I am not in the habit of taking a text, when I preach to the Saints;
but I will quote a portion of Scripture, and offer a few remarks upon it.
It is recorded, concerning the Savior Matthew xii. 46-50, that "While
he yet talked to the people, behold his mother and his brethren stood
without, desiring to speak with him. Then one said unto him, Behold
thy mother and thy brethren stand without, desiring to speak with
thee. But he answered and said unto him that told him, Who is my
mother? and who are my brethren? And he stretched forth his hand
towards his disciples, and said, Behold my mother and my brethren! For
whosoever shall do the will of my Father which is in heaven, the same
is my brother, and sister, and mother."
The Savior's reply to the questions, "Who is my mother? and who are
my brethren?" is fraught with a principle that is very little noticed
by many. I frequently hear the brethren, and you may hear both them
and the sisters, in the prayer meetings, where they have a privilege
of speaking, say, "I have not a father, mother, brother, sister,
uncle, aunt, first nor second cousin, nor any relative whatever in
this Church." Do you not hear such expressions made by the Saints?
Yes; and I sometimes here them from this stand.
Whether to the understanding of his hearers at that time, or whether
to ours, those questions were correctly answered by our Savior in the
observation, "For whosoever shall do the will of my Father which is in
heaven, the same is my brother, and sister, and mother." So far as I
am concerned, I do not claim relationship anywhere else. And I
do not think that the Savior will claim any son or daughter of Adam
to be his brother, sister, mother, or kin, or connection of any kind
or description, according to the flesh, except those who do the will
of our Father in heaven—the will of Jesus and his Father.
We presume that the Savior perfectly understood his origin, for he
was then over thirty years of age, and had been instructed by his
Father in heaven and by the Holy Ghost, and had had the visions of his
mind repeatedly opened, according to the history given by his
disciples; therefore we have no hesitation in believing that he
understood his origin, who he was, the errand for which he came into
the world, the business he had to attend to here, and understood the
end of his mission in the meridian of time. He understood that which
you and I do not understand, without the same kind of revelations and
teachings as he enjoyed.
Let the human family do as they did in the days of Adam, in the days
of Noah, or even as they did in the days of Lot; let parents propagate
children, and let one generation succeed another, and this does not
change the blood, flesh, bones, sinews, &c., pertaining to our
organization in the flesh; this does not change in the least the
peculiar characteristics of the organization of our bodies. The
Apostle merely hinted at this subject when he said, "And hath made of
one blood all nations of men for to dwell on all the face of the
earth, and hath determined the times before appointed, and the bounds
of their habitation." (Acts xvii. 26.)
No matter who they are, nor whether they are upon the islands, or upon
the continents; no matter whether they are the wild Arabs who traverse
the scorching sands of Arabia, the aborigines of our own country, who
roam over its plains and moun tains, or the delicately nurtured
dwellers in highly civilized nations; they are all of one flesh and
blood.
Consequently we can readily and safely draw the conclusion that a man
or woman who has sprung from the loins of Father Adam and Mother Eve,
whether upon the islands of the sea, in the west, in the east, or on
the opposite side of this globe, is flesh of our flesh, and bone of
our bone, as much so as any person now in this house or in this
Territory. But the relationship that I claim, is to those who do the
will of our Father in heaven; they are my brethren and sisters.
I know a great many here who have no relatives in this Church, using
that term in its customary acceptation. Sometimes wives leave their
husbands, to come here; mothers also leave their children, and
children their parents. Ask them, "Where is your husband?" "In
England," or in some other country. "Have you any children?"
"Yes."
"Where are they?" "They would not come with me."
"Have you any
brothers and sisters, or parents?" "Yes, my father and mother are
living" "Did they believe the Gospel?" "No." "Did
your brothers and
sisters believe it?" "No, I am a lone person."
Such persons are apt to feel a spirit of despondency, to mourn and
complain, "O that I had a Father's house to go to; or if I had one
person whom I could visit and call sister, how happy I should be; but
I am a stranger here, I have no relatives in this kingdom." Is that
feeling correct or incorrect? I say that it is incorrect; such
conclusions are not true. That man or woman that is a child of God,
that honors his or her calling in the kingdom of God on the earth, is
just as much your brother or sister as any person you have been
accustomed to claim that relationship with. If you see a woman who
lives her religion, who is owned of God, you see a person that
is flesh of your flesh, blood of your blood, and bone of your bone,
although she may have been born upon the opposite side of the earth
from where you were born. Those who actually live the religion we
profess, are as much your brothers and sisters as are those born of
the same earthly parents. Jesus understood this, as we may learn from
his expression, "For whosoever shall do the will of my Father which is
in heaven, the same is my brother, and sister, and mother."
