It may be considered that we are a mixed congregation, consisting of
Bishops, Seventies, High Priests, Elders, the Twelve, and the First
Presidency; but I consider we are, strictly speaking, a meeting of the
Elders of Israel; for if we were to be instructed in the duties of any
one of these Quorums, that instruction would be equally good for all.
This vast concourse of persons are all Elders in Israel, with but a
very few exceptions; for there are some Priests, Teachers, and Deacons
present, but not a great many. The greater portion of the male members
of this community are Elders in the Church; and, as Elders, we are to
be instructed so as to obtain an understanding of all things
pertaining to our duty.
We have heard and felt sufficient to know that the wisdom which is to
be obtained in this kingdom is more satisfactory to us than the
boasted wisdom of the world. This is appreciated by the majority of
this assembly, if not by all. The knowledge possessed by this people
is of more value than all the knowledge of the world put together, and
infinitely greater. In this kingdom you will find the root of all
science, and that, too, in men who have not been taught the sciences
after the manner of the world. They understand the origin of
science, and can trace it through the life of man, much to their
satisfaction. Let any man who possesses the Holy Ghost, though never
taught the sciences but a very little, hear a learned man exhibit the
principles of any science, he understands the origin and proper
bearings of the subject treated upon by the speaker, through the
increased rays of that light which lighteth every man that cometh into
the world. This is to us a matter of no little satisfaction.
I have many cogitations with regard to this work of the last days and
the prosperity of this kingdom; yet I have learned years ago that the
Lord stands at the helm that guides Zion's ship. He is its Dictator;
and unless we work exactly to the line that is marked out by him, our
works will be in vain. This has been my experience from the beginning.
In every branch and avenue of our lives we must learn to work to the
line of truth. It is for us to know what ought to be done, and then do
it. Though there should be no earthly prospect of accomplishing it,
we can certainly try; and if we try with all our might, that act will
prove at least a resolute and determined mind, adorned with patience
and perseverance. And if, with all our resolute endeavors, we are
still unable to accomplish our purpose, the Lord will be very likely
to stretch forth his hand and give the victory.
Perhaps, before we get through with this Conference, we shall ask such
a favor of the Bishops as we asked of them last Conference, which was
granted to the letter, and that most rigorously. The brethren are
rigorous with themselves, for they have paid their Tithing willingly,
and I do not know that the Bishops have had to urge them any to the
fulfillment of this duty. However, some on the first reflection thought
it seemed impossible for them to comply with it, and some thought that
our request was inconsistent; but with a little more mature
reflection, with a little faith and prayer, they brought themselves
directly to obedience. I think this has been almost universally the
case. If we should now call upon the Bishops for a favor, it would be
to grant us a little assistance with regard to our purchasing and
laying in lumber, nails, glass, and other merchandise to supply our
future wants. I wish each Ward to bear their share in this matter. I
mention it that the Bishops may be alert in their feelings.
Now, brethren, can we fight against and subdue ourselves? That is the
greatest difficulty we ever encountered, and the most arduous warfare
we ever engaged in. This will apply most perfectly to the brethren who
have gathered with the Saints. When we are out in the world we preach
faith and repentance, so that the Saints bring the knowledge of first
principles with them to the gathering place. Your next step is to
enter into the study of this. A man may learn letters and study all
the various branches of scholastic education to the day of his death;
but if he does not attain to strict self-discipline, his learning
will not amount to much. The catalogue of man's discipline he must
compile himself: he cannot be guided by any rule that others may lay
down, but is placed under the necessity of tracing it himself through
every avenue of his life. He is obliged to catechise and train
himself, for he knows his own disposition the best—its fortified and
unfortified parts. He is therefore the most fit to school himself,
until every particle of the man is brought into subjection to the law
of Christ.
When you had obeyed the first ordinances of the Gospel, then you
discovered that the Lord had set his hand to gather Israel, that Zion
might be built up and Israel gathered from the four winds. These
doctrines have been taught and re-taught again and again. I
think there is not a man here who did not fully understand them while
in his native country. There may be a few exceptions among those who
have by chance fallen into the society of the Saints at the
gathering place where their first acquaintance was formed, and
consequently have not had the same opportunity of hearing the first
principles as others have had in the world. Now, we enter this school
to be planed, squared, and polished.
