If you will give me your attention and your faith and prayers I will
endeavor to address you. It always affords me pleasure to meet with
the Saints of God. In company with my brethren we have been traveling
up and down lately, associating with the Saints in the different
conferences, trying to speak of things in which we are all interested,
things pertaining to the building up of the kingdom of God, and the
establishing of His Zion upon the earth.
I have been very much interested in the remarks which have been made
by the various speakers who have addressed you. They have touched upon
subjects which concern the whole people.
We are living in a peculiar day and age of the world, a day that is
pregnant with very great events, a day that has been spoken of by all
the holy prophets since the world was. We are living in an age when
the Gospel has been restored to the earth; and that Gospel in this
day, as in other ages of the world, has brought life and immortality
to light. The spirit of truth, even the gift of the Holy Ghost, has
again been restored to the children of men by the opening of the
heavens, by the ministering of holy angels, and by the voice of God. A
message has been sent forth to the nations to gather together His
elect from the four quarters of the earth. We have been gathered
together, therefore, according to the word of the Lord, and
notwithstanding the numerous afflictions and trials to which we have
been exposed for these many years, we possess many privileges, many
enjoyments. In a word, we have been greatly blessed of the
Lord. Instead of wandering about in sheepskins and goatskins—we have
done very little of that comparatively speaking—it may be said of us
that "the lines have fallen unto us in pleasant places; yea, we have
a goodly heritage."
It behooves us, therefore, at all times, as far as possible, to
comprehend the position which we occupy. Especially does it rest upon
the Holy Priesthood, who have the manipulation and management of the
affairs of the Church of God upon the earth, to comprehend the
position and relationship which they sustain to the kingdom of God, to
the people of God, to the Church of God, and the Zion of God, that
they may be enabled to act wisely, prudently and intelligently, and to
pursue that course, and help others to pursue it, which leads to
prosperity, peace and happiness, in this life, and to exaltations,
thrones, principalities and powers in the eternal worlds. We are here
for that purpose. We are thus gathered that we may be instructed in
regard to those principles, that we may obtain a knowledge of the way
of life. Therefore, it is well for each and all of us to consider the
position that we occupy.
There has been a good deal said about schools, and a variety of other
things, all of which has been very well said and very correctly. If
men were wise they would need no instruction of that kind. But then we
are not wise, we are not educated, we are not intelligent, in regard
to the things of God, and yet, comparatively speaking, we are. When we
compare ourselves with the rest of mankind, we have made very great
progress; for through the medium of the Everlasting Priesthood, by the
revelation of the will of God to man, and through the ministration of
His Holy Spirit, we have drunk of the stream whereof maketh glad the
city of our God. That life and immortality which has been revealed
through the Gospel, has given unto us a glimpse of things that the
rest of mankind are entirely ignorant of. No matter how sincere they
may be, and many of them are very sincere in their religious faith and
worship, yet they are ignorant of many of the great principles
pertaining to the kingdom of God, and they can only know them in the
same way, and through the same channel that we received our
information—that is, by obedience to the Gospel of Christ, and by the
reception of the gift of the Holy Ghost. For we are positively told
that no man knows the things of God, but by the Spirit of God, and the
way to obtain that Spirit is the same now as it was in former times.
How did they then receive it? What was the instruction then given?
"Repent and be baptized every one of you in the name of Jesus Christ,
for the remission of sins." And what then?" "And ye shall receive the
gift of the Holy Ghost." This is the way pointed out in the
Scriptures. Are there any other instructions given at variance with
this? Certainly not. And if a knowledge of the things of God can only
be obtained through the medium of the Spirit of God, and if that
Spirit can only be received through obedience to the plan or order
laid down in the Gospel, then those who have not yielded obedience to
that Gospel are not competent judges of those principles. Then, again,
when we come to ourselves, the same reasoning and the same principles
hold good. When men are humble, pure and virtuous, and seek unto the
Lord for His guidance, for the light of His Holy Spirit to lead them
unto the paths of life, that they may comprehend His law, His
word and His will—and then obey it as it is made manifest to them—such
persons, those brethren and sisters who follow this plan, are a
thousand times more likely to comprehend the things of God, than those
who are careless, indifferent, foolish and wayward, and who neglect
the blessings and the opportunities which are offered to them. The
light that is in those people becomes darkness, while the path of the
others is like that of the just which shineth brighter and brighter
unto the perfect day. The whole human family, it is true, have a
portion of the Spirit of God, but not in the light that we speak of
it. A portion of the Spirit of God is given, we are told, to every man
to profit withal; but it is the Gospel that brings life and
immortality to light. It is the Gospel that places men in communion
with God. It is the Gospel that puts us in possession of that
principle of certainty that no one can comprehend but those who are in
possession of it, and therefore in that respect there is a very
material difference between them and us.
