Brother Spencer has given you most excellent doctrine. If the Father
in heaven should come here and speak to us, he probably would not
speak anything better to this people than what has been said this
morning; for he would speak according to your capacities. The Gospel
of salvation is very simple; but everything is constituted therein;
everything is comprehended in the first principles of the doctrine of
Christ. We have preached a great many times and used the words of
Paul, where he tells us to leave the first principles of the doctrine
of Christ and go on unto perfection. But if we do that we shall slide
off the foundation, and would have to return and do our first works.
There is the Father, and the Son, who was given up, that his blood
might be shed upon Calvary, that our sins might be forgiven, on
condition that we repent and forsake them.
"Well," you say, "I believe: what shall I do to be saved?" Repent,
every one of you, and then go and be buried in water, like unto Jesus
Christ's burial in the sepulchre, and you shall receive the remission
of your sins. What next? Receive the laying on of hands for the gift
of the Holy Ghost. These are some of the first principles of the
Now, can we live our religion unless we are in possession of the Holy
Ghost all the time? We cannot. First, there is the Father, then the
Son, and then the Holy Ghost; and then come faith, repentance, and
baptism for the remission of sins, and laying on of hands for the gift
of the Holy Ghost.
Do you not see, then, that it is just as necessary to lay aside the
Holy Ghost as to lay aside any other principle of the Gospel? No man
can please the Lord God, only as he is dictated by the Holy Ghost; and
he will not stay with you unless you keep in view the Father and the
Son. We partake of the sacrament every Sabbath to bear in remembrance
the Son of God. Then, shall I say, leaving all these principles, go on
unto perfection? No. They are the fundamental principles of our
religion, the same as the 26 letters of the English alphabet are the
roots of the written and printed form of our language.
Are these principles the celestial law? I know no other. And how can
you keep the celestial law without the Holy Ghost? You cannot. When
you partake of the sacrament, you do it in remembrance of Jesus
Christ, and of the Father, and of the Holy Ghost, and in remembrance
that you have forsaken your sins and been baptized for the remission
of them. Some may say, "How long will it be before the celestial law
will be put into force?" Never, until you put it into force and
execute it on yourselves.
I will use a comparison. Here is the English alphabet, that
you learned when in childhood, so that you were perfectly acquainted
with the 26 letters: but do you leave that alphabet when you go on
unto perfection in your education? No. But when you have learned those
letters, you then learn how to join them to make syllables, words,
and sentences, and go on till you can read the First Reader, and then
the Second, and the Third, &c., and all by means of the same letters.
You also learn geography and history, and rise from one class to
another, and from one grade of exaltation to another. To gain all your
knowledge in English literature, you must use the first principles of
the language all the time. Do I exhort you to leave the first
principles of the doctrine of Christ? No: but I want you to learn them
more thoroughly, that you may keep them in view continually. There are
some who do not understand the alphabet of "Mormonism," and never did.
Some that profess to be the smartest men and women in our midst know
the least about it.
Brethren, we have all got to learn one thing, and that is, to be one
with our leader; and this oneness should extend from the least member
up to Prophet and Seer—every man standing in his order and place, just
as the branches of a tree are one with the stock and root.
We will say there are a thousand limbs forming the top of a tree, and
all have sprung out of one, or out of the body of the tree. From the
main stock we will say that twelve limbs shoot out, and from them a
thousand, which are dependent on the twelve limbs for their
nourishment, as the twelve limbs are dependent upon the stock and
roots for theirs. Should any of the twelve limbs be rotten in the pith
or marrow, all the limbs receiving their sap and nourishment therefrom
must be affected, more or less, with the same disorder, and they also
affect the root. If the limbs are thrifty, they give to the roots a
healthy action to gather more abundant nourishment for the whole tree.
Sometimes you may see a gardener cut off a whole top that is snarly
and unhealthy, and insert thrifty grafts. You read in the Book of
Mormon about the master of the vineyard taking thrifty grafts and
putting them into the wild olive tree in the nethermost part of the
vineyard, that it might bring forth good fruit. Brother Joseph was
that man. Moroni, Peter, James, and John, and the angels of God came
and placed their power upon him, and we grew out of the graft; and if
we continue in the graft, we shall produce the same fruit.
