Before I sit down, I shall offer a proposition to the congregation;
though I will first say a few words concerning our religion, our
circumstances, and the circumstances of the brethren and people
generally that inhabit these valleys, but more especially of these
that have the privilege of assembling at this Tabernacle from Sabbath
If they will rightly consider their situation, they will believe for
themselves that they are in a place, in a country, where they can be
Saints as well as in any other place there is on the face of this
True, we hear some complaints from those who lose the spirit of their
religion, who turn away from us. They think that this people will
suffer here. I will give you my feelings upon the subject.
There is not a hardship, there is not a disappointment, there is not a
trial, there is not a hard time, that comes upon this people in this
place, but that I am more thankful for than I am for full granaries.
We have been hunting during the past twenty-six years, for a place
where we could raise Saints, not merely wheat, and corn. Compara tively I care but little about the wheat and corn, though a
little is very useful.
It is true that this is a good country for fruits of some kinds; this
soil produces as good peaches as can be raised on any soil, and also
grapes, apples, and so on. But what of all that? The man, or the
woman, that mainly looks after the fruit, after the luxuries of life,
good food, fine apparel, and at the same time professes to be a
Latter-day Saint, if he does not get that spirit out of his heart, it
will obtain a perfect victory over him; whereas he is required to
obtain a victory over his lusts and over his unwise feelings; and if
he does not get rid of that spirit, the quicker he starts east for the
States, or west for California, the better.
If we could not raise any fruit, if we could not raise an ear of corn,
I should be quite thankful if we could raise the oats and the peas,
and make the oat bread and the pea broth, and live on them from year
I say hallelujah, this is a first-rate place to raise Saints. Let the
people complain of hard times, complain of their poverty, their poor
fare and their hard labor; that wood is scarce, that we have to go far
for it, and have to toil so hard to raise our grain; that we lose our
stock upon the prairie, that a cow is gone today, and an ox was lost
last year; that if we turn out our cattle they will stray off, and we
shall see them no more.
How would you feel were you in a country where you could not raise
stock, except you provided comfortable shelter and an abundance of
fodder for them all?
In the country where I was brought up, could you turn out a calf in
the fall and have it live through the winter? There never was such a
thing done, to my knowledge; and no man ever thought of such a thing
as wintering a calf, unless he had a shel ter prepared for it almost as
warm as the rooms for the children.
I mention these things for the benefit of those here today, if any,
who think that this is not a good country, and who do not really know
whether they wish to stay, or whether we are right or wrong, or
whether "Mormonism" is true or false.
I would advise those persons to repent of their sins forthwith, and to
try with all their might to get the spirit of their religion upon
them, and if they cannot do that, to take their own course and go
where their hearts desire, for doubtless there is some place where you
would wish to go.
Those that have the Gospel, who enjoy the Spirit of their religion,
lie down in peace, and wake up full of rejoicing, full of peace, of
glory, of faith and thanksgiving; this is the case with all who are
full of good works.
We need a reformation in the midst of this people; we need a thorough
reform, for I know that very many are in a dozy condition with regard
to their religion; I know this as well as I should if you were now to
doze and go to sleep before my eyes.
You are losing the spirit of the Gospel, is there any cause for it?
No, only that which there is in the world. You have the weakness of
human nature to contend with, and you suffer that weakness to decoy
you away from the truth, to the side of the adversary; but now it is
time to awake, before the time of burning.
Whether the time of burning will be this week, or the next, or next
year, I do not know that I care; and I do not know that I would ask,
if I was sure the Lord would tell me. But I tell you that which I do
know, and that is sufficient.
I do know that the trying day will soon come to you and to me; and ere
long we will have to lay down these tabernacles and go into the
spirit world. And I do know that as we lie down, so judgment will find
us, and that is scriptural; "as the tree falls, so it shall lie," or,
in other words, as death leaves us so judgment will find us.
I will explain how judgment will be laid to the line. If we all live
to the age of man the end thereof will soon be here, and that will
burn enough, without anything else; and the present is a day of trial,
enough for you and me.
We have got to be rightly prepared to go into the spirit world, in
order to become kings. That is, so far as the power of Satan is
concerned you and I have got to be free from his power, but we cannot
be while we are in the flesh.
Here we shall be perplexed and hunted by him; but when we go into the
spirit world there we are masters over the power of Satan, and he
cannot afflict us anymore, and this is enough for me to know.
