I am happy for the privilege of rising again before you to converse
upon those things that pertain to our peace, that most deeply interest
us in our reflections and in our lives, it is a matter of constant joy
and comfort to me.
It gives me great pleasure to look upon the congregations of the
Saints, while I reflect that some of us have been faithful in this
Church for many years, have preached to the Saints and to sinners,
have called upon people to repent while the finger of scorn has been
pointed at us and all manner of evil has been spoken against us
falsely. And many times the Elders, while laboring faithfully in
preaching to the people, would not find where to lay their heads, no
doors open to receive them, and no one to feed them, yet they have
traveled and searched until they have found a great many that ought to
be honest in heart—a great many who have embraced the Gospel.
It has been a hard labor upon many of the Elders of this Church to
accomplish what has been done, to preach this Gospel to so many people
in so many different nations and kingdoms.
If the miles our missionaries have traveled were counted they would
amount to a great sum, and if you could know how many days they have
been without eating, while calling upon the people to repent, you
would find them to be a great number.
If the troubles of this people from the commencement of this work,
from the early history of the Prophet, and the persecutions of the
Saints, could be presented before this congregation you would be
astonished, you would marvel at them. You would not believe that a
people could endure so much as this people have endured, you would
think it an impossibility for men and women to endure and pass through
what a great many in this Church have. Truly it is a miracle that we
are here.
Taking these things into consideration, and viewing our present
circumstances and the privileges we enjoy, there is not a heart that
fully realizes what we have passed through and the blessings we now
enjoy, without praising God continually and feeling to exclaim, "O
praise the name of our God."
True, many think and feel that we have hard times here, that it is a
hard country to live in. We have long cold winters, and we have a
great many difficulties to encounter—the Indian wars, the cricket
wars, the grasshopper wars, and the drouths.
What we have suffered during the two years past comes before us, and
now the prospect is gloomy pertaining to sustenance for man.
How many are there who feel and say like this? "Were it not
for 'Mormonism' I should know at once what to do; I know the course I
would pursue." What would you do, brother? "I would pick up my duds
and leave; I would sell what I have here, if I could, and if I could
not I would leave it." These are the feelings of some.
I will tell you what my feelings are, they are, praise God for hard
times, for I feel that it is one of the greatest privileges to be in
a country that is not desirable, where the wicked will pass by.
Now, do we all realize this? No, we do not; though I have no doubt but
that some do. I will tell you what will make you realize it; to suffer
the loss of all things here by the enemy's coming along and driving
you out of your houses, from your farms and fields, and taking your
horses, cattle, farming implements, and what little substance you
have, and banishing you from this place and sending you off five or
six hundred miles, bereft of all you possessed, without suitable
clothing and provisions for the journey.
Then you go to work, and toil and labor with all your might, for a few
years, to get another home, and then let another set come and drive
you out of that place, taking your cattle, your farms, and all you
have, telling you that they want your possessions, and by the time
they had thus driven you four or five times, as they have many of us,
and made you leave everything you have, and threatened you with
death, and watched for you by day and by night, to get a chance to
kill you, and they suffered to go at large with impunity, and would
kill you in open daylight if they dare, after having passed through
fifteen or sixteen years of this kind of persecution, you would thank
God for hard times, for a country where mobs do not wish to live.
Many of the people in these valleys have no experience in these things,
and I would be very glad to have such persons escape those trials, if
they could receive the same glory and exaltation that they would if
they had passed through them.
I look upon the people, and as I frequently say, I have compassion
upon them, for all have not experience. It was told you this morning
that you could not be made perfect Saints in one day, that is
impossible. You might as well undertake to learn a child every branch
of English literature during its first week's attendance at school,
this cannot be done.
We are not capacitated to receive in one day, nor in one year, the
knowledge and experience calculated to make us perfect Saints, but we
learn from time to time, from day to day, consequently we are to have
compassion one upon another, to look upon each other as we would wish
others to look upon us, and to remember that we are frail mortal
beings, and that we can be changed for the better only by the Gospel
of salvation.
As it was observed this morning, we ought to be ourselves and not
anybody else. We do not wish to be anybody else, neither do we wish to
be anybody but Saints. We wish the Gospel to take effect upon each one
of us; and we can change in our feelings, in our dispositions and
natures, to the extent that was observed by brother Kimball in the
comparison which he made.
A man, or a woman, desiring to know the will of God, and having an
opportunity to know it, will apply their hearts to this wisdom until
it becomes easy and familiar to them, and they will love to do good
instead of evil. They will love to promote every good principle, and
will soon abhor everything that tends to evil; they will gain light
and knowledge to discern between evil and good.
The person that applies his heart to wisdom, and seeks diligently for understanding, will grow to be mighty in Israel.
