It is recorded in the New Testament, and said to be the words of the
Savior, while speaking of his doctrine and the things he taught, "He
that heareth and doeth my sayings shall know of my doctrine whether it
is of God or men." "Whosoever keepeth my sayings shall know of my
doctrine." I labor faithfully to instruct the people in the way of
life; and the most important point of all my preaching and sayings is
that they rest upon the words of the Savior. Whosoever readeth the
doctrine of the Son of God, and obeys it, does know whether it is true
or false.
Christ is the light of the world and lighteth every man that cometh
into it. No human being has ever been born upon this earth without
more or less enlightenment by that Spirit and influence that flows
from the Fountain of intelligence. All people have been more or less
taught by the Spirit of revelation; and let me say further, there
never was a child born upon this earth that was not naturally endowed
with that Spirit; and when we try to make ourselves believe
differently, we are mistaken.
It is extensively taught that nature must be subdued, and grace made
to take its place. I wish to inform you that it is nature for the
child to be influenced by the Spirit of God. It is nature for all
people to be influenced by a good spirit; and the evil that is spoken
of is the power the Devil has gained upon this earth through the fall.
He gained power to tempt the children of men, and wickedness is
produced through their yielding to his temptations; but it is not
nature in them. They are not "conceived in sin and brought forth in
iniquity," pertaining to their spirits. It is the flesh that is
alluded to in that passage. Then why not follow the dictates of the
good Spirit? We talk about it, read of it, believe in it—that Spirit
which gives joy and peace to the children of men, and wishes and does
no evil to any person; and that is the Spirit of the Gospel.
If people would listen to the whisperings of that Spirit, they would
be led into the paths of truth and righteousness. If they would
overcome temptations to evil—cause their spirits to overcome the
flesh, they would bring themselves into subjection to the law of
Christ and become Saints of God.
You design evils in your neighborhoods, in your families, and in
yourselves. The disposition to produce evil, to annoy, to disturb the
peace of families, neighbors, and society, is produced by the power
of the enemy over the flesh, through the fall. Every person who will
examine his own experience—who will watch closely the leading of his
own desires—will learn that the very great majority prefer to do
good rather than to do evil, and would pursue a correct
course, were it not for the evil power that subjects them to its sway.
In wrongdoing, their own consciences condemn them. They are taught
what is right, they read what is right, and at times the Spirit of the
Lord is upon them, teaching them what is right, and would be upon them
from their youth, were it not that they give way to temptation and let
the flesh overcome the spirits that God has placed within us. I feel
to continually urge upon those who profess to be Saints never to
grieve that Spirit that enlightens their minds, teaches them
righteousness, to love God and their fellow creatures, and to do good
to themselves and to all around them, to promote righteousness upon
the earth, and overcome iniquity in themselves and those around them
as fast as possible.
Some may imagine and really believe that I am opposed to the great
majority of the inhabitants of the earth—to the religious and
political parties of the day; but it is not so. To individuals, as
such, I am not opposed. The doctrine I preach is not opposed to an
individual upon the earth. If I am opposed to anything, it is to
sin—to that which produces evil in the world. I believe that I may say
with perfect safety that I am as clear as the stars that shine in the
heavens with regard to opposing any mortal being on the earth, though
many construe the opposing of their sins into an opposition to
themselves. I do not feel opposed to an individual on the earth. I
have not any enmity in my heart, or at least I should not have. If I
have, I am thus far wrong. If we harbor vindictiveness, hatred,
malice, and a spirit that produces evil within us, we are so far given
up to the power of evil. But when I say that I am opposed to evil
principles and their consequent practices, I use an ex pression that I
think you can understand.
I am much opposed to men and women who say that they believe in God
the Father and in Jesus Christ his Son, and treat their names with
lightness. I am very much opposed to a dishonest spirit, and that too
in this community as well as in the world. I am very much opposed to
deception. I am very much opposed to evil speaking. Now understand me
completely as I mean. If I should hear a man advocate the erroneous
principles he had imbibed through education, and oppose those
principles, some might imagine that I was opposed to that man, when,
in fact, I am only opposed to every evil and erroneous principle he
advances. His morality, so far as it goes, is good.
In the Christian world, thousands and millions of them are as close to
the truth as any man that ever lived upon the face of the earth, so
far as moral, Christian deportment is concerned. I can find a great
many of this community who live as moral lives as men and women can.
Is there anything else necessary and important? Yes—to so live as to
have the light of the Spirit of truth abiding within you day by day,
that when you hear the truth, you know it as well as you know the
faces of your father's family, and also understand every manifestation
produced by erroneous principles.
I plead with the Elders of Israel day by day, when I have an
opportunity, to live their religion—to so live that the Holy Ghost
will be their constant companion; and then they will be qualified to
be judges in Israel, to preside as Bishops, presiding Elders, and High
Councilors, and as men of God, to take their families and friends by
the hand and lead them in the path of truth and virtue, and eventually
into the kingdom of God. Let me now tell you, Latter-day Saints, that you do not live to your privileges; you do not enjoy that
which it is your privilege to enjoy; and when I see and hear of
contentions, broils, misrule, bad feelings, ill conduct, wrong in my
neighbor or myself, I know that we do not live according to our
profession. Why not live above all suspicion and above the power of
Satan? This is our privilege.
