I feel that we are all of us in the hands of God, that we are all
associated with this kingdom, and that if any people under the face of
the heavens can be properly called "the Saints of the Most High," we
are that people. It certainly is a prominent position, a great title,
an endearing relationship that we sustain to the Lord, if we
really magnify our calling and honor our God.
When we reflect upon the myriads of human beings that crowd the earth
in every nation, country, and clime, and then consider that we are the
only people that do really "acknowledge the hand of God in all things;"
that we are the only people that God has chosen and selected to place
his name among; that we are the only people that can emphatically be
called the servants and handmaidens of the Lord; that we are the only
people that have a right and claim upon the promises of God; that we
are the only people that entertain correct ideas pertaining to our
present position and our future destiny; that we are the only people
that can stretch back to ages that are past, and look forward to those
that are to come, and that can act understandingly in relation to our
worship and the ordinances of the house of God, having a knowledge of
the past, the present, and the future; that we are the only people
under the heavens that have a legitimate right to the promises and
blessings of God, whether they relate to this world or that which is
to come; thus we are the only people that understand anything
about the present position or the cause of the organization of the
world and of man, and that understand anything correctly about a
preparation for a future state; that we are the only people that know
how to save our progenitors, how to save ourselves, and how to save
our posterity in the celestial kingdom of God; that we are the people
that God has chosen by whom to establish his kingdom and introduce
correct principles into the world; and that we in fact are the
saviors of the world, if they ever are saved—when we reflect upon
these things, there is something connected with them that is
calculated to make our hearts swell with gratitude and thrill with
joy; and when we feel the consoling influence of the Spirit of the
Most High God resting upon us and round about us, and the visions and
glories of the future that we are destined to enjoy are open to our
minds, if we are faithful, and the great events that are about to
transpire in the last days are manifested to our minds, there is
something in them that is calculated to cause us to sing,
Hosanna! Hosanna to the Lord God of Hosts!
There is something in these reflections pleasing, enlivening,
animating, cheering, and something that is calculated to cause joy and
rejoicing in the soul.
If we look abroad in the world, what are their enjoyments and hopes?
They say, in effect, "Let us eat and drink, for tomorrow we die."
They say, "Give us gold, give us riches, give us honor, and give us
the pomp, glory, and glitter of this world! Let us have our day now,
for we know very little about the future. Let us enjoy life while we
can." These are their feelings, and hence they riot in every excess
and wallow in lasciviousness and debauchery. They corrupt their
bodies, debase their minds, and they are not fit receptacles for the
Spirit of the living God; nor have they any among them that are
capable of teaching them anything about that Spirit; but they are in
When we reflect upon these things, have we not something to be
thankful for? Have we not cause of gratitude to the Most High God? I
think we have; and I think, if any people are blessed under the
heavens, we are that people; and we may exclaim, as the ancient
Israelites used to, "Happy is that people whose God is the Lord."
It certainly is a lamentable thing, when we come to reflect upon it,
to see so many of the human family ignorant and careless, knowing
nothing about God—knowing nothing of their origin or destiny. What has
the Lord done for us? He has opened the heavens, and has revealed the
principles of truth. He has sent his holy angels to communicate unto
the children of men the things that are calculated to promote their
peace and happiness in time and throughout all eternity. He has given
unto us, his people, the holy Priesthood after the order of
Melchizedek, which "holds the keys of the mysteries of the revelations
of God," which draws back the curtains of the invisible world, and
enables him to penetrate beyond the veil, and discloses the great
purposes of Jehovah pertaining to himself and to this world, as they
shall roll forth in the accomplishment of his purposes.
What a contrast between this and the religion of the world! This shows
man imperfectly at the present, it is true; but it will show him
perfectly how to become a savior—how to redeem this world, which has
been overrun with anarchy, destruction, misery, folly, and evils of
every kind—how to redeem the world from the curse under which it
labors and groans: it will show him how to teach the human family,
that they may understand correct principles and be saved in
the kingdom of God.
