Brethren and sisters—I think the words that have just fallen from the
lips of our President must have left an impression upon all hearts
susceptible of understanding, that time will not easily remove.
I am sure there is no one in this congregation, however he may be
entangled in the meshes of the net himself, but must be constrained to
say, "True and righteous are thy ways, thou King of Saints." When we
hear the law which governs the right of heirship laid down so clearly,
plainly, and forcibly as on the present occasion, we cannot but see;
and seeing, we cannot but rejoice and be glad.
When a doctrine with which we have not formerly been acquainted is
first preached to us, it is not always that we come into possession of
the whole truth pertaining to it at once. This we do not expect.
I will illustrate it by a principle with which we are all acquainted.
Does any person in this congregation doubt the ability of those
skilled in the manufacture of sugar to produce that article from the
beet root in this valley? I presume there is not one that doubts it.
Again—Is there anyone that doubts the ability of those who are
engaged in the iron regions to produce in time that which is needful
and necessary for the comfort and convenience of the people and for
the improvement of this valley? Did they produce by the first blast,
by the first exertion, that quality of iron that was necessary to cast
into andirons like these? [pointing to two andirons which were placed
upon the desk.] No. There were many comparatively fruitless attempts
before anything essential could be brought out; but these fruitless
efforts must of necessity precede the real, the genuine product. So it
is with regard to the manufacture of sugar. There have been attempts
made this year to produce sugar, and partially successful. We are
moving step by step to produce the very article that we need.
How many times have the people of this valley been engaged in various
matters and things; but have they brought forth the genuine articles
they wished to produce at the very first attempt? No. Is it to be
expected that Heaven will pour out the fulness of the truth in all its
brightness at once upon us mortals, whose minds are naturally in
darkness—naturally mixed with the world and its errors? No. But the
Lord first sends mortals like unto ourselves to give us light in
proportion to our capacity, and by degrees prepare us to drink of the
golden streams in all their rich effulgence and glory.
We have had sudden impressions, intimations, and suggestions, from
time to time, which were correct, though perhaps not so clear, and a
little error mixed up along with them: therefore, if the exertion to
do right has been made and error has stepped in, the President has
said he could exercise compassion and wink at the ignorance that has
existed. But the time has now come when this error is being swept away
by the light of truth, and the pure principles upon which we
can ground our faith are beginning to be made manifest.
Jesus Christ is the heir of this lower world. Though he has been
deprived, through the operation of the enemy to all righteousness, for
a long time of enjoying his right—though the world was his own and
everything in it—though all things were made by him that were made,
yet, when he came to take possession of his inheritance, his own would
not receive him. Hence he said, "The foxes have holes, and the birds
of the air have nests; but the Son of man hath not where to lay his
head." Even upon his own inheritance there was not room where he might
be permitted to lay his head. The day was postponed, and the time
thrown in the future, when he should come into possession of his own.
But will that time come? Will the Son of God always be deprived of his
right to the inheritance? No; it cannot be. He will come armed with
power and glory eventually, and take possession of his own. When he
came to take the world, to rule and reign over it, his effort was
comparatively a fruitless one; for, instead of this, he was crucified.
Fruitless, did I say? Must there not be an experiment—an exertion made
before anything can be accomplished? Were there not many exertions
made before that andiron could be produced? Certainly. Were they
fruitless? Comparatively not; for they were necessary, and must
precede that article, to pave the way. The Son of God came to take
possession of his inheritance here. Did we say it was a fruitless
attempt? I will not say so. It was necessary: it was as it should be.
Yet he went from the world without becoming its ruler; he went to
accomplish the will of his Father, to gather strength and power to
effect, in his own due time, the very object and purpose for which he
came. Though he had to lay down his life, it all seemed to be right
and necessary; yet this does not discourage him: he is resolved to try
it again. Why? Because he is the heir, and will not give up his
inheritance, no more than any son would yield up his heirship to a
stranger when his eyes are opened and his mind can comprehend his
rights and privileges.
I tell you, brethren, this is beginning to look like the restitution
of all things, when every right is restored to its legitimate heir.
When every man and woman are put in possession of their own, then
there is nothing to make life disagreeable. If I should see one
belonging to me in the hands of another, I should feel that something
was lacking to complete my happiness; but if everything that belongs
to me is restored to my jurisdiction and placed under my control,
where, then, is the aching void? It cannot be; for every principle,
desire, and affection of the whole soul is satisfied, and I will say
it is right. When all things are restored to their proper place—every
treasure to its rightful heir, there can be no ground for
dissatisfaction—no ground of complaint or of murmuring. And He that
sitteth in the heavens understands and knows well the time to bring
about all these things—the proper time to let the heir know and
understand his right.