Call to mind when you first embraced the Gospel, how much did you then
know compared with what you now know? Could you detect error then as
now? Could you then understand the operations of the different
spirits as you can now understand them? I know what your reply would
be to these interrogations.
In the first rise of the Church, when the gifts of the Gospel were
bestowed on an individual, or upon individuals, the people could not
understand but that the giver of the gift gave also the exercise of
it; how much labor the Elders that understood this matter have had to
make it plain to the understandings of the people.
Take, for instance, the gift of tongues; years ago in this Church you
could find men of age, and seemingly of experience, who would preach
and raise up Branches, and when quite young boys or girls would get up
and speak in tongues, and others interpret, and perhaps that
interpretation instructing the Elders who brought them into the
Church, they would turn round and say, "I know my duty, this is the
word of the Lord to me and I must do as these boys or girls have
spoken in tongues."
You ask one of the Elders if they understand things so now, and they
will say, "No, the gifts are from the Lord, and we are agents to use
them as we please."
If a man is called to be a Prophet, and the gift of prophecy is poured
upon him, though he afterwards actually defies the power of God and
turns away from the holy commandments, that man will continue in his
gift and will prophesy lies.
He will make false prophecies, yet he will do it by the spirit of
prophecy; he will feel that he is a prophet and can prophesy, but he
does it by another spirit and power than that which was given him of
the Lord. He uses the gift as much as you and I use ours.
The gift of seeing with the natural eyes is just as much a gift as the
gift of tongues. The Lord gave that gift and we can do as we please
with regard to seeing; we can use the sight of the eye to the glory of
God, or to our own destruction.
The gift of taste is the gift of God, we can use that to feed and
pamper the lusts of the flesh, or we can use it to the glory of God.
The gift of communicating one with another is the gift of God, just as
much so as the gift of prophecy, of discerning spirits, of tongues, of
healing, or any other gift, though sight, taste, and speech, are so
generally bestowed that they are not considered in the same miraculous
light as are those gifts mentioned in the Gospel.
We can use these gifts, and every other gift God has given us, to the
praise and glory of God, to serve Him, or we can use them to dishonor
Him and His cause; we can use the gift of speech to blaspheme His
name. That is true, and I have as good a right as brother Kimball, to
say that what I am talking about is true.
He said that all his talk in the forenoon was true, and I have as good
a right to say that my talk is true, as he has to say that his is
true.
These principles are correct in regard to the gifts which we receive
for the express purpose of using them, in order that we may endure and
be exalted, and that the organization we have received shall not come
to an end, but endure to all eternity.
By a close application of the gifts bestowed upon us, we can secure to
ourselves the resurrection of these bodies that we now possess, that
our spirits inhabit, and when they are resurrected they will be made
pure and holy; then they will endure to all eternity.
But we cannot receive all at once, we cannot understand all at once;
we have to receive a little here and a little there. If we receive a
little, let us improve upon that little; and if we receive much, let
us improve upon it.
If we get a line today, improve upon it; if we get another tomorrow,
improve upon it; and every line, and precept, and gift that we
receive, we are to labor upon, so as to become perfect before the
Lord.
This is the way that we are to change ourselves, and change one
another, pertaining to the principles of righteousness.
As brother Joseph observed this morning, "Joseph must be Joseph;
Brigham must be Brigham; Heber must be Heber; Amasa must be Amasa;
Orson must be Orson; and Parley must be Parley;" we must be ourselves.
What should we be, and what are we? I will take the liberty of saying
a few words upon this. We were created upright, pure, and holy, in the
image of our father and our mother, in the image of our God.
Wherein do we differ? In the talents that are given us, and in our
callings. We are made of the same materials; our spirits were begotten
by the same parents; in the begetting of the flesh we are of the same
first parents, and all the kindreds of the earth are made of one
flesh; but we are different in regard to our callings.
In the first place, we may vary with regard to our organizations
pertaining to the flesh; brother Kimball explained this morning why
and how we vary.
Let a man be devoted to his God and to his religion, and his wives
with him, and he is very apt to have children that will grow up in the
nurture and admonition of the Lord. If the whole of the father and
mother in all their acts is devoted to the building up of the kingdom
of God on the earth, if they have no desire but to do right, if
righteousness reigns predominant, then the spirit that is within them
controls, to a certain extent, the flesh in their posterity.
Yet every son and daughter have got to go through the ordeal that you
and I have to pass through; they must be tried, tempted and buffeted,
in order to act upon their agency before God and prove themselves
worthy of an exaltation.
Though our children are begotten in righteousness, brought forth in
holiness, they must be tried and tempted, for they are agents before
our Father and God, the same as you and I.
They must bring this agency into action; the passions and appetites
must be governed and controlled; the eye, the speech, the tastes, the
desires, all must be controlled.
