I arise this morning, my brethren and sisters, feeling considerable
dependence upon your faith to give me ability to address you. The
prayer of faith of the righteous, availeth much; and if the Saints
desire to be instructed by me this morning to any considerable
extent, I am certainly satisfied that faith must be exercised in my
behalf, as my lungs are not in a suitable condition to enable me to
say much.
In entering into a congregation of the Saints, a man who feels the
Spirit of the Lord, and has this ruling principle in him, must, under
all circumstances of the kind, rejoice with exceeding great joy for
the privilege of beholding the faces and of addressing the Saints of
the Most High, and of bearing testimony of the truths of the
everlasting Gospel in their presence.
Last year at this time I was in the city of Washington, surrounded by
those who are struggling by any and every process that can be imagined
to get their hands into Uncle Sam's pockets. It was the principle and
almost the only business of every man there to invent some scheme, or
find some means or contrivance to make a draw on the Treasury. It was
necessary that all their motives and their policy be guarded, and that
they be careful of their acquaintances and cautious in their
conversation, lest something they might say might endanger the object
they were endeavoring to obtain. Praying, thanks giving to God, and
acknowledging His hand in all things was the last thing thought of, if
thought of at all; but that is exceedingly doubtful. I looked upon the
confusion, the struggling for power and place, the thirst for gold,
the contention and strife that were attracting together so many
thousands from the different parts of the United States, and all by
the glittering of the United States' Treasury; and I wondered. I
cannot say that it produced in my mind the first pleasant feeling. The
spirit of wrangling—the spirit of contention seemed to be determined
to rend in pieces and utterly destroy the Union. There is a trampling
under foot of the principles upon which the Union was founded, and
this caused me to be sorrowful.
I frequently went into the Capitol to take a look at the boiling foam
of political strife that was amongst them; and I saw a spirit that
seemed to be determined to demolish the fabric reared by our fathers,
or to disable it by anarchy and misrule.
Brother Heywood and I roomed together, we prayed together, we
conversed together, and we visited brother Bernhisel, and talked to
him, counseled with him, and comforted him all we could. I believe
that we three were the only men in the city of Washington that had any
idea that it was of any use asking God for anything, except they did
it as a form. To be sure there are meetinghouses and temples of
worship for the Catho lics, for the Presbyterians, for the
Methodists, for the Episcopalians, and for the various sects of
Protestants; and there were chaplains who prayed a few minutes in the
Senate Chamber and in the Hall of Representatives.
I heard the old gentleman pray several times who was the Chaplain in
the House of Representatives. I used to go into the Representatives'
Hall with brother Bernhisel in the morning, and he would introduce me
to the members and to the chaplain; and I could stay there until the
praying was over: then all had to leave but members and officers.
They had a very fine man for Chaplain in the House. He was ninety-six
years old. He had served in the revolutionary war. He was a sober,
fine man; but his mind was set down to what he had learned forty-five
years ago. I conversed with him, and told him what an excellent man
Governor Young was—how kind he was to the Indians; and he replied that
he was glad to hear it. The last session we discovered that his step
began to falter, and that from one session to another he was
considerably altered; but he made out to continue his duties through
the session. The old man made it his business to preach in the Capitol
on Sundays: he exhorted the people to do right. What they were to do
to be saved had never, I suppose, entered into his brain. I must to
the last of my days have respect for the old Chaplain; for I
considered him a fair specimen of the old school soldiery.
As I became acquainted with the gentlemen of the House, the subject of
"Mormonism" was soon introduced; and most generally the first question
would indicate prejudice and the want of knowledge of our feelings and
views here in the mountains.
It was said by some of the old Prophets that, "The people had made lies
their refuge, and under falsehood hid themselves." It is an old adage
that falsehood will go round the world while truth is getting on its
boots. In talking with strangers, I found very few who, from all they
had heard and read, had formed any correct notions of this people, and
of this Territory, and the circumstances which surround us: but tales
of falsehood, tales of folly, tales of wickedness, and stories
imaginary of various kinds—these could be found anywhere; but very
little of the truth seems to have rested in anybody's brain.
The Old Book talks about a city called the New Jerusalem. The passage
I refer to is in the Revelation of John, 21st chapter, and from the
8th to the 11th verses—"But the fearful, and unbelieving, and the
abominable, and murderers, and whoremongers, and sorcerers, and
idolaters, and all liars, shall have their part in the lake which
burneth with fire and brimstone: which is the second death."