It is not strange to me to see the kind of spirit and animus that is
frequently manifested against the Saints of God. This principle and
spirit of antagonism to the rule of God, and to His government and
laws, is as old as the creation of the world. It began in heaven. The
third part of the hosts of heaven, we are told, were cast out because
of their rebellion against God. We are informed in our late
revelations, that Satan desired to take away the free agency of man,
just as men are seeking to take away ours; just as men have sought to
do in different ages. Satan rebelled against his Father, and he was
cast out, and one-third of those spirits that had not received
tabernacles were also cast out with him. What did he do when he was
cast out? He began to persuade the sons of men to do the same thing on
earth that he had done in heaven. You can read of Cain and the course
he pursued, and yet Cain professed—and there are a great many who do
it now—to recognize God his Heavenly Father, while at the same time he
was in league with the devil. Cain was called the great Master Mahan.
Still he was a religious "cuss." Excuse the expression; but we have a
great many such today. Abel was told to offer up sacrifice, and he
did so. He brought the firstlings of his flock and offered them up as
a sacrifice to the Lord; and the Lord accepted his offering. Cain
offered up the first fruits of the earth. He was going to be, as I
have said, a religious "cuss," a religious hypocrite—as if God was not
acquainted with what he was doing!—as if He could not read the
contents of his heart!—as if He did not know that Cain had made a
compact with Satan! He knew all about it, and understood all about
the principle. Cain went to work and offered his sacrifice. But the
Lord knew of his hypocrisy and deception, and of his plotting and
planning against Him; for we are told that Cain loved Satan more than
he loved God. The Lord would not accept his offering. Cain felt
annoyed about it. He wanted to serve the devil, and at the same time
receive the blessing of God, the same as many do today. They would
like the blessing of God, but want to have the devil mixed up with it.
Finally, the Lord spake to him. He asked him why he was wroth, and why
his countenance was fallen? I presume that he tried to make out that he had not been treated right, in that the Lord accepted his
brother's offering and would not accept his. But the Lord told him:
"If thou doest well, shalt thou not be accepted? and if thou doest not
well, sin lieth at the door." After a while he began to do something
that men are guilty of today. What was it? He coveted his brother's
flocks and herds, as many people covet our property here. What else?
In order to get him out of the way, he killed him. He apparently had
nobody to recommend to do the killing—as some are recommending that we
be killed—so he had to do the business himself. The Lord again
interrogated Cain. "Where is Abel, thy brother?" And he said, "I know
not; am I my brother's keeper?" "What hast thou done? the voice of thy
brother's blood crieth unto me from the ground." And the Lord went on
to tell him that for his crime he should be looked upon as a fugitive
and a vagabond in the earth.
I need not go into further detail. I simply desired to show that this
spirit of hatred against God, His laws and His people is nothing new.
The history of this world is full of examples of this kind. We are
told that in former times the servants of the Most High wandered about
in sheepskins and goatskins; being destitute, afflicted, tormented;
(Of whom the world was not worthy:) they wandered in deserts, and in
mountains, and in dens and caves of the earth; and it was said in
Jesus' day, that they killed the Prophets, and stoned those who were
sent unto them; and finally, when the Son himself came, they said
this is the heir, let us kill him, that the inheritance may be ours.
