I will read a passage of Scripture to be found in Isaiah, 52nd chap.,
8th verse—"Thy watchmen shall lift up the voice; with the voice
together shall they sing: for they shall see eye to eye, when the Lord
shall bring again Zion."
I will, this morning, take the words of the ancient Prophet as the
foundation for a few remarks, applying them more directly to myself.
And if they should be applicable to the congregation before me, I hope
that they, together with myself, will be benefited by the same.
It is very evident from this passage of holy Scripture that there is a
period of time to come in the last days, in which all the Elders of
Israel and all the watchmen of Zion will understand alike, see alike,
and have the same views in regard to doctrine and principles, and all
division of sentiment will be entirely done away. Then that scripture
will be fulfilled recorded in our Lord's prayer, where he taught his
disciples how to pray—"Our Father who art in heaven, Hallowed be thy
name. Thy kingdom come. Thy will be done on earth, as it is done in
heaven."
When I reflect that in heaven there is a perfect union of spirit and
feeling among the celestial throng—when I reflect that in that happy
place there is no disunion one with another—no different views, but
that all will have the same mind and feeling in regard to the things
of God; and then reflect that the day is to come when the same order
of things is to be established here upon the earth; and then look at
the present condition of mankind, I am constrained to acknowledge that
there must be a great revolution on the earth. Where are there two men
abroad in the world that see eye to eye—that have the same view in
regard to doctrine and principle—that are of the same mind? They can
scarcely be found. I doubt whether they can be found in the world.
How is it among us, the Latter-day Saints? One thing is true in regard
to some few of them—shall I say few? No. I will say many of them: they
do actually, in the great fundamental principles of the doctrine of
Jesus Christ, see eye to eye. I cannot suppose that in our infancy and
childhood we can attain to all this great perfection in a moment, and
be brought to see and understand alike. But there is one great
heavenly standard or principle to which we must all come. What is that
heavenly standard or principle? It is the restoration of the holy
Priesthood, the living oracles of God, to the earth; and that
Priesthood, dictated, governed, and directed by the power of
revelation, through the gift of the Holy Ghost—that is the standard
to which all the Latter-day Saints and the kingdom of God must come,
in order to fulfil the prophecy I have read in your hearing.
It matters not how much information any man may have before he comes
into this Church; it matters not how extensively he may be taught in the arts and sciences of the day—how extensively he may be
taught in regard to various branches of learning; it matters not how
much natural wisdom he may be qualified with; it matters not whether
he has occupied a high station in the eyes of the world, or a low one;
it matters not what his prior condition may have been, when he repents
before God and enters into a covenant with the Father and the Son and
with his brethren, and manifests before them, and the whole world that
he forsakes the world and the wisdom thereof (that is, that which is
called wisdom by the world)—that he is willing to forsake all things
which are of the world that are inconsistent with the character of
God, his attributes, his word, and his kingdom—that very moment he
comes to that point and goes forward in baptism he becomes subject to
a different power from what he had before been subject to. He becomes
subject to a certain authority that is different; he becomes subject
to an authority which has come from heaven—not an authority ordained
of man—not an authority which has been originated by human wisdom or
by the learning of mankind—not by inspired or uninspired books, for
books never yet bestowed authority, whether inspired or uninspired.
The authority of Jesus Christ sent down from heaven, conferred upon
man by his holy angels, or by those that may have previously received
Divine authority, is the true and only standard here upon the face of
our earth; and to this standard all people, nations, and tongues must
come, or be eventually taken from the earth; for this is the only
standard which will endure, and this is the only authority which is
everlasting and eternal, and which will endure in time and throughout
all eternity.
This brings to my mind a revelation which was given in a General
Conference on the 2nd day of January, 1831, the Church then having
been organized about nine months. All the Saints were gathered
together from various little Branches that had been established in the
house of Father Whitmer, whose sons became conspicuous in this last
dispensation as being witnesses of the Book of Mormon—whose house
also became conspicuous as the place where the Prophet Joseph Smith
received many revelations and communications from heaven. In one
small room of a log house, nearly all the Latter-day Saints (east of
Ohio) were collected together. They desired the Prophet of the Lord to
inquire of God and receive a revelation to guide and instruct the
Church that were then present. Brother Joseph seated himself at the
table. Brother Sidney Rigdon, who was at that time a member of the
Church, having just arrived from the West, where he embraced the
Gospel through the administration of some of the Elders, was requested
to act as scribe in writing the revelation from the mouth of the
Prophet Joseph. I will read a portion of this revelation—"And again I
say unto you, let every man esteem his brother as himself. For what
man among you having twelve sons, and is no respecter of them, and
they serve him obediently, and he saith unto the one: Be thou clothed
in robes and sit thou here; and to the other: Be thou clothed in rags
and sit thou there—and looketh upon his sons and saith I am just?
Behold, this I have given unto you as a parable, and it is even as I
am. I say unto you, be one; and if ye are not one ye are not mine."
This I consider is a very important item—Behold, "I say unto you, be
one; and if ye are not one, ye are not mine."