If the people would thus control themselves in their lives, it would
make a great alteration in the generations yet to come.
But we cannot clear ourselves from the power of Satan; we must know
what it is to be tried and tempted, for no man or woman can be exalted
upon any other principle, as was beautifully exhibited in the life of
the Savior.
According to the philosophy of our religion we understand that if he
had not descended below all things, he could not have ascended above
all things.
As he was appointed to ascend above all things, his father and his God
so brought it about by the handiwork of His providence, that he was
actually accounted, in his birth and in his life, below all things.
Did he descend below all things? His parents had not a house nor even
a tent for him to be born in, but were obliged to go to a stable,
doubtless because they were denied the privilege of a house.
The Son of Man could not be born in a house, and the poor mother in her distress crawled into a manger, among the litter that had
been left by the cattle.
Others may have been born in as low a state as this, but it is hard to
find anybody, among the civilized portions of mankind, that gets any
lower.
But in the opinion of the people they were not considered worthy of
anything better, and by some means it happened so, though they did not
know why, neither did the people.
The history of Joseph and Mary is given to us by their best friends,
and precisely as we will give the history of the Prophet Joseph. We
know him to have been a good man, we know that he performed his
mission, we know that he was an honorable man and dealt justly, we
know his true character.
But let his enemies give his character, and they will make him out one
of the basest men that ever lived. Let the enemies of Joseph and Mary
give their characters to us, and you would be strongly tempted to
believe as the Jews believe.
Let the enemies of Jesus give his character to us, and, in the absence
of the testimony of his friends, I do not know but that the present
Christian world would all be Jews, so far as their belief that Jesus
Christ was an impostor and one of the most degraded men that ever
lived.
Jesus descended very low in his parentage and birth; but the question
may be asked, did he condescend to be reduced in his understanding?
By the same reasoning I would believe that he did. I would believe
that he was one of the weakest children that was ever born, one of the
most helpless at his birth; so helpless that it might have been
supposed that he would never grow up to manhood.
What is his history? Read for yourselves the account given by his
friends. It is said that Josephus has given a pretty just account of
Joseph and Mary, of the Apostles, &c., but he has only given just
about as good an account of Jesus and his parents as some person in
London lately has about the "Mormons" and Joseph Smith their Prophet,
though he gives a pretty fair account.
Take a man in Paris or in London and let him write a history of Joseph
Smith and the Latter-day Saints thirty years after Joseph figured on
the earth, for the history of Christ by Josephus was written several
years after he was crucified, and he would come as nigh to the truth,
perhaps, as Josephus did in the history he has given of Jesus and his
Apostles. Josephus was a pretty fair man, but he knew but little about
them.
What account would Jesus have given of himself, could he have
transmitted his own statements? Such as every good man would, for he
would have told the truth; but now we have to take his history from
his friends and from his foes.
What history do we get from the Jews? I will venture to say that no
man living on the face of the earth, capable of using language to
portray the character of any individual that lives on the earth, could
paint a worse character than they have given to Jesus Christ.
Compare that with all that has been said against Joseph Smith, and you
will find that the wisdom of this generation will have to succumb to
that of the Jews, for they portrayed the meanest character in the
history they have given of Jesus; but let that pass.
You can discern that we have to control ourselves, that by the Gospel
we can actually do so and reform. Each man and woman, by the spirit of
truth, can conform to that principle to improve until we will know and
understand the things of God, so as to save ourselves by the
commandments and will of God.
The Gospel is simple, it is plain. The mystery of godliness, or of the
Gospel, is actually couched in our own ignorance; that is the cause of
the mystery that we suppose to be in the revelations given to us; it
is in our own misunderstanding—in our ignorance.
There is no mystery throughout the whole plan of salvation, only to
those who do not understand.
Brother Joseph, in the forenoon, touched upon one principle that I
wish to talk about, that is, our future state—futurity.
From time to time our fathers and our mothers leave us, their bodies
are consigned to the silent tomb; our Prophets are taken from us; our
companions are taken away; our brothers and sisters leave this world.
The organization that pertains to this life decays, it becomes
lifeless, we lay it down. Disease fastens upon our children, and they
are gone.
I said a few words upon the principle of affection last Sabbath, now I
wish to say a few words with regard to our lives hereafter; I will
extend these remarks further than our existence here in the flesh.
We understand, for it has long been told us, that we had an existence
before we came into the world. Our spirits came here pure to take
these tabernacles; they came to occupy them as habitations, with the
understanding that all that had passed previously to our coming here
should be taken away from us, that we should not know anything about
it.
