I have been called upon, my brethren and sisters and friends, to
address you for a portion of the time which belongs to this meeting,
and I assure you that in responding to that call I have no desire in
my heart but to be led to say those things which will be pleasing and
acceptable to God our Father, and beneficial to ourselves.
I have always been taught to regard our Father in heaven as the source
of all intelligence, and that wherever intelligence is manifested
throughout the earth, among His creatures, it has its primal origin in
Him who is the fountain of life and light; and that if men are
qualified to perform any great or good work, it must necessarily be by
reason of the power from God which rests upon them. The Latter-day
Saints take this view of the relationship of God with mankind; that He
is not simply the Father, or creator of a part of the human race, or a
portion of earth's creatures, but He is the creator of all things—the
maker of the earth, the maker of heaven, and that the children of men
are the sons and daughters of one common parentage; that He feels for
them all the day long; that He has their welfare constantly in view,
and He makes no movement, so far as His children upon this earth are
concerned, but He does it for their salvation and their good here and
hereafter.
The Latter-day Saints are said to be exclusive, and are called selfish
and presumptuous because they maintain that a certain mission has been
given unto them; that they have received revelations from God; that
the Maker of the world has deigned to speak in these last days, and
raise up men and women whom He knew beforehand would do His will.
This unfavorable view arises from the fact that our motives
are misunderstood; that our mission, which we continually proclaim to
the world is not believed in, and we are looked upon as an assembly of
upstarts, enthusiasts and fanatics, who, in our blindness and our
narrowness think that God has only regarded us; that we are His
favorites, and that He cares nothing at all for the rest of mankind.
This is a wrong idea of our position, and it is because our position
is thus misconceived—one cause at least—that we are persecuted and
abused, derided, oppressed and trampled upon as we are. However, I do
not believe that we could escape the common fate of those whom God has
chosen for a peculiar work in all ages of the world. For, while we
acknowledge that God is the Father of the human race, and interested
in the salvation of all, we do maintain that our mission as a part of
the human family is peculiar, separate and distinct from the missions
which have been given to others. God is the author of many plans and
purposes, but all his plans, all his purposes and designs converge to
one point, have one focus, whether He uses the Christian world, the
heathen world, or even this little handful of Latter-day Saints; no
matter whom He uses to accomplish His ends, these purposes blend and
have but one grand object. They are like rivers or streams of
different kinds and sizes flowing towards one ocean into which they
all must empty. And though men deem themselves independent—and it is
true that in one sense they are—while they fail, many of them, to take
God into consideration, and seem to think they can do about as they
please, and accomplish what ends they desire, all their independence,
all their freedom, simply amounts to this; that they have the
privilege to do right or do wrong, but the results of their actions
God will overrule to suit himself. "Man proposes but God disposes,"
and the history of this world, or any other world which has passed
through a similar probation and been redeemed and glorified by the
power of God and obedience to the principles of righteousness, is one
vast exemplification of that great truth. While man is left free to
propose, to adopt what plans he chooses, to exercise his agency, and
to carry, so far as he is permitted, the thoughts and desires of his
heart to their conclusion, God has never declared that He would not
overrule the results of men's acts to accomplish His own purposes.
We are placed in this world measurably in the dark. We no longer see
our Father face to face. While it is true that we once did; that we
once stood in His presence, seeing as we are seen, knowing, according
to our intelligence, as we are known; the curtain has dropped, we have
changed our abode, we have taken upon ourselves flesh; the veil of
forgetfulness intervenes between this life and that, and we are left,
as Paul expresses it, to "see through a glass darkly," to "know in
part and to prophesy in part;" to see only to a limited extent, the
end from the beginning. We do not comprehend things in their fullness.
But we have the promise, if we will receive and live by every word
that proceeds from the mouth of God, wisely using the intelligence,
the opportunities, the advantages, and the possessions which He
continually bestows upon us—the time will come, in the eternal course
of events, when our minds will be cleared from every cloud, the past
will recur to memory, the future will be an open vision, and we will
behold things as they are, and the past, present and future
will be one eternal day, as it is in the eyes of God our Father, who
knows neither past, present or future; whose course is one eternal
round; who creates, who saves, redeems and glorifies the workmanship
of His hands, in which He Himself is glorified.
