I have almost a good mind to talk a little—that is, if you want I
should; but I certainly do not want to, without you want I should. And
then again, if I felt really like it, I should talk, whether you
wanted I should, or not. The reason I make that expression is because
I am called to an holy calling, with our President, or brother
Brigham. He is my leader, and I am his brother and servant. I am his
fellowservant—that is, I am one with him; and my calling actually
requires me to talk, and to teach, and to instruct, and to exhort, and
to invite all men to embrace the Gospel and plan of life and
salvation.
Jesus, in the 1st chap. of John, 4th verse, says, "In him was life;
and the life was the light of men."
Also, in the 8th chap. and 12th verse, "Then spake Jesus again unto
them, saying, I am the light of the world: he that followeth me shall
not walk in darkness, but shall have the light of life."
And in the 14th chap. and 6th verse, "Jesus saith unto him, I am the
way, the truth, and the life: no man cometh unto the Father, but by
me."
Well, you have heard me express, several times, that truth is life,
and life is light. Well, it is true, because Jesus says, "I am the
life and the light of the world; and no man that is born upon the face
of this earth can obtain eternal life except they go by me. They must
come by me or through me to obtain eternal life."
Brethren, I want you to understand, if you will treasure up principles
of truth as you would treasure up gold and silver and precious
stones—if you will treasure up truth, every truth that you treasure
up, that truth is life, and that life is light. Do you not see that if
you treasure up the principles of truth in you, and you have your
treasury full of them, then, of course, your treasury is savior of
all? Why? Because life is light, and light is life. Do you not see, if
you have got the true principles dwelling in you, if you treasure up
truth, you are bound to have life; and then, if you have life, you are
bound to have light; and if those true principles dwell in you, and
they abound, do you not see you cannot be unfruitful? You are bound to
be fruitful in the knowledge of God and in the accomplishment of his
purposes.
If you do not take a course to treasure up truth, you never will be
prophets and prophetesses; for it is in treasuring up truth, and life,
and light. If these principles be in you, and they abound, you will be
like a well of water springing up into everlasting life. It will be
everlasting, do you not see, if it springs up; and that will bring us
back to the fountain of life, from whence springs life and light. Do you not see it springs from God. It emanates from him; and
if it is in us and abounds, it will be in us as a well of water
springing up into everlasting life, from whence it sprang.
Well, here are a few ideas before you—something I had not thought of
before I got up. Well, I am called and ordained to be a teacher and to
instruct; but if you do not receive my instructions and the principles
of truth that emanate from me, then you are not profited; for the Lord
says, "If a man offers you a gift, and you do not receive that gift
with gladness and joy, then, of course, the man that offers the gift
is not blessed; but if the receiver receives it with joy, then the man
that gives the gift has joy in giving it." Do you not see it? Well,
upon the same principle, if God confers gifts, and blessings, and
promises, and glories, and immortality, and eternal lives, and you
receive them and treasure them up, then our Father and our God has joy
in that man. Do you understand me? I do not know whether you get my
idea or not; but, to save my head, I cannot talk any plainer. You know
I am called simple. Well, I wish I was simpler and could convey things
with greater simplicity than I do. Why? Because I have not a spirit
within me to wish to talk one word to you except good sense, and
light, and information, and instruction to the child that sits before
me today. Do you not see God is not pleased with any man except those
that receive the gifts, and treasure them up, and practice upon those
gifts? And he gives those gifts, and confers them upon you, and will
have us to practice upon them. Now, these principles to me are plain
and simple.
Do you suppose that God in person called upon Joseph Smith, our
Prophet? God called upon him; but God did not come himself and call,
but he sent Peter to do it. Do you not see? He sent Peter and sent
Moroni to Joseph, and told him that he had got the plates. Did God
come himself? No: he sent Moroni and told him there was a record, and
says he, "That record is matter that pertains to the Lamanites, and
it tells when their fathers came out of Jerusalem, and how they came,
and all about it;" and, says he, "If you will do as I tell you, I will
confer a gift upon you." Well, he conferred it upon him, because
Joseph said he would do as he told him. "I want you to go to work and
take the Urim and Thummim, and translate this book, and have it
published, that this nation may read it." Do you not see, by Joseph
receiving the gift that was conferred upon him, you and I have that
record?