We come here to live a few days, and then we are gone again. How long
the starry heavens have been in existence we cannot say; how long they
will continue to be we cannot say. How long there will be air, water,
earth; how long the elements will endure, in their present
combinations, it is not for us to say. Our religion teaches us that
there never was a time when they were not, and there never will be a
time when they will cease to be; they are here, and will be here forever.
I will give you a figure that brother Hyde had in a dream. He had been
thinking a great deal about time and eternity; he wished to know the
difference, but how to understand it he did not know. He asked the
Lord to show him, and after he had prayed about it the Lord gave him a
dream, at least I presume He did, or permitted it so to be, at any
rate he had a dream; his mind was opened so that he could understand
time and eternity. He said that he thought he saw a stream issuing
forth from a misty cloud which spread upon his right and upon his
left, and that the stream ran past him and entered the cloud again. He
was told that the stream was time, that it had no place where it
commenced to run, neither was there any end to its running; and that
the time which he was thinking about and talking about, what he could
see between the two clouds, was a portion of or one with that which he
could not perceive.
So it is with you and I; here is time, where is eternity? It is here,
just as much as anywhere in all the expanse of space; a measured space
of time is only a part of eternity.
We have a short period of duration allotted to us, and we call it
time. We exist here, we have life within us, let that life be taken
away and the lungs will cease to heave, and the body will become
lifeless. Is that life extinct? No, it continues to exist as much as
it did when the lungs would heave, when the mortal body was
invigorated with air, food and the elements in which it lived, it has
only left the body. The life, the animating principles are still in
existence, as much so as they were yesterday when the body was in good
health. Here the inquiry will naturally arise, when our
spirits leave our bodies where do they go to?
I will tell you. Will I locate them? Yes, if you wish me to. They do
not pass out of the organization of this earth on which we live. You
read in the Bible that when the spirit leaves the body it goes to God
who gave it. Now tell me where God is not, if you please; you cannot.
How far would you have to go in order to go to God, if your spirits
were unclothed? Would you have to go out of this bowery to find God,
if you were in the spirit? If God is not here, we had better reserve
this place to gather the wicked into, for they will desire to be where
God is not. The Lord Almighty is here by His Spirit, by His influence,
by His presence. I am not in the north end of this bowery, my body is
in the south end of it, but my influence and my voice extend to all
parts if it; in like manner is the Lord here.
It reads that the spirit goes to God who gave it. Let me render this
Scripture a little plainer; when the spirits leave their bodies they
are in the presence of our Father and God, they are prepared then to
see, hear and understand spiritual things. But where is the spirit
world? It is incorporated within this celestial system. Can you see it
with your natural eyes? No. Can you see spirits in this room? No.
Suppose the Lord should touch your eyes that you might see, could you
then see the spirits? Yes, as plainly as you now see bodies, as did
the servant of Elijah. If the Lord would permit it, and it was His
will that it should be done, you could see the spirits that have
departed from this world, as plainly as you now see bodies with your
natural eyes; as plainly as brothers Kimball and Hyde saw those wicked
disembodied spirits in Preston, England. They saw devils there, as we
see one another; they could hear them speak, and knew what they said.
Could they hear them with the natural ear? No. Did they see those
wicked spirits with their natural eyes? No. They could not see them
the next morning, when they were not in the spirit; neither could they
see them the day before, nor at any other time; their spiritual eyes
were touched by the power of the Almighty.
They said they looked through their natural eyes, and I suppose they
did. Brother Kimball saw them, but I know not whether his natural eyes
were open at the time or not; brother Kimball said that he lay upon
the floor part of the time, and I presume his eyes were shut, but he
saw them as also did brother Hyde, and they heard them speak.
We may enquire where the spirits dwell, that the devil has power over?
They dwell anywhere, in Preston, as well as in other places in
England. Do they dwell anywhere else? Yes, on this continent; it is
full of them. If you could see, and would walk over many parts of
North America, you would see millions on millions of the spirits of
those who have been slain upon this continent. Would you see the
spirits of those who were as good in the flesh as they knew how to
be? Yes. Would you see the spirits of the wicked? Yes. Could you see
the spirits of devils? Yes, and that is all there is of them. They
have been deprived of bodies, and that constitutes their curse, that
is to say, speaking after the manner of men, you shall be wanderers on
the earth, you have got to live out of doors all the time you live.
That is the situation of the spirits that were sent to the earth, when
the revolt took place in heaven, when Lucifer, the Son of the Morning,
was cast out. Where did he go? He came here, and one-third part of the
spirits in heaven came with him. Do you suppose that one-third part
of all the beings that existed in eternity came with him? No,
but one-third part of the spirits that were begotten and organized and
brought forth to became tenants of fleshly bodies to dwell upon this
earth. They forsook Jesus Christ, the rightful heir, and joined with
Lucifer, the Son of the Morning, and came to this earth; they got here
first. As soon as Mother Eve made her appearance in the garden of
Eden, the devil was on hand.