Let your hearts be at rest, for you have brothers and sisters here to
visit; they are your connections, your relatives, your brethren and
sisters.
A great many have an experience that has proven to them the truth of
this doctrine. Ask those individuals, those who at times have
desponding feelings about the absence of their relatives, when they
are in the light of the Spirit, when the joys of salvation fill their
bosoms, whether they would prefer the society of their fathers,
mothers, brothers, and sisters whom they have left behind, or whether
they would like to associate with them better than with their
neighbors here, and they will tell you, "No." Would you visit them,
as quick as you would a good Saint? "No." Do you have the same feeling
and fellowship for them, as for a Saint? "No." Are they as near and
dear to you as those who are Saints? "No." And yet, when the Spirit is
gone from them and they are left to themselves, they are apt to feel
lonesome and cast down, to be filled with desponding feelings, and to
cry out, "I wish I could see my father, my mother, my brothers and
sisters; I wish they were here." And I wish you to understand that
your brethren and sisters are here, even according to the flesh. Yes,
according to the connection and relationship we bear to each other, to
our Father and God, and to our Elder Brother, Jesus Christ.
It is true that I have not altogether the experience that those have
whose parents would not embrace the Gospel, nor any of their father's
family. My father and stepmother embraced the plan of salvation as
revealed through Joseph the Prophet; and four of my brothers, five
sisters, and their children and their children's children, almost
without exception, are in this Church; also many of my cousins,
uncles, and other classes of what we call relatives or relations, are
in this Church. But I had this trial when I embraced this Gospel, "Can
you forsake your friends and your father's house?" This was in the
vision of my mind, and I had just as much of a trial as though I had
actually been called to experience all that some really have. I felt,
yes, I can leave my father, my brothers and sisters, and my wife and
children, if they will not serve the Lord and go with me.
I did not ask my wife whether she believed the Gospel; I did not ask
her whether she would be baptized. Faith, repentance, and baptism are
free for all. I did not know, when I was baptized, whether my wife
believed the Gospel or not; I did not know that my father's house
would go with me. I believed that some of them would, but I was
brought to the test, "Can I forsake all for the Gospel's sake?" I can,
was the reply within me. "Would you like to?" "Yes, if they will not
embrace the Gospel." "Will not these earthly, natural ties be
continually in your bosom?" "No; I know no other family but the family
of God gathered together, or about to be, in this my day; I have no
other connection on the face of the earth that I claim." And from that
day to this, if my father was still living, or my mother, and would
not believe the Gospel, embrace it, and then live it, or if
any of my living brothers and sisters would not, I would rather meet a
Saint who was a beggar in the streets and bid him welcome to my house,
than to receive a visit from any of my unbelieving connections, even
though they had the wealth of the Indies. I was brought to this test
in my own feelings, in the first of my experience in this Church.
Here are our fathers, mothers, brothers and sisters. And perhaps it
would be strictly correct to say that we have fathers in the Gospel,
spiritual Fathers, for the Apostle Paul called Timothy, whom he
brought into the Church, his "own son in the faith," and charged him
to "be gentle unto all men, apt to teach, patient;" to be careful,
cautious, with regard to the people that believed in Jesus Christ; to
learn the disposition and the nature of the people, that he might
understand himself and those he taught; and alluded to others that
were traveling and preaching; building up Churches, or presiding over
them after they were built up.
Looking at the conduct of many, yea, very many, as we can see it
exhibited in this our day, they want the mastery, the influence, the
power. They want to be able to say to the people, "Do this or do
that," and have no objections raised. They would have the people obey
their voice, and yet they do not know how to gain the affections of
the people; they do not understand the dispositions of the people.
Paul observed the same difficulty in his day. Many Elders were
preaching and presiding, who were ignorant, aspiring, and tyrannical,
and but few of them treated the people as kind and benevolent fathers
treat their children. There were not many fathers, but there was a
disposition to be "many masters," as we see here.
