The speaker read the 10th, 11th, 12th, 13th, 14th and 15th verses of
the 14th chapter of Exodus, and then said:
There is an important lesson contained in these verses, and the lesson
is not only applicable to this community as a whole, but to each
individual. It appears that the children of Israel at the time
referred to in the passage I have read, were not very well acquainted
with the Lord, or with his ability to carry out his purposes. They,
however, had not the opportunities of becoming acquainted with him, as
have the Latter-day Saints. They had seen some of the works of the
Lord wrought in the presence of the Egyptians as well as in their own
presence; but their hearts had not been touched, neither had their
understandings been enlightened by the intelligence of the Holy
Spirit, as has been the case with the Latter-day Saints, and
therefore, when they were brought to face the Red Sea, which, to all
human appearance, was impassable, and with the armies of the Egyptians
pressing close upon them, their hearts failed them.
The Latter-day Saints in latter days have been placed in circumstances
very similar. I well remem ber in my own experience the Latter-day
Saints being placed in situations where it became very necessary for
them to rely upon their knowledge of the things of God and their faith
in His power to carry out His purposes.
It is not at all strange that the Israelites at that time, possessing
the little knowledge they did, should be considerably alarmed, or that
they should display a great amount of ignorance and folly, having
expressed themselves to Moses as being in doubt as to the propriety of
attempting to deliver them from their fettered condition,
notwithstanding the Egyptians had been so severe upon them, and had
taken the lives of their children, yet they had so little faith in the
word of the Lord through their deliverer, Moses, that they were
willing to still continue slaves rather than place themselves under
the direction of the Almighty. They wished to know of Moses if there
were not sufficient graves in Egypt that it became necessary for them
to be destroyed by the army of Pharaoh in the wilderness, and chided
Moses for the course he had pursued, and wished themselves back in
bondage.
I do not think the Latter-day Saints in any period of their
history have displayed such weakness and lack of faith; however trying
our circumstances may have been, we have never been guilty of such
pronounced ingratitude to God. At the time the mob came against us in
Missouri there were but a few of us, and the circumstances were such
it was impossible to expect deliverance except through the
intervention of the Almighty. There may, it is true, have been some
persons at that time whose hearts failed them under the very trying
circumstances in which we were placed; but they were very few. The
Latter-day Saints had received the Gospel accompanied by the Holy
Spirit; and it was in consequence of that miraculous influence and
power that was and had been upon them at various times, which caused
them to have faith in their deliverance. They did not display the
weakness and folly that we see manifested in the children of Israel on
the occasion referred to in the verses I have read, as well as on many
other occasions. There were a few, however, that wished to turn back
to Babylon and give up their faith, the ordeal being too severe. In
reading ecclesiastical history we find that even the prophets on
certain occasions, displayed more or less weakness; and I have thought
that Moses exhibited a little on this occasion, that is, if the
translation be strictly correct. He saw the difficulties, and although
he had more faith and knowledge in his bosom than all the faith and
knowledge of the people put together, yet there seemed to be a
feebleness in the course that he advised on this occasion. With the
Red Sea in front and the army of Pharaoh pressing closely in the rear,
the state of affairs, of course, seemed critical, and it was apparent
to all: and while the people were bewailing their condition Moses gave
instructions, saying, "Fear ye not" —now that part of it was excellent,
and may apply to the Latter-day Saints, and will always be applicable
in whatever condition they may be placed; but the after part of the
instruction I would scarcely think was exactly applicable on that
occasion, and it certainly would not be to the Latter-day Saints in
any situation or circumstance, namely, "Stand still, and see the
salvation of the Lord." It appears from this verse which I will read,
that Moses began to cry unto the Lord for deliverance; and the Lord
answered him saying: "Wherefore criest thou unto me? Speak unto the
children of Israel that they go forward." There was no standing still;
there never has been since the day that the Almighty commenced to
establish His work, the people have always been required to move on
and never stand still. Although the Lord will work and accomplish
wonders in regard to the deliverance of His people when impediments
arise in the path of their progress and no human power or ability can
remove them, then God by His power will do so, but it is the business
of those who profess to be engaged in His work to move on, to go
forward, and that too without murmuring or having to be urged; so long
as there remains a step forward to be taken, that step should be
taken. As in this case it was not wisdom for the people to stand still
to see the salvation of the Lord, but the word was, move on, go
forward, have faith, so that when they should come to the water's edge
and place their feet therein, that then the Lord would either move
upon the Egyptians to stay the hand of destruction, or show His power
in delivering them in some other way; but so long as they
could make a move in the direction that God through Moses had
appointed, it was their duty to do so.