You cannot give any person their exaltation, unless they know what
evil is, what sin, sorrow, and misery are, for no person could
comprehend, appreciate, and enjoy an exaltation upon any other
principle. The devil with one-third part of the spirits of our
Father's Kingdom got here before us, and we tarried there with our
friends, until the time came for us to come to the earth and take
tabernacles; but those spirits that revolted were forbidden ever to
have tabernacles of their own. You can now comprehend how it is that
they are always trying to get possession of the bodies of human
beings; we read of a man's being possessed of a legion, and Mary
Magdalene had seven.
You may now see people with legions of evil spirits in and around
them; there are men who walk our streets that have more than a hundred
devils in them and round about them, prompting them to all manner of
evil, and some too that profess to be Latter-day Saints, and if you
were to take the devils out of them and from about them, you would
leave them dead corpses; for I believe there would be nothing left of
them.
I want you to understand these things; and if you should say or think
that I know nothing about them, be pleased to find out and inform me.
You can see the acts of these evil spirits in every place, the whole
country is full of them, the whole earth is alive with them, and they
are continually trying to get into the taber nacles of the human
family, and are always on hand to prompt us to depart from the strict
line of our duty.
You know that we sometimes need a prompter; if anyone of you was
called by the government of the United States to go to Germany, Italy,
or any foreign nation, as an Ambassador, if you did not understand the
language somebody would have to interpret for you. Well, these evil
spirits are ready to prompt you. Do they prompt us? Yes, and I could
put my hands on a dozen of them while I have been on this stand; they
are here on the stand. Could we do without the devils? No, we could
not get along without them. They are here, and they suggest this,
that, and the other.
When you lay down this tabernacle, where are you going? Into the
spiritual world. Are you going into Abraham's bosom. No, not anywhere
nigh there, but into the spirit world. Where is the spirit world? It
is right here. Do the good and evil spirits go together? Yes, they do.
Do they both inhabit one kingdom? Yes, they do. Do they go to the sun?
No. Do they go beyond the boundaries of this organized earth? No, they
do not. They are brought forth upon this earth, for the express
purpose of inhabiting it to all eternity. Where else are you going?
Nowhere else, only as you may be permitted.
When the spirits of mankind leave their bodies, no matter whether the
individual was a Prophet or the meanest person that you could find,
where do they go? To the spirit world. Where is it? I am telling you.
The spirit of Joseph, I do not know that it is just now in this
bowery, but I will assure you that it is close to the Latter-day
Saints, is active in preaching to the spirits in prison and preparing
the way to redeem the nations of the earth, those who lived in
darkness previous to the introduction of the Gospel by himself in
these days.
He has just as much labor on hand as I have; he has just as much to
do. Father Smith and Carlos and brother Partridge, yes, and every
other good Saint, are just as busy in the spirit world as you and I
are here. They can see us, but we cannot see them unless our eyes were
opened. What are they doing there? They are preaching, preaching all
the time, and preparing the way for us to hasten our work in building
temples here and elsewhere, and to go back to Jackson County and build
the great temple of the Lord. They are hurrying to get ready by the
time that we are ready, and we are all hurrying to get ready by the
time our Elder Brother is ready.
The wicked spirits that leave here and go into the spirit world, are
they wicked there? Yes.
The spirits of people that have lived upon the earth according to the
the best light they had, who were as honest and sincere as men and
women could be, if they lived on the earth without the privilege of
the Gospel and the Priesthood and the keys thereof are still under the
power and control of evil spirits, to a certain extent. No matter
where they lived on the face of the earth, all men and women that have
died without the keys and power of the Priesthood, though they might
have been honest and sincere and have done everything they could, are
under the influence of the devil, more or less. Are they as much so as
others? No, no. Take those that were wicked designedly, who knowingly
lived without the Gospel when it was within their reach, they are
given up to the devil, they become tools to the devil and spirits of
devils.
Go to the time when the Gospel came to the earth in the days of
Joseph, take the wicked that have opposed this people and persecuted
them to the death, and they are sent to hell. Where are they? They are
in the spirit world, and are just as busy as they possibly can be to
do everything they can against the Prophet and the Apostles, against
Jesus and his kingdom. They are just as wicked and malicious in their
actions against the cause of truth, as they were while on the earth in
their fleshly tabernacles.
Joseph, also, goes there, but has the devil power over him? No,
because he held the keys and power of the eternal Priesthood here, and
got the victory while here in the flesh.