Well, when this took place, Peter came along to him and gave power and
authority, and, says he, "You go and baptize Oliver Cowdery, and then
ordain him a Priest." He did it, and do you not see his works were in
exercise? Then Oliver, having authority, baptized Joseph and ordained
him a Priest. Do you not see the works, how they manifest themselves?
Well, then Peter comes along. Why did not God come? He sent Peter, do
you not see? Why did he not come along? Because he has agents to
attend to his business, and he sits upon his throne and is established
at headquarters, and tells this man, "Go and do this;" and it is
behind the veil just as it is here. You have got to learn that.
Peter comes along with James and John and ordains Joseph to be an
Apostle, and then Joseph ordains Oliver, and David Whitmer, and Martin
Harris; and then they were ordered to select twelve more and ordain
them. It was done. Do you not see works were manifest? They received
the truth, and thus you and I are here today; and if it had not been for the practice, you and I would not have been here,
would we?
Well, practice makes perfect: it makes perfect men and perfect
Apostles, and Prophets, and Elders, and Teachers, and Deacons; and how
can you be perfect without it? It is by our practice and living up to
our profession that we increase and grow in grace and in the knowledge
of the truth.
There are a great many things, probably, that are taught you from this
stand—that is, from individuals. They are taught to you; and you,
probably, have not got faith and confidence in them. Well, now, I do
not care whether you have or not: if you will go and do as you are
told, you shall have a knowledge, although you had not a particle of
faith when you began. That is curious religion; but there is no
knowledge on any other principle, only by obedience.
Some time ago I brought up a figure. Say I, John, Timothy, Jack,
Peter—I do not care who they are—you go up above the arsenal and dig a
well, and dig ten or twelve feet, and you shall find a good spring of
water. "Well," says brother John, "I have no confidence in that, that
there can be water got there, neither have I any confidence in you as
an Apostle." Say I, I do not care whether you have or not: go and do
as I tell you, and you shall be paid for it. You go and dig a well,
and dig twelve feet, and find a good spring of water. Now, do you not
get the knowledge of that water without a particle of faith or
confidence? It is in the works.
Some say, "What is the use of my doing this, or that, or the other
thing? I have no faith in it." I do not care a dime for your faith.
They produce the knowledge; and then, do you not see, knowledge
swallows up faith before you ever had it?
Did you ever know anything to swallow a thing when it was not? Yes,
the Methodist's God has neither body, parts, nor passions; and yet they
have swallowed him.
Well, now, this is a kind of curious doctrine, but it is true
doctrine; for I never knew much faith in exercise in a man, except
that man had good works, by going and doing as the servants of God
say, to produce faith and knowledge.
Now, I will ask you a question—a scriptural question. I do not know
where it is. It is in the Bible. I cannot refer to chapter and verse.
I want to refer you to the case of Naaman, the Assyrian, who was
smitten with leprosy. How much faith had he? He had not a particle;
but his servant, who had faith, prevailed upon him to go down to
Jordan. When the Prophet spoke to him and told him to go and dip
himself seven times, and he should become whole, he had not a particle
of confidence in it. He went down with his riches to buy health, but
he could not buy it: he had to do as the Prophet told him. He went
down and dipped himself seven times and was healed. Do you not
believe, then, he knew things? Said he, "I know now they are the men
of God. I know now that God lives, and their words are true; for I did
as they told me, but I had not any confidence in them, and I was
healed."
