I will read a few verses contained in the 68th section of the Book of
Doctrine and Covenants, a book of revelation and commandment, which
the Lord has given unto us in this last dispensation, for our
guidance:
"And again, inasmuch as parents have children in Zion, or in any of
her stakes which are organized, that teach them not to understand the
doctrine of repentance, faith in Christ the Son of the living God,
and of baptism and the gift of the Holy Ghost by the laying on of the
hands, when eight years old, the sin be upon the heads of the parents.
"For this shall be a law unto the inhabitants of Zion, or in any of
her stakes which are organized.
"And their children shall be baptized for the remission of their sins
when eight years old, and receive the laying on of hands.
"And they shall also teach their children to pray and to walk
uprightly before the Lord.
"And the inhabitants of Zion shall also observe the Sabbath day to
keep it holy.
"And the inhabitants of Zion also shall remember their labors,
inasmuch as they are appointed to labor, in all faithfulness; for the
idler shall be had in remembrance before the Lord.
"Now, I, the Lord, am not well pleased with the inhabitants of Zion,
for there are idlers among them; and their children are also growing
up in wickedness; they also seek not earnestly the riches of eternity,
but their eyes are full of greediness."
I will also read from the 29th section of the same book:
"But behold, I say unto you, that little children are redeemed from
the foundation of the world through mine Only Begotten;
"Wherefore, they cannot sin, for power is not given unto Satan to
tempt little children, until they begin to be accountable before me;
"For it is given unto them even as I will, according to mine own pleasure, that great things may be required at the hand of
their fathers."
Referring to our little children, who are becoming, numerically, a
mighty host among us, I wish to make a few remarks this morning, the
subject seeming to impress itself on my mind somewhat. A consideration
of the associations of our young men and young women, reminds us that
before they become young men and young women, in the common acception
of the term, they are younger men and younger women; and while infant
children are in a dependent and somewhat helpless condition. As the
tall oaks from little acorns grow, and as mighty rivers are made up
from small streamlets and springs that come from hidden sources in the
mountains, so is the increase of God's people by reason of their
little children that are growing—increasing in number and multiplying
continually in the land. In early days our increase used to be made
up, in a great measure, by emigrants from foreign nations. The past
few years our emigration has attained to some three or four thousand,
annually, from the various countries in which missions are
established, while it has increased many times that number from the
great and glorious presence of God our Father, who sends the spirits
to this world to dwell. Hence it becomes the great source of our
supply, of our increase, and I am sure you will join with me, many of
you, this morning in realizing that we have not, in many instances,
given a sufficient and proper consideration for our little children
that have been committed unto us, when we realize the importance, the
eternal consequences that are made to flow from the beginning of their
tuition and education here in this mortal life.
Many of this people, who have lived faithful to their professions,
know more today of God and His purposes, than they did fifty years
ago. We learn by experience as well as by precept, from the Lord, and
as in the light of our experience we have obtained observation and got
knowledge, we should not only profit by it ourselves, but as Elders
in Israel we should endeavor to benefit and improve each other by our
experiences, so that we may increase in understanding before the Lord
in all our relations to Him and to each other.
Now, concerning little children, there is too much of an inclination
with many—particularly in the world, but this feeling is growing much
less among the Saints—to treat their children with indifference, to
put them off, and to think that a very little of anything will do them
very well. Children are apt to be waited on even at the table after
the feasted and friends are all served.
I will not stop to dilate upon this particular feature of my subject,
but will turn to a more pleasing one. Our Savior while here in the
flesh, perceiving the people thought that children were of less
importance than grown persons, was much displeased and said: "Suffer
the little children to come unto me, and forbid them not: for of such
is the kingdom of God." Who, I ask, among my hearers this morning has
been attending the Sunday School and listened to their recitations
that has not felt their hearts warmed within them at hearing the early
germinations of intelligence made manifest and apparent while they
have been reciting the Scriptures, the revelations and maxims from the
cards that are now in use in the Sabbath Schools? Who has listened to
their songs, so sweet and melodious, without feeling that the very blessing of the Lord was there, that it was delightful and
lovely to be in their midst? Who has gone into the little associations
of the Primaries, now held so regularly, among us, and heard them
answer their questions, from perhaps the youngest that were able to
speak distinctly and articulate so as to be heard—heard them answer
the questions put by their teachers concerning the kind of knowledge
they are expected to obtain and are obtaining—who among us have
attended these associations and listened to those little ones, without
feeling the fragrance of heaven shed abroad upon their souls and being
sensible that there is to be found in them a beauty of innocence, of
sweetness and purity that we cannot expect in the hearts of a
concourse of grown people? Jesus said of them: "Suffer the little
children to come unto me, and forbid them not: for of such is the
kingdom of heaven." He might also have said, "their angels, their
spirits had always dwelt in the presence of God, or before the face of
my Father which is in heaven." Learn this, mothers, when you
sorrowfully lay away your little ones—learn this: their spirits do
always dwell before the face of their Father who is in heaven, and let
your hearts be comforted, no sin has contaminated their souls, no spot
of contamination has tarnished their young and tender consciences.