The most of our Elders want to be obeyed, as strictly as you are
taught by them from this stand that this people ought to obey brother
Heber, or brother Brigham; as strictly as they preach to you to obey
our counsel. I do not threaten you much; No. If I have not wisdom and
power to gain the influence necessary for me to wield in the midst of
this people, without cursing them, without telling them that they and
their substance shall be cursed, and that if they do not do as I say
they shall go to hell—without threatening the people all the time with
my judgments and the judgments of the Almighty—I say, let Brigham sink
a little lower, and get into the field where I can find my true level,
where I can be made more useful.
You never hear me plead with nor threaten the people much, nor
chastise them often and severely for not obeying my counsel. Is it
right that others should do so? Yes, it is all right, if they are so
disposed; I have no fault to find with regard to others urging the
people to obey counsel. But if I do not give the Saints and others the
counsel of the Almighty, and that too by the Spirit of my mission,
they are at liberty to dictate me, or to correct me in every error I
commit; and certainly I should commit great errors, if I did not enjoy
and have the Spirit of my mission, and counsel according to the will
of the Lord. If all who are called to responsible stations would look
at themselves precisely as they are, I will venture that we would have
many more fathers than we now have, and fewer masters to drive the
people.
As I have frequently said to the brethren, stop, hold on. If you have
sheep and have become a shepherd in the fold of Christ, you must bear
in mind that you must know your sheep, and that then they will know
you, that is, if you have got sheep. Perhaps some of you are nursing a
flock of goats, and do not know the difference. But if you
actually have a flock of sheep, you should, instead of hallooing,
"Shoo, shoo, shoo, get out of the way," and instead of driving them,
take a course that when they hear your voice they may begin to bleat
and run for their shepherd, because he has a little salt for them.
When the sheep hear the voice of a good shepherd they expect to hear
the words of life; and everyone that has the knowledge of God will
know and understand that such a shepherd is acting in his duty, and
they will walk up to his counsels and example. Do all the shepherds
take a wise course? No, and the reasons have been told here
enough times.
Elders of Israel and Bishops, be fathers, and take a course by which
you will win the affections of the people. How? With your silken lips?
No, no; but with the fear of the Almighty. Do you know that men and
women of God love truth? They do not love sophistry, it is an
abomination to them. When men are smooth as oil, with a smile always
upon their countenances, as some Elders have, to gain an influence,
the love people have for such men is rotten, is without foundation;
and in the day of trouble, when they need a foundation in their
people, they will find that it will fall to the ground, and that the
people will pass by them and say, "We do not know those men." Let your
influence and your power be gained by the power of the Lord Almighty,
by the Holy Ghost sent down from heaven, and see that you have within
you a well of water, springing up to everlasting life. Then when your
brethren and sisters come around you they will drink at that fountain,
and say, "We are one with you."
You hear the Elders teaching the people to try and have confidence in
God, and saying, "Do have confidence in the ordinances of the house of
God; brethren and sisters try and live your religion; try and have
confidence in your religion; have confidence in your God; have
confidence in the Elders of Israel, that lead you; have confidence in
your Bishops and other presiding officers, &c."
You know that almost every man who becomes a public speaker uses
certain peculiar words to convey particular ideas, selects a
vocabulary and arrangement more or less peculiar to himself, thereby
causing that great variety of style observed in speakers and writers.
I have mine, which is peculiar to me. Did you ever see a man who had
such a peculiar vocabulary as brother Heber has? I never did. Orson
Hyde has a mode of expression peculiar to himself, and so has every
public speaker. My use of language is good to me; and though others
may use different words to convey the same ideas, let me give out
those ideas in my own style, according to my understanding.
Now to return to those teachings by the Elders, in such cases I would
say to my dear brethren, to those who are of the household of faith,
try to get a little confidence in yourselves, and then try to live so
as to have confidence in your God. Ask even an infidel whether he
believes that the wonder workings of nature, the strange phenomena
which he sees and cannot account for, are produced, and he will
answer, "Yes, I know they are." Do you know that men, women, and
children are healed? Yes, you know they are. You behold those
remarkable phenomena, though you cannot fully account for them. You
believe in a great many things which you do not understand, but do you
believe in yourselves? No, that is the grand difficulty with everyone
of us.