Does not that agree with me? I merely bring that up that you may not
find fault with my doctrine. Do you not see that is the principle that
we must be actuated by? I care not whether you have any faith or not:
you go and do as you are told to do, and that produces knowledge; and
how long will it be before we shall be presented into the presence of
Jesus Christ, the Son of God? It will not be but a little while. Now,
there are a great many people, even to this day, with all the
reformation that has been in our midst, who make a practice of telling
lies. It is impossible for them to tell a story, except they
put into the interstices of that story lies of their own
manufacturing. Do you not see that destroys? They make a practice of
it. They cannot transact business except they must lie a little. How
long, do you suppose, it will take that man to get to heaven and to
enter into celestial glory, where lies or anything that is impure
cannot exist? It will take him as many millions of years as there will
be millions of years to come.
Perhaps some people may think that if we do lie and are dishonest, and
so forth and so on, when we die, the death that comes upon us and the
change that comes upon us will change and take away those lies, and we
shall find ourselves basking in truth. No such thing. I may tell a lie
to you—I may be dishonest to my neighbors and ungodly, then I may get
up and go out of doors; and I want to know what better am I when I go
through that door than I was this side of it? Has it changed my
nature? No—not one particle.
I will refer to brother Morley's words. He says, "The mind makes the
man." That is true. What is the mind? It is that character that was
made and fashioned after the image of God before these bodies were
made—that is, our spirits. What is the mind? It is the spirit that
was made before this body. Do you know it? Well, now let me tell you,
it is that spirit that makes the man. I care not how humble he is—if
his nose is three feet long and all his body was disfigured—I will
tell you, if there is a good spirit in that man, and that spirit
cultivates wholesome doctrine and lives to God, you love him. It is
the spirit that is in the man that makes the man, which is the mind
that you were speaking of, father Morley. You meant so, did you not,
father Morley? ["Yes." ] Well, you did.
Well, our change from this state of existence does not change our
character. The character must be made and formed before it goes
through the veil, if he is going to continue with the servants of God,
the Prophets.
Now, brethren, you have got a spirit in you, and that spirit was
created and organized—was born and begotten by our Father and our God
before we ever took these bodies; and these bodies were formed by him,
and through him, and of him, just as much as the spirit was; for I
will tell you, he commenced and brought forth spirits; and then, when
he completed that work, he commenced and brought forth tabernacles for
those spirits to dwell in. I came through him, both spirit and body.
God made the elements that they are made of, just as much as he made
anything. Tell me the first thing that is made on earth that God did
not organize and place here in this world. Not a thing.
Well, it is the mind or spirit that is in the man that makes the man.
Was that spirit a wicked spirit when it was organized and brought into
existence? No—no more than our little children are sinners. But we
have been led—that is, perverted, or rather led away from these true
principles—led into evil principles by others. Well, then, of course,
we are not exactly as we were when we were organized. No; we have
taken other men's books and reasonings, and fell into other
principles—led away from nature—some say, "nature's
darkness." I do
not know anything about such a thing as nature's darkness. If we were
as we were in our first creation, we should be as innocent as little
children, every one of us. Perhaps you do not see these things as I
do; but I have not any notion of my own to communicate unto you.
You see I am the simplest fellow there is. I wish to God I was more simple than I am: I should be nearer to what I was in nature. I
do not know how to use what they call big words. I never studied them.
I have no taste particularly for them; and if I had, I should not
know where to put them, and should be very apt to stick the head to
the feet, and the feet to the head. I do not know where to apply them.
Well, what are they? You may ask brother Taylor, and he will tell you
they are conflabberation of all languages. Conflabberation! Well,
that's a good word, is it not? That is, they are French, English,
Irish, Dutch, Hebrew, and Latin, and they are all kinds of words; and
there are not many of them that have good sense. Well, they are a
mixture: every language is a mixture. I have not studied them.
Do you want to blame me? Cannot you understand me in my simple way of
communicating to you? After all my simplicity and simple words, and
trying to simplify my words to the capacity of the people, there are
lots of you who do not understand the words I use—the words I was
taught from my youth in my simplicity.
Well now, brethren, I tell you I have said what I have said; and may
God grant that it may inspire your hearts—that it may exalt your
minds—that you may treasure up these truths, as far as they are
truths; and I know nothing to the contrary but what they are truths;
and if you do, or anybody else, I would be pleased to be
corrected—that is, to have the real thing presented instead of them.