Suppose we admit of malice, anger, and wrath in our hearts—steep
ourselves in wickedness, by taking the name of God in vain, by
entering into every kind of outbreak and transgression, by defiance to
every wholesome law, by neglecting our families, physically, mentally,
and morally, and by neglecting our brethren and ourselves, our former
repentance and baptism for the remission of our sins will not profit
us, through indulging in sin afterwards; but all our former sins will
again be upon us, and we must atone for the whole. Then let us cleave
unto righteousness, learn to do well, and continue to do so all the
days of our lives, that our former sins may not stand against us. This
is our duty.
If every person in the community would correct his own errors each day
he lives, the errors of the whole would continually be effectually
corrected. For where is there a man who, by preaching on a text from
the Bible or the Book of Mormon, can correct the faults of the people?
That may be done until they go into their graves, and little or no
good result from it. I mean to correct my own faults, and it is for
you to do the same. It is an individual business, over which each man
must preside, until every fault in our whole lives is corrected and we
are sanctified before the Lord.
If your neighbor suffers his cattle or his children to trespass upon
your property, never retaliate or speak an angry reply, for this will
engender a spirit of anger in him. Consider well before you suffer
your minds to be irritated in the least. Suffer them not to be
agitated until your blood is boiling with rage before you are aware;
but stop and reflect, coolly consider, and quietly reason with the
person or persons who have trespassed upon you, and show them the
nature of their transgression against you. If they continue in the
same course of conduct, reason the stronger with them, without
quarreling. Thus bring your passions down into subjection to your
will, and cultivate an even unruffled temper, until you can perfectly
control yourselves at all times, in all places, and under all
circumstances. Then our affections and feelings would become congenial
to those of the angels of God, and we should continue to increase in
that Holy Spirit which would prepare us for the society of holy
beings. This is our school, and a profitable one it is to the Elders
of Israel.
Why I mention these things is that you may understand, as quick as you
have believed and have been baptized for the remission of your sins,
that you have then further duties to perform. To be continually
repenting is not required of us. If the Elders of Israel could do all
that is required of them; they would not need to repent, but they
would seek continually to walk in the paths of truth, virtue, and
holiness. It is not in keeping with their calling to be fighting and
quarreling with their brethren, or treading upon the sacred rights of
others; but it is their duty to walk in the paths of righteousness all
the day long. And they will be chastened again and again until they do
it.
This is my teaching to the people continually. We do not care about hearing an overgrown Gospel sermon preached here; for the
people understand it perfectly already. But do they understand the
principle of self-control, and of properly ordering their lives and
course before the Lord? Do the Elders of Israel understand all that
the Lord requires of them? They do not. This belongs to other branches
of the same celestial science. This perfect science requires men and
women to be in the school all the days of their lives; and they will
not see a single day in which they will not learn some truth with
which they were not before acquainted. They can learn from
themselves—from the world—from the government of heaven—from the
management, government, control, doctrines, and laws of eternity,
which will yet be exhibited before us. The Lord has established the
world, with its varied productions, for the education of his children,
that they may improve upon little things first, and so continue to
increase, grow, and strengthen, until they become perfect men in
Christ Jesus. These are the duties and this is the situation of the
Elders at home.
We have not had much privilege hitherto of meeting together in the
Valley. Four years ago, when the brethren came into this valley,
brother George A. Smith delivered his first lecture upon the cannon,
for there were no houses wherein the people could assemble. Since then
they have been greatly blessed, yet they have had little opportunity
of holding meeting. The first large place we had to meet in was the
Bowery. We felt comfortable in it, and I felt as thankful for it as I
ever did for anything in my life; but as quick as the falling weather
came, it drove the Saints away, and rendered it necessary to
discontinue the meetings in that place and to hold them in the
different Wards, so that it became impossible to get all the people
together. Now we have a convenient room—the best hall I ever saw in my
life, wherein the people could be convened on one floor. I trust we
shall renew our strength, meet here to pray, and to praise the Lord,
and partake of the sacrament, until our feelings are perfectly pure;
for we are where we can sit and enjoy the society of each other as
long as we please, and there is none to make us afraid. Let us be
industrious in this great school, nor ever slacken our pace.
There are a great many branches of education: some go to college to
learn languages, some to study law, some to study physic, and some to
study astronomy, and various other branches of science. We want every
branch of science taught in this place that is taught in the world.
But our favorite study is that branch which particularly belongs to
the Elders of Israel—namely, theology. Every Elder should become a
profound theologian—should understand this branch better than all the
world. There is no Elder who has the power of God upon him but
understands more of the principles of theology than all the world put
together.