The religion of Jesus Christ will develop the plan of putting down the
high-handed power of tyranny and oppression which now pervades the
earth, and how to establish the principles of peace, righteousness,
and virtue upon the earth, and how to place the world of mankind in
that position which God has destined they should occupy when his
kingdom shall rule upon the earth, and when "every creature in heaven,
on earth, and under the earth shall be heard to say, Blessing, honor,
and glory, and power be unto him that sitteth upon the throne, and
unto the Lamb forever and ever."
The germs of this peace are with us; the intelligence concerning these
matters has begun to be developed, and there is a communication opened
between the heavens and the earth—an unction that dwells with the
Gods, an intelligence that governs all worlds and controls all nature,
a particle—a spark of Deity straight from the eternal blaze of
Jehovah, opening, unfolding, enlightening, and teaching. It emanates
from him to the authorities of this Church, and flows through all the
ramifications of the Priesthood. That spark from the bosom of Jehovah
enabled them to commence that reformation that will redeem a world
from the ruins of the fall.
This kingdom and this organization will save all that are governed by
its principles, and it is destined by its influence and workings in
the world to spread and increase until every knee shall be made to bow
and every tongue confess to the glory of the Father.
These principles have begun to be developed among us; and when we live
our religion, when we walk according to the light of the Spirit of
God, when we purge ourselves from impurity and corruption, and the
sweet whisperings of the Spirit of the Lord pours intelligence into
our bosoms, broods over us, causing peace and joy to be with us, we
have then, more or less, a faint glimpse of those things that are laid
up for the faithful; and it is then we feel as though we and all that
we have are in the hands of the Lord, and that we are ready to offer
ourselves a sacrifice for the accomplishment of his purposes upon the
These are our feelings, and we feel proud of our associations with the
Church and kingdom of God. Why is it that our spirits are not always
joyous? There may be different reasons. One reason is that we do not
always live our religion. We give way to vanity, frivolity, and
nonsense too much, and sometimes to dishonesty and fraud; we do things
that are not right, and adopt practices that are not good; and when
this is the case, the Spirit of the Lord is grieved, and it wanders
from us, and we are left to grope in the dark; the visions of
eternity are shut out from our minds, and we see through another
medium than that of the Spirit of God. We are led, through these
circumstances, to stumble and fall; and many make shipwreck of faith
and of a good conscience.
We do not all of us sufficiently comprehend the great blessings that
God has conferred upon us. We forget, sometimes, that we are the
Saints of God; we forget that we have dedicated ourselves to the
Lord, with all that we have; and we forget our high calling and our
future destiny. We forget, sometimes, that we are engaged, with many
others, in establishing righteousness and planting the kingdom of God
upon the earth; and we condescend to little meannesses, and become
forgetful of the great and glorious calling to which we are called.
Many of us give way to temptation; we falter and get into darkness,
and lose the Spirit of the Lord. We forget that God and angels
are looking upon us; we forget that the spirits of just men made
perfect and our ancient fathers, who are looking forward for the
establishment of the kingdom of God upon the earth, are gazing upon
us, and that our acts are open to the inspection of all the authorized
agencies of the invisible world.
And, forgetting these things sometimes, we act the part of fools, and
the Spirit of God is grieved; it withdraws from us, and we are then
left to grope our way in the dark. But if we could live our religion,
fear God, be strictly honest, observe his laws and his statutes, and
keep his commandments to do them, we should feel very different; we
should feel comfortable and happy; our spirits would be peaceful and
buoyant; and from day to day, from week to week, and from year to
year, our joys would increase.
Other causes also operate to retard the Saints in their progress. Most
of us have come out of and been mixed up with the world; we have been
associated with, and have received our education and ideas in the
midst of corruptions of every kind, and we have sucked it in as with
our mother's milk.