It would not be wise to tell the inexperienced child that an extensive
legacy had fallen to him, until he should be old enough to appreciate
it. If it were told him before, he might give way to vanity and a
thousand foolish ideas and vices that would prove his ruin. When he is
kept in ignorance of it until he is able to appreciate it, it is very
likely, when he is informed of it, to make him a dignified being.
These principles have been wisely hid from us while we were children.
When the time draws near that we can appreciate them, our
heavenly Father begins to make them manifest, to show to the heirs
what belongs to them; and those who have taken the rights of others
must relinquish them: they must fall back into the hands of the
legitimate owners. For, just as sure as Lucifer, who has usurped
authority over this world, has got to resign it to the Son of God, so
sure must every right which has been taken from others be relinquished
to its rightful owner. Not that I would compare my brethren who may
have transcended certain bounds to Lucifer; but I tell you that
Lucifer has a little sprinkling in the matter: this is the alloy.
However, it is to be winked at, and heaven's truth will purge the
hearts that beat for immortality and eternal life from all this alloy,
and by-and-by they will find themselves "right side up, with care."
It is for us to attend the instructions we receive from those who are
called to teach us, and do our duty in the office and calling unto
which we are appointed, and Heaven will provide and take care we get
those things which we need. Why, says Isaac (when his father had
prepared the wood and fire for the burnt offering), "Where is the lamb
to sacrifice?" Oh, says Abraham, looking upon his son with eyes that
spoke volumes, and a heart containing a world of feeling, "God will
provide the sacrifice." Little did Isaac think he was the individual.
The words of Abraham were enough to teach his son not to give himself
any anxiety about that at all. We are to provide the wood and fire,
and the lamb God will provide in his own due time. Our greatest
concern ought to be how to discharge the duties that are made
obligatory upon us—how to act in our respective callings with an eye
single to the glory of God.
If I understand my own feelings and am capable of judging of things, I
want none of the blessings that belong to my neighbor. I do not crave
them. If I come in possession of anything that is not mine, and I
might entertain the strongest feelings of attachment towards it, if I
must have these feelings sacrificed, and the object of my tenderest
regard taken away and given to another, what shall I do? Why, suffer
it, and not complain.
Brethren and sisters, I say, things are coming to light, hidden things
are being made manifest, and we have reason to rejoice and be glad.
I want to say a few words to the Elders that are going abroad to
preach the Gospel. If I had never been abroad to preach, I could not
speak upon this matter as I now can, though I have not been abroad,
perhaps, as much as many others have; but I have to a certain extent,
which has afforded me an experience I wish others to be benefited by.
Brethren, do we realize that we are not only seeking for a crown of
eternal life in a glorious resurrection, but that the destinies of the
world depend upon our course, our actions, and our conduct in life.
What are we sent forth to preach the Gospel for? To save the meek:
but to the proud, the haughty, and high-minded, we are not sent. Jesus
came not to call the righteous, but sinners to repentance. And "how
beautiful upon the mountains are the feet of him that publisheth
peace, and bringeth glad tidings to the meek." That is, in other
words, how beautiful are the feet of them that come from the
mountains, bringing glad tidings unto the meek. How enviable is their
position. There are no beings upon earth that, in reality, are so
dignified and exalted as the men that have these glad tidings to
proclaim to the world, though the world may not know it—may not see
them in their true character.
The world does not know them, because it knew not their Master,
but crucified and put him to death. This, however, did not deprive him
of his glory; and although they did not appreciate the blessing, it
was known in heaven, and on earth by the faithful.
So we his servants are going forth to save the meek—to proclaim the
truth to the meek of the earth, and gather them together. It is said
in the good Book that the Saints shall judge the world. Who are going
forth now to judge the world? Who are going forth to bind up the law
and seal up the testimony? To whom has this work been committed in the
last days? To the servants of our God.
But, says one, in the day of judgment all these things are to be made
known, and the destinies of men are to be made manifest away in the
future sometime. What does the Savior say? He says, "Now is the
judgment of this world, and now shall the prince of this world be cast
out." I see, even in the kingdoms of the world, where their laws are
in force and prevail—yea, even here in our city, I see men
apprehended for crime. Shall we give them a postponement of their
judgment until the final breaking up of the government away ahead? No.
But immediately after the crime is committed. I see them arraigned at
the bar of justice, tried and condemned; then they may be seen
ornamented with a ball and chain in the street.
Now is the judgment of this world; now are the laws of heaven and of
earth in force. Shall crime be permitted to accumulate in the kingdom
of God, and never meet its doom until the end of the world? Now is the
judgment of this world; and when an individual goes forth with the
everlasting Gospel, bears his testimony in meekness, and it is
rejected by any person or people, and he washes his feet in clean
water, bearing testimony of it before his God, what has he done to
that people? Do they want to wait for another judgment, when the
judgment is already passed? For it is said, Thou shalt go thy way, and
return not again to that man or to that house, city, or people.