I will take my own experience. When men and women bring their sick to
me, if I had the power I would heal all that should be healed. And if I had perfect confidence in myself, and the Lord had that
confidence in me which I should then have in Him, no power beneath the
heavens could prevent the power of God from coming on them and healing
them through me. But I have not yet attained to perfect confidence in
myself in all circumstances, neither has God in me, for were such the
case, He would answer every request I made of Him, every wish of mine
would be answered to the letter. And this is the difficulty with the
people, they have not attained to perfect confidence in themselves,
neither have we as yet sufficient grounds for that degree of
confidence.
We lay hands on the sick and wish them to be healed, and pray the Lord
to heal them, but we cannot always say that He will. We do not always
know that He will actually hear our prayers and answer them. Sometimes
the Elders will get that faith, and the sisters will often lay hands on
their children and have faith and confidence in themselves that God
will answer their prayers, and say to fevers and pains, "Be ye
rebuked and stand far off from this the afflicted," and it is done.
But you have to attain to this power by your faithfulness and
confidence in yourselves, that God will answer your prayers. We know
that the Lord often heals the sick; and we believe all the time that
He is able to do so, but will He because we ask Him to? That is the
question, and we are often doubtful about it.
Do you think that I would have let my brother die, if I had the power
the Lord has? Would I have let Jedediah gone behind the veil, had I
had that power? No; though in that I might have gone contrary to the
wishes of the Almighty. For want of the knowledge which the Lord has,
if I had power I might bring injury upon myself and this people.
We must have knowledge pertaining to ourselves, and that knowledge
will give us the key to know how to ask and obtain, and without that
knowledge we cannot have eternal life, which is "to know the only true
God, and Jesus Christ, whom He has sent." If we have that knowledge we
will know how to ask so as to obtain, and not ask amiss, we will ask
and have our requests granted. How can we have that knowledge? By
applying our hearts to wisdom and our lives to rectitude; by living as
perfectly before God as we know how; by doing those things that we
know to be right, those about which we have no doubt or dubiety, and
never doing that which we are suspicious is wrong, and then be
satisfied and not crave after that which is not for us, but let it
remain in the hands of God. If we can obtain faith and confidence in
ourselves, there is no lack in the power of God; neither is there any
lack in His diligence, for He is always on the alert.
In our ignorance and darkness we may be led into error, if we follow
our feelings, as I just now observed might have been the case in
regard to retaining brother Jedediah, as also brother Willard, brother
Whitney, and many others. Had we had the power, would we have parted
with Joseph? No, notwithstanding his work was finished on the earth.
Many ideas have been imbibed and advanced concerning the death of
Joseph. It was precisely as the Lord had decreed, designed, willed and
brought about. No power could have altered it in the least. He had
finished his work on the earth. Still if you and I had had the power
without the knowledge, we would have kept Joseph on this earth, and
then he would have failed to perform his mission in the spirit world.
I learned during the intermission, that several understood brother
Heber to say, in his remarks in the forenoon, that Joseph was
resurrected. He did not say any such thing, but left the
sentence with a word understood at each end of it, or a sort of
conjunction disjunctive at each side of it. I thought at the time that
many would understand brother Heber as saying that Joseph was
resurrected, and I take this opportunity to correct that
misunderstanding. Joseph is not resurrected; and if you will visit the
graves you will find the bodies of Joseph and Hyrum yet in their
resting place. Do not be mistaken about that; they will be resurrected
in due time.
Jesus had a work to do on the earth. He performed his mission, and
then was slain for his testimony. So it has been with every man who
has been foreordained to perform certain important missions. Joseph
truly said, "No power can take away my life, until my work is done."
All the powers of earth and hell could not take his life, until he had
completed the work the Father gave him to do; until that was done, he
had to live. When he died he had a mission in the spirit world, as
much so as Jesus had. Jesus was the first man that ever went to preach
to the spirits in prison, holding the keys of the Gospel of salvation
to them. Those keys were delivered to him in the day and hour that he
went into the spirit world, and with them he opened the door of
salvation to the spirits in prison.
Compare those inhabitants on the earth who have heard the Gospel in
our day, with the millions who have never heard it, or had the keys of
salvation presented to them, and you will conclude at once as I do,
that there is an almighty work to perform in the spirit world. Joseph
has not yet got through there. When he finishes his mission in the
spirit world, he will be resurrected, but he has not yet done there.
Reflect upon the millions and millions of people that have lived and
died without hearing the Gospel on the earth, without the keys of the
kingdom. They were not prepared for celestial glory, and there was no
power that could prepare them without the keys of this Priesthood.
