I rejoice in the remarks that were made this morning by the brethren,
and feel that they were prompted by the Holy Ghost. It was truly
remarked by our aged and venerated President, that unless sustained by
the Lord, we cannot, as a people, accomplish His work; and it
certainly must be apparent to every thoughtful mind, that man in and
of himself is very weak, that he is unable, alone and unaided, to
accomplish that which will result in his own salvation. It is not
difficult to understand or to comprehend the power of God, as it is
manifested in the affairs of nations; but we cannot always see how He
manages and controls individuals. And yet no human being without His
permission breathes the breath of life, for He is the giver of life;
and when we, as a community or as individuals, sense this, manifesting
by our works a goodly degree of faith and humility before God, then we
are in the light. But people, on the other hand, who undertake to
exhibit their own wisdom, or to depend upon the knowledge of man will,
if they continue in that spirit, be led into darkness, and their life
will result in failure.
During the past few months, I have thought much upon a particu lar
subject, which has weighed heavily upon my mind by reason of the
enmity, the malice and hatred which I have seen manifested towards the
Latter-day Saints. And I have been led to believe that they are hated
more for their virtues than for their supposed vices. In connection
with this subject, I have been led to believe that many among this
people are apt to have compassion for the guilty. And I must confess
myself that I have never heard judgment passed on any man by the
authorities of the Church without more or less pity in my heart for
that man. We are generally apt to be too lenient to the falsifier, who
becomes the accuser of his brethren. We are too apt to look with pity
upon one who may have fallen from the path of chastity, and forsaken
the ways of the Lord. There is something in the human heart that is
drawn out in sympathy and compassion for the erring. I will not
attempt this afternoon to show whether this is a correct or an
incorrect sentiment; whether it is a failing or a virtue; but I have
noticed on the other hand, when hatred prompts action, there is but
little if any mercy shown. The shafts intended for the innocent are
often dipped in doubly distilled poison, before they are sped
from the bow of envy by the hand of malice. It was so in the days of
the Savior. Thrice tried and thrice condemned, followed to the cross
with but little human sympathy, he endured the agonies of a cruel,
lingering death. How much sympathy do you suppose Cain had when he
slew his brother Abel? Did Cain hate Abel because he was innocent, or
because he was guilty? His hand would have paused; he would have
reflected had Abel been as guilty before God as he was. But because he
was pure, and because God recognized his purity by accepting his
offering, there arose in Cain's heart envy, malice and hatred, that
could only be appeased with blood. It has been so in every age of the
world. You may trace human persecution; you may trace the history of
those who invented the rack, the thumbscrew and the wheel, and you
will find they have always been moved by one spirit, that same spirit
which raised the rebellion in heaven, and that sought the glory and
power of God the Father, and that found its culmination in sending to
perdition Lucifer and those that were cast out with him. And Milton,
interpreting the spirit that prompted Lucifer in the course he
pursues, makes him say, "It is better to reign in hell than serve in
heaven." And wherever we find that spirit, we find a spirit of envy, a
spirit of malice, a spirit that desires to destroy that which is more
excellent and worthy than itself. In this way, after a just comparison
between our persecutors and ourselves, we can account for the
persecution to which we have been made subject.
Let the youth of Zion contemplate the character of the Prophet Joseph
Smith, and see how evidences of prejudice, hatred and malice were
heaped upon him until those that were prompted by it, succeeded at
last in slaying him. They perpetrated this deed without mercy, without
pity, innocent and guiltless as he was.
How is it today? Converse with certain people in Salt Lake City,
those who have made it their business to hate, to lie about, and to do
all in their power to persecute and despoil the Latter-day Saints, and
you will find lurking in their breasts exactly the same spirit
manifested by the wicked towards the Saints of God in all ages of
the world; divest them of their malice and hatred and there would be
little left.
