I arise to make a few remarks to you, and I do it with a great deal of
pleasure and satisfaction.
I feel, in the first place, to express my gratitude to God for the
privileges that we enjoy, that we are permitted to meet together and
hear instructions from time to time, by which our minds may be
fortified against evil, that we may receive strength to resist the
powers of darkness and every evil principle that may suggest itself to
our minds. I trust that our hearts have become so softened by the
power of truth and so opened by its blessed influence, that we are
prepared to receive any impression which the truth may be calculated
to make upon us, that it may affect us to the glory of our Heavenly
Father.
I feel thankful that we are blessed with gifts and qualifications in
our midst that can set right and give a proper tone to all things that
go forth from us, so that we are not left to spell out our own course
by the limited light and intelligence that we possess.
We have not only the Spirit of God in our own hearts to guide us in
the path of duty, of principle, and of doctrine, if we live our
religion; but we have the Spirit of God also in our President to set
us right when wrong. I feel thankful that we are looked after with
such an anxious and watchful eye—with an eye to our happiness and
well-being and to our future exaltation.
I hope that we shall appreciate these gifts while we have them—that we
shall profit by them, and do all in our power to preserve them
unimpaired in our midst, that we may long derive benefit from such
sources. To be sure, it is a day of trial to the Saints; and yet it is
a matter of gratification to see that the Saints, as a general thing,
take their trials so calmly, and to see that they are willing to pass
through the fiery ordeal; for we know that the final issue will be
glorious, and we shall see the desire of our souls and be satisfied.
This proves that we are satisfied with our lot and that we are living our religion in a goodly degree; and I hope and trust that the
good Spirit that seems to prevail in our midst will be cultivated and
its dictates carried out, that we may do nothing to grieve it away
from us, but be ready to follow its suggestions—to fulfil its
requirements and the requirements of those that preside over us. It is
a day of trial to us; but our trials are light, and the test that we
are subjected to is but light, compared with the final test to which
we shall be subjected when the Son of Man shall be revealed from
heaven, taking vengeance upon them that know not God and obey not the
Gospel of Jesus Christ.
I have mentioned once or twice concerning the trials that await the
Saints at that time. We look forward to the day when the Son of Man
shall come in his glory as the greatest event and most sublime display
of power and glory that were ever beheld by mortal eye; and it is
requisite that we should be prepared for that scene. We shall be
prepared, if we listen to the Spirit of the Lord as it is manifesting
itself, and so continue to do during our probation here; for the Son
of Man shall be revealed in flaming fire, taking vengeance on them
that know not God and obey not the Gospel. The Prophet asks the
question, "Who can dwell with devouring fire or with everlasting
burnings?" He answers and says, He that has clean hands and a pure
heart; he can dwell with devouring fire.
We are to be operated upon by the Holy Ghost, and undergo such a
material change by its power that we can abide the day of burning in
which the Son of God will be revealed with the same comfort that
Shadrach, Meshach, and Abednego did in the fiery furnace. They were
cast into that devouring element and moved as pleasantly and as
agreeably as the fish moves in the sea, its native element. When that
day comes, it will be made to appear who is pure; for it will bear
upon every individual; and those who are not right and pure will be
devoured and destroyed. If we are faithful, we can abide that day and
feel that we are wrapped in nothing more than in a blaze of glory,
because we shall be prepared for it. But if we do not live our
religion, we shall be consumed in that day; and it will be a day that
no creature can dodge. Hypocrisy and deceit will then be no shield.
Pure and unadulterated goodness alone will enable us to stand in that
day. We shall then know who possesses the qualifications of Saints,
and who does not; and we shall have to be tested, and that strongly,
compared with that to which we are now subjected. The two will be so
different, so widely apart from each other, that we cannot now imagine
the difference.
But I do not know that it is profitable to go on so far ahead and
picture out the tests or trials that we may be subjected to; yet still
it may be necessary to show what we shall have to possess and guard
against, that we may be ready for the day of exaltation.
At that time, we are informed that the wicked will call for the rocks
to fall on them and hide them from the presence of him that sitteth
upon the throne and from the wrath of the Lamb. Why will they do this?