The earth upon which we dwell is only one among the many creations of
God. The stars that glitter in the heavens at night and give light
unto the earth are His creations, redeemed worlds, perhaps, or worlds
that are passing through the course of their redemption, being saved,
purified, glorified and exalted by obedience to the principles of
truth which we are now struggling to obey. Thus is the work of our
Father made perpetual, and as fast as one world and its inhabitants
are disposed of, He will roll another into existence, He will create
another earth, He will people it with His offspring, the offspring of
the Gods in eternity, and they will pass through probations such as we
are now passing through, that they may prove their integrity by their
works; that they may give an assurance to the Almighty that they are
worthy to be exalted through obedience to those principles, that
unchangeable plan of salvation which has been revealed to us.
It is one of the grandest attributes of Deity that He saves and exalts
the human family upon just and eternal principles; that He gives to no
man, or no woman that which they have not been willing to work for,
which they have not deserved, which they have not expanded themselves
to receive by putting in practice the principles He reveals, against
all opposition, facing the wrath and scorn of the world—the world
which cannot give a just cause, a reasonable pretext for the
opposition it has ever manifested to the truths of heaven. It is a
characteristic of our Father, a principle of His divine economy to
exact from every soul a fitting proof of its worthiness to attain the
exaltation to which it aspires. There are no heights that may not be
surmounted, but they must be reached in the way that God has ordained.
Man may think to accomplish his salvation by carrying out the selfish
desires of his own heart; but when he fails to take God into
consideration, his Creator, and the framer of the laws whereby we
mount unto exaltation and eternal life, he knocks the ladder from
under him whereby he might climb to that glorious state.
The exclusiveness which the Latter-day Saints exhibit is this: they
maintain that the Lord has but one way to save the human race; that
the term "everlasting gospel" is not a misnomer, but means exactly
what it says, and that it is eternal as its maker or framer is
eternal. It can no more change than He can change. A man must obey the
same principles now that were obeyed two thousand years ago, or six
thousand years ago, or millions of ages ago, in order to attain the
presence of His Father and God. There is but one way, one plan of life
and salvation, and there need be but one; for God, being an economist,
does not create that which is superfluous; and there can be, in the
very nature of things, only one true plan of eternal life, for if
there were two they must necessarily differ, since no two things can
be exactly alike, and if one of these two things is perfect that which
differs from it, must be imperfect. Of a necessity God is the author
of perfection; His works are not deficient in any respect; and what He
ordains for the salvation of man is the only way for man to be
saved. Thus it is that the Latter-day Saints preach the everlasting
Gospel, the unchangeable way of eternal life, and to corroborate it,
they point to the Scriptures which are now being fulfilled. Among
other things, to the vision of the Prophet John upon the isle of
Patmos, who saw "another angel fly in the midst of heaven, having the
everlasting gospel to preach unto them that dwell on the earth, and to
every nation, and kindred and tongue, and people, saying with a loud
voice, fear God and give glory to Him for the hour of his judgment is
come." This is the exclusiveness of the Latter-day Saints; it is as
far as it extends. There is but one way to eternal life, and while
there are many systems extant called plans of salvation, yet they
differ from each other as the stars of heaven differ in magnitude, or
as the sands of the seashore, or as the countenances of the children
of men; nay, more than this, for most of them are lacking in features
which are necessary in order to form a perfect whole. If the
Latter-day Saints are in possession of the everlasting Gospel, all
sects, creeds and parties that preach a Gospel which differs from it,
must be wrong; or vice versa, if the Saints preach any other Gospel
than that which was preached in the days of the apostles, which was
delivered to them by the Sons of God, then the Latter-day Saints must
be wrong also.
The selfishness which this people exhibit is of the same character
that might be evinced in the case of a man who was lost and had the
right way pointed out to him by another. If a traveler had lost his
way and should meet one who professed to know the direction he desired
to pursue; or, if the traveler should ask which was the way to such
and such a place, and the guide should tell him, and he in his
self-will and obstinacy should persist in taking a contrary course,
how in the name of consistency could he blame his guide if he did not
reach his destination; or how could he charge him with being selfish
or presumptuous, when he himself confessed his ignorance and appealed
to this man who testified in all earnestness that he knew which was
the right way? Yet this is similar to the position of the world in
relation to the Latter-day Saints, who solemnly testify that the God
of heaven has revealed to them the only way to life and salvation, a
claim which no other sect, church or party advance at the present
time. They deny revelation; they say the heavens are closed; that God
no longer speaks to the human family; that He has left them with a
Bible, the record of a people who are dead; which speaks of
commandments given to an ancient people, who like ourselves were the
children of God. This is the claim of the Christian world—that this
book is the canon of scripture, and that it is full, and we need no
more revelation, no more light than is contained within the lids of
this book. They take that position, and yet say we are exclusive, we
are presumptuous, narrow-minded and contracted, because we testify
that God does speak, and has revealed a newer revelation than this
Bible which I hold.