It may appear through our ignorance in not understanding fully the
ways of the Lord and His purposes, that in our onward march in
carrying out the program before us, we sometimes come to a stopping
place for the time being, but the fact is, there is no such thing in the
program, and there cannot be providing the people continue their
labors putting their trust in the promises of God. The Apostles,
notwithstanding the opportunities they had of acquainting themselves
with the purposes of the Almighty, through personal converse with the
Son of God, thought there was a time when they would have to stand
still, and cease their labors as ministers of God. When they saw the
Savior hanging upon the cross in the agonies of death, their hearts
failed them, and they concluded that all was over with them. They had
thought that Jesus was to be king of Israel, and deliver them from the
Gentile yoke, but now their hopes seemed vain and all was lost; now
said their leader, let us go a fishing. Was there a cessation of the
work of God, when Jesus was suffering upon the cross? No, the work was
still going on, but the Apostles did not understand it; they did not
seem to comprehend the fact that the purposes of God were being carried
out when He was suffering upon the cross; but when Jesus appeared to
them after He arose from the tomb, He gave them to understand that in
His suffering and death the words of the prophets were being fulfilled
and He opened their understanding that they might understand the
Scriptures. But the High Priests of the Jewish faith, and all those
who were foremost in the crucifixion of the Savior, believed they had
accomplished their purpose in putting to death Him whom they feared
would take away their name and nation, and doubtless felt satisfied
with their work, especially as He failed to come down from the cross,
when they cried out, If He be the Son of God let Him come down from
the cross.
There is no standing still with the Latter-day Saints. When we were
driven from Kirtland and Jackson County by mob violence, the purposes
of God were being fulfilled and the work was undergoing changes
necessary to its growth and progress, and the trials and afflictions
incident thereto were necessary to the proving of the Saints and the
establishment of the kingdom of God upon the earth. And I would say,
let the motto be to every Elder in Israel, and to every person worthy
to be called a Saint: "Fear not, and never stand still, but move on."
Let the farmer go forward making improvements, plow and sow and reap;
and those engaged in proper and useful enterprises continue to do what
seems good according to the Spirit of God that may operate upon them,
and let every man be faithful and very diligent in keeping the
commandments of God, and cultivate the desire to do good to those
around him; and if, in reflecting on the past, we find we have not
acted strictly in accordance with the dictates of our consciences and
duty, let us make ourselves right before God and man, that we may be
prepared for every event that may transpire. Let the work of building
temples and houses of worship go on; let Israel continue to educate
their children and bring them up in the fear of the Lord, and let the
Gospel still be carried to the nations afar, and Israel be
gathered and the people always be found moving on as the purposes of
God continue to be fulfilled. Do not stand still and expect to see the
salvation of God, but move on so long as there is a step to be made in
the direction that he has commanded, and then see the salvation of the
Almighty. This is the work of God, and he is directing its course and
progress in the earth, and this work should ever be uppermost in our
minds; and so long as we are found in the path of duty we can surely
remain fixed and unmoved and determined in our purpose, and thus
exhibit to the world our faith and devotion to the principles of truth
which God has revealed, as did the Saints when they were driven from
their homes as recorded in the history of the Church. And because of
this exhibition of faith, God blessed us wonderfully and miraculously
after we had passed through the trials which followed in the
accomplishment of this work, trials which seemed indeed to the world
almost unbearable. However we regard those afflictions, they were not
so very disagreeable. When the three Hebrew children, for instance,
had been brought to a certain position, cast into the fiery furnace
because of their undying faith and integrity, they could not after all
perhaps have been placed in more pleasing and agreeable circumstances.
A holy being, it is said, appeared and walked with them, side by side
in the midst of the flames; and so with Daniel under similar
circumstances. Did they wait to see what God would do for them? No; it
was "move on" with them. They knew that in the hands of their Master
were held the issues of life and death, and that to die in Him is to
live, live eternally, to go on, on to perfection until they should
become even like unto Him; and having a living, an abiding faith, and
a knowledge of the true and living God they were ready to live and
they were ready to die for the truth. It was not with those men as it
was with the children of Israel of whom I have read. They were in
possession of knowledge through the operation of the Holy Ghost which
prepared them for any circumstances in which they might be placed. And
so with regard to the Latter-day Saints: When compelled to sign over
our property to the mob in Missouri, we were advised to disperse and
mix up among the people and not attempt to gather together again; and
yet under these circumstances the Lord moved upon the legislature of
the State of Illinois to grant us a city charter in which there were
favorable provisions that were not found in any other charter. And
this was as he had told us he would do, namely, that he would soften
the hearts of rulers from time to time that they should show favor to
his people. I do not believe, as some do, that no good can come out
from Nazareth. We talk sometimes rather harshly about some of the
politicians of our country, and deservedly, too; but notwithstanding
the illiberal and unjust policy they show towards us, I believe they
can do us a great deal of good provided the Lord operates upon the
hearts of ruling men, as he has done in the past, and as he will do in
the future, which will result in their showing and granting us favors
and blessings that many now little imagine.
