It is exceedingly pleasing to me—and I have no doubt it is to all the
Latter-day Saints—to hear the testimony of the servants of God who
have gone forth as missionaries to the nations of the earth, and have
returned bearing a faithful testimony concerning the work of God, and
giving their experience in declaring the word unto the people.
The labors of the Elders of this Church are, in some respects, the
most extraordinary of all the labors of the children of men with which
I am acquainted. The preaching of what is called the Gospel is not
uncommon. There are thousands upon thousands of men who profess to be
ministers of life and salvation, and to be servants of the Lord Jesus
Christ, who devote their lives to the proclamation of those principles
which they esteem necessary to salvation. But it is not a common thing
for men to go forth, putting their trust in God and relying upon him
for that sustenance which is necessary to enable them to live and to
perform their missions. We have missionaries of various denominations
who have come here, as they say, to enlighten us, to dissipate our
errors, to put us on the right path and to point out to us a better plan of salvation than that which we possess. But they come
here because they are paid to come. They make their living by coming.
It is a profession like that of the physician or surgeon, who comes
here to administer to our physical ailments. In this respect the
Elders of this Church differ from all others. They go out without
purse and scrip, relying upon the Lord, putting their trust in him,
devoting their time, their energies, and the ability that God has
given unto them for the purpose of enlightening their fellow men
concerning that which they know to be the truth. I do not know any
greater evidence than this that men could give to their fellow men of
their sincerity. And when men go forth in this way they are very
likely to live so that the spirit of the mighty God of Jacob will be
with them, they are likely to feel after it, to seek in faith to
obtain God's blessing. When a man is hungry, when he is without money,
when he has no friends, he is very apt to feel after some Being that
has power; if he has any faith in God he is very apt to exercise it,
and by the constant exercise of that faith, if he did not know before
he went upon his mission that God lives, that God is near, that he
hears and answers prayer, he would be very likely to learn these
things before a great while, and so become strengthened in his faith
so that he would ask, believing when he did ask that he would receive
the very thing that he desired. God in his mercy has commanded his
people to take this course. He has commanded his Elders to go forth
and preach his Gospel, not for a salary, not for hire, not for the
sake of enjoying pleasant times and the favor of mankind, but that
they may be the means in his hands of saving the world and of bearing
such a testimony to the world concerning this Gospel, that it will be
left without excuse, at the same time promising his servants that he
would raise up friends to them that they should have their needs
supplied. It is one of the most remarkable things connected with this
Church, that from the day it was founded until the present time no man
has gone forth called of God to proclaim the Gospel in faith, but he
has returned bearing testimony that God has opened his way, that God
has fed him, that God has clothed him, that God has put it into the
hearts of people to assist him, that he has traveled by sea, traveled
by land, traveled amongst strangers in lands where strange languages
were spoken—yet at no time has he ever lacked for food, raiment, or
any of those things which were necessary to enable him to accomplish
the mission upon which he had been sent.
As a people, brethren and sisters, we do not appreciate the value of
this training. I am satisfied that we ourselves scarcely comprehend
the blessing there is in such educational conditions. In an age of
almost universal skepticism it is of the utmost value to us as a
people that we should receive the training that our Elders get when
they go abroad among the nations of the earth preaching the Gospel.
Without it we should lack opportunities of testing the Lord, of being
tested ourselves in regard to our faith, of proving to our own
satisfaction that God lives, and that God hears and answers prayer,
and that he does interpose in behalf of the humble, the weak and the
insignificant when they approach him in faith in the name of Jesus
and ask for this interposition. A perusal of the journals of
the Elders of this Church who have kept daily record of that which
they have endured and witnessed, and the various incidents of their
missions would be as interesting as the acts of the Apostles in the
New Testament; for God has manifested Himself in the most
extraordinary manner in their behalf. Many of this people, before they
heard of the organization of the Church, read the acts and teachings
of the Apostles and of the Savior, and also Paul's Epistles, and their
souls yearned for a day of such power upon the earth. Many who are
here today, many thousands throughout this Territory, who are now
connected with this Church, have wished that they could have lived at
a time when these acts were being performed, when such men as are
described in the New Testament had an existence upon the earth. But
the history of the Elders of this Church—the miracles and
manifestations of God's power which they have witnessed and been the
instruments in performing—would make a book far larger than any record
we have handed down to us.
Today, the existence of God may be said to be only known by personal
experience, to comparatively few people. Thousands throughout
Christendom think they know, because of their traditions, that God
lives and that Jesus is the Son of God. Their fathers, their mothers,
their priests, their school teachers, have indoctrinated them with the
idea that there is such a Being as God, and that Jesus his Son is the
Savior and redeemer of the world, and they fancy they know and
understand these things. But how many are there who can testify, by
personal experience that they know that God lives? How many can say
that they have asked for and re ceived, through imploring in the name
of Jesus, the very blessings that they desired and needed?
Comparatively few people out of the masses that live upon the earth.