There is purity, the purity of the pure here on earth. What has the
Lord said, "That little children are redeemed from the foundation of
the world through mine Only Begotten; Wherefore, they cannot sin, for
power is not given unto Satan to tempt little children, until they
begin to become accountable before me; For it is given unto them even
as I will, according to mine own pleasure, that great things may be
required at the hand of their fathers."
When He was here upon this continent, our risen Redeemer taught the
Nephites, and blessed their children in multitudes.
So powerfully was the Holy Ghost poured out upon them that they spake
with tongues. Infants that had no learning at all, declared forth His
praise in such glorious, exalted terms, that the brethren present
could not write them. Such was the blessing and favor of heaven,
through our Lord and Savior Jesus Christ, shed abroad upon the
innocent portion of humanity that was permitted to stand in His
presence.
Then, seeing that the heavens are so pleased with them, ought not we
to understand and entertain a higher estimate of their value, of their
heavenly worth, and of their eternal importance, especially when we
consider that from these small children that mothers are nursing upon
their laps will by and by have grown up Prophets, Seers and
Revelators, Judges in Israel, men of God standing forth upon the earth
declaring His counsels, building up His Kingdom in all righteousness,
and in the power of God. Remember then, that as the twig is bent the
tree will be inclined.
Let me call your attention to a particular feature in the matter of
children and their early condition. In the revelation which I have
read to you, the Lord says: "Power is not given unto Satan to tempt
little children, until they begin to become accountable before me." Did
you notice this when I read it? Let me ask how many of those present
have taken this great truth into serious consideration, to consciously
sense this great heavenly indemnity of a few years' growth to each of
our infant children in which Satan has no power to tempt their
innocent souls; that whatsoever the examples placed before them,
whatsoever their early inclinations by reason of erroneous teachings,
yet until they are made accountable Satan has no power to tempt them,
and they are still innocent before the Lord, until they come to the
years of accountability when they should be instructed and prepared to
be baptized into the Church, and become members of it.
People of other religious denominations tell us that if we will give
them the education of our children for a certain number of years, they
will wrest them from us, turn them loose upon the world, cause them to
depart from the faith of their fathers and despise their parentage,
seeing this is the design of our enemies, and they are conscious of
being able and are endeavoring to do this with our children, ought we
not to sense more deeply the value of that same consideration—yes, but
in a thousandfold greater degree—we ought to see to it that the faith
of our children is preserved sound, healthy, and kept growing in their
bosoms. How important, then, that we teach and educate our children
during the first eight years of their lives, so that when they attain
to that age they may be admitted into the Church by baptism, and
receive the laying on of the hands of the Elders for the reception of
the Holy Ghost, then they will have the aid of that heavenly monitor
that will assist the formation of their growing judgments.
Let us consider this matter more carefully than we have done. Let us
see that while there is a suspension of the wrath—if we may so say—of
Satan, that he has not power to tempt our children who have been born
under the covenant—let us see that we attend to them, and let us give
an assiduity to the business of teaching and preparing their young and
tender minds, that we have never given before.