Is it to my injury, because I did not happen to get it, and somebody
steps forward and puts it there? Does it injure me? No: it
communicates to me that I had not got—that is, a truth; and truth is
life, and life is light. Do you not see what I get by it?
In regard to our situation and circumstances in these valleys,
brethren, WAKE UP! WAKE UP, YE ELDERS OF ISRAEL, AND LIVE TO GOD and
none else; and learn to do as you are told, both old and young: learn
to do as you are told for the future. And when you are taking a
position, if you do not know that you are right, do not take it—I mean
independently. But if you are told by your leader to do a thing, do
it. None of your business whether it is right or wrong. You will get
water, if you dig away. That is rather presumptuous doctrine with some
people; but with me it is not.
I have heard men teach in this stand that I was under no obligation to
do anything, except I had a revelation. I do not believe the doctrine
at all. I don't care who preached it. I am not the leader—I am not the
Prophet, nor the chief Apostle. I do not hold the keys independently.
I have no keys, only what I hold in brother Brigham; and then brother
Brigham has the word of God: he must do thus and so. He comes to me
and says, "Brother Heber, I want you to do thus and so." Wait till I
go home, get into my private room, and ask God that I may get a
revelation! Ain't that pretty, brother Taylor? Well, I will not talk
just as I think. If I did, I would knock this pulpit head over heels,
when I think of such folly. Go and get a revelation, when God has
spoken through my head! And then the tail goes off, and gets down on
his knees to get a revelation, when the head has got one !
Now, I have heard that doctrine preached here, that they must have a
revelation before they are bound to receive that word and go and
practice it, just as it would have been with those men I employed to go
and dig that well by the arsenal. "Wait, sir." I will not wait a
minute. Go along, or I will employ men that will do it. "I am going to
get a revelation to know if there is water there." They do not know that by believing on any man's testimony they increase in
knowledge, wisdom, and the power of God. They forget that. Do you not
see that I can learn more to be led than I can to lead, if I have the
right man to lead me? Brother Brigham is my leader: he is my Prophet,
my Seer, and my Revelator; and whatever he says, that is for me to do;
and it is not for me to question him one word, nor to question God a
minute. Do you not see?
I will tell you what it is right for me to do. If there is time (and
if there is not, it is not necessary), go along and bow down before
the Lord God. Say I, "Father, help me to be faithful and do the words
of brother Brigham, my leader, that I may see glory in it, and that I
may see immortality and eternal lives in it."
I am teaching you, Elders. Now, if I am not right, I am wrong. I leave
it to you to judge whether I am right or wrong. It is curious for me
to talk, but it is not for me to question his words any more than it
was Naaman, the Assyrian. Said he, "What better are the waters of
Jordan? Why are not the rivers of Damascus and the water round
Jerusalem just as good? Why is there not as much virtue in them as
there is in Jordan?" Why, there is; but the virtue is in the man of God
telling him what to do. There was virtue in doing what the servant of
God told him to do. If he had told him to have gone and got into a mud
hole, it would have had the same effect as that water. It is in the
words of the man of God, and God lets his angels go along wherever he
goes, and the angel of God goes along and touches the man with the
touch of his finger, and says, "Be thou made whole!" Why? "Because the
servant of God says so, and I have come here to help to fulfil it."
Either side of the veil they are active to see that your words are
fulfilled. If they are not, they are not with us, nor we with them.
What difference does the veil make? None at all. To us there is a
veil, but to them there is no veil. They can see through the side of a
house as well as through the air. I know that by experience. "Well,
now," someone says, "What good does it do for two or three thousand
men to be in the mountains?" Why, I don't know that it is any of our
business. It says, "Uncle Sam cannot come. We are ready; we are on the
spot." Well, what else? It gives those men an experience that they
cannot have on any other principle. They are getting an experience—for
what? To cultivate them for something greater, which will come next
year; and if it does not come then, it will come sometime. I do not
say it will come next year. You never heard me say it would; but you
and I want to live our religion and do as we are told, not questioning
a word for a moment. You have got to stop that. It is enough for
others to do that, without our meddling with those things. I am
speaking to the Elders of Israel.
