When brother Woodruff was speaking, he was the center; and when
brother Wells was speaking, he was the center; and the speaker should
draw every mind and feeling to the center, for this is the way you get
your reformation.
Where there is so large a congregation, it is impolitic to bring
little children here. I am perfectly willing that children from four
to six years of age should come, because a great many of them have
more sense than some grown persons; I know that mine have.
I want to speak, as brother Wells says, just what comes to my mind,
that is, if the Spirit thinks proper.
God says, "My house is a house of order, and not of confusion." The
Holy Ghost will not dwell where there is confusion. I do not ask you
whether you know this or not, because everyone knows that confusion
does not come from the Father, nor from the Son. Does it come from the
Holy Ghost? Everyone of you will answer, "No." Where does it come
from? It comes from the author of confusion, and is produced by those
who rebel against God and against His authority. There were many who
did this formerly, and they form part of that hell which brother Wells
was talking about. Although those men and women are dead, they have a
good deal of power; their spirits have power over us when we render
ourselves subject to them; their spirits are busy at work. They are
diligent in performing the work of destruction and confusion; they go
at that work the very moment their spirits leave their bodies.
On the other hand, when righteous persons die, their spirits also go
into the spirit world, but they go to work with the servants of God to
help to do good, and to bring about the purposes of the Almighty
pertaining to this earth; while wicked spirits, those who have been
wicked in this probation, take the opposite course, just the same as
they did here. I have said, a great many times, that that spirit which
possesses us here will possess us when our spirits leave our bodies,
and we shall there be very much the same as we are here.
If you are subject to rebellious spirits, or to a spirit of apostasy
here, will you not have the same spirit beyond the veil that you had
on this side? You will, and it will have power over you to lead you to
do wrong, and it will control your spirits. If, then, you are opposed
to the truth while you are here, you will be occupied in that
opposition hereafter, for the spirit that is opposed to the work of
God here, will be opposed to that work when beyond the veil. I do not
guess at this, because I have been at the other side of the veil, in
vision, and have seen a degree of its condition with the eyes that God
gave me. I have seen it and have seen those that lived in the faith
and had the privilege of seeing Jesus, Peter, James, and the
rest of the ancient Apostles, and of hearing them preach the Gospel. I
have also seen those who rebelled against them, and they still had a
rebellious spirit, fighting against God and His servants.
Brother Wells has been explaining to you the spirit of apostasy that
is apt to possess persons when they feel that they have been injured
by any of their brethren. Doubtless some have felt grieved and hurt
with some of my remarks. During last week several men came to me to
make confessions for having talked about me, because I was too hard
upon them in this stand. I told them that they had not injured me,
because they were not partaking of the sap and spirit of the vine,
while they were finding fault with me. If they had been, I should have
felt the effects of it. When faulting me they were the branches that
had withered, and the sap, the nourishment, was not in them, for while
indulging in those feelings it had withdrawn to Him who gave it.
Of course their conduct would not affect me much, but would affect
them at the junction of that branch with the vine, or of that limb
with the tree. They did not hurt me; and I told them to make their
consciences clear by going and making a confession to those that they
had talked to against me, and whose minds they had perhaps prejudiced
against me.
I mention this to show you that you need not come to me, not one of
you who have talked against me; but acknowledge to your God and those
that you have injured, for you have not injured me, nor brother
Brigham, nor brother Wells, because you cannot get high enough to do
it. You cannot reach higher than your length, and if your length does
not reach high enough, you cannot reach us. It is the spirit of
apostasy, when anyone takes that course, as brother Wells has said.
I knew brother Wells in Nauvoo before he came into this Church, and
apostates and wicked men used to go to him and to Lewis Robison, and
tell them everything they knew or imagined to be transpiring in
regard to this people. Do those characters take the same course here?
Yes, Mr. Bell and Mr. Gerrish know everything that is done, almost, if
not quite as well as you know it. They are hearing things all the
time, and from whom? From those who profess to be our brethren.
Have I any ill feeling towards Mr. Gerrish or Mr. Bell? No, for they
have been our friends all the time. But have all who have come here
been our friends? No, they have not. There are several who would
destroy brother Brigham, brother Daniel, and myself in a moment, if
they had the power. How does this feeling come about? Through the
apostates in our midst. They go to work to destroy men and women, and
to make themselves reckless and miserable. This is their condition.