This reminds me of a little circumstance that transpired here a year
ago last summer. You, no doubt, well recollect Elder Day (a Baptist
minister on his way to California), who used to preach to us so
nicely. I preached one day when he was present. In the course of my
remarks, I brought up the subject of the Deity—at the point touching
the character of our Father in heaven, upon which he desired the most
to be instructed. I dropped the subject and turned to something else.
He went to dinner with me, and while we sat at the dinner table, he
said, "Brother Young, I was waiting with all my anxious heart, with
mouth, eyes, and ears open to receive something great and
glorious." "What about, brother Day?" "Why, as you were
describing the
Deity, and just came to the point I was the most anxious to have
expounded, behold you waived it and turned to something else." I
smiled and said, "After I had taught them how, I wanted the people to
add the rest of the sermon themselves." He said, "I declare, brother
Young, I would have given anything I possessed in the world, if you
had continued your remarks until I had obtained the knowledge I
desired." I inquired the nature of it. "To know the character of
God." I smiled and said, "Are you a preacher of the Gospel?"
"Yes."
"How long have you been a preacher?" "Twenty-seven years I have been
a
preacher of the Gospel of Christ." "And you have been a minister so
long, and have never learned anything about the character of the Being
about whom you have been preaching! I am astonished! Now you want to
find out the character of God. I can make you answer the question
yourself in a few minutes." "Well, I do not know, brother Young: it is
a very mysterious subject to mortal man." "Now, let me ask you a
single question. Will you tell me what God our Father in heaven
appears like?" He sat a considerable time, while the color on his
cheeks ebbed and flowed alternately, till at last he replied, "Brother
Young, I will not presume to describe the character of the Deity." I
smiled, and he thought I was treating the subject lightly. "I am not
making light of the subject, but I am smiling at your folly, that
you—a teacher in Israel—a man who should stand between the living and
the dead—yet know nothing about your Father and God. Were I in your
place, I would never preach another sermon while I lived, until I
learned more about God. Do you believe the Bible?" "I do."
"What
resemblance did our father Adam bear to his God, when he placed him in
the Garden of Eden?" Before he had time to reply, I asked him what
resemblance Jesus bore to man in his incarnation? and "Do you believe
Moses, who said the Lord made Adam in his own image and after his own
likeness? This may appear to you a curiosity; but do you not see, bona
fide, that the Lord made Adam like himself; and the Savior we read of
was made to look so like him, that he was the express image of his
person?" He laughed at his folly himself. "Why," said he,
"Brother
Young, I never once thought of it before in all my life, and I have
been a preacher twenty-seven years." He never had known anything about
the character of the God he worshipped; but, like the Athenians, had
raised an altar with the inscription, "To the unknown God."
There is not one of the faithful Elders of the Church of Jesus Christ
of Latter-day Saints but is more or less acquainted with the physical
and moral character of the God he serves; which is more than all the
world knows, or can know, independent of the inspiration of the Holy
Ghost. The greatest, the best, the most educated, and the most
profound theologians on the earth, who have obtained their learning by
reading and study, had no correct knowledge of what is in the Bible
about God, angels, sin, righteousness, and many other important
subjects, until Joseph Smith made it known.
We are now in the school of theology and making rapid progress in the
study of this celestial science. I admit there are some few dunces in
the school: some advance at a very slow pace, and some not at all. It
would be difficult to tell whether they enjoy anything or not, or
whether they are in the faith or not. But, as a general thing,
our boys, who are from the age of ten to fifteen years, know more of
the principles of theology than the most educated clergymen in
Christendom. In comparison to what is plainly revealed, the world of
mankind are almost entirely ignorant of those principles which to them
are of the greatest importance.
You certainly are learning; and, brethren, I tell you again, what I
have told you repeatedly, if you ever wish to have my good feelings,
it will be owing to your conduct in the strict observance of
righteousness and ceasing from all contentions—from speaking lightly
of our great Father in heaven, of our elder brother Jesus Christ, of
the angels of God, and of any good being upon the earth, from this
time henceforth and forever. If you want my fellowship, cease from
doing these things. I may love you and seek your welfare with all my
might; but I do not love the profane speeches and wicked conduct of
some of the Elders in Israel. I have no fellowship for men who are
guilty of breaking the Sabbath, of drinking spirituous liquors to
excess, of contending with each other, and going to law before Gentile
or Bishops' courts to settle their difficulties. There is a better way
of settling difficulties than either of these.