In Nauvoo, about a year before we started to come here, do you not
know the Gentiles were cut off entirely from the tree, that the new
grafts might grow more thriftily in the tree? None can be saved unless
they are grafted in as we were, by repentance, baptism, and the laying
on of hands for the gift of the Holy Ghost. These are the grafting
principles, and you are required to live up to them faithfully, going
on to perfection.
My desire and prayer is to teach you in simplicity. Anything that
cannot be understood is not worth a dime. Like the limbs of a thrifty
tree moving in unison with the stock, so we should, when brother
Brigham says move this way or that.
I am talking to the men that hold the Priesthood. And I cannot but
think that the little boys before me will have that Priesthood which
we hold, and many of them will see the day when they will have power
to raise the dead. They will have power to do many things we do not
have power to do.
As the leaves and branches of a tree administer to the roots, and we are depending upon them for support and strength, so the
members of this Church are amenable or subject to the President of the
Church, and, being subject, should administer to him. The tree cannot
administer to the branches unless they administer to the roots.
According to the philosophy of the day, my blood passes through the
heart, where it is refined or purified, and from thence it is sent
back into the body by means of the veins and arteries, so that every
portion of it partakes of the nourishment which the blood affords and
is impregnated with the principles sent forth from the head and
stomach. After the refined blood has penetrated every part, it returns
again to headquarters to receive a fresh supply of nutritious
principles. So it is with the sap that circulates through the limbs
and branches of a tree: every branch and leaf becomes impregnated with
the principle that is in the root. And so it ought to be with the
kingdom of God: every member of it should partake of the principles of
virtue and truth that are in the leader of that kingdom, and be as
perfectly one with him.
Why do we see dead limbs on a tree? Because they refuse to receive the
nourishment which the root affords. Why do people become dead to their
own interests and the interests of the kingdom of God? Because they
refuse to obey the will of God through their leaders: the gate of
communication is shut down between them and the source of their life
and strength in the way of life and salvation.
Can a child enjoy the Spirit of God who refuses to obey his father,
who is a man of God? No. He partakes of the spirit of apostasy, which
is the spirit of death. I will ask you women of good understanding,
Did you ever disobey your husband and live in rebellion to him, but
what you felt like the Devil? I have heard you say you never did. My
wives acknowledge they cannot enjoy the enlivening Spirit of God when
they rebel against my counsel; but their minds are as dark as Egypt.
Why? Because I design to rule in righteousness.
The spirit of disobedience is the Spirit of apostasy; and if you do
not look out, it will upset you, and you will go overboard before you
are aware of it. Every branch should be interested for the root from
whence it springs; for if the root perishes, the branch must perish
I hope you understand my meaning in the figures I have used. But there
are many people here more ignorant than our little boys of five and
six years of age. If they were not ignorant, they would not take the
course they do. Do I allow my little boys to touch a thing that is not
their own? No. Have they a right to touch a thing that belongs to me?
Not without my sanction. Have you a right to interfere with the things
of God? No—not without the consent of the man that presides over you.
Has my wife a right to meddle with anything that belongs to me? Not
without my consent; and over that which I have committed unto her she
is a stewardess. Have I a right to call her to an account for what I
have committed to her, to see whether she has taken good care of it? I
have. There is not a thing on this earth that is given to us of God
that is to be ours independently of him, and never will be, until we
prove ourselves worthy.
There is a comparison in the Bible where it speaks of committing
talents to men and of calling them to account. "I visited," said the
Lord, "one this year and another next year, until I visited the last
one, and I reckoned with them and called them to an account of that
which I had ceded up to them." It is just so with us.
If I cede up any power to one of my boys, for instance, saying, Here
is a horse, Heber, for you to use; I require you to take good care of
him, and not abuse him. Why? Because I am going to call him back.
Supposing the horse is not as good as when I gave it to him, then
Heber is in debt to his father, and has to pay it.
We receive the Priesthood and power and authority. If we make a bad
use of that Priesthood, do you not see that the day will come when God
will reckon with us, and he will take it from us and give it to those
who will make better use of it. My advice to my brethren is to rise
up, from this time forth, and let your light shine, that others may
see your good works and be led to glorify God.
How holy men ought to be who hold the authority of the Priesthood! And
again, how pure and angelic females ought to be who are sent here to
bear the souls of men! If you pollute those souls and bodies, God will
call you to an account for it.