Whether the world is going to be burned up within a year, or within a
thousand years, does not matter a groat to you and me. We have the
words of eternal life, we have the privilege of obtaining glory,
immortality, and eternal lives, now will you obtain these blessings?
Will you spend your lives to obtain a seat in the kingdom of God, or
will you lie down and sleep, and go down to hell?
I want all the people to say what they will do, and I know that God
wishes all His servants, all His faithful sons and daughters, the men
and the women that inhabit this city, to repent of their wickedness,
or we will cut them off.
I could give you a logical reason for all the transgressions in this
world, for all that are committed in this probationary state, and
especially for those committed by men.
There are sins that men commit for which they cannot receive
forgiveness in this world, or in that which is to come, and if they
had their eyes open to see their true condition, they would be
perfectly willing to have their blood spilt upon the ground, that the
smoke thereof might ascend to heaven as an offering for their sins;
and the smoking incense would atone for their sins, whereas, if such
is not the case, they will stick to them and remain upon them in the
I know, when you hear my brethren telling about cutting people off
from the earth, that you consider it is strong doctrine; but it is to
save them, not to destroy them.
Of all the children of Israel that started to pass through the
wilderness, none inherited the land which had been promised, except
Caleb and Joshua, and what was the reason? It was because of their
rebellion and wickedness; and because the Lord had promised Abraham
that he would save his seed.
They had to travel to and fro to every point of the compass, and were
wasted away, because God was determined to save their spirits. But
they could not enter into His rest in the flesh, because of their
transgressions, consequently He destroyed them in the wilderness.
I do know that there are sins committed, of such a nature that if the
people did understand the doctrine of salvation, they would tremble
because of their situation. And furthermore, I know that there are
transgressors, who, if they knew themselves, and the only condition
upon which they can obtain forgiveness, would beg of their brethren to
shed their blood, that the smoke thereof might ascend to God as an
offering to appease the wrath that is kindled against them, and that
the law might have its course. I will say further; I have had men come
to me and offer their lives to atone for their sins.
It is true that the blood of the Son of God was shed for sins through
the fall and those committed by men, yet men can commit sins which it
can never remit. As it was in ancient days, so it is in our day; and
though the principles are taught publicly from this stand, still the
people do not understand them; yet the law is precisely the same.
There are sins that can be atoned for by an offering upon an altar, as
in ancient days; and there are sins that the blood of a lamb, of a
calf, or of turtle doves, cannot remit, but they must be atoned for by
the blood of the man. That is the reason why men talk to you as they
do from this stand; they understand the doctrine and throw out a few
words about it. You have been taught that doctrine, but you do not
It is our desire to be prepared for a celestial seat with our Father
in heaven. It was observed by brother Grant that we have not seen God,
that we cannot converse with Him; and it is true that men in their
sins do not know much about God. When you hear a man pour out eternal
things, how well you feel, to what a nearness you seem to be brought
with God. What a delight it was to hear brother Joseph talk upon the
great principles of eternity; he would bring them down to the capacity
of a child, and he would unite heaven with earth, this is the beauty
of our religion.
When it was mentioned this morning about seeing God, about what kind
of a being He was, and how we could see and measurably understand Him,
I thought I would tell you. If we could see our heavenly Father, we
should see a being similar to our earthly parent, with this
difference, our Father in heaven is exalted and glorified. He has
received His thrones, His principalities and powers, and He sits as a
governor, as a monarch, and overrules kingdoms, thrones, and dominions
that have been bequeathed to Him, and such as we anticipate receiving.
While He was in the flesh, as we are, He was as we are. But it is now
written of Him that our God is as a consuming fire, that He dwells in
everlasting burnings, and this is why sin cannot be where He is.
There are principles that will endure through all eternity, and no
fire can obliterate them from existence. They are those principles
that are pure, and fire is made typical use of to show the glory and
purity of the gods, and of all perfect beings. God is the Father of
our spirits; He begat them, and has sent them here to receive
tabernacles, and to prove whether we will honor them. If we do, then
our tabernacles will be exalted; but if we do not, we shall be
destroyed; one of the two—dissolution or life. The second death will
decompose all tabernacles over whom it gains the ascendancy; and this
is the effect of the second death, the tabernacles go back to their
We are of the earth, earthy; and our Father is heavenly and pure. But
we will be glorified and purified, if we obey our brethren and the
teachings which are given.