They must go into prison, both Saints and sinners. The good and bad,
the righteous and the unrighteous must go to the house of prison, or
paradise, and Jesus went and opened the doors of salvation to them.
And unless they lost the keys of salvation on account of
transgression, as has been the case on this earth, spirits clothed
with the Priesthood have ministered to them from that day to this. And
if they lost the keys by transgression, someone who had been in the
flesh, Joseph, for instance, had to take those keys to them. And he is
calling one after another to his aid, as the Lord sees he wants help.
Jedediah is not asleep, his spirit is not dead, he is not idle;
neither is Willard idle, asleep, or dead. Joseph needed them there,
also brother Whitney, and all the rest of the faithful who have
departed in our day; and he is now anxious to get a few more of the
faithful Elders to assist him in the great labors in the prison
house. He is there attending to the business of his mission; and if
they did lose the keys of the Priesthood in the spirit world, as they
have formerly done on the earth, Joseph has restored those keys to the
spirits in prison, so that we who now live on the earth in the day of
salvation and redemption for the house of Israel and the house of
Esau, may go forth and officiate for all who died without the Gospel
and the knowledge of God.
Brother Heber did not say that Joseph was resurrected, though I was
satisfied that many of the hearers would draw such a conclusion. As
quick as Joseph finishes his mission in the spirit world he will be
resurrected.
I do not know that any news would come to my ears so sad and
discouraging, so calculated to blight my faith and hope as to hear
that Joseph is resurrected and has not made a visit to his brethren. I
should know that something serious was the matter, far more than I now
apprehend that there is. When his spirit again quickens his body, he
will ascend to heaven, present his resurrected body to the Father and
the Son, receive his commission as a resurrected being, and visit his
brethren on this earth, as did Jesus after his resurrection. Mary met
the Savior after his resurrection, and, "supposing him to be the
gardener, saith, Sir, if thou have borne him hence, tell me where thou
hast laid him." But when she learned who he was, and was about to
greet him, he said, "Touch me not; for I am not yet ascended to my
Father." As quick as Joseph ascends to his Father and God, he will
get a commission to this earth again, and I shall be the first woman
that he will manifest himself to. I was going to say the first man,
but there are so many women who profess to have seen him, that I
thought I would say woman.
I should feel worse than I now do, if I knew that Joseph was
resurrected and had not paid us a visit, which he most assuredly will
do, when that period arrives.
When Jesus was resurrected they found the linen, but the body was not
there. When Joseph is resurrected you may find the linen that
enshrouded his body, but you will not find his body in the grave, no
more than the disciples found the body of Jesus when they looked where
it was lain.
To return more closely to the subject I have in my mind, I will ask,
can we do anything to restore confidence in ourselves? Yes, we can;
and those principles that will actually give us confidence in
ourselves, are what we ought to have constantly before us. But those
who have been intimately acquainted with this people can see a
difficulty on the other hand. A man would get exceeding great faith,
if he did not outweigh and outmeasure himself, for it is but a short
time before some are prone to take the glory to themselves, and say,
"I have laid hands on the sick and they have been healed. Stand out of
the way, everybody, I am the man for you to look at," and they go to
the devil.
Again, many will pray for the sick and for themselves, for this
blessing and that, without receiving an answer, and think "I am so
unworthy, I have not lived my religion and walked up to my privileges,
though I have thought of everything that I can confess." Some people
will come and confess to me things as simple as it would be for a
woman to take the last egg from her hen's nest, and then reflect,
"what an evil I have done to rob that poor hen of her last egg," and
talk about that which the Lord cares nothing about, and say within
themselves, "I do not receive the blessings I desire; I have tried to
humble myself and do the best I know, and yet I do not receive that
faith and power I want, that I am looking for and expect." You cannot
receive it, until you are capable of using it, neither should you. It
would not be wisdom in the Lord to give you power any faster than you
gain knowledge.
Those who humble themselves before the Lord, and wait upon Him with a
perfect heart and willing mind, will receive little by little, line
upon line, precept upon precept, here a little, and there a little,
"Now and again," as brother John Taylor says, until they receive a
certain amount. Then they have to nourish and cherish what they
receive, and make it their constant companion, encouraging every good
thought, doctrine and principle and doing every good work they can
perform, until by and by the Lord is in them a well of
water, springing up unto everlasting life.