We hear a great deal about the immorality of this people; but allow me
to say, if we permitted ourselves to be led into wickedness; if we
would adopt the ways of the Christian age; if we would cast our
children into reservoirs and ash pits, on vacant lots and dung heaps,
or throw them on to the railroad track; if we would transmit to our
sons and daughters disease, and encourage them in ways that lead to
death, hell and the grave; we should then have assimilated, as some of
our would-be Christianizers have expressed it, with "American
institutions;" in other words, then we should be hail fellows well met
with the office seekers, with adventurers, with libertines and other
destroyers of other people's peace and happiness. It is because we
cannot do this; because we refuse to "assimilate;" because we prefer
to row against the current of corruption; because the fruits of our
labors, political, financial and social are good, and bespeak a higher
and better civilization, that we are hated and ostracized, and not
because of any immorality that may exist in our midst. We are
sensible of the fact that we are not of the world; that if we
were, the world would love us as its own. We are sensible of the fact
that we have come out from the world, and that, too, for a wise
purpose in the wisdom of God. In these mountains we expect to
establish the foundation of a civilization that will yet be the
admiration of the world. We expect to bequeath to our children the
blessings of physical and mental strength such as will enable them to
stand the test that will be required of them; and the very principle and
tenet of our religion, against which the Christian feeling of the age
appears to be so much shocked, will be the chief cornerstone in the
hands of the builder of rearing the structure that will be different
from anything else in the world. Because we practice celestial or
plural marriage, we are branded as lawbreakers; we are told that we
seek to violate constitutional law, and the enactments of the Congress
of the United States. Upon this point I desire to make a few remarks.
I was born in this country. I can trace my lineage to the
revolutionary fathers. I love the institutions of my country; I love
and venerate the Constitution. But I am not so ignorant, I am not so
blind that I cannot see that anything which you or I may do may be
made contrary to law, and may be called unconstitutional; but I hold
that the Constitution was made broad enough, high enough and deep
enough to enable us to practice our religion and be free before God
and man. I hold that if Congress has a right to enact a law in
relation to marriage, it might just as consistently make a law
affecting baptism, or prescribing the manner, if at all, the sacrament
of the Lord's supper should be administered. "What will you do about
it?" says one. I do not pretend to know what others will do, neither do
I pretend to give advice in the premises; but I do say this: that no
nation or government has ever been able to crush the religious
sentiment of any people unless it crushed the whole people. The
nearest approach to success in this direction that I can find in
history, was that of Charles IX, advised by his wicked mother, when
he slew the Huguenots in the streets of Paris. But even this kind of
treatment did not succeed, and never can succeed. For a persecuted
religion will be an investigated religion; and in my opinion it is
truth that receives the thrust of the enemy far more frequently than
evil.
I wish to bear my testimony in relation to the Latter-day Saints and
their position. We will abide in these mountains, and we will plead
with our government; we will continue to petition Congress and submit
our memorials to the President of the United States; and we will
continue to love our country, defend its interests, and be free men in
these mountains. If we were aught else, if we could be bound hand and
foot as abject slaves, we should be unworthy to be citizens of so
great a Republic as is ours. It cannot be done, and for this reason:
We have come from the nations of the civilized world of our own free
will and choice, expecting to enjoy and to bequeath to our children
the freedom guaranteed by the laws and institutions of our country; we
came as intelligent, independent men and women, and a people who are
intelligent and independent cannot be made slaves. The result will
doubtless be this: We shall be crowded upon from time to time—but no
more, I apprehend, than God in His wisdom will permit—and the very
acts of persecu tion and unfairness that will be directed
against us, will bring out and develop the elements of excellency that
will make our young men statesmen, and that will make them lovers and
defenders of right and liberty, until, in the due time of the Lord,
there will grow up in these mountains a race of people that will not
only defend the Constitution, but defend the flag of the nation, and
at the same time be willing to extend the principles of freedom to all
who desire to receive them. It is a great mistake to imagine that the
"Mormons" are opposed to the government. They are not opposed to the
government; there is not a feeling of secession about them, and they
do not propose to be forced on the other side of the fence by any
alliance formed either in Utah or outside of Utah. We expect to stand
upon the platform laid broad and deep by the fathers. We expect to
defend our rights as American citizens, and to do less than this would
be unworthy a free people.
Before closing I wish to bear my testimony in regard to the people in
the world. I am perfectly satisfied there are thousands of good and
honest men and women in our nation who, if they knew our true status,
and understood the facts as they are, would defend our rights to the
uttermost of their power. But they have been hedged about; and reports
misrepresenting and belying our true character have been so widely
circulated, that they have been led to believe them; but as we are
becoming better known we may expect to find men and women with a high
degree of moral courage, here and there, defending us, and speaking
favorably of us. There is no such feeling exhibited in our nation
towards us today as two years ago; and even that, hostile as it was,
did good. The evil that the ministers and priests and politicians
together, sought to bring upon us was, through the wisdom of God,
overruled for our good. And so it will continue to be, whatever the
enemies of truth do for the purpose of crushing it, will eventually be
found to be the very means used to establish it. We have confidence in
the wisdom and power of God, and are abundantly able to wait and
labor, to work on in the path marked out for us to walk in, fully
believing that in His own due time He will accomplish His "marvelous
work and a wonder," and bring about those happy results foreshadowed
in the promises made to His people, both ancient and modern. Amen.