Even our religion has been corrupt, and our ideas of morality have
been wrong; our politics, law, and philosophy have all been wrenched,
twisted, and perverted; our customs, habits, and associations have
been wrong; and all that we have come out from is vanity, evil,
corrupting, and damnable in its nature.
Is it surprising, then, that we should find it difficult to live
according to the light and intelligence that dwells in the bosom of
God and that is manifested partially unto us, his people? Is it
surprising that, surrounded as we have been, and wallowing in
corruption all the day long, that we should have partaken more or less
of these things, and that they should still cling to us?
When Joseph Smith had anything from God to communicate to the children
of men or to the Church, what was it he had to fight against all the
day long? It was the prejudices of the people; and, in many instances,
he could not and dared not reveal the word of God to the people, for
fear they would rise up and reject it. How many times has he faltered?
It was not that he was particularly afraid; but he had to look after
the welfare and salvation of the people.
If the Prophet Joseph had revealed everything which the Lord
manifested to him, it would have proven the overthrow of the people in
many instances; hence he had to treat them like children, and feed
them upon milk, and unfold principles gradually, just as they could
Was all this because it was so hard to comprehend correct principles?
No; it was because we were babes and children, and could not
How is it now, under the administration of President Young? Much the
same, in this respect. He has often found it very difficult to make
the people understand things as the Lord has revealed them unto him.
We ourselves have not got rid of our evils. We have so much professed
righteousness and foolish tradition within us, that we feel indignant
many times at righteous principles, when God reveals them. Have you
not felt so, brethren and sisters? I know you have, and you know you
What is the reason of this? It is because you do not understand
celestial laws, nor the principles that govern intelligences in the
eternal worlds; it is because you do not understand what is best
calculated to elevate, ennoble, and exalt you both in this world and in the world to come; and hence many falter and stumble and
fall by the way.
In consequence of these things, we are frequently brought into
darkness, bondage, and doubts, because of our consummate ignorance and
the traditions by which we have been surrounded; for they all have
their influence upon us, and it seems as if we could not break through
the shackles again. There is something in our nature also that is
mixed up with our very existence. I think the Scriptures say that man
is prone to evil as the sparks fly upwards, and not only prone to
evil, but to depart from God.
We are all aiming at celestial glory. Don't you know we are? We are
talking about it, and we talk about being kings and priests unto the
Lord; we talk about being enthroned in the kingdoms of our God; we
talk about being queens and priestesses; and we talk, when we get on
our high-heeled shoes, about possessing thrones, principalities,
powers, and dominions in the eternal worlds, when at the same time
many of us do not know how to conduct ourselves any better than a
Notwithstanding our talk and our short comings, there is a reality in
these things, and God is determined, if possible, to make something of
us. In order to do this, he has to try us and prove us, to manifest
principles unto us, to develop the evils that are within ourselves,
and to show us, by placing us in various positions and subjecting us
to various trials, what we are—to show us our weaknesses and follies,
in order that we may be made to lean and depend upon him alone. He
will try men and prove them, to see if their hearts are pure; for he
designs to take a course with us that will bring out the evil; and he
will touch them in that part that will develop it, for he knows what
part to touch in order to make us develop that which is in us.
Many of us feel like one of the kings of Israel did when the old
Prophet told him he would fight against Israel, rip open women, and
trample upon children. The king said, "Is thy servant a dog, that he
should do these things?" The Spirit of God in the Prophet knew that
such would be the case, and it was not long before he did the very
things. And there are many of you who, if you had been told that you
would do such and such things, would have exclaimed, "Is thy servant
a dog, that he should do these things?" Yet, many of you have done
things that you would have been ashamed to have your neighbors know;
but you were not ashamed to have God and angels know.
The light of the Holy Ghost makes manifest men's deeds, and the Spirit
of God is like a "two-edged sword, dividing the joints and the
marrow," breaking, severing, cutting, piercing, penetrating,
developing, and unfolding principles that we are almost entirely
ignorant of, until they come to be developed.
