We have listened to a very interesting course of instructions, which,
if treasured up in our hearts and properly practiced, must do us all
good. It is of the utmost importance to our welfare in the kingdom of
the Most High that we commence and learn to govern ourselves; and when
this lesson is learned, then we are prepared to govern others. Unless
we can govern ourselves, we are unprepared to be governed in the way
that the kingdom of God is to be ruled and directed, which is to be
upon the principle of common consent. It is not that a majority shall
rule, but that the people shall be agreed; and when all the people are
agreed as touching any one thing in the kingdom of God, no power can
resist it.
The world look upon us as though we were tyrannized over, because they
do not know the principles upon which we act. In all our Conferences
and Councils, this people should act as a unit, and have done so to a
greater extent than any other people that have existed on the earth
for a great many centuries. This has astonished even republicans. It
is astonishing to many men to think that a people can all be agreed;
and I have read professedly learned illustrations of republicanism,
which declare that it is attended with great danger for the people all
to be united. There is danger of their being united, lest they oppress
somebody—that is, themselves.
In conversation, last winter, with ex-Governor Lane, of Oregon (then
a delegate in Congress), on this principle, I told him of an election
which occurred in one of our new counties, where the office of Sheriff
was vacant, and by accident there were two candidates and a close
contest. He said, "That is an evidence of civilization."
If every person in a family can learn to be governed, there will be no
difficulty in that family. And if every person in a Ward can learn to
govern and control themselves, there will be no difficulty in that
Ward; for the human mind is so constituted that this principle cannot
be learned only by the observance of the principles of the Gospel of
Jesus Christ. Now, there is no other people upon the face of the earth
that could live in these valleys and cultivate and irrigate the soil
as we do. They have so little control of their disposition and of
their temper, they would kill each other with their hoes over the
water ditches. There could not be two, three, or forty owners in a
water ditch without fighting. It takes pretty good Saints to get along
with water ditches in a dry time, and not quarrel.
When this people live as they should, there will be no disposition in them to quarrel one with another. If anything is wrong, they
will be ready to submit that wrong to be made straight by those who
understand it better than they do. If any misunderstanding arises, it
can easily be adjusted. But, with our views, prejudices, and
traditions, we are all the time struggling with ourselves and our own
peculiar notions. Every person has in his own brain a series of ideas
implanted from early youth, which he considers to be right; and it is
a very hard matter for us to relinquish these deeply-implanted
traditions, which in nine cases out of ten are not right.
Now, from the early history of this Church, almost every man, every
Elder, or member that has undertaken to study or practice law was in a
very short time on the high road to apostasy and destruction; and
every member of this Church who has undertaken to practice law as a
profession has gone neck-and-heels to the Devil. What is the reason of
this? They take up the opinions of men that wrote perhaps hundreds of
years ago, and lay them down as a standard, drive them down as stakes,
and then tie themselves to them, and they are immediately in a peck
measure: their minds are contracted to the circumference of a peck
measure, and they are a good deal in the condition that a gentleman
was, by the name of Silly, who kept a tavern. There was an eminent
Presbyterian minister who called on him, by the name of Peck. Silly
thought he would joke the minister before the company at the dinner
table, and said to him, "Mr. Peck, I believe it takes two pecks to
make a half-bushel?" "Yes, sir; but it only takes one silly to make a
fool." So it only just takes one of those "Mormon" lawyers
to make a
fool.
Instead of taking up the subject as it exists, and enquiring what is
right or wrong, they adopt the Gentile mode of undertaking to carry a
point, right or wrong; and no Elder of Israel can undertake to carry a
point, right or wrong, just or unjust, and stand up and defend
injustice, falsehood, and corruption, without losing the Spirit of
God; and it only takes one such a man to make a fool.
Trace over the history of apostates, and you will find that in almost
every instance they lay down a standard rule—that is to say, "Thus far
will we go, and no farther." For instance, we will take the Bible,
Book of Mormon, and Doctrine and Covenants, and say concerning them,
They are true—the rule and guide of our faith and practice; they are
the law we must abide, and we must go no further; and so their light
is blown out. Although these books are true, and there are many good
instructions in them, by which we may learn the way of life, yet the
very moment we tie ourselves to them and say we will receive nothing
more, from that moment our light is extinguished, and we are inside
the peck measure.
