It is a pleasure to me, and I presume it is to all the brethren who
have lived in the midst of this people during the rise and progress of
this Church and kingdom, to see the sons of the Prophets stand before
the people as they have this day and hear their words while bearing
testimony of the work of God.
I well remember the time that our young brethren who have addressed us
were called on their missions, and they, in connection with brother
Grant, brother Ellsworth, and others, met at my house one evening to
receive their blessings under the hands of the Twelve Apostles. When
they had received their blessings, they were called upon to speak
their feelings—most of them, I suppose, for the first time in their
lives. True, they had sat under the teachings of the servants of God
from their infancy. When most of them had expressed their feelings
relative to going on a mission to England, brother Joseph A. Young
said, "Brethren, I will tell you my feelings when I come home." We
have heard from him since he came home. His feelings have been
expressed much to our edification. That remark sounded well to me, and
truly it has been very edifying and interesting to me to hear the
speeches which have been made by all the young brethren since they
have returned. The spirit they manifest shows to me that the blessing
and spirit of their fathers are with them; and I realize that the
Spirit of the Most High is in them, and that ere long they will become
mighty men in Israel, and will have to bear off this kingdom and
shoulder the care and responsibility of it, when their fathers are
resting in the grave or leaning on their staffs for very age.
There is Parley Pratt, Jun., who has just spoken. I remember the day
of his birth very well; for his mother died the day he was born, and I
attended her funeral. Now he has grown to be a man, and I rejoice to
hear him bear testimony of the work of God in connection with the
other young brethren. It does my soul good to see them coming on to
the stage of action. I realize that the kingdom of our God, of which
we are members, is only in its infancy, although we look upon it as
being great, compared with what it has been.
It commenced like a small mustard seed, but it has gradually increased
until the birds begin to lodge in its branches; and yet it is but
small, compared with what it is to be. We have had many symbols and
figures presented to our minds to illustrate the growth and increase
of the kingdom of God; and I will here say, in respect to its being
like the comparison made by Daniel, it answers the figure very
well—only, instead of its rolling downhill, it has come uphill into
the tops of the mountains; and I do hope and pray that it may continue
to grow and increase in strength and in power, that when it rolls
downhill it may go with mighty power and accelerated speed, that it may
not require so much toil, labor, and fatigue to carry the kingdom
from the mountains as it did to bring it up.
I have no fears in regard to the increase of this kingdom, and
I may also add that I never had any, only so far as concerned the
weaknesses and frailties of mortality. I hope we may all pursue the
course laid down for us by the servants of the Lord; for, if we do
this, I know that we shall be safe in this world, and secure happiness
and exaltation in the world to come.
There are a few thoughts that I wish to present to the congregation
touching one principle that has been alluded to by the
brethren—namely, in regard to following the instructions and counsels
of those who lead us. I have reflected much upon this subject, and I
contend that there is one principle by which the Lord leads his
servants, and if we are faithful, they will lead us in the way of
life; and inasmuch as we have faith to believe in their
instructions—in the teachings of the Holy Spirit through them, we are
always in the safe path, and shall be sure of our reward.
You take a shepherd, for instance; and, according to the ancient
practice, we learn that they always went forward and prepared the way,
so that there could be no danger in advance but what the shepherd
would learn of in time to save the sheep. If they are allowed to run
by the shepherd, the wolves are apt to catch them and destroy them;
and the very moment that men in this kingdom attempt to run ahead or
cross the path of their leaders, no matter in what respect, the moment
they do this they are in danger of being injured by the wolves.
This is a subject upon which I have thought a great deal; and I have
gained a little useful knowledge, during my experience, by watching
the conduct of men; and I have never in my life known it to fail, that
when men went contrary to the counsel of their leaders, either in the
days of Joseph or brother Brigham, they always be came entangled and
suffered a loss by so doing.