Jesus said, if they do these things in the green tree, what will they
do in the dry? They beheaded John the Baptist; they crucified the
Savior; and His Apostles were martyred for the same truths that He
himself had proclaimed; and the Christians of those days under the
rule of Pagan Rome, were thrown into the arena, to be devoured by wild
beasts; they were imprisoned, slaughtered, and tortured in every
conceivable way; and it is said of one Roman emperor, Nero, that he
had the Saints covered with inflammable material, and then set on fire
to light the streets of the Imperial City. When Christians were in
possession of the same spirit, they did no better, as exhibited in the
persecutions and destructions of the Waldenses, the Albigenses, and
the Huguenots, in the application of the tortures of the thumbscrew,
the rack, the faggot, and the fire, and of other species of refined
cruelty by those who professed to be the followers of the meek and
lowly Jesus.
Our history has been a history of the same kind of scenes. Joseph
Smith, in his lifetime, was persecuted and driven from place to
place. He was maligned, vilified, scourged, tarred and feathered, and
finally murdered in cold blood, by a mob with blackened faces, in
violation of the pledge of protection of the governor of the State of
Illinois. It may be asked, why are we here today in these valleys of
the mountains? Because we had to flee from Missouri to Illinois; from
Illinois into these mountains, to seek for that protection among the
savages of the plains which was denied us by the civilization of the
age under the auspices of a boasted Christianity; and the same spirit
of vilification, falsification and abuse still follows us.
At frequently recurring periods, frenzied demonstrations are made by religious fanatics and political demagogues against the
Latter-day Saints; a hue and cry is set up by these pretended apostles
of freedom and champions of the rights of man, and it is made to
appear that "there are terrible things in the land of Ham, and
wonderful things by the Red Sea."
Some people get scared. I am not a particle scared. "Why," they say,
"Don't you think they will swallow us?" If they did, I think they
would be something like the whale that swallowed Jonah—they would
throw us up again. I do not think we are quite swallowed up yet; but
we should have been but for the interposition of the Almighty. There
is one thing, however, that the world does not comprehend—and I think,
sometimes, that the Saints do not comprehend it—and that is that the
Lord reigns. There is a Scripture which says: "The Lord reigneth; let
the earth rejoice. The Lord reigneth; let the people tremble." If the
Lord did not reign we should be in a very peculiar position; in fact,
to use a somewhat vulgar expression, we should be "in a bad row of
stumps." But the Lord has decreed to accomplish certain purposes. He
decreed it before the world was framed or the morning stars sang
together for joy. He laid out the plan associated with humanity that
He decreed should be accomplished. He understood about the fall of
man. He understood about the redemption that would be required to
redeem man and bring him back into his presence. He understood all
about the opposition to the principles of truth, and the power of
Satan, as it would be manifested in the different ages of the world,
and the ruin, desolation, misery, confusion and destruction which
would issue in conse quence of Satan possessing this power and
dominion, for he is called the prince and power of the air, who rules
in the hearts of the children of disobedience, and leads them captive
at his will. They don't know this, but it is nevertheless true. And
then the Lord understood another principle, namely, that the time
would come when the power of Satan, and the power of the wicked would
be overthrown; when the Zion of God would be established; when a reign
of righteousness would be introduced; when there would be a communion
between the Priesthood on the earth and the Priesthood in the heavens,
and when correct principles would be introduced, and the rule and
government of God would be established in the earth, and continue
until the kingdoms of this world would become the kingdoms of our God
and His Christ, and He would reign with universal empire over the
nations of the earth. This is a thing that has been spoken of by all
the Prophets, and it is the time of the restitution of all things
since the world was.
Very well, this is the work, then, which is committed unto us, and it
is well for us to comprehend the position we occupy; to understand the
path we walk in; as the Scriptures say: "Thus saith the Lord, Stand ye
in the ways, and see, and ask for the old paths, where is the good
way, and walk therein, and ye shall find rest for your souls."
As a people we have an important work to perform. We must proclaim the
Gospel to the nations of the earth. For this purpose, we are first
gathered together. Then we are taught, then we are organized. We have
our quorums of various kinds. We have the First Presidency; we have
the Twelve; we have the Presidents of Stakes; we have High
Councils; we have Bishops; we have Priests, Teachers and Deacons; we
have Seventies, High Priests, etc., and all of these various
organizations have their several duties to perform. It behooves every
one of them to comprehend those duties, and to fulfill them. And I
would say to the Presidents of Stakes; I would say to the Bishops; I
would say to High Councils; I would say to all men holding authority,
Priests, Teachers, etc., that they are not here to condone men's
offenses and to pass by and look over the iniquities of men, but to
purge them out, to prune the tree, to purify the Church of the living
God. These officers are placed in the Church for the perfecting of the
Saints. Do the Saints need perfecting? Yes, or you would not find such
things as Brother Joseph F. Smith referred to this morning. They would
not be known among us. People would not be found shuffling their
children over into the hands of the enemy to be educated—to be let
down to death. If such people ever get into the celestial kingdom—and
I very much doubt that they ever will—they will find the children that
might have been there with them, wallowing in misery; and those
children will point up to them, if they may, and say, "Father! Mother!
