, to that period of time. Should the Lord see proper to take him
then from the earth, the man has believed and been baptized, and is a
fit subject for heaven—a candidate for the kingdom of God in the
celestial world, because he has repented and done all that was
required of him to that hour. But, after he is baptized and hands have
been laid upon him for the reception of the Holy Ghost, suppose that
on the next day he is commanded to go forth and preach the Gospel, or
to teach his family, or to assist in building up the kingdom of God,
or to take all his substance and give it for the sustenance of the
poor, and he says, "I will not do it," his baptism and confirmation
would depart from him, and he would be left as a son of perdition. But
if he says, with a willing heart and mind, "Here is my substance; I
will not only pay the tenth of it, but the whole of it is at your
feet; do with it as you please," does he not continue to be saved?
Yes.
It is present salvation and the present influence of the Holy Ghost
that we need every day to keep us on saving ground. When an individual
refuses to comply with the further requirements of Heaven, then the
sins he had formerly committed return upon his head; his former
righteousness departs from him, and is not accounted to him for
righteousness: but if he had continued in righteousness and obedience
to the requirements of heaven, he is saved all the time, through
baptism, the laying on of hands, and obeying the commandments of the
Lord and all that is required of him by the heavens—the living
oracles. He is saved now, next week, next year, and continually, and
is prepared for the celestial kingdom of God whenever the time comes
for him to inherit it.
I want present salvation. I preach, comparatively, but little about
the eternities and Gods, and their wonderful works in eternity; and do
not tell who first made them, nor how they were made; for I know
nothing about that. Life is for us, and it is for us to receive it
today, and not wait for the millennium. Let us take a course to be
saved today, and, when evening comes, review the acts of the day,
repent of our sins, if we have any to repent of, and say our
prayers; then we can lie down and sleep in peace until the morning,
arise with gratitude to God, commence the labors of another day, and
strive to live the whole day to God and nobody else.
Whomsoever you yield yourselves servants to obey, his servants ye are.
Do not obey the lusts of the flesh, the lusts of the eye, and the
groveling grasping after property. There are those in this
congregation who are so shortsighted, and so destitute of eternal
wisdom and knowledge, that they believe that brother Brigham is after
property—after the things of this world. That is a false feeling, a
false view, and a false faith in such persons. I am obliged to take
care of what God puts in my possession, and to make the best possible
use of it. I seek not for the world, nor for the things of the world;
but God heaps property upon me, and I am in duty bound to take care of
it. Do you think that I love the world? I do not. Where is the man who
would more willingly give up his property than I would?
Do not gather to yourselves false notions. When you imbibe that which
is not true, it tends to darken your understandings. I wish you to
feel right and do right. Love not the world—seek not the things of the
world, but seek the kingdom of God and his righteousness, and all
things necessary will be added to us. Perhaps some of you think there
is more added to me than is necessary. I do not think a single
individual in this congregation knows how to take care of the things
of life any better than I do.
You have been asked, today, whether you know how to save yourselves
temporally. I have seen persons who were devoted, spirit and body, to
their religion, and yet did not know how to hoe through a row of
potatoes: they would be all over the field hoeing—a little first in
one row, and then in another. One of the brethren that brought the
Gospel to brother Kimball, myself, and others, happened to be by when
we were raising a log house. We then, as now, believed in men's making
themselves useful in all places, and asked the minister to help us to
roll up a log. He took the handspike and undertook to lift the log
onto us, instead of onto the building. There are many just as ignorant
as this man.
Though some persons do not know how to obtain the necessaries of life,
they may know how to gain the kingdom of heaven. If the knowing ones
are not faithful with the mammon of this world, who will commit unto
them the true riches?
God bless you and all who love the truth! Amen.