We are occupying a position which is different from that of any other
people upon the face of the whole earth. We have a great work to
perform, and there are duties and responsibilities resting upon us
that rest upon no other people. There is no man living or that has
lived that could have organized and set in order the work in which we
are engaged. There are no men living, unaided by the Almighty, who are
able to carry out this work to its consummation. All that have
operated in it have had to trust in the living God for instruction,
guidance and support, and all that will hereafter operate in it or
that are operating in it now will have to trust to the same source.
This work is one which is associated with the purposes and designs of
God which He contemplated and planned from before the foundation of
the world. The day in which we live has been spoken and prophesied of
by all the Prophets that have existed since the world was, and it is
in the Scriptures emphatically denominated "the dispensation of the
fulness of times," wherein God will gather together all things in
one, whether they be things on the earth or things in the heavens.
Neither Joseph Smith, nor Hyrum Smith, nor Sidney Rigdon, nor Brigham
Young, nor myself, nor anybody associated with the Church at the
present time, have had anything to do with the origination of these
things. This work was commenced by the Almighty; it has been carried
on by Him, and sustained by His power, and if it is ever consummated
it will be by the power, and direction and sustenance of the Lord
Jehovah, of Jesus, the Mediator of the new covenant, and then through
the medium of the Priesthood here upon the earth. These things
originated in the heavens, in the councils of the Gods; and the
organization of the Priesthood and the power thereof, and everything
pertaining thereto, has been committed from the heavens through Joseph
Smith, principally, and through others who have been associated with
him in this great work.
The times in which we live are pregnant with great events, and there
will things come to pass that will affect all people—wars and
rumors of wars, pestilence, earthquakes, the waves of the sea lifting
themselves beyond their bounds; these and other judgments will go
forth among the nations of the earth until, as the Scriptures say, it
will be a vexation to hear the report thereof. I would simply remark,
however, in relation to these things, that they are the decrees of the
Almighty. They are not anything which has originated with us. We find
them referred to in the Holy Bible, the record of the Jews; we find
them referred to in the Book of Mormon, the record of the Nephites,
and also in the revelations given unto us from the Lord through the
Prophet Joseph Smith; and there are many now living that know that
these events will transpire by things that have been manifested unto
them.
Associated with this great work of God is the principle of gathering,
and the labor of building temples. We have been gathered from the
different nations of the earth to the land of Zion that we might be
taught of God, and be subject to the will of God, the word of God, and
the law of God. A temple was built in Kirtland, Ohio, at a very early
stage in the history of the Church, in the year 1836, or six years
after the organization of the Church. Some of the ordinances of God's
house were revealed and practiced therein, and many revelations,
visions, and great manifestations of the power of God were given unto
the people. Afterwards there was a temple built at Nauvoo, wherein
further developments were made, and other and more advanced ordinances
were revealed and administered. It was by a great struggle and
indomitable energy that these things could be accomplished at all.
Previous to the completion of the latter temple, Joseph and Hyrum were
killed. But finally the temple was finished and dedicated to God, and
a great many principles that had been revealed to Joseph Smith—and
which he communicated to the leading authorities of the Church
previous to his death—were there carried out and administered in by
the Holy Priesthood. We are now building other temples. There is one
that was completed several years ago in St. George, and many thousands
of people have been administered to and for in that temple, pertaining
both to the living and the dead. We have another temple in Logan, also
another in Manti, both of which are progressing very favorably, as
well as the one in Salt Lake City. Now, in regard to the use of these
temples, neither we nor anybody else living had any idea until it was
revealed to us from God—just the same as the first principles of the
Gospel, were revealed, for they were nowhere to be found on the earth.
Joseph Smith said to the Twelve in my hearing prior to their departure
for Great Britain, "If you come across a people who have even the
first principles of the Gospel of Christ correctly you need not
baptize them, for the possession of those principles will be a sign
that they have some portion of the Holy Priesthood." And to this the
Apostle John bears testimony when he says, "Whosoever transgresseth,
and abideth not in the doctrine of Christ, hath not God. He that
abideth in the doctrine of Christ, he hath both the Father and the
Son." But I never found anybody—and I have traveled many thousands of
miles—who had even the first principles of the Gospel correctly, nor
did any of my brethren—the Twelve, Seventies, Elders, High
Priests, etc., ever meet with such a people. We knew nothing about
these things ourselves until they were revealed from the heavens unto
Joseph Smith. No people outside of the Latter-day Saints know how to
build temples. The world would not know what to do with them today if
they had them. Neither religionists, scientists, politicians,
statesmen, philanthropists, nor any others would know how to
administer in those temples if they had them. They would know no more
how to administer therein, than this table that stands before me; and
then we should be just as ignorant on this subject as they, only for
the intelligence imparted unto us by the Almighty. But He has given us
revelation in relation to this matter; He has told us what to do and
how to do it, and what will be the result of our action in the
performance of these ordinances.