I blame you for this; for it was you that led me to it." I tell you
such people will sup sorrow in this world and in the world to come.
Therefore, be careful how you treat your children: act the part of
fathers and mothers to them, and not the part of unnatural monsters,
who, having been enlightened to a degree by the Spirit of the Lord,
trample under foot the things of God, and cast your offspring into the
arms of the corrupt, of the evil, and of those who are seeking your
life, and striving to destroy you.
What, then, would you do? Would you entertain harsh feelings? No; but
if I had been living in Adam's time and had had children, I do not
think I should have sent them to be educated by Cain. Would you? I
think some of you would. I do not think I should. I do not think I
would do it now, and I do not think any decent man would—no man or
woman who has the light of the Spirit of God, could do it. Well, but
what would you do? Would you persecute them? No; but I would let them
severely alone. They are very plausible. They are very nice. So was
the devil. Like him some of those people would like to deprive us of
our free agency. They are of their father, the devil, and the works of
their father they will do. There are some ministers of the Gospel,
even, occupying prominent positions, who advocate the use of the
cannon, the musket, and the bayonet, in order to rob, murder and
plunder the Latter-day Saints. What for? Because we happen to claim
the right of free agency in regard to our religious worship, and think
we ought to enjoy it, and when we do we feel we are simply carrying
out a constitutional principle, and are not interfering with anybody.
Whose religion do we interfere with? In Salt Lake City we have
Methodists, Baptists, Presbyterians, Catholics and others; do we
interfere with them? No. Do we persecute them? No. Do we get up
tirades against them? No. Do we publish falsehoods about them? No. The
truth would be too bad, if told about some of them. There is no need
of lying; if any of them were persecuted in any way or in any
place among our people, I would be the first to step forward in their
defense; because I do believe in the free agency of man, though they
don't; and while they boast of this being a land of freedom, they seek
to bring us into bondage. Why is it then that we are persecuted? Who
have we sinned against? What laws have we broken? Will they please
tell us wherein we have violated the laws or the Constitution of the
United States? Will any of the savants at Washington, or anywhere
else, tell us what we have done? They make us guilty of crime only on
the principle of falsehood, defamation and the violation of truth; for
you know, and we all know, that ninety-nine out of every hundred of
the charges that are made against us are baseless fabrications. I am
not speaking of these things in anger. I feel more to sympathize with
those people than anything else; but I certainly don't want them to
teach my children. As I have said, we do not interfere with them in
their religious worship. Are they Baptists? They can baptize by
immersion if they like. Are they sprinklers? Then they can sprinkle if
they like. I do not propose to interfere with them. But because we
believe in certain principles which God has revealed, they must go to
work to deprive us of the privilege of putting our belief into
practice. As I have said, there is nothing new in that. It don't
affect me one particle, but I wished to mention some of these
particulars for your consideration, that you may comprehend your true
status today. For example, they passed a law which we consider
unconstitutional, and which interferes with our religious rights. If I
were to ask this congregation if they believed plural marriage to be a
part of our religion—and that it was revealed by God, and that we did
not enter into it until He revealed it unto us—why this congregation
would all say they believed in that principle. What! Believe in plural
marriage? Yes. Why do you believe in it? Because it is according to
your preconceived ideas? No; but because God revealed it. That is why
I believe in it. That is why you believe in it. Now, all who believe
as I do, hold up your right hands. [A sea of hands went up]. All of a
contrary belief make it manifest by the same sign. [Not a hand was
raised.] There is not one contrary vote. Now, they interfere with us,
and say we shall not worship God according to the dictates of our
conscience; but that we shall marry just as they do, and commit vile
irregularities "out of the marriage relation" as they do. What is
that? Why, it is a doctrine of the devil. As I have said, he sought to
take away the free agency of man, and because of that he was cast out
of heaven. They are striving to do the same thing in these United
States today. They are seeking to deprive you and me and thousands of
people in this Territory of religious liberty, without trial, without
investigation. They have proceeded on the principle of tyranny and
coercion, if not on the principle of blood, just as Cain did. Well,
shall we feel very angry? I don't, I honor men who act as men, but I
cannot honor men whom I know to be hypocrites. Still, we have these
things to suffer. Our Elders go out to preach the Gospel, and they
meet the hireling priests, who, because they cannot withstand their
arguments, get angry, and when some men get angry, as you are aware,
they act on the "knockdown" principle—or use tar and feathers, the
bludgeon, or some others of those refined adjuncts of
civilization, and if these will not do, then they take to shooting—a
practice which has been resorted to in different places not so very
long ago, against our Elders. Why do they do this? Because, say they,
we preach false doctrine, and they recommend that the musket and the
bayonet be brought to bear upon us. What a strange argument against
truth! Yet these are things that are sought to be crowded upon us
because of our religious faith.