Some of you may remember hearing Elder Taylor preach on that subject
some years ago. He illustrated it most beautifully, I never heard it
so beautifully illustrated, by instancing people's applying their
words, works, and wisdom, in seeking first the kingdom of heaven and
its righteousness, seeking to build up the kingdom of God on the
earth, and exhorted that every other interest should sleep to wake no
more; that every man and woman should have a lively interest for the
kingdom of God, and let narrow, contracted, sectional, individual
interests lie dormant, asleep, severed from us, and taught that our
whole lives would then be occupied in loving God and doing good, until
Jesus would form in us that living fountain from which we may have
revelation and gain wisdom.
Can you learn by what you see? Yes, if you know how. No matter what
your circumstances are, whether you are in prosperity or in adversity,
you can learn from every person, transaction, and circumstance around
you. You can learn from yourselves and your neighbors, and can apply
all your energies to the building up of the kingdom of God on the
earth, if your knowledge, interests, hopes, joys, efforts, and labors
are concentrated therein; and you will be in that almighty big root
that brother Heber was talking about in the forenoon.
Jesus is the vine, we are the branches, and his Father is the
husbandman. In reality his Father was the root of that vine, and Jesus
was the vine, though he did not tell them that for they could not
understand anything about it. His Father was the root, the living
fountain, and the God whom we have to serve. Let us be branches and
cling to this vine, hang to the true principles, and all that we do,
let it be to nourish, cherish, love, build, increase, and multiply the
size, glory, power, and excellency of this tremendous great vine.
There will be but one big vine in the vineyard, according to that.
Never mind, we will be the branches, and the roots will fill the whole
soil and the branches the heavens.
It may be just as well to have one tree that will bear a million
bushels of peaches, as to have a million trees that will only produce
one bushel each. All can partake and be filled; all who will can
rejoice, and all can strive to build up this one kingdom, or to
nourish this great tree.
I now wish to particularize a little, and will commence by asking
whether any persons here are sick, and if so, I will tell you what
their disease is, when I get ready. Some men and women fairly get
sick, so that they have to go to bed. What is the matter? "O I feel
that I cannot stand it any longer." What is the matter, sister? "My
husband knows something that he cannot tell me." Do some of you men
know something that you cannot tell your wives? "O, I have received
something in the endowment that I dare not tell my wife, and I do not
know how to do about it." The man who cannot know millions of things
that he would not tell his wife, will never be crowned in the
celestial kingdom, never, NEVER, NEVER. It cannot be; it is
impossible. And that man who cannot know things without telling any
other living being upon the earth, who cannot keep his secrets and
those that God reveals to him, never can receive the voice of his Lord
to dictate him and the people on this earth.
Does brother Heber know things that I do not? Yes, facts that have
slept in his bosom from the time I first knew him. Did he ever have a
thought, a wish, or desire, to tell them to me? No. Do I know
anything that I should keep fast locked in my bosom? Yes, thousands of
things pertaining to other people, that ought to sleep as in the
silent grave. Do those things go from me to brother Heber? No. To my
wife? No, for I might as well at once publish them in a paper. Not
that I wish to undervalue the ability, talent, and integrity of woman,
for I have many women to whom I would rather reveal any secret that
ought to be revealed, than to nine hundred and nine out of a thousand
men in this Church. I know that many can keep secrets, but that is no
reason why I should tell them my secrets. When I find a person that is
good at keeping a secret, so am I; you can keep yours, and I mine.
Now I want to tell you that which, perhaps, many of you do not know.
Should you receive a vision of revelation from the Almighty, one that
the Lord gave you concerning yourselves, or this people, but which you
are not to reveal on account of your not being the proper person, or
because it ought not to be known by the people at present, you should
shut it up and seal it as close, and lock it as tight as heaven is to
you, and make it as secret as the grave. The Lord has no confidence in
those who reveal secrets, for He cannot safely reveal Himself to such
persons. It is as much as He can do to get a particle of sense into
some of the best and most influential men in the Church, in regard to
real confidence in themselves. They cannot keep things within their
own bosoms.