So far as morality is concerned, millions of the inhabitants of the
earth live according to the best light they have—according to the best
knowledge they possess. I have told you frequently that they will
receive according to their works; and all who live according to the
best principles in their possession, or that they can understand, will
receive peace, glory, comfort, joy, and a crown that will be far
beyond what they are anticipating. They will not be lost.
I was highly gratified by a remark made by the Reverend Mr. Vaux, the
gentleman who has just addressed you, that the terror of the Lord
never can, neither should, in the nature of things, bring men to
repentance. Those of you who are acquainted with the history of the
world reflect upon the conduct of the inhabitants of the earth; and
when did tyranny ever cause repentance of evil? Never. It produces
crime. When men are infringed upon in their rights and tyrannized
over, they are prone to rise in their might and declare, "We will do
as we please, and will let you know that we will have the ruling of
our own rights and dispositions." Tyrannical power may possess the
ability to behead them, hang them, or sentence them to prison; but
resolute men will have their will.
Unless a ruler has the power of the Priesthood, he cannot rule the
minds of the people and win their unbounded confidence and love. To
illustrate my idea, I will relate an anecdote. A young man entered the
ministry, but soon learned that he could not rule the minds of the
people. He then turned his attention to the study and practice of
medicine, and directly discovered that the power of evil had induced
the people to care more for their bodies than for their souls; but
that profession did not give him the influence he desired, for he
found the will of the people first and foremost with them. He then
studied law, and could command all the influence he desired, for their
wills they would gratify in preference to either soul or body. You
cannot break down the indomitable will of the human family. I have
known children to be so abused and whipped as to render them almost or
entirely worthless, and still the indomitable will remained. How came
it there? God organized us to become absolutely independent, and the
will I am speaking about is implanted in us by him; and the spirit of
every intelligent being is organized to become independent according
to its capacity.
You cannot break nor destroy the will. It is influenced and
controlled, more or less, by the evil that is sown in the flesh, but
not in the spirit, until the body has grown to years of
accountability; then evil, when listened to, begins to rule and
overrule the spirit God has placed within man.
The Apostles and Prophets, when speaking of our relationship to God,
say that we are flesh of his flesh and bone of his bone. God is our
Father, and Jesus Christ is our Elder Brother, and both are our
everlasting friends. This is Bible doctrine. Do you know the
relationship you sustain to them? Christ has overcome; and now it is
for us to overcome, that we may be crowned with him heirs of God—joint
heirs with Christ.
I feel to urge upon the people con tinually to depart from
every evil. We wish to see the kingdom of God in all its fulness on
the earth; and whoso beholds it will see a kingdom of purity, a
kingdom of holiness, a people filled with the power of the upper
world—with the power of God; and sin will be overcome, and this
independent organization will be brought into subjection to that law.
We call it the law of Christ: it is the law of eternal life. When we
speak of the law of Christ, we speak of it as the power to keep matter
in its organization.
You read of the first and second death. We witness, day by day, the
dissolution of the body; and there is also a second death. Let a
person observe the law of Christ as set forth in the Bible, the Book
of Mormon, and in all revelations God has given from the days of Adam
until now, and his conduct tends to eternal life. It will not save
their bodies from death, for it is the decree of the Almighty that the
flesh shall die. They will be made pure and holy and be brought into a
celestial kingdom, through the body's being made pure by falling back
into the dust. Sin has entered into the world, and death by sin; so
death has passed upon all mankind, and there is no excuse: they must
meet this change.
It may be said that Enoch and his holy city went to heaven, that
Elijah was caught up, and that it is generally believed that Moses did
not die; still the sentence that is passed upon all mankind will come
upon them at some time or other. They must meet this change, to be
prepared to enter into the celestial kingdom of our Father and God.
It has also been decreed by the Almighty that spirits, upon taking
bodies, shall forget all they had known previously, or they could not
have a day of trial—could not have an opportunity for proving
themselves in darkness and temptation, in unbelief and wickedness, to
prove themselves worthy of eternal existence. The greatest gift that
God can bestow upon the children of men is the gift of eternal life;
that is, to give mankind power to preserve their identity—to preserve
themselves before the Lord.
The disposition, the will, the spirit, when it comes from heaven and
enters the tabernacle, is as pure as an angel. The spirit from the
eternal worlds enters the tabernacle at the time of what is termed
quickening, and forgets all it formerly knew. It descends below all
things, as Jesus did. All beings, to be crowned with crowns of glory
and eternal lives, must in their infantile weakness begin, with regard
to their trials, the day of their probation: they must descend below
all things, in order to ascend above all things. There could not be a
more helpless child born of a woman than was Jesus Christ; yet he so
grew and increased in wisdom and might, that in childhood he could
confound the doctors and lawyers in his questions and answers. He
increased rapidly in his mental capacity, for he was the son of the
Father who dwells in eternity, and was capacitated to receive the
wisdom of eternity faster than we can. But we are capacitated to shun
every evil, if we listen to the still small voice and to those holy
principles that flow from the Fountain of all intelligence.
Cleave to light and intelligence with all your hearts, my brethren,
that you may be prepared to preserve your identity, which is the
greatest gift of God. God bless you! Amen.