Before I proceed further I will give you an illustration. Send a man
that is used to magnetizing people, and see if he can magnetize an
Elder in Israel, one that is full of the faith, or a faithful sister
in the Church of God. Could Le Roy Sunderland, one of their greatest
characters, magnetize one of the Latter-day Saints? No. He might as
well try to magnetize the sun in the firmament. Why? Because the
Priesthood is upon you, and he would try to magnetize you by another
and lesser power.
The principle of animal magnetism is true, but wicked men use it to an
evil purpose. I have never told you much about my belief in this
magnetic principle. Speaking is a true gift, but I can speak to the
glory of God, or to the injury of His cause and to my condemnation, as
I please; and still the gift is of God. The gift of animal magnetism
is a gift of God, but wicked men use it to promote the cause of the
devil, and that is precisely the difference. You may travel through
the world and make inquiries where the Elders have traveled, and you
cannot find an instance where the devil has gained power over a good
and faithful Elder through this power. He cannot do it, because the
faithful Elder of this Church holds keys and power above that which is
used by those who go round lecturing on magnetism, and operating upon
all who will become passive to their will. They have not the
same power that the faithful Elders of Israel have, for those Elders
have the eternal Priesthood upon them, which is above and presides
over every other power.
When the faithful Elders, holding this Priesthood, go into the spirit
world they carry with them the same power and Priesthood that they had
while in the mortal tabernacle. They have got the victory over the
power of the enemy here, consequently when they leave this world they
have perfect control over those evil spirits, and they cannot be
buffeted by Satan. But as long as they live in the flesh no being on
this earth, of the posterity of Adam, can be free from the power of
the devil.
When this portion of the school is out, the one in which we descend
below all things and commence upon this earth to learn the first
lessons for an eternal exaltation, if you have been a faithful
scholar, and have overcome, if you have brought the flesh into
subjection by the power of the Priesthood, if you have honored the
body, when it crumbles to the earth and your spirit is freed from this
home of clay, has the devil any power over it? Not one particle.
This is an advantage which the faithful will gain; but while they live
on earth they are subject to the buffetings of Satan. Joseph and those
who have died in the faith of the Gospel are free from this; if a mob
should come upon Joseph now, he has power to disperse them with the
motion of his hand, and to drive them where he pleases. But is Joseph
glorified? No, he is preaching to the spirits in prison. He will get
his resurrection the first of anyone in this kingdom, for he was the
first that God made choice of to bring forth the work of the last
days.
His office is not taken from him, he has only gone to labor in another
department of the operations of the Al mighty. He is still an Apostle,
still a Prophet, and is doing the work of an Apostle and Prophet; he
has gone one step beyond us and gained a victory that you and I have
not gained, still he has not yet gone into the celestial kingdom, or
if he has it has been by a direct command of the Almighty, and that
too to return again so soon as the purpose has been accomplished.
No man can enter the celestial kingdom and be crowned with a celestial
glory, until he gets his resurrected body; but Joseph and the faithful
who have died have gained a victory over the power of the devil, which
you and I have not yet gained. So long as we live in these
tabernacles, so long we will be subject to the temptations and power
of the devil; but when we lay them down, if we have been faithful, we
have gained the victory so far; but even then we are not so far
advanced at once as to be beyond the neighborhood of evil spirits.
The third part of the hosts of heaven, that were cast out, have not
been taken away, at least not that I have found out, and the other
two-thirds have got to come and take bodies, all of them who have not,
and have the opportunity of preparing for a glorious resurrection and
exaltation, before we get through with this world; and those who are
faithful in the flesh to the requirements of the Gospel will gain this
victory over the spirits that are not allowed to take bodies, which
class comprises one-third of the hosts of Heaven.
Those who have died without the Gospel are continually afflicted by
those evil spirits, who say to them—"Do not go to hear that man Joseph
Smith preach, or David Patten, or any of their associates, for they
are deceivers."
Spirits are just as familiar with spirits as bodies are with bodies,
though spirits are composed of matter so re fined as not to be
tangible to this coarser organization. They walk, converse, and have
their meetings; and the spirits of good men like Joseph and the
Elders, who have left this Church on earth for a season to operate in
another sphere, are rallying all their powers and going from place to
place preaching the Gospel, and Joseph is directing them, saying, go
ahead, my brethren, and if they hedge up your way, walk up and command
them to disperse. You have the Priesthood and can disperse them, but
if any of them wish to hear the Gospel, preach to them.
Can they baptize them? No. What can they do? They can preach the
Gospel, and when we have the privilege of building up Zion, the time
will come for saviors to come up on Mount Zion. My brother Joseph
spoke of this principle this forenoon. Some of those who are not in
mortality will come along and say, "Here are a thousand names I wish
you to attend to in this temple, and when you have got through with
them I will give you another thousand;" and the Elders of Israel and
their wives will go forth to officiate for their forefathers, the men
for the men, and the women for the women.