They are like a great many boys and men that I have seen, who would
cause even a sixpence, when given to them, to become so hot that it
would burn through the pocket of a new vest, or pair of pantaloons, if
they could not spend it. It could not stay with them; they would feel
so tied up because they were obliged to keep it, that the very fire of
discontent would cause it to burn through the pocket, and they would
lose the sixpence. This is the case with a great many of the Elders of
Israel, with regard to keeping secrets. They burn with the idea, "O, I
know things that brother Brigham does not understand." Bless your
souls, I guess you do. Don't you think that there are some things that
you do not understand? "There may be some things which I do not
understand." That is as much as to say, "I know more than you." I am
glad of it, if you do. I wish that you knew a dozen times more. When
you see a person of that character, he has no soundness within him.
If a person understands God and godliness, the principles of heaven,
the principle of integrity, and the Lord reveals anything to that
individual, no matter what, unless He gives permission to disclose it,
it is locked up in eternal silence. And when persons have proven to
their messengers that their bosoms are like the lockups of eternity,
then the Lord says, I can reveal anything to them, because they never
will disclose it until I tell them to. Take persons of any other
character, and they sap the foundation of the confidence they ought to
have in themselves and in their God.
If you cannot have confidence in God, try and have it in yourselves.
If you lay on hands for the recovery of the sick, or for the reception
of the Holy Ghost, or to bless or curse, unless you know that God
hears you and will answer you, your administration is liable to fall
to the ground. When you have confidence in yourselves you will have
confidence in your God. You know that God is able to do what you
desire of Him in righteousness, but the question is, will He? No, He
will not do for this people that which we want Him to, until we prove to Him and to the angels that we are the friends of God, and
will never betray Him in any way, shape, or manner. If we are His
friends, we will keep the secrets of the Almighty. We will lock them
up, when He reveals them to us, so that no man on earth can have them,
and no being from heaven, unless he brings the keys wherewith to get
them legally. No person can get the things the Lord has given to me,
unless by legal authority; then I have a right to reveal them, but not
without. When we can keep our own secrets, when we can keep the
secrets of the Almighty strictly, honestly, truly in our own bosoms,
the Lord will have confidence in us. Will He before? No. Are we going
to become secret keepers in any other way than by applying our lives
to the religion we profess to believe? No.
We want confidence in each other. The Bishops, Presiding Elders, and
men in authority seek for the obedience and confidence of the people.
How are they going to get it? By abusing the people? By scolding them?
Are they going to get it by flattering them with smooth, deceitful
tongues? No, they will not get it in any of those ways. There is only
one way to get it. This people are a good people. As I said last
Sabbath, they are willing to do anything to obtain eternal life, to
secure to themselves a seat in the boxes, as brother Orson Hyde termed
it. If you have a blank ticket for a theater, you may fill it up for
the boxes, or the gallery, or the pit, just as you please. Your lives
must fill that blank, and if you would fill it for one of the best
seats in the kingdom, you must live accordingly.
Do not flatter the man of influence, or the rich man. I know that the
brethren might turn round and say, "Brother Brigham, do you see any of
this, very lately?" The brethren have learned, years ago, that if a
man was to give me a gold watch, a suit of clothes, a span of horses,
a fine carriage, or a purse containing a million of dollars to buy my
friendship, that does not buy it, has nothing to do with it,
consequently I have not much opportunity of knowing whether the people
have this spirit or not, for they do not exhibit it to me. If they
feel to give me anything, they give it because they wish to give
brother Brigham something.
If a man should offer to make me a present of a thousand dollars,
though I knew at the time that he would be kicked out of the Church in
the next minute, I would accept it and try to make good use of it. On
the other hand, if a man was in beggary, and owing this Church a
thousand dollars and lacking a suit of clothes, but with his heart
right, brother Brigham would say, "Come along here, you are the man I
want to see; come to my table and eat, and I will also give you
clothing to put on." Let a man have the power of God with him—the Holy
Ghost within him—so that when he talks you can see, feel, and
understand that power; so that you can see and understand that the
water of life is in him, insomuch that when he speaks, the sweet words
of life flow out; then I am ready to exclaim, "Come, here, my brother,
you are the man for me."
When every person will cease to hang upon the brittle, rotten threads
upon which the world hang, and turn round and say, in the power of
God, "I will make friends and gain my influence, by that power; I will
have all I do have in the name and power of God, and that which I do
not thus get, I will not have," then you will begin to gain the
influence you want, and to have confidence in yourselves and in each
other. Can the people have confidence in each other, and continue to
conduct themselves as many have? No, they have got to be
strictly honest.