When you have seen your ignorance and folly, you are inclined to say,
"I thought I was a smart, good, able, intelligent man; but I have
found out that I am a fool, and that I can do nothing to establish
righteousness upon the earth, except the Lord God helps me to do it."
When the Spirit of the living God was poured out more copiously upon
you, it developed principles that were before latent within you. That
Spirit enables you to see yourselves as the Lord sees you.
No trial is joyous for the present, but grievous to be borne; but
trials yield their blessings, when patiently endured. The things that
are seen are temporal, but those that are not seen are eternal; and
while we look at things that are seen, we are apt to neglect
things that are not seen. When we see things that are by the light of
the Spirit, and compare them with things that are to come, we say, "It
is the Lord; let him do what seemeth him good."
The world has been apostate for generations past: it has been under
the dominion of the prince and power of the air, even the god of this
world, who rules in the hearts of the children of disobedience. As I
have stated before, they have been wrong in their national affairs,
they have been wrong in political affairs, they have been wrong in
their religion, and they have been wrong in everything.
What is God going to do, to set the world right? We are the people who
are called to do his work; and if so, he must put us right. We are a
little nucleus, a mere handful, that he has selected from among the
nations, to put his name among. Yes, we are that people, with all our
faults, our foibles, and vanities. We do acknowledge the hand of God;
we do acknowledge the Prophet of God and the teachings of the Most
High, and we do feel willing to be governed by those teachings.
Now, are we engaged in a small work? We are here in the tops of the
mountains, just as the Prophet said we should be. "And it shall come
to pass in the last days, that the mountain of the Lord's house shall
be established in the tops of the mountains, and shall be exalted
above the hills; and all nations shall flow unto it. And many people
shall go and say, Come ye, and let us go up to the mountain of the
Lord, to the house of the God of Jacob; and he will teach us of his
ways, and we will walk in his paths: for out of Zion shall go forth
the law, and the word of the Lord from Jerusalem." (Isaiah ii. 2, 3.)
The kingdom of God has to be established upon the earth, and the reign
of righteousness introduced.
We have first to learn submission to the will of God ourselves,
through various trials, persecutions, and the development of our
weaknesses and imperfections, and thereby learn to appreciate the
goodness and blessings that flow from him. We must see that we
ourselves first learn obedience, and then teach others. But how can we
teach others a lesson which we have not learned ourselves?
There is no nation now that acknowledges the hand of God; there is not
a king, potentate, nor ruler that acknowledges his jurisdiction. We
talk about Christianity, but it is a perfect pack of nonsense. Men
talk about civilization; but I do not want to say much about that, for
I have seen enough of it. Myself and hundreds of the Elders around me
have seen its pomp, parade, and glory; and what is it? It is a
sounding brass and a tinkling symbol; it is as corrupt as hell; and
the Devil could not invent a better engine to spread his work than the
Christianity of the nineteenth century.
How are the nations going to be redeemed? How is the kingdom of God
going to be planted upon the earth? Will it be by preaching, or by
power? Will it be by the natural course of events, or by moral
suasion? Will it be by the outpouring of the judgments of God on the
nations? Will it be by kingdoms being overthrown and empires crumbling
to ruins? How is it going to be done? I answer, These things will be
accomplished by the guidance of the Lord through his Prophets who are
in our midst. Don't you see this, brethren?
How are we going to dispose of that army on our borders? Are they
going to fight us, or are they going back? Or what is going to be
done? Now, who can tell us how these things shall be? These are very
small things, and show unto us the imperfection of our judgment, and
how little we know of the things that are around us—how very
little we know of those things that are coming to pass, except God
reveals them through his servants the Prophets.
If we pursue a right course and magnify our calling before God, then
everything else will be right; for "surely the Lord God will do
nothing, but he revealeth his secrets to his servants the prophets."
Then it is for us to believe what the Prophets say.