A man is ordained and receives his washings, anointings, and
endowments for the male portion of his and his wife's progenitors,
and his wife for the female portion.
Then in the spirit world they will say, "Do you not see somebody at
work for you? The Lord remembers you and has revealed to His servants
on the earth, what to do for you."
Is the spirit world here? It is not beyond the sun, but is on this
earth that was organized for the people that have lived and that do
and will live upon it. No other people can have it, and we can have
no other kingdom until we are prepared to inhabit this eternally. In
the spirit world those who have got the victory go on to prepare the
way for those who live in the flesh, fulfilling the work of saviors on
Mount Zion.
To accomplish this work there will have to be not only one temple but
thousands of them, and thousands and tens of thousands of men and
women will go into those temples and officiate for people who have
lived as far back as the Lord shall reveal. If we are faithful enough
to go back and build that great temple which Joseph has written about,
and should the Lord acknowledge the labor of His servants, then watch,
for you will see somebody whom you have seen before, and many of you
will see him whom you have not seen before, but you will know him as
soon as you see him.
This privilege we cannot enjoy now, because the power of Satan is such
that we cannot perform the labor that is necessary to enable us to
obtain it.
When we commence again on the walls of the temple to be built on this
Block, the news will fly from Maine to California. Who will tell them?
Those little devils that are around here, that are around this earth
in the spirit world; there will be millions of them ready to
communicate the news to devils in Missouri, Illinois, California,
Mexico, and in all the world. And the question will be, "What is the
news? There is some devilish thing going on among the 'Mormons' and I
know it. Those 'Mormons' ought to be killed." They do not know what
stirs them up to this feeling, it is those spirits that are
continually near to them.
We all have got spirits to attend us; when the eyes of the servant of
Elijah were opened he saw that those for them were more than those
that were against them. There are two-thirds for us, and one-third
against us; and there is not a son or daughter of Adam but what will
be saved in some kingdom and receive glory and an exaltation
to a degree, except those who have had the privilege of the Gospel and
rejected it and sinned against the Holy Ghost, they will become
servants to devils.
How long will they exist? I do not know, neither do I care. Every one
of this people, with the Saints that have lived before us, from the
days of Adam until now, and those that may come after us, all say,
"Build up the kingdom of God." What for? To save the inhabitants of
the earth, to get them all back into some kind of a kingdom where they
can be administered to, and not have this organized matter return
again to its native element, for we wish this work to be preserved.
You know that when you make a farm you dislike to see it overrun with
weeds, and it would hurt your feelings to see your houses, barns, and
other property destroyed. True, you can make more, but how do you
suppose the Lord feels, who is much more compassionate than we are,
when He sees the devil gaining an advantage over His creatures to lead
them away to destroy them? Do you not suppose that the bowels of His
compassion yearn over this people, and that He is angry with the
wicked? Do you not suppose that He often feels like saying, "O, my
children, why do you not hearken to what I tell you, and take hold of
the principles of life, and cease pursuing a course that is calculated
to destroy you? I have labored to bring forth this organization, and I
do not wish to lose my labor, but I desire to have you hearken to the
counsel I give to you and prepare yourselves to endure forever and
come into my presence, and if you cannot do that and abide a celestial
law, at least abide the law of a kingdom where I can send angels to
you, and I will send and comfort you and administer unto you and will
raise you up and make you glad and happy, and will fill you with joy
and with peace."
It is our business to live our religion, and it is all that we have to
do. "But," says one, "I thought we had got to raise grain." I have
told
you, many a time, that I would not give you anything for your faith,
without you add works. How are you going to work to build up the
kingdom?
I now wish to leave the subject we have been considering, for I think
I have talked enough about it for the present, and tell you how to
prepare yourselves to build up the kingdom of God and save the honest
in heart.
Here we are in the valleys of these mountains, and I say that there is
not a people on the earth that would live here but the Latter-day
Saints, and it seems almost more than they can do to stay here. Now if
they would be as swift to hearken to counsel as they are to get rich,
and as they are in pleasing their own dispositions, we should not see
the hard times that we now see.
When we first came here we had not been two weeks on this square,
before the Big Cottonwood canal which we are now building, was just as
visible to me as it ever will be when it is completed, and you will
yet see boats on it. It has to be there. What for? To sustain this
people. Do you think we want the water that is now wasted in those
natural channels? Say, sisters, do you think we want any more water
for irrigation? Yes, you do, for your peas are drying up, and you are
not likely to have many cucumbers for pickling.
Have this people been as swift to hearken to counsel as to get rich?
No, and many of you would rather pray the Lord to send rain, than to
appropriate, by your labor, the waters that are continually flowing
from these canyons. I tell you now, as I have before said, I do not
have much faith to pray for rain; and if I had faith and power
to bring rain upon the crops in these valleys, I would not do it. Why?