As I have already inquired, what shall we do? Do as they do? Oh, no!
They talk about our corruption. Let me ask you who introduced
prostitution here in our midst? Has it been done by this people—the
Latter-day Saints? No; for a man or a woman guilty of anything of
that kind is immediately severed from the Church. You know they are.
Who, then, introduced prostitution? Our Christian civilizers. Who
maintains prostitution here? Our Christian civilizers. That is a fact.
And they are making some headway in this Stake, I am told in regard to
billiards, etc. Let me ask, who introduced billiard halls, and
gambling hells in our midst? Our Christian civilizers. Have any of our
people done so? If they have, I say to you Bishops, cut them off from
the Church. Who maintain these institutions here by law? Our Christian
civilizers—Christian judges, associated with Christian churches—crowd
them upon us and we cannot get rid of them without violating law. That
is the position we are in today. Do we want much more of that
civilization? I think not. Who sustain drunkenness and saloons in our
midst? Our Christian civilizers. How many saloons have we in Salt Lake
City? [President Joseph Smith: Forty-five.] Forty-five rum shops in
Salt Lake City! Who sells this rum and keeps these establishments? Our
Christian civilizers. And who patronizes these places? Sometimes some
of our own people thus disgrace themselves—who ought to hide their
heads in shame to be found mixed up with and taking part in these
corrupting and damning influences. Can't you Latter-day Saints let
such things alone? Oh for shame! For shame! Have we any people engaged
in this degrading business that we know of? [President Joseph F.
Smith: In Salt Lake City two, who profess to be Latter-day Saints.]
They ought to be cut off from the Church. Any man who will deal in
that liquid damnation ought to be cut off from the Church. They don't
belong here. A saloon is not one of the institutions of Zion. It is
one of the institutions of modern Christianity. Shall we join hand and
glove with them? No, we can't do it. Do we hate them? I don't. If they
were hungry I would feed them; if they were naked I would clothe them;
if they were sick I would administer to them; that would be my
feeling; but I say, my soul, enter not thou into their secrets, and
mine honor with them be not thou united. That is what I say; and while
I would treat them aright, and treat them kindly, yet I don't want
them to teach my children; I don't want them in my house or to be
associated with them. What, with no outsiders? Yes. There are
thousands of honorable men, tens of thousands and millions of them in
the United States and all over the world. It is not honorable men who
engage in the things that we are talking of; but a bastard
Christianity, which, in its present methods towards us is a system of
hypocrisy and falsehood.
What then would you do? Why, let us attend to our own
business, go on with the work that the Lord has given us to do. Let us
look well to ourselves, every man and every woman. Let us train up our
children in the ways of life. Let us see that they are instructed in
the laws of God, and that they are kept from the snares of the
adversary. Avoid corruption of every kind. Preserve our bodies pure.
Preserve our spirits pure. Be honest, upright and virtuous. Sustain
every principle that is good, everything that is calculated to lead to
God, to truth, to virtue, and to the establishment of correct
principles among men. God expects these things at our hands. It is for
the President of this Stake, and for the Bishops he has around him,
and for all men in authority, to set their faces against wickedness
and corruption, and wherever they find any evil, to root it out and
not condone it. We do not want corruption in our midst; and men or
women, professing to be Saints, that cannot preserve their bodies and
spirits pure, and that cannot adhere to the principles of the truth
as God has revealed them, we don't want them among us.