But the world are ignorant in regard to a great many other things;
they do not know anything even about marriage nor the object of it.
What do they know about eternal union? Nothing. Is there any man
living outside of this Church who will have a claim upon his wife on
the other side of the veil? No. Why? Because in all their marriages,
no matter by what church or denomination they are celebrated, the
ceremony distinctly states, "until death do you part." This is the
acme of perfection in the Christian world in relation to this matter!
Nothing else can be found anywhere, among any of the professed
religionists of the world; the nearest approach can be found not among
ministers, but in the yellow-backed literature of the period, for they
do sometimes refer to the prospect of "eternal unions" hereafter, while
the churches recognize no such principle. God has revealed, through
His servant Joseph Smith, something more. He has told us about our
associations hereafter. He has told us about our wives and our
children being sealed to us, that we might have a claim on them in
eternity. He has revealed unto us the law of celestial marriage,
associated with which is the principle of plural marriage. I will
speak a little upon this subject. It is very seldom that I refer to
it, but there is need for it occasionally. I speak of it as that law
given to us of God. I do not know, but I have been informed that there
are those who seem to be opposed to this law in one or two places
where we have been traveling. Now, I dare not oppose anything of the
kind. I dare not violate any law of God. And I will tell you what
Joseph Smith said upon the subject. He presented this principle to the
Twelve, and called upon them to obey it, and said if they did not, the
kingdom of God could not go one step further. Why could it not go one
step further? Because we had a religion to live by, but none that
placed our associations upon eternal principles or gave us a claim
upon each other in the family relations in the eternal worlds. But
through this principle we could be sealed to one another through time
and eternity; we could prepare ourselves for an exaltation in the
Celestial Kingdom of God. It is one of the greatest blessings that
ever was conferred upon the human family. It is an eternal law which
has always existed in other worlds as well as in this world. I will
here call your attention to the revelation itself which reads:
"Verily, thus saith the Lord unto you my servant Joseph, that
inasmuch as you have inquired of my hand to know and understand
wherein I, the Lord, justified my servants Abraham, Isaac, and Jacob,
as also Moses, David and Solomon, my servants, as touching the
principle and doctrine of their having many wives and concubines—"
"Behold, and lo, I am the Lord thy God, and will answer thee as
touching this matter.
"Therefore, prepare thy heart to receive and obey the instructions
which I am about to give unto you; for all those who have this law
revealed unto them must obey the same."
This you will see is strictly in accordance with what I have told you
Joseph Smith told the Twelve—that if this law was not practiced, if
they would not enter into this covenant, then the kingdom of God could
not go one step further. Now, we did not feel like preventing the
kingdom of God from going forward. We professed to be the Apostles of
the Lord, and did not feel like putting ourselves in a position to
retard the progress of the kingdom of God. The revelation, as you have
heard, says that, "all those who have this law revealed unto them must
obey the same." Now, that is not my word. I did not make it. It was
the Prophet of God who revealed that to us in Nauvoo, and I bear
witness of this solemn fact before God, that He did reveal this sacred
principle to me and others of the Twelve, and in this revelation it is
stated that it is the will and law of God that "all those who have
this law revealed unto them must obey the same." And the revelation
further says:
"For behold, I reveal unto you a new and everlasting covenant; and if
ye abide not that covenant, then are ye damned." Think of that, will
you. For it is further said: "no one can reject this covenant and be
permitted to enter into my glory."
There are many people who try to excuse themselves in this matter and
who essay to do as they please, but as the Lord God liveth, He will
not excuse them. He expects those who profess to be his people to
carry out that law. The revelation continues to say:
"For all who will have a blessing at my hands shall abide the law
which was appointed for that blessing, and the conditions thereof, as
were instituted from before the foundation of the world."