This is very pointed, plain, and definite language, that no man can
misunderstand.
Upon what principle are we to be one? It is by hearkening in all
things to that eternal and everlasting Priesthood which has been
conferred upon mortal man upon the earth. When I say that Priesthood,
I mean the individual who holds the keys thereof. He is the
standard—the living oracle to the Church.
"But," says one, "suppose that we hearken to the word of God in the
Old and New Testament—suppose that we hearken to the word of God in
the Book of Doctrine and Covenants—suppose we hearken to the word of
God in the Book of Mormon, and at the same time we feel disposed in
our hearts to lay aside the living oracles, what then? I would answer,
in the first place, that the premises are false. Why? The very moment
that we set aside the living oracles we set aside the revelations of
God. Why? Because the revelations of God command us plainly that we
shall hearken to the living oracles. Hence, if we undertake to follow
the written word, and at the same time do not give heed to the living
oracles of God, the written word will condemn us: it shows that we do
not follow it according to our profession. This is what I wish to
bring home to myself as an individual; and if the same thing will suit
any other person in the congregation, I hope that he will take it home
to himself.
"But," inquires one, "how is it that you are going to apply this to
yourself?" I will tell you. But first let me quote from another
revelation contained in the Book of Doctrine and Covenants. Perhaps I
had better read the passage which I wish now to bring to your
understanding—"Behold, there shall be a record kept among you; and in
it thou shalt be called a seer, a translator, a prophet, an apostle of
Jesus Christ, an elder of the church through the will of God the
Father, and the grace of our Lord Jesus Christ, Being inspired of the
Holy Ghost to lay the foundation thereof, and to build it up unto the
most holy faith. Which church was organized and established in the
year of our Lord eighteen hundred and thirty, in the fourth month,
and on the sixth day of the month which is called April. Wherefore,
meaning the church, thou shalt give heed unto his words and
commandments which he shall give unto you as he receiveth them,
walking in all holiness before me; For his word shall ye receive, as if
from mine own mouth, in all patience and faith."
Here, then, we perceive what is binding upon the Church of the living
God, what was binding upon them thirty years ago, and what has been
binding upon them ever since, from the day that it was given, until
the day the Prophet was martyred, down until the year 1860, and until
the present moment of time. All this time there have been a kingdom
and Church of the living God on the earth, and a man placed at the
head of that Church to govern, direct, counsel, preach, exhort,
testify, and speak the truth to the people, and counsel them in the
things pertaining to their duties and pertaining to the kingdom of
God.
Now, then, let me get back again.
The great subject before me this morning is the words I have been
repeating before you, and how they apply to myself. There have been a
few things wherein I have done wrong, wherein I have disobeyed these
instructions that are here laid down, wherein, no doubt, I have
offended the Lord, and wherein I have, no doubt, grieved the feelings
of my brethren; and inasmuch as I have done this, no doubt I have also
brought at many times darkness upon my own mind. I want to make a
confession today. I do not know that brother Brigham, or any of the
rest of the Twelve who have come here this morning, except
brother Benson, knew of my intentions. I did tell brother Benson I
thought of making a confession this morning, but the others were not
aware of this. There are a few things which have been a source of
sorrow to myself, at different times, for many years.
Perhaps you may be desirous to know what they are. I will tell you.
There are some points of doctrine which I have unfortunately thrown
out before the people.
At the time I expressed those views, I did most sincerely believe that
they were in accordance with the word of God. I did most sincerely
suppose that I was justifying the truth. But I have since learned from
my brethren that some of the doctrines I had advanced in the "Seer,"
at Washington, were incorrect. Naturally being of a stubborn
disposition, and having a kind of a self-will about me, and moreover
supposing really and sincerely that I did understand what true
doctrine was in relation to those points, I did not feel to yield to
the judgment of my brethren, but believed they were in error. Now, was
this right? No, it was not. Why? Because the Priesthood is the highest
and only legitimate authority in the Church in these matters.
How is it about this? Have we not a right to make up our minds in
relation to the things recorded in the word of God, and speak about
them, whether the living oracles believe our views or not? We have not
the right. Why? Because the mind of man is weak: one man may make up
his mind in this way, and another man may make up his mind in another
way, and a third individual may have his views; and thus every man is
left to be his own authority, and is governed by his own judgment,
which he takes as his standard.
Do you not perceive that this would, in a short time, cause a complete
disunion and division of sentiment throughout the whole Church? That
would never fulfil the words of my text—would never bring to pass the
sayings of Isaiah, that their watchmen should lift up their voice, &c.
In this thing I have sinned; and for this I am willing to make my
confession to the Saints. I ought to have yielded to the views of my
brethren. I ought to have said, as Jesus did to his Father on a
certain occasion, "Father, thy will be done."
"You have made this confession," says one; "and now we want to ask you
a question on the subject: What do you believe concerning those points
now?"
I will answer in the words of Paul—"I know nothing of myself; yet am I
not hereby justified: but he that judgeth me is the Lord." So far as
revelation from the heavens is concerned, I have had none in relation
to those points of doctrine.