The circumstances under which we came to these mountain valleys are
well known; they need not be recited now. After we had passed through the chastisement, the Lord moved upon our national government
to bestow favors upon the people of God. They gave us what is called
the Organic Act, a bill of rights as good as we could expect from
their hands, and what was more, they conferred political favor upon
our leader, our Prophet and President, Brigham Young, by making him
Governor of the Territory. And who would have thought of such a thing?
Any man that would have predicted such a thing at the time we were
being driven from Missouri, would have been considered to say the
least, an enthusiast. And besides that, one of our United States
judges was a Mormon Elder; the Secretary of the Territory was also a
Mormon Elder. And who, let me ask, did this? Was it the Congress or
the President of the United States? Well, now, I would dislike very
much to say anything that could be construed into ungratefulness on
our part or in failing to recognize all the good that our nation has
designed to do us, for we recognize it as our uncle, and sometimes it
has been a pretty good uncle; but, notwithstanding, we see in all this
the hand of our God who through them, has wrought out this good and
this deliverance for his people, while we are ready and willing to
acknowledge an overruling Providence in the good that comes to us; and
for one I am ever ready to acknowledge that good also can come out of
Nazareth. We can certainly afford to suffer a little when at times we
perceive magnanimity displayed towards us by our government, which has
been the case in the past, and which I firmly believe will be in the
future despite the pressure that is being brought to bear against us
and the nature of the means that are being now employed.
The Lord moved upon rulers in former generations; he moved upon
infidel kings to favor his people, and he is the same God now as then.
We talk about the Edmunds bill, what it is going to do I do not
pretend to say, neither do I think that its framers and abettors know
what is going to come of it. One thing I have noticed, and that is
that Congressmen themselves differ widely with regard to certain of
its provisions; and that being the case it would perhaps, become us to
wait and watch. But there is one singular feature about it relating to
plural marriage. And about that allow me here to say, I happen to have
some knowledge of it as a principle of revelation belonging to the
religion we have espoused. I was personally acquainted with Joseph
Smith during twelve or fourteen years and, of course, through him I
first learned what I now know about that principle. And as to his
being a man of truth and honor I, nor anyone else that knew him, have
any reason to question for a moment. But then I never went forth to
preach the principles of this Gospel depending entirely upon any
information I received through him or any other man; but I believed on
his words, coming as they did to me as the words of truth, from an
inspired man of God; and from that hour the Spirit of God, the Holy
Ghost which all men may receive and enjoy, has confirmed the truth of
what he had told me, and it became knowledge to me of that nature
which no man can give or take away. And now, as there is good, more or
less, to be found elsewhere, the Edmunds bill is not without its good;
and, therefore, I say, let us accept the good and feel thankful
therefore. That extraordinary bill legalizes the issue of plural marriage up to the 1st day of January, 1883. Now, who could
have expected so much good to come out of Nazareth? Uncle Samuel is
now and then a pretty good uncle after all. (Laughter). And, mark you,
the framers of the Bill have been so considerate as to distinctly
provide that the children thus legalized must be the offspring of
marriages performed according to the rites and ceremonies of the sect
known as the Latter-day Saints. In the language of the small boy I
say, "good enough." (Laughter.) Now, if any of our Gentile friends
have been indiscreet, or should hereafter be guilty of bigamy, their
offspring of course are not so favored. (Laughter.) We ought to be
thankful for this unexpected favor, and indeed I have no doubt we are.
I really never expected that the lawmakers of our nation would ever
legalize plural marriages as performed for the last thirty years or
more. If the Lord is able to do a thing of this kind through men who
framed that strange and singular bill, our open and avowed enemies,
what is he not able to do? What may we not expect if we remain
faithful and true to the trust reposed in us?
The Lord very possibly may cause a heavy pressure to bear upon us,
such as will require great sacrifice at the hands of his people. The
question with us is, will we make that sacrifice? This work is the
work of the Almighty, and the blessings we look for which have been
promised, will come after we have proven ourselves and passed through
the ordeal. I have no special word to this people that there is, or
that there is not, before them a fiery ordeal through which they will
be called to pass; the question with me is, am I prepared to receive
and put to a right and proper use any blessing the Lord has in store
for me in common with His people; or, on the other hand, am I prepared
to make any sacrifice that he may require at my hands? I would not
give the ashes of a rye straw for any religion that was not worth
living for and that was not worth dying for; and I would not give much
for the man that was not willing to sacrifice his all for the sake of
his religion.
Well, I close my remarks by saying to one and all, Move on! move on,
and see the salvation of the Lord, and not stand still. Amen.