"And as pertaining to the new and everlasting covenant, it was
instituted for the fullness of my glory; and he that receiveth a
fullness thereof must and shall abide the law, or he shall be damned,
saith the Lord God."
I thought I would have a little of this revelation read. The whole
revelation is quite lengthy. But it goes to say that all covenants
heretofore entered into amount to nothing, and that they will be of no
benefit to people beyond the grave.
Now, as I have already said, the reason was very obvious why a law of
this kind should be had. As a people we professed to be Latter-day
Saints. We professed to be governed by the word, and will, and law of
God. We had a religion that might do to live by, but we had none to
die by. But this was a principle that God had revealed unto us, and it
must be obeyed. I had always entertained strict ideas of virtue, and I
felt as a married man that this was to me, outside of this principle,
an appalling thing to do. The idea of my going and asking a
young lady to be married to me, when I had already a wife! It was a
thing calculated to stir up feelings from the innermost depth of the
human soul. I had always entertained the strictest regard for
chastity. I had never in my life seen the time when I have known man
deceiving a woman—and it is often done in the world, where
notwithstanding the crime, the man is received into society, and the
poor woman is looked upon as a pariah and an outcast—I have always
looked upon such a thing as infamous, and upon such a man as a
villain, and I hold today the same ideas. Hence, with the feelings I
had entertained, nothing but a knowledge of God, and the revelations
of God, and the truth of them, could have induced me to embrace such a
principle as this. We seemed to put off, as far as we could, what
might be termed the evil day. Some time after these things were made
known to us, I was riding out of Nauvoo on horseback, and met Joseph
Smith coming in, he, too, being on horseback. Some of you who were
acquainted with Nauvoo, know where the graveyard was. We met upon the
road going on to the hill there. I bowed to Brother Joseph, and having
done the same to me he said; "Stop;" and he looked at me very
intently. "Look here," said he, "those things that have been spoken of
must be fulfilled, and if they are not entered into right away, the
keys will be turned." Well, what did I do? Did I feel to stand in the
way of this great, eternal principle, and treat lightly the things of
God? No. I replied: "Brother Joseph, I will try and carry these things
out," and I afterwards did, and I have done it more times than once;
but then I have never broken a law of the United States in doing so,
and I am at their defiance to prove to the contrary.
I have related this to show why these eternal covenants are entered
into; and that man among you who would seek to pervert these things
and teach them to others and seek to frustrate the designs of God in
regard to them, I tell you God will lay His hand upon him unless he
repents, and speedily takes another course. I don't know when I have
talked so plainly as I have done today; but these are the feelings of
my heart and they are true. It is for us to magnify our callings and
not to tamper with the things of God. We must sustain and maintain the
principles that God has committed to us inviolate. And about this
nation and its ideas and feelings, we ask very little of unreasonable
men who are not acquainted with the principles of which they speak.
This nation will have enough to do by and by without troubling itself
about us. It is for us to learn the ways of God and to place ourselves
in subjection to His law. And then it is not enough for men to be
married to wives and be sealed according to the order of God, they
must treat them aright when they have them; they must treat them as
they would treat angels of God; they must be full of kindness and
mercy and long-suffering; they must provide for them and make them
happy and comfortable, and take care of the families they have by
them, and in this way gain the favor of God, and the respect of all
honorable men. The laws of heaven must not be violated. We must keep
sacred the holy covenants we have entered into. I will here relate a
circumstance that came under my notice a short time ago, which will
serve to show the terrible consequences following a violation
of the law of God.
A certain Bishop wrote to me to know what should be done in the
following case: A man had been away from home on a mission, and during
his absence his wife had committed adultery. I replied that the woman
would have to be severed from the Church; but requested that the
aggrieved husband should call upon me. He did so, bringing with him
his delinquent wife and three beautiful little boys—three as beautiful
little boys as I ever saw. He also brought with him the villain who
had done the damage. But I told him to take him away, I would have no
communication with such a contemptible wretch. The husband explained
that he wished to talk with me in the presence of his wife, if it was
agreeable. He wanted to know what was to be done in the case. I told
him I should be under the necessity of confirming the Bishop's
decision in the case, but I will have read to you what the law says
upon the subject. George Reynolds, who is one of my secretaries, was
present, and I asked him to read certain portions of the revelation on
celestial marriage; for they had been married according to that order.