I gave the Elders a little key lately, to know when they were in the
right path. I will now give you another. When a difference of judgment
exists between two parties, let them come together and lay their
difficulties at each other's feet, laying themselves down in the
cradle of humility, and say, "Brother (or sister), I want to do
right; yea, I will even wrong myself, to make you right." Do you not
think that a man or woman, acting in that manner towards his or her
neighbor, would be justified by the law of righteousness? Their
judgments come together, and they are agreed: there would,
consequently, be no need of calling in a third person to settle the
difference. After taking this course, if you cannot come together,
then call in a third person and settle it. But for those who bear the
name of Saints to go into a Gentile court to settle their differences
is a stink in the nostrils of the Almighty. To me it is disgusting,
filthy, and loathsome, in every sense of the word. I abhor it. Do, for
Heaven's sake and for your own sakes, take my counsel and show mercy
to your brethren, even as the Lord has been merciful to us.
It has been observed that the people want revelation. This is
revelation; and were it written, it would then be written revelation,
as truly as the revelations which are contained in the Book of
Doctrine and Covenants. I could give you revelation about going to
California, for I know the mind of the Lord upon that matter. I could
give you revelation upon the subject of paying your Tithing and
building a temple to the name of the Lord; for the light is in me. I
could put these revelations as straight to the line of truth in
writing as any revelation you ever read. I could write the mind of the
Lord, and you could put it in your pockets. But before we desire more
written revelation, let us fulfil the revelations that are already
written, and which we have scarcely begun to fulfil.
A person was mentioned today who did not believe that Brigham Young
was a Prophet, Seer, and Revelator. I wish to ask every member of this
whole community, if they ever heard him profess to be a Prophet, Seer,
and Revelator, as Joseph Smith was? He professed to be an Apostle of
Jesus Christ, called and sent of God to save Israel. If you know what
the calling of an Apostle is, and if there were ten thousand of them
on the earth at the same time, you must know that the words of
an Apostle who magnifies his calling are the words of the Almighty to
the people all the time. He never need be called in question whether
he revealed the mind of the Lord or not. Although brothers Willard
Richards, Heber C. Kimball, and myself are out of the Quorum of the
Twelve, our Apostleship has not been taken from us. Who ordained me to
be First President of this Church on earth? I answer, It is the choice
of this people, and that is sufficient. If the Lord designates a plan
how his cause and kingdom can be best advanced, whose business is it,
if it is the mind of the people to follow it? It is ours and the
Lord's; but it is certainly not the business of those who are enemies
to his cause. I preached considerably upon this point in Nauvoo, to
give the people the understanding of the different callings of men.
Joseph Smith was a Prophet, Seer, and Revelator before he had power to
build up the kingdom of God, or take the first step towards it. When
did he obtain that power? Not until the angel had ordained him to be
an Apostle. Joseph Smith, Oliver Cowdery, and David Whitmer were the
first Apostles of this dispensation, though in the early days of the
Church David Whitmer lost his standing, and another took his place. I
have taught the brethren this principle years ago. When a man is an
Apostle, and stands at the head of the kingdom of God on the earth,
and magnifies his calling, he has the keys of all the power that ever
was bestowed upon mortal man for the building up of the kingdom of God
on the earth.
I will now leave these items and take up another. I hinted today at
the wisdom of the Lord in opening the gold mines, and said he had one
object in view, among many others—namely, to try the faith of the
Saints. By this his wisdom has been exhibited, and much accomplished
by it among those also who are not Saints. Take a view of this
community. A portion will not be Saints. This has always been the case
when God had a Church on the earth. They are not all sheep that are in
the fold, neither are they all Saints who bear the name. I wish you to
understand that when the sheep are separated from the goats, they will
never again bear the like afflictions they bore while they mingled
with the goats, as long as the world stands; no, neither in this world
nor any other. Let the sheep and goats be once separated, and the
master of that flock of sheep will never afflict them. When there are
no goats to annoy the sheep, the latter will mingle with each other
and go hand in hand in full fellowship. But when goats are among the
sheep, they besmear them with their stink, and they frisk about, and
behave so as to actually turn the sheep almost into goats. They will
grow short in the hair, look like goats, and stink like them. The
master of the flock must therefore do something to preserve the blood
of the sheep pure, lest they completely degenerate and altogether
become goats. They must be chastened by persecution, to drive out the
stinking goats from their midst. The Lord opened the California gold
mines to lead them off; and I say to the goats, Go! I am glad of it.
