I feel very thankful for the privilege that I have enjoyed this
morning, and for the discourse that has been delivered to us, it is
meat and drink to me—it is joy and peace. Truly if we are good men,
and good women, we can make ourselves very comfortable and happy,
otherwise we shall be very miserable.
I believe that it is a hell intolerable for a people, a family, or a
single person, to strive to grasp truth with one hand, and error with
the other, to profess to walk in obedience to the commandments of God,
and, at the same time, mingle heart and hand with the wicked.
I believe that I should be one of the most miserable beings upon the
earth, if I did not enjoy the spirit of the religion which I profess.
I also believe that if every person, who professes to be a Latter-day
Saint, was actually a Saint, our home would be a paradise, there would
be nothing heard, nothing felt, nothing realized, but praise to the
name of our God, doing our duty, and keeping His commandments.
There are thousands of individuals in these valleys, and I may say
thousands within this City, men, women, and children, who are
constantly minding their own business, living their religion, and are
full of joy, from Monday morning until Saturday night.
On this account, they do not obtrude themselves and their acts upon
the notice of the public, hence, they are known but by few. Probably
my beloved brother Vernon, who has spoken to you this morning,
is not known by many of this congregation, for since his arrival in
our midst he has been quietly and industriously practicing the
principles of our religion. For this reason a formal introduction of
brother Vernon to the congregation might by some have been deemed
necessary, but with me "Mormonism" is, "Out with the truth,"
will answer our purposes, and is all we desire.
Brother Vernon came here with Elder Taylor, when he returned from
Europe. He is not known except by a few of his associates, who have
been laboring with him at the Sugar Works. But, suppose he had been
guilty of swearing in the streets, of getting intoxicated, of
fighting, and carousing, he would have been a noted character, and
there would hardly have been a child but what would, by this time,
have known brother Vernon; and the expressions would have been "O, he
is the man we saw drunk the other day, the one whom we heard swear and
saw fight; the one who was tried before the High Council for
disorderly conduct, or reproved before a General Conference for his
But brother Vernon is almost entirely unknown, because he has lived
his religion, kept the commandments of God, and minded his own
business. So it is with many in this City, they are known but by few,
they live here, year after year, and are scarcely known in the
community, because they pay attention to their own business.
They live their religion, love the Lord, rejoice continually, are
happy all the day long, and satisfied, without making an excitement
among the people. This is "Mormonism." I wish we were all so, I should
then indeed be very much pleased.
I think such a state of society would answer my happiness, not
particularly my spiritual enjoyment, for I know that in that
particular I must be happy for myself. I must live my religion for
myself, and enjoy the light of truth for myself, and when I do that
all hell cannot deprive me of it, nor of its fruits.
My spiritual enjoyment must be obtained by my own life, but it would
add much to the comfort of the community, and to my happiness, as one
with them, if every man and woman would live their religion, and enjoy
the light and glory of the Gospel for themselves, be passive, humble,
and faithful; rejoice continually before the Lord, attend to the
business they are called to do, and be sure never to do anything
All would then be peace, joy, and tranquility, in our streets and in
our houses. Litigation would cease, there would be no difficulties
before the High Council and Bishops' Courts, and courts, turmoil, and
strife would not be known.
Then we would have Zion, for all would be pure in heart. I should be
pleased if we had a few more thousands of such men as brother Vernon.
That class, I am happy to say, is increasing, this I can truly say,
for the encouragement of this community.
When we reflect upon how many strangers we gather to these valleys,
those who formerly believed some of the various creeds of the day,
which did not fully inform them upon the principles of the Gospel, who
come clothed upon with many of the diverse traditions and customs of
different nations and neighborhoods, and how harmoniously they mingle,
how few differences exist among them, how little strife and
wickedness, it is a subject full of consolation.
Still there is much more strife than we should have, yet, with all,
consider how easily, under these varied circumstances, we get along,
how easily we pass the time, and with what little difficulty. I can
say in truth, for the comfort and credit of this community,
that the Latter-day Saints are indeed improving.
Do you hear of any difficulty among those long tried and proven, or
among that portion of younger members who are thoroughly imbued with
the principles of the Gospel? Rarely.
You seldom find persons who have been reared in this Church, or who
were very young when their parents came into the Church, creating any
difficulties. They grow into the truth; they understand those
principles which are taught; they know the very foundation and essence
of the Gospel, they are schooled in the first rudiments of the
education of the Saints—in those principles which are designed for the
people in their childhood, while learning the science of government.