Now, whatever I might have obtained in the shape of learning, by
searching and study respecting the arts and sciences of men—whatever
principles I may have imbibed during my scientific researches, yet, if
the Prophet of God should tell me that a certain principle or theory
which I might have learned was not true, I do not care what my ideas
might have been, I should consider it my duty, at the suggestion of my
file leader, to abandon that principle or theme. Supposing he were to
say the principles by which you are governed are not right—that they
were incorrect, what would be my duty? I answer that it would be my
duty to lay those principles aside, and to take up those that might be
laid down by the servants of God.
I have seen men in the days of Joseph bring up principles, and read,
and teach, and advocate theories, when the Prophet would say, "It is
not right to do so: they are not true." Those men would still argue,
maintain their position, and they would write in defense of their
theories when the Prophet condemned them, and they would say, "We have
no faith in your theory, nor in the system you present." The very
moment a man does that, he crosses the path of the servant of God who
is set to lead the way to life and salvation. This is one thing that
the Elders should carefully avoid. The fact is, there are a great many
things taught in the building up of this kingdom which seem strange to
us, being contrary to our traditions, and are calculated to try men.
Brother Joseph used a great many methods of testing the integrity of
men; and he taught a great many things which, in consequence of
tradition, required prayer, faith, and a testimony from the Lord,
before they could be believed by many of the Saints. His mind was
opened by the visions of the Almighty, and the Lord taught him
many things by vision and revelation that were never taught publicly
in his days; for the people could not bear the flood of intelligence
which God poured into his mind.
How was it in that day in reference to many things that were taught
and practiced? All was not revealed at once, but the Lord showed the
Prophet a principle, and the people acted upon it according to the
light which they had. All the perfection and glory of it was not
revealed at first; but, as fast as it was revealed, the people
endeavored to obey.
I will bring up one thing which will show that the position I take is
correct—viz., baptism for the dead. When that was first revealed, we
rejoiced in it; and, as soon as we had an opportunity, we began to be
baptized for our dead. A man would be baptized for both male and
female. The moment I heard of it, my soul leaped with joy; for it was
a subject in which I felt deeply interested. I went forward and was
baptized for all my dead relatives I could think of, both male and
female, as did others; but, afterwards, we obtained more light upon
the subject, and President Young taught the people that men should
attend to those ordinances for the male portion of their dead friends,
and females for females. This showed the order in which those
ordinances should be administered, which ordinances had before been
revealed, and shows us that we are in a school where we shall be
constantly learning.
This revelation, in connection with the revelation and vision
concerning the three glories, gave me more joy and consolation than
any revelation I ever read, and I had a great desire to obey it.
I was taught from my childhood that there was one heaven and one hell,
and was told that the wicked all had one punishment, and the righteous
one glory—that the greyheaded sin ner, who had spent his days in
wickedness, debauchery, and murder, would go to hell to suffer
everlasting torments, and that the youth but sixteen years of age, who
had not been religious, would go to the same hell, suffer the same
kind of torment and for the same length of time, and that Jesus, and
the Apostles, and all men who had suffered death for the testimony
which they bore for the kingdom of God and the works of righteousness
would have the same glory and no more than the Presbyterian deacon in
Kentucky with his hundred negroes, who had never made a sacrifice in
his life, but had been full of this world's goods, but he was a
professor of religion.
I never did believe a word of this doctrine a day since I was born,
and I am sure that I never did before; and when I read the vision and
was taught the principle of the baptism for the dead, it enlightened
my mind and gave me great joy. It appeared to me that the God who
revealed that principle unto man was wise, just, and true—possessed
both the best of attributes, and good sense, and knowledge. I felt He
was consistent with both love, mercy, justice, and judgment; and I
felt to love the Lord more than ever before in my life. I never was
satisfied with the doctrine taught by the sectarian world upon this
subject in my life, and hence I felt to say hallelujah when the
revelation came forth revealing to us baptism for the dead. I felt
that we had a right to rejoice in the blessings of Heaven. I felt,
when I first learned of the justice of God in relation to his
rewarding all men according to their deeds, that such a God was
reasonable; and I felt I could worship such a God; and I was just so
when I heard of baptism for the dead.