That revelation states that, "If a man receiveth a wife in the new and
everlasting covenant, and if she be with another man, and I have not
appointed unto her by the holy anointing, she hath committed adultery
and shall be destroyed." And in another place it says, "they shall be
destroyed in the flesh, and shall be delivered unto the buffetings of
Satan unto the day of redemption, saith the Lord God." Now, said I, I
did not make that law. I find it in the word of God. It is not my
province to change it. I cannot make any change. I am sorry for these
little children. I am sorry for the shame and infamy that has been
brought upon them; but I cannot reverse the law of God. I did not
commit this crime; I am not responsible for it; I cannot take upon
myself the responsibility of other peoples' acts. Well, it made my
heart ache. The husband wept like a child, so did the woman; but I
could not help that. I speak of this for the purpose of bringing up
other things, and of presenting them before the people. And the
principle I desire to impress upon their minds is, that we have no
right, any of us, to violate the laws of God.
The President of a Stake has no right to violate these laws; his
Counselors have no right to do it; the Bishops have no right to do it;
the Priests, Teachers and Deacons have no right to do it. God has
called us to stand in holy places, and has placed upon us the
responsibility of the Priesthood. He expects us to be as true to that
Priesthood and to the administration thereof as the Gods are in the
eternal worlds. We may think we can do this, that and the other
irrespective of the word of God, but let it be understood that we
cannot hide anything from the Lord; the Scriptures say, "Hell and
destruction are before the Lord: how much more then the hearts of the
children of men." We may succeed in hiding our affairs from men; but
it is written that for every word and every secret thought we shall
have to give an account in the day when accounts have to be rendered
before God, when hypocrisy and fraud of any kind will not avail us;
for by our words and by our works we shall be justified, or by them we
shall be condemned. It is for us to walk uprightly before God. And it
is for the Priesthood—the Presidents of Stakes, Bishops,
Priests, Teachers and Deacons—to be governed by the law of God, and to
see that there is no iniquity prevailing in the Church, and if there
is, it must be dealt with according to the law of God, and not
according to the notions and opinions of men. We have no right to
condone this and to change the other, and to think that we are going
to save men by permitting all kinds of iniquity to abound. It is the
duty of those in authority to see things straightened out. Matters are
sometimes allowed to go on to that extent that hard feelings,
division, contention and strife arise, and all this because Teachers,
Bishops and others do not do their duty. In our Bishops' Courts, and
in our High Councils, we must be governed by the law of God, and not
by our notions and sympathies, or anything of that kind, and not
because it is somebody's son, or somebody's brother, or somebody's
relative. If I have any sons, brothers or relatives, and they do
something wrong, bring them up and adjudge them according to the law
of God, and do the same with me and with everybody else. We sometimes
think we will bear with this, that and the other thing. Perhaps a man
may be a drunkard, and being a pretty good sort of a fellow, we think
we will bear with him. I tell you he ought to be dealt with according
to the law of God, and the same for Sabbath breaking, adultery, and
other violations of His laws. The Saints cannot violate any of the
laws of God with impunity, and the officers of the Church ought to see
that they do not do it. We must not be governed by sympathies. My
sympathies in the case that I related were very strong; but I must not
be governed by sympathies—I must be governed by the law of God.
"The law of the Lord is perfect, converting the soul." God has
organized His Church after the pattern that exists in the heavens, and
has given us laws for the government thereof, and placed at the head
of it the holy Priesthood, which is after the order of Melchizedek,
which is after the order of the Son of God, and which is after the
power of an endless life, and then He has also introduced the Aaronic
Priesthood as an appendage to the other. And what are these
Priesthoods? The Priesthood is the rule and government of God as it
exists, whether in the heavens or on the earth, and wherever that
Priesthood is introduced, and the Gospel is introduced, life and
immortality are brought to light; so that men can be placed in
communion with God; so that by the spirit of light, truth and
revelation, they can roll back the mists of darkness, gaze down the
vista of future ages, and contemplate the purposes of God as they roll
forth in all their majesty, power and glory. This is the position that
we as Priests of the Most High God ought to occupy. We should feel
that we are not living for ourselves, but that we are living for
God—living to accomplish His purposes. We are here to build up His
Church and to purify it from all evil, that it may be presented before
the Father as the bride, the Lamb's wife without spot or wrinkle. We
are here to build up a Zion unto the Lord of Hosts—a Zion, which
signifies the pure in heart—a people who will be prepared for the
great events that are about to transpire upon this earth, and who will
be able to stand the convulsions that will overthrow the world—and He
has given us the Priesthood for that very purpose.
