I will say a few words before we dismiss, and I wish to say that which
will be comforting and consoling to those who delight in the
truth—that which will be pleasing to our Father in Heaven, and be
sanctioned by his Holy Spirit, by angels, and by the Saints who live
upon the earth.
You hear much said by some about their sacrifices. As they use the
term, it is without meaning to me. Divines exclaim—"Come, and give all
for Christ." I would like to know what the children of men have to
give—what they have to sacrifice. To my understanding, the term is
used improperly. We are but stewards over what our Father puts in our
possession. We possess houses, farms, gardens, orchards, vineyards,
and plea sant locations; but are they actually ours? No. Is there a
foot or an inch of this earth that rightly belongs to us? No. God has
put it in our possession, and has given us ability to take from the
elements to make habitations to shelter ourselves; but are the
elements ours?
Suppose the Lord should cause a tornado to pass through here, as he
has lately done in some places in the States, and destroy all we
possess, can we say to the winds, Cease blowing? Or suppose he should
cause lightning to destroy our buildings, can we stop it? No. We have
power to plough, sow, till, and irrigate; but can we, of ourselves,
produce one spear of grass, or one kernel of grain? No. With me, it is
folly to say that we own anything; and to speak of giving or
sacrificing, as many do, is a misapplication of terms.
The spirits of the human family are pure and holy at the time they
enter tabernacles; but the Lord has so ordered that the enemy has
great power over our tabernacles, whose organization pertains to the
earth. Through this plan arises our probationary warfare. Our
tabernacles are conceived in sin, and sin conceives in them; and our
spirits are striving to bring our bodies into subjection, and to
overcome the Devil and the evils in the world. This war and striving
to overcome that evil power must continue until we triumph. To
accomplish this, we must so yield obedience to the Divine influence as
to learn the principles of eternal life—to learn to bring the whole
man—all the passions, sympathies, and feelings in subjection to the
spirit. Our spirits are warring against the flesh, and the flesh
against our spirits; and all we have to do is to let the spirits that
have come from our Father in heaven reign triumphant, and bring into
subjection everything that tends to evil: then we are Christ's.
The Savior has not finished his work, and cannot receive the fulness
of his glory until the influence and power of the wicked are overcome
and brought into subjection. When the wicked inhabitants of the earth,
the beasts of the field, fowls of the air, fish of the sea, all
mineral substances, and all else pertaining to this earth, are
overcome, then he will take the kingdom, present it to the Father, and
say, "Here is the work you gave me to do—you made the appointment—I
have wrought faithfully, and here are my brethren and sisters who have
wrought with me. We have wrought faithfully together; we have overcome
the flesh, hell, and the Devil. I have overcome, they have followed in
my footsteps, and here are all thou hast given me; I have lost none,
except the son of perdition."
Jesus suffered himself to be crowned with thorns and crucified; but
suppose he had said, "I will not make this great sacrifice; I am the
Almighty; I will dash my enemies to pieces, and I will not die for the
world," what would have been the result? Jesus would have become a son
of perdition; he would have lost every power and right to the kingdom
he was about to redeem—would have become no better than the son of the
morning who contended against him, and would have contended against
righteousness from that time, and against whoever the Lord would then
appoint to destroy sin and death, and him that had the power of it.
We can follow darkness and death, if we choose; but let us cling to
light instead of darkness, malice, hatred, wrath, and bitterness; for
Jesus will make an end of all evil. Himself is all that man has to
give for wisdom. When you do this, it is not giving facts for facts,
but it is exchanging falsehood for facts, and folly for truth. What
have you to give for life everlasting? You are your Father's. We
cannot own anything, in the strict sense of the word, until we have
power to bring into existence and hold in existence, independent of
all other powers. One will say, "I have given a thousand dollars
towards building up the kingdom of God," when strictly he did not own
a dollar. You take the money you have in your possession and put it in
another place, or to another use; and though you thus use millions of
gold and other property, unless you do so with that spirit of charity
in which the widow cast in her mite, it will avail you nothing.
We have received this and that, but it is not ours; it is committed to us as agents. We have nothing of our own, and will not have
until we have power to sustain our own lives. You have not power to
sustain your own lives, and yet you have done much. You can own
nothing until you have filled your missions on earth, and gained power
with the Almighty, when you will be clothed with glory, power, and
dominion. When the Lord says, "This is yours, my son; I give you power
to control all under your jurisdiction;" then you can consider that
your own.
Our religion has been a continual feast to me. With me it is Glory!
Hallelujah! Praise God! instead of sorrow and grief. Give me the
knowledge, power, and blessings that I have the capacity of receiving,
and I do not care how the Devil originated, nor anything about him. I
want the wisdom, knowledge, and power of God. Give me the religion
that lifts me higher in the scale of intelligence—that gives me the
power to endure—that when I attain the state of peace and rest
prepared for the righteous, I may enjoy to all eternity the society of
the sanctified.
We have been keeping the commandments of the Lord, and should continue
to do so more diligently; for he has commanded us to do so—to strive
to overcome the evils and put away the follies and sins which have
been sown in our nature by the fall of our first parents, and let
every feeling and affection be centered upon him and the things of his
kingdom, that when we awake in the morning of the resurrection we may
be crowned with honor and glory in our Father's kingdom. When the
wicked appear, they will learn that God is a consuming fire, while
that which is for him is eternal in its nature. The principles of our
religion are good. If we will obey them, we shall reign eternally with
the Father and the Son. There are kingdoms also prepared somewhere for
those who obey not the celestial law.
May the Lord bless you! Amen.