I rise to make a few remarks, to satisfy the feelings of the people
and correct their minds and judgment.
You have heard concerning the sufferings of the people in the
handcart trains; and, probably you will hear the Elders, for some
time to come, those who have lately returned from their missions and
those now on the Plains, speak about the scenes they have witnessed,
and I would like to forestall the erroneous impressions that many may
otherwise imbibe on this subject.
Count the living and the dead, and you will find that not half the
number died in brother Willie's handcart company, in proportion to
the number in that company, as have died in past seasons by the
cholera in single companies traveling with wagons and oxen, with
carriages and horses, and that too in the forepart of the season. When
you call to mind this fact, the relations of the sufferings of our
companies this season will not be so harrowing to your feelings. With
regard to those who have died and been laid away by the roadside on
the Plains, since the cold weather commenced, let me tell you they
have not suffered one hundreth part so much as did our brethren and
sisters who have died with the cholera.
Some of those who have died in the handcart companies this season, I
am told, would be singing, and, before the tune was done, would drop
over and breathe their last; and others would die while eating, and
with a piece of bread in their hands. I should be pleased when the
time comes, if we could all depart from this life as easily as did
those our brethren and sisters. I repeat, it will be a happy
circumstance, when death overtakes me, if I am privileged to die
without a groan or struggle, while yet retaining a good appetite for
food. I speak of these things, to forestall indulgence in a misplaced
sympathy.
You have heard the brethren relate their trials through Iowa; it is
a wicked place. Those regions of the country are the locality of the
afflictions that have come upon this people. Take Missouri, Illinois,
and Iowa, and they are the places where we have been afflicted
and driven. What can we expect from those people? Anything but hell
out of doors?
Not long since I was talking with one of the brethren, who has crossed
the Plains this season, in regard to the propriety of companies
starting so late. He argued that it was far better for the Saints to
be striving with all their might, doing all they could to serve the
Lord and keep His commandments, and traveling the road to Zion with
intent to build it up and establish the kingdom of God on earth, even
though they should lay down their lives by the way, than to stop
among the Gentiles and apostates. I told him it was a good argument,
though it was not exactly according to the will of the people and the
will of the Lord, for He wishes to throw temptation and trial before
His people, to prove them preparatory to their eternal exaltation;
consequently, if the people have not an opportunity of proving
themselves before they die, by the ruler of their faith and religion,
they cannot expect to attain to so high a glory and exaltation as they
could if they had been tried in all things. Yet I believe it is better
for the people to lay down their bones by the wayside, than it is for
them to stay in the States and apostatize.
I told the Elder that his argument seemed reasonable, but it made me
think of the story about a Roman Catholic priest and a Jew. The priest
was crossing on the ice, and on his way found a Jew, who had fallen
through an air hole, clinging to the edge of the ice, and unable to
get out. He begged of the priest to help him out, but he would not,
unless he first professed a belief in Jesus Christ. "I cannot," said
the Jew. "Then I will let you down," replied the priest, and let go of
him. Still clinging to the ice, as the priest was about to leave, he
again begged him to pull him out. "I cannot, unless you believe in
Christ." "I cannot believe," said the Jew, and the priest let him go
again. At length the Jew said, "Take me out, I do believe in the Lord
Jesus Christ with all my might." "Do you?" said the priest,
"then I
think it is best to save you, while you are a Christian and strong in
the faith," and he shoved him under the ice.
If we could have it so, I would a little rather the Saints could be
privileged to come here and serve the Lord, or apostatize, as they
might choose, for we surely expect to gather both the good and the
bad. You recollect what I told you, last Sabbath, that we can beat the
world at anything. If brother Willie has brought in some of the
sharks, the garfish, the sheepheads, and so on and so forth, it is all
right, for we need them to make up the assortment; as yet, I do not
know how we could get along without them; all these kinds seem to be
necessary.
I have seriously reflected upon the gathering of the people. They have
all the time urgently pled and importuned to be gathered, especially
from the old countries where they are so severely oppressed; and they
are willing to come on foot and pull handcarts, or to do anything, so
they can be gathered with the Saints. Well, we do gather them, and
where do many of them go? To the devil.
In Nauvoo we had obligations, to an amount exceeding $30,000, against
Saints that we had brought from England with our private means; and
there is not to exceed two, of all the persons thus brought out, who
have honorably come forward to pay one cent of that outlay in their
behalf; and some of them were in the mob when it killed Joseph.