Many men and women unfold everything they know and can think of, and
that too, while professing to be good Saints. Have they injured me or
brother Brigham? No, for they cannot reach us, they cannot destroy us.
They can only destroy the house that we live in, or our tabernacles,
and shall not we hold the Priesthood hereafter? Yes, we shall hold it
forever.
If you will hearken to the teachings of brother Woodruff, brother
Franklin, brother Samuel, and brother Wells, you will also receive my
words; and if you will receive my words, you will receive brother
Brigham's; and if you will receive his, you will also receive brother
Joseph's, and so on until you get back to the root, or to the tree, or
to the trunk from whence that Priesthood came.
Should you go into Iron County, you would there find a branch
of this Church, a branch of the vine which is figurative of Jesus. So
it is with the general authority of this Church; here are the First
Presidency, the Twelve, the High Priests, the Seventies, Elders,
Bishops, and lesser Priesthood, and they are all branches of the vine.
Now if the people in Iron county are connected to the main branch that
is there, to the President and his Counselors there, and if they will
hearken to their words, then they will hearken to our words. And if
they won't hear the words of those who are authorised to teach them, do
you not comprehend that they cannot remain in the vine? But if they
will hear our words, then there is a junction of the lesser with the
larger branches to which they are connected. And if men hearken to our
words, they will also hearken to the words of their Bishops and
Presidents, and what is the result? They will partake of the same sap
and nourishment that are in us.
Brother Brigham is our head, and we will say, by way of comparison,
that brother Heber and brother Wells are the arms, and you can see
that there are several members springing from the arms. These arms are
for defending the head, and should there be any disunion? Or should
anything step in between them? Or should anyone try to make a
separation between them? No, for they should be agreed in nourishing
and cherishing the head, or the branch to which they belong.
Reflect upon the union that should exist between those men! They
should be of one heart and of one mind. Should not I know the mind of
brother Brigham? Yes, just as much as he should know the mind of
brother Joseph, and brother Joseph the mind of Peter, and Peter the
mind of Jesus, and Jesus the mind of the Father. I should know the
mind of brother Brigham; and brother Wells should know my mind, and
the mind of brother Brigham. This is why that in my counsel I never
run against him, and he knows it and speaks of it. And he never gave
me any commandment, but what I was ready to sustain him. Then here is
a Quorum that is of one heart and of one mind in all things; and just
as the Father, the Son, and the Holy Ghost are one, so we are one, and
always should be.
The Twelve Apostles come next. Are they a separate and independent
body? No, for they sprang from those three, and are branches that are
connected to the same stock; and we sprang from Joseph, and Joseph
from Peter, and Peter from Jesus, and Jesus from his Father. The
Twelve may enquire, "Should not we have the same mind as the First
Presidency have? Yes, they most certainly should. If the Twelve have
the same Spirit, they will speak our mind, and will not suffer any
person to get between us, nor between us and them, nor between them;
for no person has the right to dictate to them, except brother Daniel,
brother Heber, and brother Brigham, because they form a Quorum next in
authority to the First Presidency, and hold the keys of the kingdom
to all men and nations upon the earth. They should be one in spirit
with the First Presidency, and the Seventies should be one with the
Twelve and with us.
The First Presidency of the Seventies, Joseph Young and his six
counselors, form another body holding power and authority, and where
did they receive their power and authority from? They sprang from the
Twelve. Then there are seven Presidents to each Seventy, and each
Seventy is a branch, and they are all joined to the vine, their seven
first Presidents are the junction by which the Seventies are connected
to that vine, even to the very last; and they should all have
the same power and faith that the first have. If the nourishment and
connection are good, and the junctions of those branches or limbs are
all alive, then the farthest Seventy has got the spirit of the first,
and all will go on right. Why? Because they will all be in intimate
connection with the vine.
I use the figure of the vine to show you the connection of this people
with each other, and when the connection is unobstructed, you will
find excellent fruit even on the farthest. If that be true, no matter
how far he be from the head, he may be as a member of this Church,
bright and useful in his sphere as are any of the members who are
nearer.