Go back to the early history of the Christian Church, and you find
that the very moment the institutions of Jesus Christ and his Apostles
were presented to the world, men began to speculate and philosophize
on them, and to distribute them into different parts, and speculate on
them, adopting their own wisdom for the wisdom of God. Instead of
observing strictly the original principles of salvation, and keeping
the light always blazing—keeping the spirit of revelation always
burning—keeping the spirit of truth, the lamp of light, and
communications from the Almighty continually flowing, they adopted a
little of that they had received which suited their vain notions,
saying, "We have enough, and upon this we will build."
The very moment that revelation to this Church through our Prophet
and Presidency ceases to be commu nicated unto us, and we adopt
any series of books, whether the writings of Joseph or the writings of
any other man, or all the writings and revelations that ever have been
given, and say, This much we receive, and no more; then we are as dead
as the lifeless corpse: we cut off the channel of revelation, and the
light and the communication between us and eternal happiness; we cut
asunder the thread of light, and we are in darkness and adrift at sea,
without a compass to guide us, like any other religious denomination.
Hence it is that we bear testimony of the fulness of the Gospel and of
the Priesthood conferred upon Joseph Smith, and conferred upon our
Prophet and President Brigham Young, and all the authorities of Israel
in their sphere and in their standing and position.
I know that this Priesthood is true and is the authority by which we
can claim and obtain from God this burning light until the day dawn
and the day star arise.
Now, if I could not get up here and bear testimony that we are led by
the power and instruction of the Spirit of prophecy—by the Spirit of
the Almighty—by a Prophet called of God, ordained and chosen to
instruct, teach, and lead us, you would never hear my voice in your
midst. But that light never can be put out: it is with the Church, and
God has set his hand at the present time to establish his kingdom. But
unless the Saints will so live and so exert themselves that they can
preserve the purity of the holy Priesthood among them, the work will
be left to other people.
There is no opportunity for a half-way place: it is impossible. Men
may think they can lie a little, blaspheme a little, get drunk a
little, or do a thousand other mean things just a little, and yet be
the servants of God. But if we would inherit the blessings of the
Priesthood—if we would stand in the presence of the Almighty—stand
upon Mount Zion and inherit the blessings of a glorious celestial
dominion, we have got to be clean: we must cleanse ourselves, put away
our follies, and be prepared to stand united.
A great many people have wondered why it was that it was necessary for
the Saints to gather together. The fact is, the human mind is so
weak—so susceptible of false impressions, that while the people of God
were scattered in the nations of the earth, to come in contact with
all the corruptions, prejudices, and traditions of the world, it was
literally impossible for the human mind to resist these pressures. But
by bringing our firebrands from every part of the world, gathering
them from every nation, kindred, tongue, and people and placing them
together in one mighty heap, and exercising ourselves with diligence
to cast out everything that is not right—by doing this we kindle a
fire that can never be extinguished.
This is the work of God, and the servants of God that are called to
preside over us are the messengers of the Most High, and they have the
light and the power. It matters not whether we live to behold it in
this life or not, that light will triumph; and all those who live
humble and keep the commandments of God will triumph also. This is my
testimony. We need not fear the nations of the earth; we need not fear
the armies of the Gentiles.
From the very hour that the light began to shine, all the world has
been trying to put it out; but the more they try to extinguish it the
brighter it will shine; and it will blaze and burn, and it will go
forth and will consume out of our midst all those that work iniquity;
and Zion will be established in its purity, no more to be thrown down.
It is of no use to be discouraged or alarmed. We may have to
sacrifice some of our habits, some of our comforts, and some
necessaries; but then it will wake us up to supply our own wants. If
our enemies should stop the importation of goods, deprive us of the
means of exporting all the gold and silver we can accumulate, we will
retain it among ourselves, and turn in and produce for ourselves. The
greatest sermon that ever has been preached in these mountains in aid
of home manufactures was that preached by General Johnston, when he
told the merchants on Black's Fork that if they undertook to carry
their goods to Salt Lake, he would set their trains on fire. If they
will keep their traps away, we will produce our own, and then we shall
have them, and they will be our own, and we shall be independent, and
we will fulfil the commandment given to the Church through Joseph—"Let
all thy garments be plain, and their beauty the beauty of the work of
thine own hands."
May God bless us, and enable us to do right in all things, is my
prayer, in the name of Jesus Christ. Amen.
- George A. Smith