It is true that our testifying of this does not make it true, in and
of itself. Nevertheless, men are responsible if they do not carefully
weigh and consider the testimonies of those who claim to have more
light than they have. I would hold myself ready, as a seeker after
truth, if not certain that I already possessed it, and I hold myself
ready now, while believing that my feet are planted upon the
rock of truth, and that this is the only Gospel of the Lord Jesus
Christ; to pay due respect to the honest opinions of my fellow
creatures, proving all things and holding fast that which is good. If
the Christian world shall bring forth something better, if they have
it, or ever will have it, than Mormonism, I hope I will not be so
bigoted as to turn a deaf ear to their honest testimonies, claiming
that I have light already, and that I want no more light. I would at
least examine their professions, whatever they were, and try them by
"the law and the testimony;" for if men "speak not according to that,
it is because there is no light in them."
The Bible is a blessing; we do not depreciate its value, for it
enables us to meet the Christian world upon their own ground, using
this Bible as the touchstone of truth, in relation to their doctrines
and those that we advance, which are taught and confirmed by this very
Book in which Christians profess to believe. There is no doctrine
preached or believed by the Latter-day Saints, but they can find
confirmatory proof of its authenticity within the lids of the Holy
Bible; and when their views are not received, and they are laughed to
scorn and derided by the Christian world, it is simply an
acknowledgment on the part of those who mistreat them that they do not
believe their own Bible, that they have no faith in the record which
they claim is all-sufficient—the be-all and the end-all of revelation.
They profess great reverence for this good Book, yet they do not
believe or practice what it inculcates. It is a prevalent idea in the
world, with those who are in possession of the Scriptures, that it is
only necessary to believe on the name of the Son of God, and that
constitutes salvation, taking I suppose as a basis for it, the
Scriptural passage which declares that "God so loved the world that He
gave His Only Begotten Son, that whosoever should believe in Him
should not perish but have everlasting life." Now, we take this
position. We hold that belief in God and the Savior of mankind is
absolutely essential to salvation. But we do not stop there. We claim
that if men believe in Jesus Christ they will keep His commandments;
they will live His laws; they will not repudiate any of the doctrines
He preached; they will not say baptism is unessential; that Apostles
and Prophets are no longer needed; they will not wrest the Scriptures;
they will not say the blessings of the Holy Ghost are done away with;
they will not say it is not in the province of inspired men bearing
the Holy Priesthood to cast out devils, to speak in new tongues, to
lay hands upon the sick and administer those spiritual blessings as
they are empowered by the Priesthood bestowed upon them for that
purpose. The Christian world would not repudiate these things if
they believed their own Bible; for I nowhere read within the lids of
this sacred volume that the time would ever come, except through
transgression and apostasy, when these things would be done away with,
and it would be said they were no longer needed.
It is true that the Apostles of old predicted there would come a time
when men would wander from the truth, when they would heap to
themselves teachers, and have itching ears, desiring to hear simply
the things which suited their selfish natures; that the day would come
when they would not endure sound doctrine, but would hire
teachers to preach for the commandments of God the precepts of men;
when the world would be turned upside down and be emptied of its
inhabitants, because they had transgressed the law, changed the
ordinances and broken the everlasting covenant. This was to be the
condition of the world when these gifts and blessings would be said to
be no longer needed. They could no longer lay claim to them because
they would persecute, oppress and put to death those who preached sound
doctrine; and having destroyed the temporal Church from the face of
the earth, its spiritual counterpart would necessarily depart, just as
naturally as the spirit of man will depart when the body ceases to
live. The body is but a lump of clay without the enlivening agency of
the spirit within it. When the body returns to dust, the spirit is
free to soar away. When the body of Christ was dead, the spirit
returned to God, passed into the spirit world. So it is with the
Church, which is called the body of Christ. Kill the temporal Church,
and the spirit Church will take its departure; it will be received
into the heavens.