Again, most of the members of those Seventies have wives and children,
and from five to ten branches from each of them, and still the last
child is as goodly as the first, because it receives the same
nourishment, the same care and attention, for it sprang out of the
vine, and abides in its fatness.
There has got to be that connection, and it must go to the farthest
person in this kingdom, and if there is no obstruction, what can
hinder its proceeding to the minutest branch and tendril? But should
an obstruction occur, what will be done in such a case? Destroy the
branch or limb causing the obstruction, and the other part of the tree
will thrive.
I have been over many parts of this earth, and the power that is in me
extends to the uttermost parts of God's creation. But do you not see
that I must be connected to the vine or tree? We also have to see that
the fruit is gathered so as to be saved and preserved, because there
is a storm coming, and if the fruit is gathered up and properly
stored, it can be preserved on natural principles.
If there should be disorder in the root, vine, and branches, what
would be the result? If there should be confusion and men should be
opposed in their faith and feelings, there would not be much good
done. But if every man was acting in his authority and the power of
the calling placed upon him, there would be no obstruction. Suppose
that City Creek extended into ten thousand branches through this city,
and that no obstruction or filth is thrown into them, then the ten
thousandth stream would be just as good, as pure and as wholesome as
the rest. It is just the same with men and women in this Church and
kingdom.
How long is it going to take you to become men and women of God, and
to honor your calling? When you fight against your leaders, or
against the head of a branch, do you not see that you are fighting
against your head? It is the same as a child's fighting against its
mother, for when it does so, it is fighting against its own existence.
I want to show you the propriety of cleaving to the vine or the branch
to which you are connected, for if you do not you will be cut off, as
many have been. Are they cleaved off? Yes, with all the roots and
branches that are in them, that is, supposing that they should
afterwards have ten thousand children, they will not be acknowledged
in this kingdom, except they are taken and grafted back into the
Priesthood. I want to present these ideas to you, brethren and
sisters, that you may lead new lives.
I have not a wife but what was taken from another man's family and
grafted into a space that I had got in my family. Now if I have a
woman who says that she has no love for plurality, I do not think that
there could be much affection towards her. And when there is
affection, such a woman would soon banish it all. Suppose she has no
love, no attachment, can she expect the affection of her
husband? Can a graft grow to a tree unless its nature is congenial to
that of the tree in which it is grafted? Say that one man gives me a
graft from his tree, and that I get hundreds of grafts from other
trees, and that they are all grafted into my tree, then if they
partake of the nourishment and fatness that are in the tree, they will
certainly grow, but if they alienate themselves, they will wither and
drop off.
Perhaps some of you do not believe that the Spirit of the Lord goes
and comes throughout every portion of the vine, even to the smallest
and farthest extremity thereof, but it does. How could the members of
my body exist, if the blood did not pass to the extremities? Then it
has to turn and go back to the vitals. Now say that I am a branch, how
am I to partake of brother Brigham's spirit and know his mind, unless
I also partake of the fatness of the true vine, and permit its sap, or
essence, or spirit, to flow through me without obstruction?—that my
mind and will may become amalgamated and run together with the mind
and will of brother Brigham, that our spirits may freely and fully
unite through the same genial influences of the Spirit of truth. And
if my wife wants to be one with me, she must let her will and
affections center in me, just as if I were a vine, and my wife a
branch; then where is there room or occasion for confusion? Were such
universally the case, do you not think that we could raise up a still
better posterity?
When wives become one with their husbands, when there is no evil
interruption, children will be begotten, born and reared under greatly
improved influences. The Holy Ghost will rest upon and dwell with the
parents, and their offspring will be mighty and godlike. I would not
give much for a man nor a woman that does not enjoy the fellowship of
the Father, of the Son, and of the Holy Ghost. If I do not have the
Holy Ghost, I shall not produce the fruit that is designed by the holy
order of matrimony. Mary, the mother of Jesus, was a pure woman, and
was ordained and designed to bear the Son of God, because no woman in
her sins was worthy of performing that work. How long will it be
before we will have children filled with the Holy Ghost from their
birth, who will grow up steadfast in the truth, even sons and
daughters of God? No woman entering into this holy order should do so
without she has the Holy Ghost, and she should ever after keep it,
that her nourishment, example, and teachings may always partake of the
lifegiving principles of that Spirit.