Again, there are some other things to which I wish to refer. I have
heard some people say, "Don't you think that we are in very great
danger now?" We should be if the Lord did not rule. We should always
have been in danger if the Lord did not reign. We should always have
been in danger if He had not taken care of us. "But," say some,
"don't
you think that when our Legislature meet they had better go to work
and pass a law doing away with polygamy?" No; no such thought ever
enters my mind; and as I said in the few remarks I made this morning:
"We want no cowards in our ranks,
Who will our colors fly;
We call for valiant-hearted men,
Who are not afraid to die."
No yielding up of principles that God has revealed. What, turn our
backs on Jehovah! And place ourselves in the hands of men who would
deprive us of the last vestige of liberty, and take our lives if they
had the power! What! Shall we forsake God our Heavenly Father? No,
never! And all who are for God and His Kingdom say Amen. [The audience
responded with a loud "Amen."] We want no trembling in the knees, nor
anything of that kind around us. Let those who hold such ideas go
among the other class and advocate their views with them, but not with
us. These are my feelings and my views in relation to this matter. If
we can be true to ourselves, true to our God; if we can maintain our
virtue, our uprightness, our integrity; if we can be honest and
upright and cultivate the spirit of kindness, harmony, and union among
ourselves, God will take care of Israel, for He will fight our
battles. And what else? I will tell you what you will see by and by.
You will see that Scripture fulfilled wherein it says, "the wicked
shall slay the wicked." And the time is not very far distant when
another Scripture will be fulfilled, namely, "that every man that will
not take up his sword against his neighbor, must needs flee unto Zion
for safety." In Zion there will be safety. We must therefore cleave to
the truth and work righteousness, and God will take care of the
balance. The kingdom of God will be built up. The will of God must be
done on the earth as it is in heaven. Will such a thing as that ever
take place on the earth? Yes, as sure as you and I are here today it will. Then, if the kingdom of God is to come; if the will of
God is ever to be done on the earth as it is done in heaven, where can
it commence except it is among the Latter-day Saints; for there is no
other people under the heavens who acknowledge the authority of God.
They do not really acknowledge the rule of God, or the Government of
God, anywhere among all the nations of the earth; and if His will is
ever done on earth as it is done in heaven, where shall it start but
in the land of Zion, and among the people of Zion?
Now, I would say to your Presidents, and to your Bishops, and to your
High Councilors, and you brethren holding the Priesthood in this Stake
of Zion, cannot you begin to introduce these principles here; and
cannot you fathers and you mothers do the same? It will not be long
before the most of us who are present will pass behind the veil, and
would you not like to be found on the side of the kingdom of God; that
when you meet the general assembly and Church of the Firstborn in the
heavens, and God the Father of all, you can say, "I have been true to
God; I have been true to the principles which He has revealed; I have
been true to the kingdom of God, to the Zion of God, and to the Church
of God, and now I am here, O Father, in thy hands, and I am ready to
do anything that thou hast for me to do." This is the position in
which we want to place ourselves. It is not what we shall eat or what
we shall drink. We are doing first-rate about these things. You don't
look as if you suffered much in the flesh here about. And I will tell
you another thing, and that is, as fast as you are prepared for it,
God will not only deliver you from your enemies, but He will pour
riches into your laps, until you will not be able to contain them,
although to some, riches would be the greatest curse that could be
given them. You, the people of Zion, will be the richest of all
people. You will possess not only the riches of this world, but the
riches of the world to come; for when the earth is redeemed we expect
to come back and inherit it. We shall then have a new heaven and a
new earth, wherein dwelleth righteousness. We expect then to have our
place here, for "Blessed are the meek: for they shall inherit the
earth." We are working for these things, and we will go on with the
work and let the world wag. Let them get up a commotion once in a
while. There is nothing new in that. It is the old trick. If we are
faithful God will bless us, and Zion will arise and shine, and the
glory of God will rest upon her. But woe to them that fight against
Zion, for God will fight against them. Amen.