Sectarians profess to believe in the Bible, but they will not let the
Lord have any Prophets. But we will listen and try to keep the
commandments of our God.
I am now coming to some smaller things than those about which I have
been talking. Can any of you tell me how you are going to get your
next year's clothing? No man can be independent who is dependent upon
others; no nation can be independent that is dependent upon another
nation for its sustenance.
Adam was thrust out of the garden after he fell, and had to take care
of himself. Doubtless he was taught to spin, to weave, and to raise
flax. We read that Abel used to raise sheep; so he must have known
something about the use of wool. Cain was a tiller of the ground, and
he went to work and raised wheat, corn, squashes, onions, beets,
carrots, and such things.
What had Adam to clothe himself with at first? We are told that he and
his wife had fig leaves with which they covered themselves. That was
rather a poor scrape to be in! They did not have many bedclothes to
put on, nor many hats or bonnets. There were no merchants to sell, or
manufacturers but themselves, in those days. We are certainly as well
off as he was, for we have got a start; but we cannot be independent
until we can make our own shoes, dresses, shawls, bonnets, pantaloons,
hats, and all such things as we need. When we can do these things,
raise our own food, manufacture everything we need among ourselves,
then we shall be independent of other people.
We have talked about being kings and priests; but we shall have to
begin at the ABC, and learn to take care of our beef-hides, and see
that they are tanned into good leather—to take care of our sheep;
and not let them be destroyed as they have been heretofore; and, in
connection with all these things, we have to take care that we are
Saints, and look sharply after the devils.
A brother was talking to me about sheep, the other day. He stated that
he believed 50 out of every 75 lambs in this Territory have been
destroyed for want of being better looked after.
We have to make ourselves, our wives, and our children comfortable;
and we must do this out of the elements that surround us in these
valleys; and if we do not, we shall find the saying of Jesus
applicable to us—"The children of this world are wiser in their
generation than the children of light." Let us learn to take care of
While we are dependent upon others, we are in a poor position to look
at the condition of the United States at the present time. We are
happily preserved from their commercial troubles. Our very isolation
preserves us from broken banks and ruinous credit. Let us only use our
judgment and proper care and industry, and we shall be free from a
thousand contingencies to which we are liable when we depend upon
If we take care of our wheat we shall be independent in that respect,
and that will be one point gained; and we must continue doing so with
every other thing, until we have gained every point and accomplish
what we design.
We have more manufacturing talent among us than there is in
any other community of the same size that I have ever met with, and
yet we are dependent.
If the Lord will tell us what to do, we will do it, whether it is to
fight armies or to do anything else; and by the ingenuity there is
here, we will go to work and manufacture our own clothing; and,
according to the word of the Lord, we will let our adorning be that of
the workmanship of our own hands.
Let us learn correct principles, that we may be enabled to govern
ourselves spiritually and temporally, and instruct our children and
the posterity which spring from us, that we may obtain an exaltation
in the celestial kingdom of our God.
The servants of God, if we are faithful, will teach and instruct us in
the things of God; and we shall grow up in virtue, intelligence,
holiness, and purity, and learn to understand correct laws; and our
rulers will be from among ourselves, and our Governor will be one of
us—one of the Lord's appointing—not of the Devil's.
When Zion is established in her beauty and honor and glory, the kings
and princes of the earth will come, in order that they may get
information and teach the same to their people. They will come as they
came to learn the wisdom of Solomon.
We have intelligence and ingenuity among us to do all that is
required, and we have got to set to work; and, as the Lord gives us
wisdom and revelation from time to time, we will carry out his
purposes and his designs; we will perform the duties that may be
required of us, and we will magnify our callings, that we may be
prepared, through a long course of instruction and experience, to
enter into celestial glory with the intelligences who surround the
throne of God.
Brethren, I pray that God may bless us, enlighten our minds, lead us
in the way of truth, and save us in his kingdom, in the name of Jesus