If the flaming fire has the same effect as we may suppose it will
have, it will be very natural for them to call upon the rocks to hide
them from the face of the Lord. They will prefer this to standing the
test. This will be the cry, "Fall upon us, ye rocks, and hide us from
this terrible test." But the rocks and mountains hear them not! The
ungodly must be consumed by the devouring fire. There are
steppingstones to this test; and when we get to that point, that will
be no greater trial than the present is now. It will not be
any greater stumblingblock to us; it will be no more terrible than
our present trial, if we live our religion; for we shall be prepared.
Brethren and sisters, we not only have the evidence that I spoke of
this forenoon, but we have more. I desired, in my remarks this
morning, to point out to the sinner and to the ungodly, if you please,
or to those that do not belong to the Church; I wanted to show that
they possess evidence in themselves—that they have it in their own
hearts and in their own feelings, that this is the work of God; I
wished to convince them that God had given them a testimony, that they
might know for themselves. He has so ordered things that hypocrites
and false-hearted individuals might know for themselves that this is
the work of God and that he would accomplish it in his own way. For
this reason he said that "sinners in Zion should be afraid, and
fearfulness surprise the hypocrite," and that they should go away;
they should leave because they are afraid for their own persons; they
are afraid for their property; they are afraid because the atmosphere
that surrounds the servants of God is not congenial with their
unhallowed natures, and they are fearful. This evidence is in their
own hearts, and when they go, they carry the lighted candle of
evidence with them.
There are some who have been acquainted with the Church from place to
place and from time to time. There are some that have followed all the
time, and they can neither take hold of it nor throw it away. Have
they not had testimony that this is the work of God—that this is the
truth of heaven? Has not the Holy Spirit raised convictions in their
minds that this is the truth of God? Have they not been convicted of
its truth? I will venture to say that they have been pungently
convicted, and they have had all the lies that the Devil could put
them in possession of and help them to, in order to resist the force
of truth. Why have they not yielded obedience to the laws of the
kingdom of God and taken upon them the yoke of Christ? It does seem to
me that persons holding that position are ready to turn to the enemy
or to any other quarter as may best suit their interests and
circumstances. They are on the top of the fence, and rather leaning
over to our enemies' side. "He that is not for us is against us."
It does sometimes appear that unwise persons not guided by the Spirit
of God should take a course, with some such hangers-on, to make them
take sides, one way or the other—to compel them to take to their own
convictions before God, or else go away.
We find that God will overrule all actions that are performed, even
injudiciously, to the best good and to the perfection of his people
who trust in him, and to the best good of those also who would hang
on, yet neither enter themselves nor let anybody else enter. Now,
there are individuals that will not come into the Church themselves;
and if they can lay a stumblingblock in the way of their friends, they
will do it. They will say to a Gentile, or to a person who may be
favorably impressed with the truth, "We have never joined the Church,
and there is no particular need of it. We may appear friendly to the
society, but not join it. Then we are under no rules or restrictions,
and may do as we please."
We read a man's character and feelings by his actions. You have been
acquainted so long, and the truth has made so small an impression that
it shows there is no real love there for it. Such individuals are even
ready to talk to those who come in here and to bias their minds, and
then they come to the conclusion that this is not the work of
God; for they conclude that those persons who have talked to them,
having had such opportunities, must know.
If such individuals should have a jog that would knock their
sensibilities into them, I do not know but God would work it for their
good. I believe it is said that all things shall work together for
good to those that love God and keep his commandments. We have
convictions of those things; we are confident that all shall work for
our good, not only in our hearts, but when we can see wisdom
manifested that is evidently manifested by the hand of a superior
being; but we cannot but acknowledge the hand of God. We have the
testimony in our hearts of the truth, and what we feel and see all the
time should stimulate us to cling to the Lord with all our hearts,
might, mind, and strength.
The Saints in former days had a great deal to overcome; they had not
only their weaknesses, but they had armies to overcome; and we find
they put to flight the armies of the aliens. They had many trials.