Stop all wickedness, all your quarrelling, and all unholy divorces.
Some women will marry a man one day, and call for a divorce the next.
They are playing with the things of God, and are sealing their own
damnation. Some women get married and then run after other men; and
some men get married and run after other women. What are such persons
doing? They are sealing their own damnation. On the other hand, every
man and woman that will not yield to passion, nor to any evil practice
or principle, will become filled with the Spirit of God, and it will
pass from one to another. This is why, as I have often said, I love
brother Brigham Young better than I do any woman upon this earth,
because my will has run into his, and his into mine, and there is a
free interchange of feelings. There are but few men that will do that,
for they generally want their own way and their own will, therefore
their wills do not run into ours and the Father's. This free
interchange of pure feelings should run through all the organizations
in this Church, and through every member in every family throughout all our borders.
I have been trying to tell you how you may raise children to hold the
Priesthood and be holy unto the Lord; and if all would take a right
and proper course in regard to rearing children, from the commencement
until they are grown up, and not take a course to weary the tree while
it is maturing fruit, many would do far better than they now do. Many
who have but one wife, and several of those who have more than one,
take a course to excite adultery, and what is much worse, they often
take that course at the most improper and unwise times, and thereby
seriously injure their offspring. If husbands and wives will pursue a
righteous course in this matter, their children will be much less
subject to lustful desires, and will enter into the holy bonds of
matrimony with a view to keep the commandment and raise up a pure
posterity. For this purpose God has instituted the plurality of wives.
How I would like to talk to you in the plainest way that the Spirit
dictates to me, but the delicacies and wickedness of the corrupt and
ungodly cannot bear it. I want you to have a reformation, for God is
working upon me. I wanted to stay at home this morning, but I could
not; I had to come here to talk to you. The world judge brother
Brigham and me as they do themselves, and some of you judge us in the
same way. I wish to just touch upon this, for the world do not believe
in our religion, still they take the liberty of judging us, and they
judge us, as some of you do, according to the glasses, or microscopes
which they have. This is not the right way, for there are but few men
who hold their ages as brother Brigham and I. Whereas if we took the
course that those do who thus unjustly judge us, we should have been
old long ago.
Some of you are living in adultery or in the spirit of adultery. And
some have wives that do not bear children. Why don't you let them
alone? Why don't you take a course to regenerate, and not to
degenerate?
How do you suppose I feel? As I live, and as the Lord lives, I will
defend the oil and the wine; and they will be blest with the blessings
of Abraham, Isaac, and Jacob, and with all the blessings of the
fathers clear back through all generations and dispensations; all
these blessings will rest upon them. I care not whether it be men or
women who live the religion of the everlasting Gospel, nor whether
they be Americans, English, Scotch, Dutch, Danes, or inhabitants of
any other nation, for all such persons have my blessing and my good
feelings. I am not national nor sectional, and God forbid that I
should be, for I have that Spirit that delighteth in the welfare and
salvation of the human family. And when I have that Spirit about me,
can I be national? You never knew that feeling to be in me, for I
abhor it. I will not bow my head to that national spirit, nor to any
spirit that is not of God.
Cultivate the principles I have tried to lay before you, for I have
done this for your good, for your happiness and salvation. I have
endeavored to let you know that we must become one, or we never shall
be connected to that vine or tree that I have spoken of. Everything
will be saved that cleaves to the vine; but if you are not connected
to the vine, you cannot be saved. That vine is like a cable which
reaches within the veil, and the Father has hold of it.
The Twelve Apostles sprang from Jesus in his day, and Joseph sprang
from them, and brother Brigham, myself, and others, sprang from
brother Joseph, and if we cleave together, how can any of us
be lost? We never shall be. But do not jump onto the car and ride,
instead of trying to do something to help keep the car in motion. Do
not jump on, as did some women who crossed the Plains last season.
They jumped onto the handcart and made the men draw them, until the
men died.
The true seed of the house of Israel are coming out of the world, and
the Saints are shut up in the mountains to learn and practice those
principles which pertain to salvation in the celestial kingdom of our
God, and my prayer is that we may be enabled to accomplish the
gathering of Israel and the redemption of Zion. Amen.
- Heber C. Kimball