This is our belief; that the Christian Church, established in the days
of Christ and His Apostles, apostatized and turned from the truth, it
became paganized, mixed up with the religion and traditions of pagan
Rome, and that that is the cause of this wide diversity of beliefs and
conjectures, these many forms of godliness, denying the power thereof;
which are said to be the Church of Christ, yet bear little or no
semblance to the Church which He established; all claiming to be one,
yet divided innumerably; to have the same Gospel, yet not able to
stand the test of comparison with the Gospel preached in former days;
claiming the same power, yet repudiating and denying that power and
trampling upon those who still maintain that it ought to exist. This
is the consistency of the position of the opponents of "Mormonism,"
which claims to be the old Gospel brought back again, the old Church
resurrected, no new religion, no new plan, but simply the everlasting
Gospel revealed anew.
I might occupy your time citing evidences almost innumerable to show
how the Christian world have departed from the teachings of this
sacred Book. I might appeal to it, also, to confirm the teachings of
the Latter-day Saints. It is an old story, many times told, and
perhaps I had better not dilate upon it this afternoon. Suffice it
that we claim that God has spoken from heaven; that He has reopened
the long-closed portals of eternity, and has raised up a people to
usher in the dispensation of Gospel grace as He has headed every
dispensation which has preceded it; raising up inspired men to do His
bidding; to preach to the world the principles of everlasting life; to
establish upon the earth a system which will foreshadow and usher in
the millennial reign of universal peace and righteousness. We believe
that we are living in the last days; that these are the days when God
said He would perform a marvelous work and a wonder; that He would set
His hand the second time to recover the remnant of his people; that He
would gather them from the north and from the south, from the east and
from the west, and would bring them to Zion, and give them pastors
after His own heart, to teach them the law of the Lord, and that the
law should go forth from Zion to the inhabitants of the earth, and the word of the Lord from Jerusalem.
We believe that we are living in the evening of history, that we are
closing the Saturday of the great week, each day of which is a
thousand years, the period preordained in which this earth should
accomplish the purpose appointed by its creator. We believe that when
God spake to Adam and told Him he should die in the day that He
partook of the forbidden fruit, that He kept His word, and that Adam
did die within the day; but it was not a day of twenty-four hours, one
revolution of our little earth; the day of which He spake was based
upon a revolution of the planet upon which God dwells, which we are
taught revolves once in a thousand years. This world was appointed a
probation through which to pass, six working days, before it should
have a rest, or sabbath. We believe we are living in the Saturday
night of this world's history, that we are closing the six thousand
years of its mortal probation, and that the dawn of the seventh day,
or the seventh thousand years, now nearly upon us, will be the
millennium, the reign of peace, when Christ the Ruler and Lord of this
world, who labored and suffered and died to redeem its inhabitants
from death, will be here in His glory to reign upon the earth King
over His people and over the human race.
These simple truths, most of which are plainly spoken of in this holy
word of God, the Bible, are distorted by the enemies of the Saints to
indicate that they are treasonable to the government under which they
live. They say we are traitors because we speak of the Kingdom of God;
that a kingdom cannot exist within a republic; that it is imperium in
imperio; that there is no room in this broad land for the Kingdom of
our God. They might as well say there is no room in Christianity for
the love of God. Why, this great government was established for the
very purpose of introducing this work. Inspired men like Washington
and Jefferson were raised up to frame a Constitution liberal in its
provisions, extending the utmost freedom to all men, Christian or
heathen, who desired to make this glorious land their home; that they
might have the unrestricted right to worship God according to the
dictates of their consciences. We believe that God raised up George
Washington, that He raised up Thomas Jefferson, that He raised up
Benjamin Franklin and those other patriots who carved out with their
swords and with their pens the character and stability of this great
government which they hoped would stand forever, an asylum for the
oppressed of all nations, where no man's religion would be questioned,
no man would be limited in his honest service to his Maker, so long as
he did not infringe upon the rights of his fellow men. We believe
those men were inspired to do their work, as we do that Joseph Smith
was inspired to begin this work; just as Galileo, Columbus, and other
mighty men of old, whom I have no time to mention, were inspired to
gradually pave the way leading to this dispensation; sentinels,
standing at different periods down the centuries, playing their parts
as they were inspired of God; gradually freeing the human mind from
error, gradually dispelling the darkness as they were empowered by
their Creator so to do, that in culmination of the grand scheme of
schemes, this great nation, the Republic of the United States, might
be established upon this land as an asylum for the oppressed;
a resting place, it might be said, for the Ark of the covenant, where
the temple of our God might be built; where the plan of salvation
might be introduced and practiced in freedom, and not a dog would wag
his tongue in opposition to the purposes of the Almighty. We believe
that this was His object in creating the Republic of the United
States; the only land where his work could be commenced or the feet of
his people find rest. No other land had such liberal institutions, had
adopted so broad a platform upon which all men might stand. We give
glory to those patriots for the noble work they did; but we give the
first glory to God, our Father and their Father, who inspired them. We
take them by the hand as brothers. We believe they did nobly their
work, even as we would fain do ours, faithfully and well, that we
might not be recreant in the eyes of God, for failing to perform the
mission to which He has appointed us.