[President H. C. Kimball: "They have got to die a second time."] "And
there came unto me one of the seven angels which had the seven vials
full of the seven last plagues, and talked with me, saying, Come
hither, I will shew thee the bride, the Lamb's wife. And he carried me
away in the spirit to a great and high mountain, and shewed me that
great city, the holy Jerusalem, descending out of heaven from God,
Having the glory of God: and her light was like unto a stone most
precious, even like a jasper stone, clear as crystal." John goes on
and describes the city to a great length, and then in the following
chapter and 15th verse, speaking of the same city, he says—"For
without are dogs, and sorcerers, and whoremongers, and murderers, and
idolaters, and whosoever loveth and maketh a lie."
Just let me tell the truth—the naked facts as they exist in open day, to any person I would visit or meet, and they would look at me
with distrust; and it would be plainly manifest in their countenances
that the truth had no resting place there. No matter if I conversed
with the great and wise men of the nation, they seemed not inclined to
receive the truth; but let them read a falsehood or an exaggerated
statement, and it would strike their attention in a moment. They loved
lies, they loved falsehood, they loved corruption, they loved
whoremongers, they loved wickedness.
I used to suppose that all that was necessary was to convince the
children of men that anything that was presented was right, and I
thought that all men naturally had a disposition to receive anything,
and to accede to anything that was right; but I learned from the
observations I made that the right of the case was about the last
thing to be considered, and that justice, truth, or the righteousness
of a subject is the last thing to be brought under consideration.
The question to be considered is, Is there any money in it, or is
there a chance to make any? Is there a chance to get any political
influence? Is there a chance to elevate ourselves in the eyes of our
constituents? It makes no difference whether it murders an innocent
person or not, if it is only popular, and money can be made at it.
This appears to be the ruling power with the children of men in their
present wicked and degenerate state.
We are here in the Valleys of the Mountains, and we profess a religion
that has a form; and we are very technical in regard to the form, and
in regard to our prayers, in regard to our baptism, in regard to our
confirmation, in regard to our administrations to the sick, and in
regard to all those things that pertain to our religious faith. We are
very particu lar, the most of us, in our feelings, and quite strenuous
to observe strictly those outside ordinances—but no more so than we
should be.
But the question arises, and we all ask ourselves the question, Is it
the form only, or are we suffering ourselves to carry out the form
without the inward work and the power of the Holy Spirit?
Notwithstanding all this, we should realize that the Lord looks on the
heart.
My desires and my feelings are that, if I can observe the forms of
religion, I must also use my utmost exertions not to suffer the spirit
to be lacking; for all these things must be done heartily and as unto
the Lord. Now, I have some knowledge in relation to this work; I have
been in the Church from my boyhood, and I have grown grey and bald in
the midst of Israel. I have been in the Church when there were but few
comparatively—when one such city as we now count by numbers in these
valleys would have embraced all that were in the Church.
I was baptized in the year 1832, and I have grown and seen its
windings and changings, and I can now bear testimony that every evil
and distress that has come upon the Saints has been in consequence of
not listening to the counsel of their Prophet and President; and this
has been by misunderstanding, and in adhering to our old prejudices,
and by not listening to the testimony and warning of the Prophet
Joseph. For these causes our enemies have fallen upon our leading men,
and operated among us like a mighty sieve to separate the chaff from
the wheat.
The supposition is that the smut machine is ahead, and that by-and-by
every man and every woman who feel disposed to serve the Lord with all
their hearts will have a chance to be tried whether they love the
Lord or the things of this world the best— whether they love
the things of the Most High God, or whether their religion is a mere
form carried out to please their Bishop, to satisfy their Teachers, or
whether they do give their hearts to the Lord, and all their might,
mind, and strength.
Now, I feel, my brethren, to thank my Heavenly Father for the spirit
of reformation that I have witnessed since I returned; and I feel to
pray that it may continue, and feel to exhort the people to fear God,
who can destroy both the soul and body in hell; and also for them not
to suffer doubt to trouble them, to make them wayward in their hearts
or thoughts; for I have seen the effect of this to a great extent in
times past.
I do know that the world is full of wickedness, and that it is bound
in bundles, and is fast preparing for the day of burning; and I do
know there is no chance of deliverance or of safety but in being
tried, that they may be screened and sifted, and that all
unrighteousness may be cleansed from their midst.
This is my testimony of these truths, brethren and sisters; and I pray
that we may live up to them, and be prepared to inherit the glory of
God in the worlds to come, through Christ our Redeemer. Amen.
- George A. Smith