When the servants of God bind up the law and wash their feet against
the people, does not this look like the Saints judging the world? With
such a people the judgment is passed. They do not know it; but they
will find it out when they wake up from the long sleep of death and
reckon their history. They will find out that away back at a certain
time a servant of God washed his feet against them. Ah! There the die
was cast; there their doom was sealed; there they were barred out
against coming into the kingdom of God. That was the important moment
when salvation passed from them.
Is there any such thing as men having power to forgive sins on earth
and they are forgiven in heaven—of retaining them and they are
retained in heaven? When the servants of God wash their feet against
those who reject his counsel against themselves, do they retain their
sins, or forgive them? The Lord says, "What you do on earth I do in
heaven," because "he that heareth you heareth me, and he that
rejecteth you rejecteth me." Brethren, think of these things, and
remember the words spoken still further—viz., "But search with all
diligence and care." Be careful not to wash your feet against any but
those that are worthy; but endeavor, with long-suffering, and amid
the contradiction of sinners against yourself, to be diligent and
patient until it go to the last extremity; but when you have done so
against a house, an individual, or people, be careful not to return
there again, but go your way, even as it is said.
By-and-by, when we get through this world, we shall have
another sphere to act in. But, say the noble and proud of the world,
"I care not for your washing of feet or your testimony, because, when
I die I go into an eternal world, and there I will meet my God, and
not you. He will be more merciful to me. I will have nothing to fear
from you, for you will have no more power there than myself." But when
you go into the eternal world, if that same Elder who washed his feet
against you in this should be the only God you should ever see or find
in the eternal world, then you meet with the rubbers again.
Now, there are Lords many and Gods many; but unto us there is but one
God, the great Father of all. When he says, "He that rejects you
rejects me," the same importance is attached to your words as to his.
What shall we do when we go into the eternal world, after we have
labored and toiled in this for the cause of truth? We are to act upon
our Priesthood still; for it is an everlasting Priesthood, without
beginning of days or end of life. It lasts forever. What, last
forever, and still have nothing to do, as some imagine? We have a great
deal to do. When brother Parley was speaking on the condition of the
spirits in the spirit world, about their being as dark and ignorant as
they are here, I thought we should have plenty to do. These Spirit
Rappers that communicate with mortals are no doubt a grade of spirits
that are as ignorant of celestial principles as the wild, degraded
Indian. The spirit that raps can tell about somebody that comes within
the circle of his knowledge; but what does he know about Jesus Christ
and the eternal plan of salvation any more than these Indians? Upon
this matter they are in the dark. Those men who hold the Priesthood
will enter the abodes of those spirits and make a proclamation of the
Gospel to them, and I presume it will be something similar to Paul's
proclamation at Athens. The people of that city worshipped all the
gods of the nations; and for fear there should be one whom they did
not worship, they erected an altar to the "UNKNOWN GOD." "Whom
ignorantly worship," says Paul, "him declare I unto you."
Perhaps the very first proclamation of the Priesthood among those
spirits who give spiritual communications to mortals will draw forth a
confession of their ignorance of the true God and the principles of
life and salvation; but you will go there to put them right and
declare to them the true God—the true principles of spiritual
communication—to point out wherein their way of communication is not
lawful—that there is but one eternal source of true and certain
communication to the other world, and that is through Jesus Christ.
You will tell them that he has been upon our earth, and visited their
dominions long ago, and that he has sent you now to fill his track and
set them right.
How was it at the time the Savior came on the earth? There were all
kinds of spirits abroad ready to communicate; hence there were false
teachers and false Christs. But the Savior of the world entered their
dark abode and put them right, to redeem them, and have mercy and
compassion on them. So, when we go hence, we shall go into just such a
place—into paradise, or the spirit world, to preach to them and
regulate them. We shall know better about it when we get there: we
shall understand our mission better.
When brother Parley was preaching about the thief on the cross, who
was ignorant of the principles of salvation—(the Savior would not
stop to preach to him when he was expiring upon the cross, but he
postponed it until he got into the spirit world, and there he
instructed him) someone whispered to me—I cannot tell who it
was—"Would it not be a good thing to send some of our thieves on
mission to take lessons in that school?" It would perhaps be a higher
school than this: they might feel themselves exalted and elevated, if
they got into a higher class. [A voice in the stand: "There are no
stray cattle to look after there!" ] I expect stray cattle do not
belong to that department. These matters are of moment and of vital
importance to the Elders of Israel, and ought to rest with weight upon
I do not feel disposed to trespass further upon your time. I wanted to
reiterate the remarks of the President. He has illustrated the matter
and made so it clear that every eye may see it, and every heart
understand. He knew what was necessary. He has not only given us a
text, but preached the sermon also. I cannot make it any plainer, and
it would darken counsel by words without knowledge to attempt it.
I pray and beseech you to be awake to these things; and may God bless
us and save us all in his kingdom. Amen.