This is the "treason" of the Latter-day Saints. They preach the coming
of the King of Kings, whom all Christians ought to worship; whom all
Christians ought to welcome; and instead of passing laws to prohibit,
and prevent, if possible, the growth of this work, which has as its
object the blessing of all mankind, they should join hands with the
Latter-day Saints in consummating it; for as sure as there is a God in
heaven it is His work, and He will accomplish it. Haling men before
magistrates; immuring them in dungeons; driving them from city to
city, or shedding their blood, will no more stamp out this work than
it will blot out the glory of the sun. They who take up the sword to
fight against Zion will perish by the sword before she perishes; they
who leave God out of the question in dealing with the "Mormon problem"
will find before they get through that it is suicide to run against
Jehovah's buckler.
We, to all appearances are helpless. We make no boast of our own
strength. We are only a handful in the midst of millions. But God has
given us a mission to perform. We can no more shrink from that mission
than the fathers of the revolution could shrink from theirs. That
indeed would be treason, treason to God, treason to humanity, and we
should justify the charges which are now so utterly false. We might be
complimented, "patted upon the back," if we would play the part of
traitors and recreants, but we cannot afford to buy the compliments of
the world, the good opinion of mankind, at such a terrible sacrifice.
Men who died to found this nation, have their names held in
everlasting remembrance, while the name of the traitor, who would have
betrayed his country, and deserted it in the hour of peril, is loaded
with opprobrium. He lived while many of the patriots died; but who are
living today in the true sense of the term? The name of the patriot
will live forever, because he had the courage to die for his
convictions; but the name of the traitor will go down to oblivion,
because to save himself he deserted in the hour of danger the cause of
his country, thinking it was of no use to stand up against the great
power which had lifted its mighty arm to crush out the colonies. We
think of these things, but we do not propose to fight. We are a people
who have peace as our object—the ushering in of a reign of peace. We
are a people who build temples. We must not imbrue our hands
in blood. But it is not through fear of man that the Latter-day Saints
take this position. They have shown their bravery; they have proved
their courage by coming out of the world and forsaking it, patiently
enduring its scorn and opposition; it is a braver part sometimes to
live than to die.
There are sacrifices which would try the souls of some men more than
to face death in a thousand forms. But the Latter-day Saints have
taken a stand; they cannot recede from it with honor. They are
prepared to meet the consequences, and leave the result in the hands
of God. We do not look to man for our preservation. If there is no God
in "Mormonism" then it will fail, then will our minds be undeceived;
but if there is a God in it, woe! to those who fight against Him, who
fight against their Creator, and suppose that they can trample upon
the rights of their fellow men and not endanger their own rights and
liberties as well.
The old fable which Aesop tells of the woodman who went into the forest
to get a handle for his axe, describes accurately the position in
which we find ourselves. The woodman went and consulted the trees of
the forest, asking them to give him a handle for his axe. The other
trees, the stronger ones, arrogating to themselves authority and
ignoring the rights of others, thought that they could dispose of them
as they pleased. They conferred together and decided to grant the
request, and they gave to the woodman the ash. The ash fell; but the
woodman had no sooner fitted the handle to his axe, than he began upon
the other trees. He did not stop with the ash, but he bowed down the
oaks and the cedars, and the great and mighty monarchs of the forest
who had surrendered in their pride, the rights of the humble ash. An
old oak was heard to complain to a neighboring cedar, "if we had not
given away the rights of the ash we might have stood forever; but we
have surrendered to the destroyer the rights of one, and now we are
suffering from the same evil ourselves."