These principles seem to be lost to the world, judging by their
present operations. Bother Vernon beautifully portrayed this fact. The
principle of correct government seems to be lost by the world, seems
to be taken from the nations.
The very rudiments of the Gospel of our salvation teach the principles
best adapted to control the child, and if so, of course, best designed
to guide his steps when he has advanced further in life. And if best
for instruction in the government of one, they must be for that of
two, and if for that of two, then they must needs be for that of a
family, of a neighborhood, of a nation, and of the whole earth.
No man ever did, or ever will rule judiciously on this earth, with
honor to himself and glory to his God unless he first learn to rule
and control himself. A man must first learn to rightly rule himself,
before his knowledge can be fully brought to bear for the correct
government of a family, a neighborhood, or nation, over which it is
his lot to preside.
Is the spirit of the government and rule here despotic? In their use
of the word, some may deem it so. It lays the ax at the root of the
tree of sin and iniquity; judgment is dealt out against the
transgression of the law of God.
If that is despotism, then the policy of this people may be deemed
despotic. But does not the government of God, as administered here,
give to every person his rights? Does it not sustain the Methodist as
well as the "Mormon?" The Quaker equally as well as the Methodist, in
his religious rights? The Jew as well as the Gentile? It does. It will
sustain all the religions, sects, and parties on the earth in their
religious rights, just as much as it will sustain the Latter-day
Saints in theirs. Not that the diverse creeds are right, but the
agency of the believers therein demands protection for them, as well
as for us.
The law of God is pointed against sin and iniquity, and where they
appear it is unbending in its nature and must, sooner or later, hold
sovereign rule against them, or righteousness could never prevail.
Do we not see this exemplified in a portion of sacred history? When
there was rebellion in heaven, judgment was laid to the line and
righteousness to the plummet, and the evil were cast out. Yet there
was a portion of grace allotted to those rebellious characters, or
they would have been sent to their native element.
But they must go from heaven, they could not dwell there, they must
be cast down to the earth to try the sons of men, and to perform their
labor in producing an opposite in all things, that the inhabitants of
the earth might have the privilege of improving upon the intelligence
given to them, the opportunity for overcoming evil, and for learning
the principles which govern eternity, that they may be exalted
I know that this people are improving, notwithstanding we have
trials and are called to pass through difficulties, and have to endure
a season of scarcity.
I tell you honestly that I do not know when I have been more thankful,
in all my life, than I have to see the pinching hand of want compel
every man and woman to pray to God our Father, to give us day by day our
It makes me happy, inasmuch as the people will not otherwise
understand that the Lord does feed them. In years of plenty their
understandings seemed closed to this fact, they did not appear to
realize that the Lord made the earth fruitful, and caused it to yield
its fruit bountifully.
And while our flocks and herds were increasing upon the mountains and
plains, the eyes of the people seemed closed to the operations of the
invisible hand of Providence, and they were prone to say, "It is our
own handiwork, it is our labor that has performed this."
The people are so blinded, when they are prospered, that they do not
realize that it is all due to the direct providence of that God who is
truly invisible to the world, but whose operations should not be
unacknowledged by this people.
It seems to be so interwoven with our nature, while we are blessed and
surrounded with all the comforts of the earth, to forget that the Lord
furnishes these things to us. Then I say that I rejoice, when the Lord
brings us into circumstances calculated to make us aware that if we
are fed it is Him that feeds us, that if we are clothed it is Him that
clothes us, for we cannot do it ourselves, that if we get bread to
eat, from this until harvest, it must be the hand of the Lord that
furnishes it, for of ourselves we cannot obtain it.
I am glad to see you brought into a state where you may begin to think
and realize from whence your blessings flow. The Lord rules and
If we could see and understand things as they are, we would understand
that there is not a king upon his throne, that there never has been
from the forming of the earth to this time, without the Lord bringing
about the circumstances which placed that king in that position. There
never was one dethroned, without the Lord moving the circumstances to
There never was a nation built up and prospered, except by the hand of
the Almighty, and there never was a nation crushed and brought to
naught, without its being done by the generalship—the invisible
workings of Providence.