When you see celestial beings, you will see men and women, but you
will see those beings clothed upon with robes of celestial purity. We
cannot bear the presence of our Father now; and we are placed at a
distance to prove whether we will honor these tabernacles, whether we
will be obedient and prepare ourselves to live in the glory of the
light, privileges, and blessings of celestial beings. We could not
have the glory and the light without first knowing the contrast. Do
you comprehend that we could have no exaltation, without first
learning by contrast?
When you are prepared to see our Father, you will see a being
with whom you have long been acquainted, and He will receive you into
His arms, and you will be ready to fall into His embrace and kiss Him,
as you would your fathers and friends that have been dead for a score
of years, you will be so glad and joyful. Would you not rejoice? When
you are qualified and purified, so that you can endure the glory of
eternity, so that you can see your Father, and your friends who have
gone behind the veil, you will fall upon their necks and kiss them, as
we do an earthly friend that has been long absent from us, and that we
have been anxiously desiring to see. This is the people that are and
will be permitted to enjoy the society of those happy and exalted
Now for my proposition; it is more particularly for my sisters, as it
is frequently happening that women say they are unhappy. Men will say,
"My wife, though a most excellent woman, has not seen a happy day
since I took my second wife;" "No, not a happy day for a year," says
one; and another has not seen a happy day for five years. It is said
that women are tied down and abused: that they are misused and have
not the liberty they ought to have; that many of them are wading
through a perfect flood of tears, because of the conduct of some men,
together with their own folly.
I wish my own women to understand that what I am going to say is for
them as well as others, and I want those who are here to tell their
sisters, yes, all the women of this community, and then write it back
to the States, and do as you please with it. I am going to give you
from this time to the 6th day of October next, for reflection, that
you may determine whether you wish to stay with your husbands or not,
and then I am going to set every woman at liberty and say to them, Now
go your way, my women with the rest, go your way. And my wives have
got to do one of two things; either round up their shoulders to endure
the afflictions of this world, and live their religion, or they may
leave, for I will not have them about me. I will go into heaven alone,
rather than have scratching and fighting around me. I will set all at
liberty. "What, first wife too?" Yes, I will liberate you all.
I know what my women will say; they will say, "You can have as many
women as you please, Brigham." But I want to go somewhere and do
something to get rid of the whiners; I do not want them to receive a
part of the truth and spurn the rest out of doors.
I wish my women, and brother Kimball's and brother Grant's to leave,
and every woman in this Territory, or else say in their hearts that
they will embrace the Gospel—the whole of it. Tell the Gentiles that I
will free every woman in this Territory at our next Conference. "What,
the first wife too?" Yes, there shall not be one held in bondage, all
shall be set free. And then let the father be the head of the family,
the master of his own household; and let him treat them as an angel
would treat them; and let the wives and the children say amen to what
he says, and be subject to his dictates, instead of their dictating
the man, instead of their trying to govern him.
No doubt some are thinking, "I wish brother Brigham would say what
would become of the children." I will tell you what my feelings are; I
will let my wives take the children, and I have property enough to
support them, and can educate them, and then give them a good fortune,
and I can take a fresh start.
I do not desire to keep a particle of my property, except enough to
protect me from a state of nudity. And I would say, wives you
are welcome to the children, only do not teach them iniquity; for if
you do, I will send an Elder, or come myself, to teach them the
Gospel. You teach them life and salvation, or I will send Elders to
Let every man thus treat his wives, keeping raiment enough to clothe
his body; and say to your wives, "Take all that I have and be set at
liberty; but if you stay with me you shall comply with the law of God,
and that too without any murmuring and whining. You must fulfil the
law of God in every respect, and round up your shoulders to walk up to
the mark without any grunting."
Now recollect that two weeks from tomorrow I am going to set you at
liberty. But the first wife will say, "It is hard, for I have lived
with my husband twenty years, or thirty, and have raised a family of
children for him, and it is a great trial to me for him to have more
women;" then I say it is time that you gave him up to other women who
will bear children. If my wife had borne me all the children that she
ever would bare, the celestial law would teach me to take young women
that would have children.