There are thousands and millions who never had the privilege of being
baptized for themselves, and hence never ought to be punished for not obeying a law which they never heard. How did we feel when we
first heard the living could be baptized for the dead? We all went to
work at it as fast as we had an opportunity, and were baptized for
everybody we could think of, without respect to sex. I went and was
baptized for all my friends, grandmothers, and aunts, as those of the
male sex; but how was it? Why, by-and-by, it was revealed, through the
servants of the Lord, that females should be baptized for females, and
males for males; but the full particulars of this order was not
revealed till after the days of Joseph: therefore this shows an
advance in the building up of the kingdom, the gathering of Israel,
and the warning of the nations of the earth.
You will see an advance in a great many things; for the Lord will open
the mind of brother Brigham and lead him into many principles that
pertain to the salvation of this people; and we cannot close up our
minds and say that we will go so far and no farther. This we cannot do
without jeopardizing our standing before God.
With regard to crossing the path of any man who may be appointed to
lead us, I will say we never should do it; and I do not care what our
feelings and views may be upon the subject as far as our traditions
and education are concerned. If God has anything to reveal, he will
reveal it to that man who stands at the head. Now, here is the quorum
of the Twelve Apostles: we cannot bring forth a new revelation for the
guidance of this people while the First Presidency are here; for there
is no other plan, no other system by which to guide and govern men in
this kingdom, only that which has been established by the revelations
of God in the order of His church and kingdom; and that is, for the
head to lead, counsel, and govern in all dispensations in which the
will of God is revealed to man.
I wish to say a few words to the missionaries—to those who are going
abroad to preach the Gospel of Christ. I want to give you a word of
exhortation and counsel, brethren: that is, whenever you are in doubt
about any duty or work which you have to perform, never proceed to do
anything until you go and labor in prayer and get the Holy Spirit.
Wherever the Spirit dictates you to go or to do, that will be right;
and, by following its dictates, you will come out right.
We shall be brought to many places during our career in the ministry
among the nations of the earth, where we may consider a certain course
of procedure to be right; but, if we do not know, it will be better
for us to go before the Lord, and ask in faith that we may be
instructed in the way of life.
I will take the liberty of saying that it is your privilege, brethren,
to get the mind and will of the Lord in relation to your duties while
abroad among the people; and it is also the privilege of the whole
people who are called Israel to obtain the revelations of the Holy
Spirit to guide them in every duty in life. Whatever position a man
may stand in, it is his privilege, as a Saint of God, to enjoy this
blessing; and a man who understands himself will not move without the
operations of that Spirit to lead him.
Brethren, as the order of the day is short sermons, I will not detain
you longer; but I will say that I am happy to be with you, and my soul
does rejoice in the things of God; for I feel that I have been fed in
my mind, not only today, but yesterday, and all through the
Conference; and I do feel that we of all men have the greatest reason
to rejoice; for the Lord has committed into our hands the Gospel of
Jesus Christ, the way of life and salvation. We can walk into this
Tabernacle and our places of worship, and sing, and pray, and preach, and praise the Lord, with none to molest us. We can plant, and
build, and eat, and inherit those things which God has given us, in
peace and quietness. For these things we should feel thankful, and
feel in our hearts to acknowledge the hand of God therein.
The truths and revelations which have been made known unto this
people, for their salvation, and exaltation, and glory, and for the
salvation of all men, both the living and the dead, are of great value
and worth unto us—and unto all men, if they would receive them. We
are the only people to whom this holy Gospel, Priesthood, and
covenants have been committed in our day; and we shall be held
responsible for the use we make of them. Then we should be diligent
and faithful in offering this great salvation unto the children of
men, and in building up Zion and the kingdom of our God. We should
also be careful to strictly obey the voice of our Heavenly Father and
the voice and counsel of His servants who are set to lead us; which
may the Lord enable us to do—which I ask in the name of Jesus Christ.
Amen.