The ancient proverb reads, "Whom the gods would destroy, they first
make mad," and it is written that the Lord will destroy the wicked,
and He has done so by bringing about circumstances to cause them to
Do you suppose that the Lord would have ever given a king to Israel,
if they had not required one at His hands? No, He would have been
their king and ruler, and there would have been a Prophet to guide
them, had it not been for their rebellion. They made choice of a king,
and God gave them one in His anger.
Their rebellion against the law, the agency given to them allowing
their free choice, induced them to ask for a king, and God gave them
Was it the Lord's choice that they should have an earthly king? No, it
was not His mind and will, but it was the will of the people,
consequently, He brought about circumstances to give them kings and
rulers, according to their desire, and to bring judgments upon them.
The Prophet Joseph has been referred to, and his prophecy that this
people would leave Nauvoo and be planted in the midst of the
Rocky Mountains. We see it fulfilled. This prophecy is not a new
thing, it has not been hid in the dark, nor locked up in a drawer, but
it was declared to the people long before we left Nauvoo. We see the
invisible hand of Providence in all this; we realize that His hand has
wrought out our salvation.
Through His control of circumstances this people have been removed
from civilization, and have been brought to inhabit these vales among
the Rocky Mountains, to dwell in these desolate and barren plains
where no other people, that we have any knowledge of, would live one
year, if they could get away. The providence of God has brought us
Are we here in fulfillment of prophecy? The world say that the Prophet
knew nothing about it, that the Lord had nothing to do with it, that
the "Mormons" became obnoxious to them and had to leave, because they
were the weakest party, and their enemies the strongest. "No, God knew
nothing about all this, He had no hand in it, but we could not live
with you Mormons." They said, "We Methodists, Presbyterians, Baptists,
&c, cannot live with you, one of us must leave, which shall it be? You
Mormons must leave, if we can drive you." They herald forth that, "It
was us who drove you to the Rocky Mountains, as everyone knows who is
acquainted with your history."
"The Mormons must leave and go where no other people will go, and live
where no other people can or will live." The world cannot see the hand
of the Lord in all our movements, they have not eyes to see, nor
hearts to understand that the Lord showed the future to the Prophet
Joseph, and brought it before him in vision. They cannot understand
that the Lord produced all the circumstances which effected the
removal of this people. They do not now understand that the Lord is
building up His kingdom on the earth, is gathering His Israel, for the
last time, to make a great and mighty nation of this people.
Circumstances have planted the Saints in the midst of the mountains,
have given them a Territory and a Territorial Government, and will,
ere long, give them a free and independent State, and justly make them
a sovereign people. Circumstances will accomplish all this. Now, in
the name of common sense, who rules these invisible circumstances? Is
it you, or I? True, to a certain permitted degree, we rule, govern,
and control circumstances, in a great many instances, but, on the
other hand, do not circumstances control us? They do. Who has guided
all these circumstances, which neither we nor the Prophet knew
anything about? Was it in the power of a single man, or of any set of
men, to create and control the circumstances which caused this people
to be planted within these mountains? The moment that you say it was
not, you acknowledge the workings of a Supreme Power.
The world, and those of us who are destitute of the spirit of the
Gospel, will say, "Oh, it happened so." Two years ago there was a hue
and cry, from east to west, from north to south, and it was heralded
forth in the papers throughout the States and all Europe, that
"Governor Young says he is Governor of Utah and will be, and that
President Franklin Pierce cannot remove him from the gubernatorial
chair." I ask, am I removed? Is not Brigham yet in the chair? God has
ruled in all these things, though we may not know it. I said then, and
I shall always say, that I shall be Governor as long as the Lord
Almighty wishes me to govern this people.
Do you suppose that it is in the power of any man to thwart the doings of the Almighty? They may as well undertake to blot out the
sun. I am in the hands of that God, so is the President of our nation,
and so are kings, and emperors, and all rulers. He controls the
destiny of all, and what are you and I going to do about it? Let us
submit to Him, that we may share in this invisible, almighty, Godlike
power, which is the everlasting Priesthood. We cannot thwart the plans
and purposes of the Almighty. Do the world comprehend that if this
people are faithful to God, they will become a mighty people? No. It
has been leaked out, to a few individuals, that the government of the
United States is going to send troops here to drive out the "Mormons."
I say to such threateners, cease your folly, for you can only do as
God permits you.
When certain immaculate judges went from here, they were going to
obliterate "Mormonism." What did they accomplish? They did all they
could, and, like an empty sound, their vaporings passed away and are
known no more, neither are those judges known. Where is Mr.