I knew all the time that it was better for many of these persons to
stop in England and starve to death, for then they might have
received a salvation; but they pled with the Lord and with His
servants for an opportunity to prove themselves, and made use of it to
seal their damnation and become angels to the devil. They had the
opportunity, do you not see that they had?
If Saints do right and have performed all required of them in this
probation, they are under no more obligation, and then it is no matter
whether they live or die, for their work here is finished. This is a
doctrine I believe.
If brother Willie's company had not been assisted by the people in
these valleys, and he and his company had lived to the best light
they had in their possession, had done everything they could have done
to cross the Plains, and done justice as they did, asking no questions
and having no doubting; or in other words, if, after their President
or Presidents told them to go on the Plains, they had gone in full
faith, had pursued their journey according to their ability, and done
all they could, and we could not have rendered them any assistance, it
would have been just as easy for the Lord to send herds of fat
buffaloes to lay down within twenty yards of their camp, as it was to
send flocks of quails or to rain down manna from heaven to Israel of
old.
My faith is, when we have done all we can, then the Lord is under
obligation, and will not disappoint the faithful; He will perform the
rest. If no other assistance could have been had by the companies this
season, I think they would have had hundreds and hundreds of fat
buffaloes crowding around their camp, so that they could not help but
kill them. But, under the circumstances, it was our duty to assist
them, and we were none too early in the operation.
It was not a rash statement for me to make at our last Conference,
when I told you that I would dismiss the Conference, if the people
would not turn out, and that I, with my brethren, would go to the
assistance of the companies. We knew that our brethren and sisters
were on the Plains and in need of assistance, and we had the power and
ability to help them, therefore it became our duty to do so.
The Lord was not brought under obligation in the matter, so He had put
the means in our possession to render them the assistance they needed.
But if there had been no other way, the Lord would have helped them,
if He had had to send His angels to drive up buffaloes day after day,
and week after week. I have full confidence that the Lord would have
done His part; my only lack of confidence is, that those who profess
to be Saints will not do right and perform their duty.
You hear the testimony of the brethren with regard to the feasibility
of the handcart mode of traveling; that testimony and their
experience have fully sustained the correctness of the views and
feelings of myself and others upon that subject from the beginning. It
is the very essence of my feelings that the people in this house, if
we wanted to cross the Plains next season to the States, could start
from here with handcarts, and beat any company in traveling that
would cross the Plains with teams, and be better of and healthier.
These are my feelings, and they have been all the time.
I have argued the point before the people that they are not aware of
their ability, that they do not know what they can do; that they are
healthier when they live in the open air. What gives the people colds
and makes them sick? You hear many say, "I had not had a cold this
fall, until I came into our new house." Brethren and sisters
that have come into the city from living in the canyons, and those who
have arrived from the States this season, have not been troubled with
colds until they came into warm houses; that gives them colds, by
depriving their lungs of the benefit they are organized to receive
from the atmosphere.
It is a strange thought, but could you weigh the particles of life
that you constantly receive from the water you drink and from the air
you breathe, you would learn that you receive a greater proportion of
nourishment from those sources than from the food you consume. Many
are not aware of this, for they are not apt to reflect how much longer
they can live when deprived of food than they can when deprived of
air. When people are obliged to breathe confined air, they do not have
that free, full flow of the purification and nourishment that is in
the fresh air, and they begin to decay, and go into what we call
consumption.
People need not be afraid of living out of doors, nor of sleeping out
of doors; this country is much healthier than the lowlands in the
States, or than many places in the old world. I recollect that in
1834, myself, brother Kimball, and others, traveled two thousand miles
inside of three months, and that too in the heat of summer. We cooked
our own food, carried our guns, got our provisions by the way, and
performed the journey within ninety days. We laid on the ground every
night, and there was scarcely a night that we could sleep, for the air
rose from the ground hot enough to suffocate us, and they supplied
musketos in that country, as they did eggs, by the bushel; they never
thought of supplying less than a bushel or so at once to an
individual. That journey was many times more taxing upon the health
and life of a person, than this season's handcart journey over the
Plains.