They were clad in sheepskins, and goatskins. Inasmuch as we believe
that the cattle upon a thousand hills belong to the Lord, I do not
know but that their very hides may be dressed, and we wear them
instead of broadcloth. Well, now, those skins properly dressed, as I
have seen some specimens in this town, may be our clothing when we get
into the hills, and they will last some time to go through the
mountains. Necessity, we say, is the mother of invention. The sisters
may ask what they shall do for petticoats? I can tell you. (Voice: Let
the women wear pantaloons.) Necessity being the mother of invention,
we will seek them out something suitable; we have got common sense,
and a good deal more too, if we will live our religion. Our father
went to work and made coats of skins; and I suppose that mother Eve
had a coat of skins as well as father Adam. But whether hers was a
petticoat, we are not told.
We have been talking about the ancient order being restored; and if we
live to return to that order, we shall live to be dressed in the skins
of animals. I do not know how these things may be, but yet we judge,
if we are driven to such necessity, we may have to adopt that style.
Let us prepare our minds for all things and to live where and when
others may perish and die. We have got to learn that when the day of
burning comes to be ready to live upon the barren rocks, where others
would starve to death. If we get wisdom to live where they would
perish, then we shall be the more completely independent. Thank God,
we are beyond their reach. The Almighty God in his wisdom and kindness
has given us understanding, and I have every reason to believe that he
will deliver us and provide for us, if we live our religion and cleave
unto him; for I tell you that some of the most simple things will be
for our deliverance, and at the same time for the destruction of our
enemies; and we can do all that is required, by his hand helping us.
We are nothing of ourselves; but when we are inspired by the Almighty
and take such a course as will give us confidence in God, we cannot
perish. Then we have reason to rejoice and be glad.
Here is the evidence that this is the work of God. I remarked to
brother Hardy, today, that last winter we preached some strong things
in his ward (12th ward). Myself, brother Hardy, the Bishop, and
brother Joseph A. Young doubled teams; and I then said, Where will
these things lead us? I did not stop long to reflect; but, said I, we
have the Spirit of God, and it will be all right; and I feel more
satisfied now that his arm will bear us off triumphant. At
that time fearfulness began to take hold upon the hypocrite, and we
saw that sinners began to tremble and fearfulness to surprise the
hypocrite. I tell you, perfect love casteth out all fear, if fear has
no place in us; for our love for the truth casteth out all fear.
"Fear not, little flock," says Jesus, "for it is your Father's good
pleasure to give you the kingdom." I believe it is said in one
revelation, "Unto you the kingdom has been given, and power to
overcome all things that are not ordained of God." I believe it is
said so, in so many words, that you shall have power to overcome all
that has not been ordained of God. What more can we ask for? Power has
been given us, that that power may be in us, that it may be as a
flaming fire; and I tell you the Almighty will be in us by his Spirit;
he will go before us and clear the track. He does not require us to do
anything without his first clearing the track, preparing the way for
us to accomplish it.
That Zion is free is a satisfaction to the sons of light and causes
joy in their hearts. In fact, we have lived so long under the
Priesthood, that I, for one, do not want to live under any other
government. If it is necessary, however, to take some other along, as
the man did who made the stone soup, by putting in everything
necessary to make the soup rich, palatable, and nutritious, before he
put in the stone, concluding that the stone might give a favorite
name to the soup, without imparting to it any injurious flavor or
quality, I shall not object.
However, I will tell you that the government of God is the only
legitimate government upon the earth; and when he reckons with
nations, rulers, and privates, he will pronounce all guilty of "high
treason" who have opposed his kingdom, fought against his Saints, or
in any manner interrupted them in the execution of his mandates. Then
let us contend for the rights of our Sovereign, the God of heaven and
earth, and for the rights of his kingdom. And may God in his mercy
shield us by his all-powerful arm, and may we live so that his angels
won't be far off; but that we may have their aid and their
cooperation!
Brethren and sisters, may God bless you! And I feel in my soul to
bless you and to bless all that bless Zion. But let the wrath of God
be upon the Mother of Harlots, and upon all that wish evil to Zion;
and may the Lord God be round about his Saints, and his wisdom be
manifested conspicuously in all their movements, is my prayer. Amen.