And these little boys, I want them to honor their calling. Here are
lots of them. Have they the Priesthood on them? Yes. Have they all
been ordained? Not directly; but their fathers have been, and that
ordination tells on their seed after them. They are legal heirs to the
Priesthood of God, without an ordination. They receive it from their
fathers; and when they were blessed, their seed was blessed in their
loins, like Abraham's; and when that seed is committed to an angelic
woman, she is accountable whether she degenerates that seed or not. It
is for her to train up that child, and nourish it, and cherish it, and
restore it to the Father as pure as it was when she received it.
If you have the Priesthood, you are in the same condition that I am.
These things are serious to me; they are essential to me and to this
people. After receiving the Priesthood, when a person receives his
endowment, he is an heir to the Priesthood—an heir of God, and a
joint heir with Jesus Christ; that is, he has commenced his heirship.
The Father waited until the meridian of time—that is, till the time
was half up, before he came on the earth and begat in the flesh the
Son of God, who was to be our Savior. Was every woman qualified to
raise that child? No. You will find that Mary was of the Royal
Priesthood, which is after the order of God; and he was particular who
raised that child, that it might be trained according to his
dictation. Should not we be cautious? I tell you we ought, and not
fool and play with the things of God as a cat would with a mouse.
Many of you are trifling with your own existence—with your own
salvation—not with mine. Brother Brigham, myself, brother Daniel, and
the Twelve Apostles cannot grow or increase, only in proportion as the
limbs and branches of this Priesthood and the whole tree increase. If
it is a thrifty top, then the roots partake of that thriftiness, and
they all grow together. That is what makes us take a course to cut off
the dead limbs.
Jesus said to his disciples, "Ye are the salt of the earth: and if the
salt loses its saving principle, it is then good for nothing, but to be
cast out." Instead of reading it just as it is, almost all of you read
it just as it is not. Jesus meant to say, "If you have lost the saving
principles, you Twelve Apostles, and you that believe in my servants
the Twelve, you shall be like unto the salt that has lost its saving
principles: it is henceforth good for nothing, but to be cast out, and
trodden under foot of men." Judas lost that saving principle, and they
took him and killed him. It is said in the Bible that his
bowels gushed out; but they actually kicked him until his bowels came
"I will suffer my bowels to be taken out before I will forfeit the
covenant I have made with Him and my brethren." Do you understand me?
Judas was like salt that had lost its saving principles—good for
nothing but to be cast out and trodden under foot of men. It is just
so with you men and women, if you do not honor your callings and
cultivate the principles you have received. It is so with you, ye
Elders of Israel, when you forfeit your covenants.
Brethren and sisters, as the Lord liveth, and as we live and exist in
these mountains, let me tell you the world is ripe, and there are no
saving principles within them, with a very few exceptions; and they
will gather out, and the rest of mankind are ready for destruction,
for they will have no salt to save them. I know the day is right at
hand when men will forfeit their Priesthood and turn against us and
against the covenants they have made, and they will be destroyed as
Ye Elders, Apostles, Seventies, High Priests, Bishops, Priests,
Teachers, and Deacons, never be guilty of that which you have been
guilty of once before. If it were not for your ignorance, you would
have been cut off from the earth; but, in consequence of your
ignorance, I feel as though God would forgive you, if you will never
do it again. But if you do it again, your time for repentance is past,
and you do not again get pardon.
I do feel bad to think that men will enter into the new and
everlasting covenant of our God, and then defile themselves with
uncleanness. Is there a woman in this city that could have committed
the sin of debauchery, if there had been no person to debauch her? No.
Who is guilty? The man, who should have the saving principles of God
Almighty in him; and he is the man who must pay the debt.
Again: If the woman would never consent, the man could not accomplish
his vile purpose. You have been taught different all the day long. You
have been taught, from your mother's womb that these things are wrong.