Because it would throw many of you into lazy slothful, idle habits,
and every Gentile that came through here would covet your farms, and
would say, "This is the finest country we ever saw, how rich you are,
how your cattle thrive upon the hills, your grain grows almost without
labor in cultivating the earth."
They would soon begin to desire your inheritances, those houses and
this city, and it would be but a few years before we would have to
leave, or contend with them. As it is now, there is no people that
would live here, except the Latter-day Saints, and they are decidedly
the best people upon the earth, even though I sometimes chastise them,
and what I say is true, for a few deserve chastising.
I do not believe that the city of Enoch made greater advancement, in
the same period of time, than this people have done in the twenty-six
years of their career, which is saying a great deal for them. Who else
would live here? Nobody. Put Gentiles here and tell them that they had
to be confined here, and they would consider themselves in a worse
prison than a penitentiary.
Do some of the brethren murmur a little, and say if it were not for
"Mormonism," they would do thus and so? What of that? Is there any
other people who would do as well as you do? No, not another.
When I find fault with the people for not hearkening to counsel, it is
because I want them to live so as speedily to obtain the reward of
righteousness, and not have to wait so long for it.
This is a good people, though there are some in our midst who do not
do right. Plant the Gentiles here, and you would soon see cutting
throats and hear the sharp crack of the rifle at the water sects.
There would be far more fighting for water than there is among the
"Mormons" though some of them steal it now.
Many of the brethren feel as I do; if I had my crops growing and
somebody should came along and steal my water, I should say, you will
raise grain, will you not? Well, go ahead, for we shall get it, if you
raise it.
Here sits a man I can now look upon who says I am a greater despot
than the Emperor of Russia. Maybe I am, for should I see the poor
suffering, I could knock open flour barrels better than Alexander II,
and give the contents to the poor with a better heart than he could.
Who in the wide world could live here more peaceably than we do?
Nobody; and I thank God for hard times. Do you suppose that the
Gentiles want this country? No; they say, "It is a Godforsaken
country," and I say, hallelujah, for it is the very country I prefer,
a country where nobody else will live but those who are willing to
keep the commandments of God.
I wish to be tyrannical enough, if that is the proper term, to make
you good men and good women. Go to with your might this year, and see
if we cannot prepare for another. This is a great Saint raising
country; we have seen wheat grow here almost spontaneously, and there
could not be a better Saint raising country.
If a person is honest before God and has more than he needs for his
own use, and does not covet it, he will make a distribution to those
who have not, and there need not any person go without necessary food.
I know that there are many here who have given out much flour, and
they have by no means suffered on account of their liberality. There
is a man sitting on the stand who says that his wife scraped the
bottom of the flour barrel, and on the next morning has gone to scrape
again, to give out more to the poor, and found it half full. She asked him "If he had put it there." He answered, "No."
"Well,"
said she, "I scraped it out last night."
The Lord wishes to try you; shall we say that we will hoard up the
blessings of God, that we may be able to say that we have a large
amount to ourselves? No, but divide them out, and do so with an honest
heart, in all humility; and let those who receive blessings receive
them with an honest heart, in all humility and thankfulness. Some who
have, will withhold, and some of the poor are covetous and will grab a
little here and there and lay it up, or waste it. If you continue in
covetousness, your substance will shrink and waste away.
Let the poor, those who have to depend upon their brethren for bread,
after they have done all they can to obtain it themselves be thankful,
and take no more than they require to use in a frugal manner. By
taking such a course, no person would suffer.
With some there is a fearfulness, a want of faith and confidence in
God, and a stingy closefistedness; this is the cause of many being
so pinched. As I have often done, I again invite those who are
distrustful, and fearful that God is going to forsake this people, to
leave, if they do not wish to be Saints and repose confidence in the
God of the Saints. I wish such characters would leave; I shall be glad
if they will leave. I would not have them stay; I would rather give
them flour and help them to leave because they are a curse to the
Saints. And if the devil puts it into their hearts to leave, I know
there will be a certain portion of those evil spirits go with them,
and still we shall always have plenty more coming.
All I ask of you is to apply your hearts to the Gospel of Jesus Christ
and be Saints. I will not ask anything else on this earth of you only
to live so as to know the mind and will of God when you receive it,
and then abide in it. If you will do that, you will be prepared to do
a great many things, and you will find that there is much good to be
done.
We have no time to spend foolishly, for we have just as much on our
hands as we can probably do, to keep pace with that portion of our
brethren who have gone into the other room.
And when we have passed into the sphere where Joseph is, there is
still another department, and then another, and another, and so on to
an eternal progression in exaltation and eternal lives. That is the
exaltation I am looking for. May God bless you. Amen.