I will tell you what I have had revealed to me: I have had revealed to
me that the Book of Mormon is from God; I have had revealed to me that
the Book of Doctrine and Covenants is also from God; I have had
revealed to me that this is the Church and kingdom of God; I have had
revealed to me that this is the last dispensation of the fulness of
times. These things are matters of knowledge with me: I know them to
be true, and I do know about many things in relation to God and to
future events. But, when I reflect upon the subject, I have very
little knowledge concerning many things. What do I know, for instance,
about much of what is revealed in the last book of the New Testament,
called John's Revelation? What do I know about much written in the
book of Daniel? Some few things are quite plain: but what do I
understand in relation to some few of the predictions in the 11th
chapter of Daniel? I doubt whether there is a person, unless
he has been favored with direct revelation from heaven, who knows but
little about John's Revelation. What do I know about many things in
relation to the celestial kingdom? Has the celestial kingdom been
opened to my mind? No. Have I gazed upon it in vision? No. Have I seen
God sitting on his throne, surrounded by his holy angels? No. Have I
knowledge of the laws and order and government and rule which regulate
that kingdom? No. If the revelations seem to apparently convey this or
that idea, still I may be entirely mistaken in regard to the meaning
of those revelations.
There is one thing I will assure you of—God will never reveal anything
to me, or to any other man, which will come in contact with the views
and revelations which he gives to the man who holds the keys. We never
need expect such a thing.
"But," inquires one, "have you not felt anxious that the Church should
follow your ideas as laid down in the Seer?" I have not. If I had, I
should have preached them; I should have tried to reason with you to
convince you of their apparent truth.
I have always been anxious the Church should be governed by him who
has the right to govern it, to receive revelations, and to give
counsel for its guidance, through whom correct doctrine comes and is
unfolded to the children of men.
God placed Joseph Smith at the head of this Church; God has likewise
placed Brigham Young at the head of this Church; and he has required
you and me, male and female, to sustain those authorities thus placed
over us in their position; and that authority is binding on all
Quorums and individuals of Quorums. He has never released you nor me
from those obligations. We are com manded to give heed to their words
in all things, and receive their words as from the mouth of God, in
all patience and faith. When we do not this, we get into darkness. God
has placed them where they are, and requires you and me to continue in
our faith and patience to receive the truth at their hands. I am going
to do it. I am going to repent. I arose this morning to unburden my
feelings in regard to these matters.
What is repentance? Is it merely to say we will do thus and so, and
then go and do directly to the contrary? When I say I am going to
repent of these things, I mean that I am going from this time
henceforth, through the grace of God assisting me, to try and show by
my acts and by my words that I will uphold and support those whom I do
know God has placed over me to govern, direct, and guide me in the
things of this kingdom.
I do not know that I shall be able to carry out those views; but these
are my present determinations. I pray that I may have grace and
strength to perform this. I feel exceedingly weak in regard to these
matters.
I know what I have got to conquer. I have to conquer my natural
disposition and feelings, and bring them to bow to the authority God
has instituted. I see no other way. That is the only way for me and
the only way for you. I see no possibility for the words of my text to
be fulfilled and brought to pass in any other manner. You cannot
devise or imagine any other way. The world have tried for six thousand
years to become united, and they never have been, and never will be
able to do it, if they should continue to remain as nations, kingdoms,
and peoples for six millions of years to come. They never can bring
about this oneness of sentiment and feeling by each man being his own standard. No: it never was ordained by the Almighty to be
brought about in that way.
The only way for us is to have a true standard, which must be from
heaven—a standard ordained of God, which we can follow with the utmost
confidence—a standard we can have faith in—a standard to which all
human wisdom and human judgment must give way. Such a standard only
will be eternal, and will prevail when all other standards will fail.
Do my ideas suit anybody else? It matters not whether they do or not:
they suit me, and I am going to put the coat on. I am preaching to
myself this morning. I did not come here to preach to the world, nor
particularly to preach to the Saints; but I wanted to preach to
myself, and see if I could not convert myself; and when I can get
converted myself, perhaps I may do some good in preaching to the
Saints and to the world.
Inasmuch as there may have been any feelings in the hearts of the
Latter-day Saints that are now before me, I desire to do all in my
power to bring about a complete reconciliation. I wish the whole
Territory were here, and all the good people of England, and all the
Saints that have ever seen any of my writings or read my views; I
would say to them all, Brethren, I make a confession: I have sinned; I
have been too stubborn; I have not yielded as I ought; I have done
wrong, and I will try to do so no more. And if the whole kingdom of
God can be reconciled with me, I shall be very glad. At least, I will
do all I can to obtain their reconciliation.
These are my feelings to brother Brigham. I will make reconciliation
to the Presidency, and to the Twelve, and to the Church, so far as it
is in my power, so far as I have not yielded to my brethren.
I consider these to be true principles. However imperfect I may have
been, it has nothing to do with the principles: the principles are
from heaven. Amen.