Would the Devil have power to make you tell a lie, if you did not
yield to him? No. When you consent to it, the Devil then has seduced
you, debauched you, just as much as a man goes to work and debauches a
woman after she has consented to him. We are agents to refuse or to
accept. Who is the most to blame? The man holding the Priesthood of
I talk about these things because I am led so to do. They may be
considered small things, but they are the things that destroy this
people—that is, all that will be destroyed. You can lose your saving
principles as much as salt or sugar can. Sugar can be placed in a
state that it will become sour—have no sweetness about it; and bread
will become sour through the power of leaven put into it; and if the
leaven was not sour, it could not sour the bread. When sugar becomes
sour, it has lost the saving principles of sugar, just the same as
salt. Be cautious that you do not receive filthy leaven. Stop your
tattling, your lying, and mischief-making. You never saw persons that
are trotting from house to house but what are apt to be tattlers,
unless they are ordained and set apart to visit. You never saw a woman
that is continually parading the streets but what was a tattler. Her
face may be as smooth as an onion; but the beauty of a woman is in the
spirit she possesses and in the principles of righteousness she
You Elders of Israel, have you not entered into covenant that you
never would betray one another? And you mothers of Israel,
have you not entered into covenant not to speak against each other, or
run about the neighborhood and talk about this one and that one, and
about their husbands? Do you not despise such a woman as that? Yes,
you do; and so do I, and so does every good man and angel, and so does
Jesus Christ. He has told you not to do it.
I want you to understand that you make covenants with God, and not
with us. We were present and committed those covenants to you, and you
made them with God, and we were witnesses. When you got your
endowments, did you not make a covenant not to speak against the
anointed? And every woman that received this ordinance made a covenant
with her husband that she would be true and faithful to him, be a
guardian angel to him, and watch over his pillow by night and by day,
and be true to her God and to the anointed.
I told you the other Sunday that I never made a practice of going to
my President and speaking against anyone. I am cautious how I take a
course to tell him this, that, and the other; for, if I am a man of
truth, he is bound to believe me. Are there men that will come to me
and try to injure somebody? Yes. Is it right, when you have sworn not
to do it?
In Kirtland, Jared Carter, Dr. Cowdery, and others tried to ruin the
Twelve in the eyes of Joseph. The very first mission the Twelve took,
we went forth like men of God and traveled to the East and back
again, without purse or scrip, and held Conferences through all the
New England States, and exhorted and taught the people to go to
Jackson County and purchase that land; and those men so prejudiced the
mind of the First Presidency that two of the Twelve were suspended.
But there were enough left to form a Quorum and do business.
Jared Carter, Dr. Cowdery, and others fell through taking that course.
They tried to run in between the Twelve and Joseph, and they stepped
between the bucklers of the Almighty. Had they a right to do it? No.
Have I a right, although I am brother Brigham's First Counselor, and
have been ever since he was the President of the Twelve—have I a
right to prejudice his mind against Daniel? No. I have sworn not to
before God. Or have I a right to prejudice his mind against the
Twelve? No. Because I am sworn not to, by the most sacred covenants
that man can make.
Have the Twelve a right to step in and prejudice the First Presidency
against the Seventies? No. If there is a difficulty, it is for the
Twelve to settle it, and never tell it and destroy the head against
the feet, nor the arm against the eye.
And here some men and women run from Dan to Beersheba breaking their
covenants. If I could have my will, they never should step into the
Endowment Room again and administer in sacred things, when they take
this course. And some women, who think they know everything, go home
and abuse their husbands and raise the devil in a man's family.
I have no allusion to the righteous, the good, the wholesome, pure,
and virtuous, but to those it belongs to. What are my feelings? They
are—God bless the pure, the righteous, the salt that has not lost its
I have not said anything about our enemies. I care nothing about them.
A single man or woman in this kingdom may do a great deal of harm, if
they are so inclined. If you put up a barrel of good, sweet meat and a
little piece of tainted meat, not larger than a peach, in the center
of it, it will not be three months before the whole barrel of meat
will be spoiled, if you do not clean out the lump of bad meat that has
lost its saving prin ciples. So wicked men and women in a Ward
or in a Quorum can do much mischief. They inoculate death in the
Paul, in speaking of the tongue, says, "It sets on fire the whole
course of nature." It inoculates hell into the people. A sister comes
into your house, and you think she is almost an angel, she can smile
so sweetly. Do you not know that the Devil can smile just as well as a
Saint? You cannot know persons only as they are proved.
God bless you and this whole people in the east, west, south, and
north. My prayer is—God bless these valleys, and the mountains, and
the fountains of life in them.
How good it is to reflect that the day has come in which we have
declared our independence. This we have done because the Lord God has
said it to his servant Brigham. We are independent of those troops and
those poor, miserable, ungodly scoundrels that they call civil
officers. What civility, to come here to preside over us with 2,000
troops! With them it is, "God damn the Mormons—God damn Brigham Young.