But there are those in our midst, who, although they have a name and a standing in the Church, disregard the authority of the
Priesthood, both local and general. I hear sometimes of parties, and
of cliques, and of rings in our midst. What! What, a party in the
Church and kingdom of God? What! Rings associated with the
principles of eternal truth—associated with the celestial law that
emanates from our Heavenly Father? The devil got up a ring and was
cast out of heaven for getting it up, as also a third part of the
spirits who associated themselves with him. They were cast out
because they devised principles that were in opposition to the word
and will and law of God, and every man who follows in their footsteps,
unless he speedily repent, will be placed in the same position—will
also be cast out. The law of God must be put in force against the
transgressor. No man who professes to be a Latter-day Saint can
transgress with impunity. The Priesthood of God cannot be disregarded
with impunity. We have men in our midst who are not afraid to speak
against the authorities of the Church in the localities in which they
live. Jude, in his general epistle, refers to such men. He alludes to
them as "filthy dreamers who defile the flesh, despise dominion, and
speak evil of dignities." Yet, he says, "Michael, the archangel, when
contending with the devil he disputed about the body of Moses, durst
not bring against him a railing accusation, but said, The Lord rebuke
thee. But these speak evil of those things which they know not * *
clouds they are without water, carried about of winds * * wandering
stars, to whom is reserved the blackness of darkness forever. These
are murmurers, complainers, walking after their own lusts; and their
mouths speaketh great swelling words, having men's persons in
admiration because of advantage." So also Peter speaks of such
characters, "But these, as natural brute beasts, made to be taken and
destroyed, speak evil of the things that they understand not; and
shall utterly perish in their own corruption." Now, we have such men
as these up and down. I think Brother Hosea Stout describes them as
"smart Alecs." They think they are wiser and better than other people,
and they want to regulate the affairs of God, when God has given them
no authority to do it. But it is woe to those who fight against the
authorities of the Church of God. Let such be brought up before proper
tribunals; for no backbiting, nor anything of that kind can be
sanctioned in the Church and kingdom of God. These are things that
prevail more or less in various parts of the Territory. I suppose we
have them to meet. They have always been, to a greater or less degree,
mixed up with the Church and kingdom of God upon the earth; but it is
for the authorities to purge the Church of all such things, and to
have a people who will be united, who will be one, and who will be
governed by the law of God. If I violate any law of the Church, bring
me up for it; if anyone else does, bring him up for it; but don't go
sneaking around backbiting and misrepresenting. Let us act as men, at
least, if we won't be Saints; but we should be true to our calling and
profession, and honor our God. There is nothing new in all this. The
spirit of rebellion has gone on ever since the devil and his angels
were cast out of heaven. He and they have been making war against
the Saints, and will continue to do so; but Satan will finally be over come. Before that, however, Satan will be bound for a
thousand years, and during that time we will have a chance to build
temples and to be baptized for the dead, and to do a work pertaining
to the world that has been, as well as to the world that now is, and
to operate under the direction of the Almighty in bringing to pass
those designs which He contemplated from the foundation of the world.
It is for us to live holy, justly, purely and righteously before
God, that we may have a legitimate claim upon Him. If we will do this,
then I tell you, in the name of Israel's God, that you shall call upon
the Lord and He will hear and answer you; that you shall draw nigh
unto Him and He will draw nigh unto you, and will pour upon your heads
blessings that it has not entered into your hearts to conceive of; and
if all Israel will do this, and fear God and work right eousness before
Him, there is no power in existence can injure the Saints; for God is
on the side of Israel, and He will put a hook in the jaws of our
enemies. And I will say here, woe to them that fight against Zion, woe
to them that plot against Zion, for God will fight and plot against
them! And woe to the hypocrites in Zion and those that profess to fear
God and are wallowing in transgression; God will be after you, for ere
long the sinners in Zion will be afraid, and fearfulness will surprise
the hypocrite. Now, let us purge ourselves from unrighteousness, for
God is going to roll forth His work, and whether you or I do right or
not, it will make no difference, the work will go on: it is onward,
onward, onward, and will continue to be onward, until the kingdoms of
this world shall become the kingdoms of our God and His Christ, and
He will reign forever and ever.