Well, these things are all right. You learn to do as you are told; and
those that have not been baptized into the Church, I say, Go and be
baptized, and put on Christ by baptism, that you may receive the Holy
Ghost and be one with us: that is all I have got to say to you.
Bless your souls, I pray my Father to bless brother Brigham, with his
Counselors, that they may be one; to bless the Twelve, that they may
be one with us; to bless the Seventies, that they may be one with the
Twelve, and the High Priests one with the Seventies, and the Elders
one with the High Priests, and the Priests one with the Elders, &c.;
that we may all be one and partake of the same Spirit, and same power,
and same Holy Ghost, and same religion. That is my exhortation to you: I cannot preach any other.
If that takes place, I want to know what any power has to do with us?
As we relax our power and live our religion—do you not see, as we
relax, that the Devil will gain power upon us? Suppose, now, I was to
take a rough-and-tumble with a man and wrestle with him: I wrestle a
spell pretty valiantly, and almost gain power over my antagonist; I
have almost gained power over him, and I begin to slack up to get a
little breath: do you not see that that antagonist is bound to put me
down if I slack up? Well, if you slack up your religion, living
faithfully, praying, exhorting, and living to God, do you not see our
antagonist is gaining power over us? But let me tell you, gentlemen,
we will take it just as God dictates; and if he says rough-and-tumble,
let us take it rough-and-tumble, and pitch them headlong where they
belong.
Well, now, if you will do just as you are told, you will increase in
knowledge ten thousand times faster than you will to pray six hours;
and if you follow that course, you will not advance in your religion
one-hundredth part so much as that man that will do just as he is
told, no matter what.
If you are told to watch, watch. Can you pray when you are watching? I
do: I pray all the time. Well, live your religion—that is, not your
religion, but the religion of Jesus Christ, and serve your God. Cease
all your contentions. Are there not contentions enough in the world?
Are there not contentions enough with that army and with the devils in
hell, without there being any with us? These things should subside:
they should take an avalanche, like the snow. You know the snow will
take a slide down the sides of the mountains. They call that an
avalanche. I should call it a hell of a full of a fuss— that is, it is
a convulsion. Well, excuse me for that language.
Well, there are those troops over yonder. They are not here, are they?
Well, some of you thought they were coming here, and several ran away,
supposing they were coming. Well, I am glad of that, and I wish every
other one that feels so would put off. We will help them. Brother
Brigham has fulfilled his word: he said if he could find any man or
woman that wanted to go, he would send them to that happy place. Well,
he has sent Mrs. Mogo. No doubt she will die a happy death.
This great Mr. Johnson, the Commander of those troops has come, I
suppose. Brother Grossbeck has come in with his company from the
States. God gave him wisdom, and he is here, and he escaped those
troops. Mr. Johnson says he is going to obey the President's orders,
and says he will come in; but by the time he goes up and down Ham's
Fork a few times, it will take away his strength. If you do not
believe it, try some other Ham's Fork. I had as lieve sit on a bayonet
as a fork. He has had a fever all the way, and will have a chill when
he has lost his strength. He will have an all-killing chill. He will
not come here. We have told you all the time they will not come. But
he may attempt to come, and then he may not. That is just as God has a
mind to.
I feel the Lord designs the thing should move along and no blood be
shed, because I do not consider God is so anxious that we should be
bloodthirsty men as some may be. God designs we should be pure men,
holding the oracles of God in holy and pure vessels; but when it is
necessary that blood should be shed, we should be as ready to do that
as to eat an apple. That is my religion, and I feel that our platter
is pretty near clean of some things, and we calculate to keep it clean
from this time henceforth and forever, and, as the Scripture
reads, "Lay judgment to the line, and righteousness to the plummet." We
shall do that thing, and we shall commence in the mountains. We shall
clean the platter of all such scoundrels; and if men and women will
not live their religion, but take a course to pervert the hearts of
the righteous, we will "lay judgment to the line, and righteousness to
the plummet," and we will let you know that the earth can swallow you
up, as it did Korah with his host; and as brother Taylor says, you may
dig your graves, and we will slay you, and you may crawl into them.