We will kill him and Heber C. Kimball, and we will seduce and debauch
every woman in the City of Salt Lake." The Lord has said to brother
Brigham, "Say to them, before all Israel, in my name, They cannot come
I am glad and can shout, Hallelujah! Praise be to the name of our God!
And peace be to that man or woman that steps forward and sustains the
weight in this operation. And that man or woman who revolts against
the Priesthood of God and takes the opposite course, may God Almighty
curse them, that they may go to hell, where they belong. These are my
I am thankful this is a goodly land. I never was in a better. I
appreciate it, and I appreciate these mountains and valleys, and the
red men of the forest. May God bless them, and, let the old Nephite
Prophets and Patriarchs and servants of God stir them up and turn
their hearts to the house of Israel in these Valleys, and he will do
it; and the United States cannot buy them. God Almighty has got them
by the bit. What? Israel? Yes. Although they are as a wild horse, he
can lead them the same as you can a tame one.
We shall prosper; we shall prevail with all those who cleave to the
Church and kingdom of God; only do as you are told, and you need not
trouble. See how the Lord is watering the earth. It will be wet down
three or four feet, and he will continue to do it, and it will be like
a pool of living water; and he will cause the earth to produce, and we
shall be blessed, and God will sustain us; and he will sustain those
that sustain his people.
Instead of sending out two, three, or five thousand men, let us pick
out a thousand, and they will stand against the United States. If God
is with us, who can prevail against us? Why do not the women go to
work and make up hats and caps for their husbands, and help them, and
not suffer them to spend three dollars for a hat for a child three
years' old? Let us make our own knives and forks, and everything else
that we use; and let every man be diligent at home or in his shop
about his employment.
Brother Brigham says the soldiers cannot come here. Then we should say
the same. He says they will be confused. Let us all pray that they
may. Be kind to each other, and take good care of everything in your
possession. Do not waste anything, nor abuse your horses. A man that
is abusive to his animal is apt to be the same to his wife or child.
There is nothing in the spirit of love that will kill or destroy
unnecessarily— nothing that will lie or oppress, for that comes
from the spirit of destruction.
The spirit of hypocrisy professes to be my friend today, and then
tomorrow will go and speak against me. This should not be among us.
Let us go to from this time henceforth and be one, and God will bless
us. When you go visiting your neighbors, preach these things to them,
and speak the truth continually, and lie not.
I go visiting sometimes. I was out on a visit yesterday. You invite me
to visit and talk; but half the family will go to cooking the night
before, and cook all day until suppertime, and then they are too full
to talk or hear, and we start home before the rest of the family has
anything to eat; and they cook up everything they have, or expect to
have for a year to come, figuratively speaking. I would rather have a
piece of bread and go into the canyon with one or two of the brethren
and talk about the things of God.
Last Monday, the Congress of the United States commenced its session,
and no doubt they will remember us. I want you should pray for them.
Pray for the President of the United States; pray for the Senate and
the House of Representatives; pray for the Speakers of each house, and
pray for all men in authority, especially those who are opposed to
Israel and who are planning for our destruction. I want you to pray
good prayers for them, that they may fall into the dilemma they want
to put us in. You need not pray anything more than that; for, I swear
to you, they will get a bellyfull.
The members of the Legislature here will assemble tomorrow morning,
at ten o'clock, with our Governor at our head. It is the best
legislative body there is upon the face of the earth, because they
hold the Priesthood, and there is no person there only those who hold
it—the leading men of Israel. Pray for that Assembly. There are
forty-nine men of us—the representatives of this whole Territory, to
make laws for the government and protection of the people. But when
those men have made a law, our Governor can veto it in a moment. He is
the head of the department to make laws to protect, sustain, and
uphold the kingdom of God in all the world. If a law is made to
protect me, it equally protects you and your wife and children. Now, I
want to know if there is a man or woman here who is not interested in
that? I mention this that you may pray that they may make laws such as
the Lord would approve, if he was here himself. Those who feel in
favor that our Governor continue, and to uphold and sustain him, with
the Legislature and everything else that is good, rise up on your
[The whole congregation arose.]
God bless you, and bless our Governor, with everything connected to
- Heber C. Kimball