Brandenbury? Is he seated in the President's chair, under the wings
which shadow this nation? Does he control the strength and power of
any part of the American Union? Where is he? The last we heard of him
he was in Washington, doing a little writing for this, that, and the
other lawyer, when he could get any to do, and attending to cases as a
lawyer, when he could get a few dollars for transacting a little
business of that kind, for this or that man; running from office to
office, and from pillar to post, to obtain a living. He is a tolerably
good man, after all; and, if he had done as I counseled him, he would
have stayed here, and let that other judge go. Mr. Brandenbury was a
good sort of a man, he never had any difficulty with me, and would
have done well, if he had only had sense enough to know that he could
not obliterate "Mormonism." But he thought that his associate was
going to blow the advocates of truth out of existence, when he might
as well blow towards the sun to puff it out.
When men operate against this people, they may spend all they possess
and all their ability, and it will pass away like an empty sound, and
they will be forgotten. Such persons have always come to naught, and
all who fight against the people of the Most High will continue to
come to naught.
Who that has lifted his heel against Joseph has ever prospered, from
the day he found the plates, from which the Book of Mormon was
translated, until now? No man. So it will be with all others who leave
this community thinking to injure them. Show me the priest, the
church, the people, the state, or nation, that will prosper in lifting
the heel against the kingdom of God, which is built up upon the earth.
They cannot prosper in such a course. Do not be fearful, brethren, you
and I will live here just as long as the Lord wishes us to. If I have
fears about anything, it is that you and I will not live our religion;
if we do this I am at the defiance of all the wicked. I sometimes
become excited when I talk about them, and so do my brethren. Why?
Because we are made of flesh, blood, and bones, like other men, and
sometimes our feelings are warm, when we think about the conduct of
our enemies. But what do the pure principles of the Gospel teach us?
"Be still, and know that I am God, that I rule in the heavens above,
and perform my pleasure on the earth, and that I turn the hearts of
the children of men, as the rivers of water are turned." He asks no
odds of anybody. Who does He call upon to counsel Him, to dictate Him
in the affairs of His rule on the earth? He is the Father, God, Savior, Maker, Preserver, and Redeemer of man. He holds in His hands
the issue of all things, and will judge every man according to his
works. I will be Governor so long as God permits, and we will live
here, and have hard winters and unfruitful summers, and suffer the
ravages of the destroying insects—what for? To bring us to our senses;
I am thankful for it.
Those of you who have come here without breakfast this morning, do not
go more than five days without eating. When you have gone that long
without food, make your wants known to your neighbors and tell them
that you need something to eat, and if you come to me I will feed you.
I have sustained my family comfortably with eight ounces of
breadstuff a day, to each individual. I have had my children come to me and
ask, "Shall I give away my rations today?" We have plenty of
potatoes, and I presume that my family does not consume, on an
average, more than five ounces of breadstuff a day to each person. We
have had plenty, ever since the first year we came here.
Be mindful, and do not go too long without eating. Notwithstanding the
scarcity, I say to those who send their children to beg from house to
house and who are lugging home a dozen loads a day—stop that. There
are families now in this city, who profess to be out of provisions,
sending their children out to beg, and selling flour and meat for
money to carry them to the devil; now stop that. I say to you Bishops,
appoint assistants to visit every house in your Wards, and instruct
them to take the liberty of lifting up the chest lids, and of looking
under the floors and under the beds, for I tell you that some will
hide their provisions and lie to you, and tell you that they have
nothing, while they are getting money for the flour, &c., which their
children beg from this community, to carry them to hell, or back to
the States, or to England. I say to such as are compelled to beg, when
you have received a sufficiency to supply your wants, stop. When the
month of June arrives, and the fields are teeming with their golden
fruits, there will be plenty of wheat and flour for sale in these
streets, for there is a reasonable supply of those articles of food.
This is a word of encouragement, therefore do not go too long without
eating, and if you are now brought to the pass which compels you to
call upon the Lord, saying, "Lord, feed us, for unless thou feedest us
we cannot be fed; my Father open the way that I may get a little bread
to feed myself and children, or I shall not be able to get it," I say,
good, glory, hallelujah, that you are brought to your knees to confess
His power, and to acknowledge His hand. That you may be faithful is my
prayer, all the day long, in the name of Jesus Christ. Amen.