I do not mean you, if you are not here. I mean those corrupt
scoundrels. Well, this is just as brother Brigham has said here
hundreds of times.
If those troops could have come in here, let me tell you, all the
finest and smartest devils would have entered into the smartest bodies
and come here to overturn us. You will not catch a mean, low,
inferior, stupid devil in a smart man. I will tell you the Devil has
his smart men. Says he, "You get into a smart body." Smart spirits do
not get into inferior bodies. Would you? No. Well, then, do you
suppose they would do what we would not do under the same
circumstances?
Was not Lucifer a pretty smart lad? Just look at it—son of the
morning—when all heaven wept when he fell. He was a smart man. It
takes a smart man—that is, one who thinks he is, to act the devil.
Well, I merely speak of these things.
Well, they would come from Dan to Beersheba, and from California to
France—that is, wicked and abominable spirits would have come into
this valley when those troops came, do you not see? The blacklegs, and
highway robbers, and whoremongers, and whores would have gathered into
this place, if those troops could have come into this place to have
slain our leaders. Let me die an honorable man living my religion
rather than to bow down to their cursed yoke again, as the Lord God
liveth. They have made us stiffen our upper lip, and now we have got
to keep it stiff—I mean the upper lip; and if you grow as you ought,
five years will not pass away before your lips will be five times as
thick as they are now. Joseph had a high lip, and he was a beautiful
man—one of the most lovely men I ever saw, especially when the Spirit
of God was in him; and his countenance was as white as the whitest
thing you ever saw.
Let all these domestic broils and family difficulties cease, ye Elders
of Israel; and if you have got things that will not sleep and will
not rest, live your religion, and I would take my johnnycake and go
into the mountains and spend my days defending the house of Israel,
before I would stay at home and quarrel one moment. Is it not better
for you? Well, now stop these little broils at home in your families:
that is the end of all trouble with us; and God will bless us and will
bless the earth, and the air, and the elements, and we shall be
blessed with fruits and grain, and with every other thing that our
hearts can desire.
Is there anything that we ever saw or thought of but what is in the
elements, the air we breathe, and the earth we walk on? And blessing
be to God that I live on an earth that lives. Well, that is a curious
idea. I heard a Methodist preacher preach that once at Miller's
Corners, in Bloomfield, Ontario County, New York, and thought it was a
curious idea. Well, it is truth.
Now, I will prove this to you, if any of you doubt it, by true
philosophy—by natural philosophy. Do you believe that a dead woman can
conceive from a live man and bring forth a live child? Do you believe
it, any of you mothers? Do you believe it, any of you fathers? No, you
know better. Well, if a woman will not produce when she is
dead, then the earth cannot produce living things if it was dead.
Does the earth conceive? It does, and it brings forth. If it did not,
why do you go and put your wheat into the ground? Does it not conceive
it? But it does not conceive except you put it there. It conceives and
brings forth, and you and I live, both for food and for clothing,
silks and satins. What! Satin grow? Yes. What produces it? The
silkworm produces it. Does the silkworm produce except it conceives?
No, it eats of the mulberry tree. Where does the mulberry tree come
from? It comes from the earth. Where did the earth come from? From its
parent earths.
Well, some of you may call that foolish philosophy. But if it is, I
will throw out foolish things, that you may gather up wise things. The
earth is alive. If it was not, it could not produce. If you find a
piece of earth that is dead, you cannot produce anything from it,
except you resurrect it and restore it to life. If that is not true
philosophy, it is nothing that I have produced. It is what every man
knows, if he can only reflect. But I thought it was curious doctrine
when that Methodist spoke of it.