"But do you not think the sheep will go too?" Never mind, if they do:
they will get well besmeared with the flavor of the goats, run off
and wash themselves, and come back again. Though I speak thus, I do
not despise the goats; no, not in the least.
You will perhaps recollect a dream I had in the spring of 1848, when
so many were going to California. It seemed as though the whole
community would be carried away with the spirit of gold, which caused
much anxiety in my mind and enlightened my understanding. I dreamed I
was a little north of the hot springs, with many of my
brethren, among some scattered timber. I thought of sending to Captain
Brown's, on the Weber River, to get some goats, which I had previously
bought of him; but while I was conversing with the brethren, I thought
the Prophet Joseph Smith came up to us, and I spoke to him. I thought
I would send for my goats which I had purchased from Captain Brown,
and brother Joseph started off to the north, and I thought very likely
he would purchase the whole of brother Brown's stock; but I felt quite
reconciled, if he did. I thought I stood there some time talking with
the brethren, when I looked up towards the road on my right, and
behold I saw brother Joseph returning, riding on a wagon without any
box to it; but it had a bottom of boards, and on these boards there
was a tent and other camping implements, &c., as though he had been on
a journey of some length. He alighted from the wagon, and came to
where we were standing. I looked, and saw, following the wagon, an
almost innumerable flock of sheep of all kinds, sizes, colors, and
descriptions, from the largest, finest sheep I ever saw, down to the
ugly decrepit dwarf. The wool on the large ones, I thought, was as
white as snow; then the next smaller ones had also nice fine wool on
them, and some were black and white; others had coarse long wool upon
them, approximating to hair; and so on, until they became a mixture of
goats and sheep. I looked on the strange flock and wondered. While I
was looking, I asked Joseph what in the world he was going to do with
such a flock of sheep, and said to him, "Why, brother Joseph, you have
got the most singular flock of sheep I ever saw: what are you going to
do with them?" He looked up and smiled, as he did when he was living,
and as though he was in reality with me, and said, "They are all good
in their place." This is the dream.
So it is with this people. If you can only find the place for the
goats, they answer the end for which they were made. I have always
realized that a half-hearted "Mormon" is one of the meanest of human
beings, for such are always ready to say, "How do you do, brother
Devil?" and, "How do you do, brother Jesus?" or, "Brother Jesus,
I want
to make you acquainted with brother Devil." It is no trouble for them
to turn unto Baal or unto Jesus; yet, at the same time, the Lord has a
use for them. I have often heard men say they were convinced that
"Mormonism" was true, and that they would cleave to it; but as for
their hearts being converted, it is altogether another thing. Mobs
never have done one thing against this people, but they could trace
them, and have known all about it; for you will always find that the
goats will run and lick salt with the sheep; and the Lord who made
them has placed them in the world to serve his own purpose. When by
these characters afflictions are brought upon the Saints, and they are
bereft of all they possess, it is to make them more attached to the
cause of truth, while their persecutors are hurled into oblivion,
which is the last of them.
If gold is a sufficient inducement to lead men off to live in the
midst of that society in California, after they know and understand
the condition of it, it certainly proves that they love the things of
this world better than they love Christ. You may say you are poor, and
wish to accumulate something to help yourself and your family. "Are
you starving to death for want of food?" "No." All of you have plenty
to subsist upon. If those who go to California for gold were full of
the Holy Ghost, they would clothe their wives and children with
buckskin, and wear it themselves to the day of their death,
rather than mingle with the wicked and be induced to leave the society
of the Saints. The true cause of their taking such a course is, they
do not love the Lord.
There is a class of persons that persecution will not drive from the
Church of Christ, but prosperity will; and again, there is another
class that prosperity will not drive, but persecution will. The Lord
must and will have a company of Saints who will follow him to the
cross, if it be necessary; and these he will crown. They are the ones
who will wear a celestial crown and have dominion, rule, and
government. These are they who will receive honor of the Father, with
glory, exaltation, and eternal lives. They shall reign over kingdoms,
and have power to be Gods, even the sons of God.
Those other classes will take different stations and possess inferior
glories, according to their works in the flesh. That class who will
altogether serve the world and disregard the cause of truth will
become servants to the sons of God and be in servitude throughout
eternity.
What shall we do? I say, Cleave to "Mormonism," work with all our
might for the Lord, and love him better than any other earthly or
heavenly object. And if he requires us to sacrifice our houses, our
horses, our cattle, our wives, and our children, let them remain upon
the altar; but let us follow him to salvation and eternal life. Amen.