Do you understand this? I have told you many times that there are
multitudes of pure and holy spirits waiting to take tabernacles, now
what is our duty?—to prepare tabernacles for them; to take a course
that will not tend to drive those spirits into the families of the
wicked, where they will be trained in wickedness, debauchery, and
every species of crime. It is the duty of every righteous man and
woman to prepare tabernacles for all the spirits they can; hence if my
women leave, I will go and search up others who will abide the
celestial law, and let all I now have go where they please; though I
will send the Gospel to them.
This is the reason why the doctrine of plurality of wives was
revealed, that the noble spirits which are waiting for tabernacles
might be brought forth.
If the men of the world were right, or if they were anywhere near
right, there might not be the necessity which there now is. But they
are wholly given up to idolatry, and to all manner of wickedness.
Do I think that my children will be damned? No, I do not, for I am
going to fight the devil until I save them all; I have got my sword
ready, and it is a two-edged one. I have not a fear about that, for I
would almost be ashamed of my body if it would beget a child that
would not abide the law of God, though I may have some unruly
I am going to ask you a good many things, and to begin with I will
ask, what is your prayer? Do you not ask for the righteous to
increase, while the unrighteous shall decrease and dwindle away? Yes,
that is the prayer of every person that prays at all. The Methodists
pray for it, the Baptists pray for it, and the Church of England and
all the reformers, the Shaking Quakers not excepted. And if the women
belonging to this Church will turn Shaking Quakers, I think their
sorrows will soon be at an end.
Sisters, I am not joking, I do not throw out my proposition to banter
your feelings, to see whether you will leave your husbands, all or any
of you. But I do know that there is no cessation to the everlasting
whining of many of the women in this Territory; I am satisfied that
this is the case. And if the women will turn from the commandments of
God and continue to despise the order of heaven, I will pray that the
curse of the Almighty may be close to their heels, and that it may be
following them all the day long. And those that enter into it and are
faithful, I will promise them that they shall be queens in
heaven, and rulers to all eternity.
"But," says one, "I want to have my paradise now." And says
"I did think I should be in paradise if I was sealed to brother
Brigham, and I thought I should be happy when I became his wife, or
brother Heber's. I loved you so much, that I thought I was going to
have a heaven right off, right here on the spot."
What a curious doctrine it is, that we are preparing to enjoy! The
only heaven for you is that which you make yourselves. My heaven is
here—[laying his hand upon his heart]. I carry it with me. When do I
expect it in its perfection? When I come up in the resurrection; then
I shall have it, and not till then.
But now we have got to fight the good fight of faith, sword in hand,
as much so as men have when they go to battle; and it is one continual
warfare from morning to evening, with sword in hand. This is my duty,
and this is my life.
But the women come and say, "Really brother John, and brother William,
I thought you were going to make a heaven for me," and they get into
trouble because a heaven is not made for them by the men, even though
agency is upon women as well as upon men. True there is a curse upon
the woman that is not upon the man, namely, that "her whole affections
shall be towards her husband," and what is the next? "He shall rule
But how is it now? Your desire is to your husband, but you strive to
rule over him, whereas the man should rule over you.
Some may ask whether that is the case with me; go to my house and
live, and then you will learn that I am very kind, but know how to
If I had only wise men to talk to, there would be no necessity for my
saying what I am going to say. Many and many an Elder knows no better
than to go home and abuse as good a woman as dwells upon this earth,
because of what I have said this afternoon. Are you, who act in that
way, fit to have a family? No, you are not, and never will be, until
you get good common sense.
Then you can go to work and magnify your callings; and you can do the
best you know how; and on that ground I will promise you salvation,
but upon no other principle.
If I were talking to a people that understood themselves and the
doctrine of the holy Gospel, there would be no necessity for saying
this, because you would understand. But many have been (what shall I
say? pardon me, brethren), henpecked so much, that they do not know
the place of either man or woman; they abuse and rule a good woman
with an iron hand. With them it is as Solomon said—"Bray a fool in a
mortar among wheat, with a pestle, yet will not his foolishness depart
from him." You may talk to them about their duties, about what is
required of them, and still they are fools, and will continue to be.
Prepare yourselves for two weeks from tomorrow; and I will tell you
now, that if you will tarry with your husbands, after I have set you
free, you must bow down to it, and submit yourselves to the celestial
law. You may go where you please, after two weeks from tomorrow; but,
remember, that I will not hear any more of this whining.
In the midst of all my harsh sayings, shall I say chastisements?—I am
disposed, in my heart, to bless this people; and I do bless you, in
the name of Jesus. Amen.