How could my head produce hair, if it was dead? Neither can the earth
produce grain, if it is dead. Now, brethren, do you not see the
propriety of our blessing the earth—the earth that we inhabit and
cultivate? If you do not see the propriety of it, for heaven's sake do
not bless the sacrament again. Do not take a bottle of oil to the
prayer circle to be blessed, when you do not believe the earth can be
blessed.
If you have got half-an-acre, you can bless it, and dedicate it, and
consecrate it to God, and ask him to fill it with life. Well, then, if
you can bless half-an-acre, why can you not bless a whole acre? And if
you can bless an acre, why can you not bless all this Territory? Just
reflect for a moment. If you can bless a gill of oil, then you can
bless a pint. When you bless a pint, you can bless a quart, and so on
until you can bless a bottle of oil as big as this valley.
Bless God! Yes, I bless my Father and my God pertaining to this earth;
I bless his Son; I bless everything in heaven and on earth. Now, you
may call that improper, when you do it, all of you, indirectly. Bless
my Father! Suppose I had an earthly father here, and he had received
the Gospel and was a Patriarch, I would bless him and put all the
blessings on him that I had power and strength; that is, I would put
all I had onto him; then I could get it back; then I could bless his
father, and he could bless his father, and his father his father, and
the blessings I would put on my father would go clear back until it
came to the Father and God from whence it came, and then it comes down
to us again, just as the sap and nourishment in the tree: if it does
not go into the root, it never would go into the top; and every limb
and branch pertaining to that tree has to give up a portion of the
nourishment they receive, and then we are all impregnated with the
roots.
Well, I am talking these things as plain as I can. Perhaps some of you
do treasure them up. But we live on an earth that lives: if we do not,
we cannot produce nor get produced from it. You never will get peaches
if you do not plant and let the earth conceive; but if the earth
conceives, and you nourish it, you are bound to have peaches, and
apples, and currants, and plums. If you cultivate and partake of the
elements that God has made, you will have houses, and barns, and
granaries, and everything else. God has made it. All we have to do is
to take it from the earth. But you say it is all dead, do you?
Oh folly! There is nothing that is dead that lives, nor shall we ever
die temporally nor spiritually; for that tabernacle that I live in is
life; and when it goes back to the earth, it goes back into a living
creature. For what purpose? To become analyzed, and cleansed, and
purified, that I may receive it again, more glorious than this body.
How can I obtain it? On no other principle only to do just as I am
told. You have got to learn that lesson. I have got to learn it; and
if I have got to learn it, I can prove that you have got to do as I
do.
You are very exact in military tactics. Here is Squire Wells, and he
is under the direction of our Governor; and then every other officer
in his turn must be dictated and governed as he is dictated. Does
Squire Wells run to every man? No: he gives his order to the officer
next to him, and so on till it goes down to the fourth corporal. See
how accurate you have to be in that discipline. Should not you be more
so in the kingdom of your God? And if you do not, you are not making
progress.
Why are you not wide awake? Cultivate, make, take, and increase, and
bring forth those things that you need. You do not believe the gate is
going to be shut down, do you? Mr. Johnson says there shall not an
article or a train come in, except the Governor lets him come in. The
Governor will not, except he grounds arms; and if he will ground arms,
he will ground arms; and if he no ground arms, then he no ground arms,
and he cannot come here. Gentlemen, your leaders all say he cannot
come here. Why, if he wants to come here himself, with a few of his
council—if they really want to come to see the Governor, they have
the privilege; but they would have to ground arms. I am not going to
take that word back. They have got to ground arms from this time
henceforth. But we have shouldered arms, and it is present arms; and
do you not see that the next thing is to take aim?
Joseph, when he was in Nauvoo, on the house top, drew his sword from
the sheath and said it never should be sheathed again. Brother Brigham
has said the same, and brother Heber will back him in it, and so will
every officer in the kingdom of God. What say you, brethren, will we
go it? If so, raise your right hands and say Aye.