What is the great object and purpose of this life while we are here
upon the earth? What one thing, if possible, is more important than
another? It is this: that as our children come to us innocent—for the
revelation tells us that all men are innocent when they are born into
the world, and have these early years of indemnity from the power of
the tempter to tempt them to sin—let us go to and make a better use
than we have done of the opportunities we enjoy. Let us instill faith
into the tender hearts of our children, faith towards God, obedience
to their parents, obedience to the authorities of the Church, that
when they come to years of accountability, they may take hold for
themselves, with a hearty, strong and loving relish for the principles
of the Gospel of divine truth. Let us endeavor to realize the
importance of this matter. And what is that other thing we want to
preserve to them? It is this: as they come to this life innocent, if
men and women can be taken through this life innocent, and sin not
before the Lord, and receive of His Spirit and walk in the light of
it, so that while passing through this state of probation they shall
have maintained a condition of innocence through the blessing of the
everlasting Gospel, they will have accomplished a wonderful thing—the
great object and purpose of their mortal lives. This is the great
thing to be sought for—to preserve that innocence with which our
children are born, and in which they are permitted to live a few years, at any rate, free from the power of Satan. It seems to me
that if we contemplate this matter in the light of revelation, we
ought to see its importance. The Lord has given to us the privilege of
being united in the holy marriage covenant for time and eternity. We
look forward to inheriting the blessings of the kingdom of God with
our children, and that to their increase there shall be no end. This
was the Gospel that was preached to Father Abraham—that he and his
children and his generation should become as the stars in the heavens
for multitude, and like the sands on the seashore that cannot be
counted. We look for blessing, dominion, exaltation and glory in the
eternal worlds, through similar means.
Now, then, my brethren and sisters, I wish to ask a question at this
stage of my discourse. Realizing something of the value which the
heavens set upon the children; remembering that the Prophet Joseph
Smith himself taught and left on record in his history that little
children who depart this life before they come to the years of
accountability go back to the presence of God; that many children were
of so excellent a spirit that God, in His grace and mercy, took them
away from the adverse conditions of this life, that they might not be
required to suffer as many others had to; this being their position
before the heavens, what are we to think of parents, who, having these
principles before them, turn their children over to our avowed enemies
to be educated, knowing that their policy is to break down "Mormonism,"
especially the authority of the Priesthood to counsel, direct and
govern the people. I say, what are we to think of such parents? How
can those people do such things and be justified in the sight of God?
It seems to me they must be consummately ignorant or consummately
wicked to do such a thing. I should think it right that such be
refused certain privileges of the Gospel, until they had a better idea
in regard to these things. I do not see how they can themselves feel
that they have a right to open up to further intelligence, or to have
further blessings bestowed upon them. If people are so insensible to
and so ungrateful for blessings already conferred, how can they expect
more? Oh, that such people would turn round and understand the
foolishness and sinfulness of their course, for if they do not repent,
their action will bring sorrow and affliction, until their gray hairs
will come with sorrow to their graves.
It appears in contemplating this subject—more especially since the
great work of the Sunday schools has been going on in our midst, since
the vast labor of the mutual improvement associations has been
inaugurated among our young men and young women—that there is a
stupendous work before us, that our children, while they are on our
laps, and while prattling in and about our homes, developing the first
germinations of intelligence—that then is the time to instill the first
ideas of faith towards God and His work, into their young and tender
minds. The wicked world are endeavoring to wean away our children by
their arts, their publications, and by the blandishments of falsely
so-called "superior civilization." They would like to draw away the
young and rising generation of Israel. They have learned that we, their
parents, have the principles of the Gospel established in us, and that
we are not easily moved, unless we fall into transgression.
They find that their purpose of building up their churches by
conversions from amongst our people is futile and hopeless. They find
that the Gospel of eternal truth is established in the hearts of this
people; that we have received something which satisfies the human
mind, a something which they have not got to offer. They find that
they cannot furnish the human mind with the satisfying influence and
effects which are afforded by the Gospel of Jesus Christ.
Great and abundant are the blessings that are promised unto those who
seek unto the Lord in the days of their youth. They who seek Him early
shall find Him, and from such He will not turn away. It was anciently
a divine injunction with promise to the youth of Israel, that they
were to reverence and obey their fathers and their mothers, that their
days might be long in the land which the Lord their God gave to them;
and this promise—renewed to our children with the same conditions
now—should be esteemed and regarded with equal or greater deference to
that anciently bestowed.
* * * *
Praying always that the understanding of the Lord may be given unto us
that we may know and do His Holy will, in the name of Christ our Lord,
Amen.
- Franklin D. Richards