This nation may think that it is strong enough—powerful enough—to
treat the people of Utah as they please. They are; we do not pretend
to compare with them so far as that is concerned. But if there is any
truth in eternal justice; if there is such a thing as retributions,
woe! be unto this forest of States if they surrender into the hands of
tyranny the rights of the Utah ash! It cannot be done with safety. If
they trample upon the rights of their fellow men, there must come a
time in the eternal revolutions of the wheels of justice when their
own necks will be beneath the tyrant's heel. They will suffer
themselves from the laws they have passed against the maligned,
misunderstood, downtrodden people of Utah. I hope to God, as an
American patriot, that this never need come. I hope the eyes of this
nation will be opened, that they may see the danger in which they
stand from afar; but if I were a prophet I would prophesy in the name
of God that if they give away our rights, if they trample upon our
liberties, and surrender us as a sacrifice to popular clamor, the day
will come when their own necks will feel the galling yoke; the laws
they pass now to deprive us of our rights as American citizens, will
deprive them of their rights, and they will drink the cup heaped up,
pressed down, and running over. I hope this never need be; but
I dare predict it on that condition, in all humility, with no spirit
of treason, or of ill will to my country; but with a feeling of sorrow
that some of our fellowcitizens have it in their hearts to treat us
in this cruel manner.
We are a people of peace. We only desire to be let alone to accomplish
our mission in peace. God would not permit us to build temples, any
more than He permitted David, if we imbrued our hands in blood. David
was forbidden to build the temple of God at Jerusalem, because he had
been a man of blood. It was reserved for his son Solomon, a man of
peace, to build the temple. So it is with us. We will not need to
fight, we do not propose to take up arms, we do not desire and will
not be compelled to shed the blood of our fellow men. We may have our
own blood shed in instances, though the work of God will not be
trampled out; but we will let them monopolize that part; they may shed
our blood, but we must not shed theirs. We must build temples to the
honor of our God, and administer in them for the salvation of the
living and the dead; and thus go onward, spreading peace, pouring oil
upon the troubled waters; and while there will be wars and rumors of
wars, while nation will clash against nation and go down in the
whirlpool of fury, the Latter-day Saints must preach peace on earth
and good will to men, and be exemplars in all righteousness; seeking
to let their light so shine that the glory of God will radiate from
them to others.
This is the treason which we preach. We desire to benefit our country;
benefit our fellowcitizens; benefit our fellow men. We believe this
world is the Lord's, and that He is coming to reign upon it as it is
His right to reign. I care not how soon it is accomplished. The reign
of Christ will rob no man of his rights; no righteous government need
fear it; neither the United States, nor the nations of Europe, if
their consciences are clear, need dread the coming of the King of
Kings. They must acknowledge if they are Christian nations, that they
owe their allegiance to Him whose right it is to reign. They should be
proud to lay their crowns and scepters at His feet, and acknowledge
Him to be Lord of Lords, and crown Him King of Kings.
This is a glance at the mission of the Latter-day Saints. These are
some of the views we cherish and which we cannot recede from; we would
be unworthy of our lineage as the sons and daughters of Abraham, the
sons and daughters of Liberty, if we should forsake the things for
which our forefathers lived and died, and suffered all manner of
persecution. We leave the issue with God. Let the world persecute us,
if they desire to assume that responsibility; we will seek to return
good for evil. When they come with the sword we will meet them with
the olive branch. We will say peace on earth when they have war on
earth. We will do our duty as God shall give us strength, and leave
the result with Him who overrules the acts of all men and all nations
for the ultimate redemption of the human family, of which we are some
of the humble representatives.
May God speed the day. May He bless those who are persecuted, who are
driven and imprisoned for righteousness' sake. May He bless the
honest, the good, the pure and the patriotic among the American
peo ple; the honest and the upright among all nations, who
desire to enjoy their own rights and liberties, and are willing that
others should enjoy theirs. May God bless all fair-minded people, and
may He have mercy upon those who seek to trample upon the rights of
their fellow creatures, and oppose the great and glorious purposes
which have been foreordained. This is my prayer in the name of Jesus
Christ. Amen.
- Orson F. Whitney