I will take myself as an example, with all the influence I have in the
midst of this people and over them (and I really and honestly think
that I have a great deal more influence here than Moses had among the
children of Israel), and suppose that I lie to that man, and deceive
that woman; pilfer from that neighbor, and have what the Indians
call two tongues, talk this way and that way to gain power; and be
very plausible, very soft and kind to those present, and say that the
brother who is not before me is the devil, and when he is gone, that
the other is the same; while each one is with me all is smooth and
fine weather; but of the absent say, that man who was just here, I am
glad I have found out his iniquity, he is full of it; and be dishonest
with this and the other person, falsifying my words here and there,
how long would I have confidence in the midst of this people? I would
lose it at once, and ought to, because I would not be deserving of
their confidence.
When a man or woman ought to be chastised, I am able to do it, and I
will do it righteously. If they need a severe chastisement, I can put
it on severely; if a light one, I can bear on with a light hand.
When people come to me, I look at them to see them as they are, though
I am not yet perfect in this. I have not yet the eyes I wish to have,
nor the wisdom. Do I wish to know how they look with man, or to my
brother? No, but how they appear before the God of heaven. If I can
gain that knowledge, if I can know precisely how an individual appears
to my Father in heaven, and be able to look at him with the same kind
of eyes as do the Holy Ghost and holy angels, then I can judge the
good or evil in the person, without further trouble.
That is the method by which I settle so many difficulties. I can go to
the High Council, even should they have forty cases of the most
difficult kind, and if I would dictate, I could wind up the forty
cases, while they would wind up one or two. The reason is this, I
bring the individuals before me, and they cannot deceive. If there is
lying, wickedness, malice, and deception, I will detect them and judge
them from the words that flow from their own mouths. I take the
parties and hear them, and I can know at once as much as a dozen
witnesses could show, so far as pertains to the truth in the case.
Look at people as the Lord sees them, and then deal with them
accordingly; and be honest with that man, woman, or neighbor.
Brethren and sisters, you know that often, when you hear that anyone
has spoken against you, your feelings are irritated, disturbed by
anger, and you imagine that that person is your enemy, when, in
reality, such is not the case. Are you never liable to err? If your
neighbor has spoken something derogatory to your character, go to
that neighbor and say to him, "I heard that you said so and so, and
with such and such reason, and I connected this and that with it," and
you can soon learn the facts in the case. It is often all right, when
we talk calmly together, like brethren; and we think alike about each
other, about this circumstance and that. When we hear a part of a
conversation, we may easily make a wrong and false construction, and
thereby bring evil. How many evils do we produce by this course?
If we take isolated sentences of Scripture, and pick out words here
and there, and place them together, how inconsistent we can make the
Bible. It would be as inconsistent as some individuals now say it is,
whereas, if read by the Spirit in which it was given, it is
not inconsistent.
We often make the consistent acts of our fellow beings inconsistent,
by thinking that someone has done us an injury, when after all the
heart of the person was honest, and no harm was designed. If a brother
has spoken ten thousand words wrong, if he is full of error, full of
weakness, a man of passions like unto ourselves, but is honest at
heart, what then? Overlook their follies, and do not watch for
iniquity in our brethren. If the real sentiments of honesty are in
every man and woman, be unsuspicious of evil intent, and have
confidence in their fidelity, and you will have confidence in
yourselves, and will restore confidence in each other, so that every
word will be as the law to each other.
Then when the Lord sees that we have confidence in each other, that we
are full of integrity, that we never forsake each other, nor violate
our covenants, nor the keys of the kingdom, nor are untrue to our God,
He will say, "There is a people I can reveal myself to and tell what I
please, and they will keep my secrets and their own, and no power can
get them from them." This is the way you will get confidence in your
God and in yourselves. We may have confidence in God until doom's day,
until we carry out in our lives all that we now know about God, and it
will profit us little, unless we take a course that He may have
confidence in us, and reveal unto us His secrets, as the Prophets have
said, for His secrets are with the Prophets.
There are other things that I might speak upon, for my mind is pretty
full and fruitful, but I have spoken about as much as my health will
permit.
I feel to wish that I could bless you as I want to, but I have not yet
perfect confidence in myself. If I had, would I not lift the curtain,
that you might see things as they are? I would rend it, so that you
might see heavenly things; though, perhaps, that would not be
prudent.
May the Lord enable us to increase in that which we have, and to
continually do and say according to the knowledge we gain. May God
bless us. Amen.