[One loud "AYE" rang through the congregation.]
We are not going to bow down to the wicked any more. I had rather die
as I am and fight my way than ever to go into their hands again. They
probably, if they had only sense enough, might have caused us to
bow down our heads and got the bow on Old Bright's neck. They will not
pay the debts contracted by their own officers. They send the most
damnable and contemptible scoundrels that they could to rule over us,
and they abused us all the time, and God wanted they should. If they
had not, perhaps we should have bowed down and got the yoke on our
neck. Now, perhaps, they will try to draw back and say, "Let us give
them a State Government and a few hundred thousand dollars, and see if
we cannot pet them." When you see a thing of that sort, look out for
the Devil: he will be behind that curtain. When I see anything of that
kind, I am suspicious.
We shall prescribe a course for the United States to take after this.
Well, you do not believe that, do you? Do as you are told, and see if
it does not come to pass. You cannot tell whether I am a true man,
unless you listen to me.
Well, these are my feelings. God bless you, brethren; God bless you,
sisters; God bless this earth, and these valleys, and every honest
person that comes into these valleys! If their soldiers desert
and come in here, may the Lord God bless them, that they may have the
Spirit of God on them while they stay here! We live to let live, and
we will treat them with kindness and gentility, if they stay here and
behave themselves. But they cannot whore it here; for, gentlemen, if
there is anything of that kind, we will slay both men and women. We
will do it, as the Lord liveth—we will slay such characters. Now,
which would be the most worthy to be slain—the woman that had had her
endowments and made certain covenants before God, or the man that knew
nothing about it? The woman, of course. She must be guilty according
to her knowledge. These little officers that were brought up as pets
at West Point boasted all the way what they were going to do with our
leaders: they were going to take our Governor and hang him, and take
his wives and use them at their leisure; and they were going to serve
Heber in the same way, and all others that lifted their tongues
against our enemies. They have not yet done it, have they?
Well, these are my feelings. They are out there: they have been
sitting on Ham's Fork so long, it has begun to ulcerate, as that nasty
fop, Douglas, uses the term—that little nasty snot-nose: you cannot
call him anything half so mean as he is—the nastiest of all nasties
that God could suffer on the earth. We have been a friend to him and
everybody else, and we have not done any harm. We mind our own
business. We came to this land because we were just obliged to do so;
and I have been broken up and driven five times; but, as the Lord God
liveth, I do not go again, nor any other man or woman that will live
their religion. Let us do right, as a people, and we never will go
from this place until we please and God pleases to have us.
We were brought here for a purpose to secure us, and for us to stand
to our rights and privileges as citizens of the United States, and
claim protection. What are they coming up here for? To kill your
leaders; and when they kill us they will kill every man and woman that
will sustain those men. Well, they are not here—God be praised!
Hallelujah! Glory to God in the highest, peace on earth, and goodwill
to all good men! My soul says Hallelujah! Praise the Lord, my soul,
and give glory to him, and let all Israel say Amen!
[The assembly responded, "Amen." ]
Am I not happy? These are the people of God. They shall live and they
shall prosper, and everything that is attached to the righteous shall
be righteous and grow righteous. Yea, I bless the earth and everything
that is on this earth; but I feel, in the name and by the authority of
Jesus Christ and my calling, to curse that man that lifts his heel
against my God and his cause and kingdom; and the curse of God shall
be upon him: the angels of God shall chase him, and he shall have no
peace. The President of the United States and his coadjutors that have
caused this thing shall never rest again, for they shall go to hell.
Brother Morley says he has no right to teach. I am blessing them with
the power that is on your head. Why do you not do it? That is the
blessing of a Patriarch, to bless the house of Israel. I bless you as
a people—not only this people here today, but I bless all that are in
the east, west, north, or south. God bless our head and every member
that is attached to it! Bless the house of Israel, with the head of
the vine, and with every vine and every branch that pertains to it,
with every particle of fruit, that it may be choice in the house of
God in these mountains! Amen.
- Heber C. Kimball