You may take the rich and the poor, every person, and they can gather
from the Missouri River, or from parts of the States where there are
no railroads or steamboats, easier than they can with teams. And I am
ashamed of our Elders that go out on missions, it is a disgrace to the
Elders of Israel, that they do not start from here with handcarts, or
with knapsacks on their backs, and go to the States, and from thence
preach their way to their respective fields of labor. Brother Kimball
moves that we do not send any Elders from this place again, unless
they take handcarts and cross the Plains on foot. When the time
comes, I expect that this motion will be put to vote.
It is a shame for the Elders to take with them from this place
everything they can rake and scrape. I can go on foot across the
Plains. As old as I am, I can take a handcart and draw it across
those Plains quicker than you can go with animals and loaded wagons,
and be healthier when I get to the Missouri River. Our Elders must
have a good span of horses, or mules, and must ride, ride, ride; kill
many of their animals, and get little or nothing for those left when
they arrive at the Missouri River, besides taking four or five hundred
dollars worth of property from their families. And some ride so much
that they do not know how to preach, whereas, if they would walk, they
would be in far better condition to labor in the Gospel.
As to the expediency of the handcart mode of traveling, brothers
Ellsworth, McArthur, and Bunker, who piloted the three first handcart
companies over the Plains, can testify that they easily beat the wagon
companies. Brother Ellsworth performed the journey in sixty-three
days, and brother McArthur in sixty-one and a half, notwithstanding the hindrance by the baggage wagons. If brother
Willie's company could have had their provisions deposited at Laramie
and at Green River, and had been free from wagons, they would have
been in this valley by the time they were in the storms.
We are not in the least discouraged about the handcart method of
traveling. As to its preaching a sermon to the nations, as has been
remarked, they are preached pretty nigh to destruction already. We do
not care whether the handcart scheme preaches to them, or whether it
be by the teachings of the Elders of Israel. They are so bound up with
their friends and so priest-ridden, that they cannot burst through
those chains; and they will have to remain so until Jesus devises some
other means to save them, for the great majority will not hear and
obey.
There are a few who are sufficiently independent to obey the truth
when they hear it. We will gather them up, and let the devils howl and
let all hell be moved in striving to overthrow this people. We will
gather the faithful, God being our helper, and we do not care whether
the rest hear and believe or not. The sound of the Gospel has gone to
the uttermost parts of the earth, as I have told you already; and I
know not a people, and hardly a nation, but what it makes them quake
from center to circumference. If they do not believe the sound that
has gone forth, let them disbelieve; we ask no odds of them.
We do not expect that all the people will believe, and wickedness will
increase while the Saints are gathering together. If those who profess
to know what right is, will do right and live to the Gospel of Christ
which they understand, there is no danger but what the elect will be
saved, and that the devil cannot get them. All that Jesus designs to
save he will save; all that are disposed to believe and obey, he is
disposed to save, and will do it. And those that will falter and
hearken to the teachings and seductions of the world, the flesh, and
the devil, he can save upon the principles he has established.
Men act upon their own agency; we do not expect that those who will
not hearken and obey will be saved by the Gospel; and many that obey
the first principles of the Gospel will not live their religion.
Let this people live their religion here. We cry to you all the time
to live your religion. Let every man and woman forsake their evil ways,
and turn unto the Lord with all their hearts, that He may have mercy
on us, that the light may shine, and the nations feel its influence,
and the honest in heart rejoice therein and be gathered to Zion.
As I told the brethren the other evening, if the candle of the
Almighty does not shine from this place, you need not seek for light
anywhere else. If this people have not the light and power of God
with them, the Elders that go forth cannot have the light and enjoy
the power that we do not have here; they must be lower than we are;
they cannot attain to the light that we can here.
Shall we forsake our wickedness? I say, thank God, that I see a spirit
of repentance in a degree; but I want to see so thorough a reform that
sin and wickedness will be done away. Live your religion; that tells
the whole story. If you live your religion you have the Holy Ghost in
you, it abides with you; you shun evil, and put forth your energies to
do all the good you can; you will refrain from everything that is
evil, and do everything you can to promote the cause of God on the
earth.
It is all embraced in the three words, live your religion; that is
what I wish to say to all good people. That the Lord may help
us so to do, that we may be accounted worthy to be saved in His
kingdom, is my constant prayer, brethren and sisters, in the name of
Jesus Christ. Amen.