Hence it is that God has removed himself far from them, and they say
there is no use in calling upon God, there is no use in inculcating a
belief that he will hear and answer prayer, that he will interpose in
behalf of individuals, or that he will suspend—to use another phrase
—great natural laws to accomplish certain results. Yet God does not
suspend natural laws when he interposes in behalf of his people. We
are told in the New Testament that Jesus ascended in the sight of
certain individuals into heaven. The law of gravitation apparently may
be said to have been suspended, or the law which confines bodies to
the earth—the law by which we are governed; but the Savior understood
a higher law; he understood laws by which he could accomplish this,
and at the same time not interfere with the general law that governs
human bodies, and so in all these matters God can interpose his power;
he can hear and answer the prayers of those who are humble and seek
unto him. He can give unto them the desires of their hearts in a way
that is his own; He can operate by unseen influences upon men's minds,
and lead them to certain things that will result in the fulfillment
of the desires of others, concerning which they have offered their
prayers unto the Lord. In this respect the Latter-day Saints occupy,
so far as I know a unique position.
Brother Nicholson remarked that he could see among the young men who
had gone forth to preach of late years, a wonderful zeal, and growth
in faith. This will be more and more the case. The agencies
that are now at work in our midst, our Sunday Schools—the scholars of
which number upwards of thirty thousand—our Young Men's and Young
Women's Associations—the members of which are numbered by
thousands—are doing a vast amount of good. The young are being trained
in the reading of the Scriptures. And who can read the Scriptures
without believing that God is, and that he hears and answers prayers?
What is there in the Bible to lead a reader to believe that faith
shall not be exercised today as much as at any time in the world's
history, or that revelation from God shall not be enjoyed today as
much as 1,800 years ago? He who reads the Bible and believes in the
equality of man, believes in the justice of God, and his unchangeable
character, that he is the same yesterday, today, and forever, will
have faith spring up in his heart concerning the possibility of having
knowledge from God, and of God's speaking, of sending his messages to
the earth today as well as he did in ancient days. I do not believe
that a child can be found who, if the New Testament be given to him or
to her, and he or she read it without the bias which comes from the
interposition of friends and the comments of teachers, will not have
faith in God, and will not desire to know why it is that God does not
work miracles in these days, and why God's power is not manifested now
as it was in ancient days. These inquiries will naturally spring up in
their hearts, and their desire to share in these blessings will be as
natural to them as any other thoughts would be. Certainly, they will
have no idea unless they are taught it, that these gifts and blessings
are no longer to be enjoyed by men upon the earth. It is false
teaching that generates such ideas in the mind of the children of men,
not the Bible itself, not the New Testament, not anything that is
written within either of those books, but they are ideas that come
from outside of the Bible. But it is said if these things have not
ceased, if it was not the will of God that they should cease, why is
it that we do not have these manifestations now as they had in ancient
days? Why is it that God does not speak now? Why is it that angels do
not minister unto men now? Why is it that the Holy Ghost is not poured
out now? Why are there no persons possessing the gift of healing, and
other manifestations of the power of God? Why is it that Christendom
has been for ages without these blessings and gifts in their midst?
These are very reasonable inquiries, and the answer to them is to be
found in the history of the Church, in this fact: that mankind would
not permit a servant of Jesus to live in their midst who did such
things, from the days of himself and his apostles down to the days of
the restoration of the Gospel in its purity to the earth. Inspired men
have not been permitted to live in their midst. Even men who professed
to have a little light, who did not profess to have received
revelation, but who claimed that it was their privilege to seek unto
God and to find him and obtain knowledge from him, to a certain
extent, were persecuted unto death. Read the history of the various
reformed churches from the days of the Apostles down until the present
time, or to within fifty years, and you will find that this has always
been the result. Mankind have been determined that a reformed
religion, and cer tainly revelation from God, should not be
introduced in their midst. They would not have it. We have seen it in
our own age, in this enlightened nation, occupying the foremost rank
of all the nations of the earth, prominent for liberty, and for the
freedom of its government, laws and institutions.
Joseph Smith, the Prophet of God, did not arrogate to himself any
superiority over his fellows, but he said that every man might be a
prophet of God, might have the testimony of Jesus Christ, if he would
live for it. He did not go among the people and say, "I have been
chosen and elected to be something superior to all the rest of you; I
have received blessings which no other man can receive." This was not
his doctrine nor his teaching, but he said that every man that would
obey the Gospel of the Lord Jesus Christ, and have the ordinances
administered to him by one having authority, should receive the Holy
Ghost, and that would make him a prophet, it would fill him with the
Spirit of God, which is the spirit of prophecy; and because he
declared this, because he declared the equality of man before God,
because he contended that the souls of men in the nineteenth century
were as precious in the sight of God as they were in the first century
of the Christian Era, or at any time anterior to that era; because he
declared that God was the same in these days as he was in ancient
days; because he declared that God was not a God who made distinction
among his creatures; that he did not manifest light to one generation
and refuse it to another who were equally faithful in seeking for
it—because he declared these doctrines in this nation and in this age
his life was sacrificed. Our existence today in these mountains, the
existence of Utah as a Territory in its present form, is due to
religious intolerance, and is due also to the fact that a community
has grown up who contend for religious equality before God, who claim
that they are as good as their fathers in the sight of God, who
contend that, however weak and fallible they may be, they at least are
the children of God, and the heavens are open to them, if they have
equal faith, as they were to their fathers who lived 1,800 or 2,000 or
3,000 years ago. Utah became an organized territory because of this
fact; that there had been begotten in the hearts of the people the
feeling to seek after God as their fathers did, to seek for him that
they might find him and obtain knowledge from him for themselves, not
content to read of the blessings, of the powers, and gifts, and of the
ordinances of salvation that were extended to others, thousands of
years ago. The mere reading of these things would not satisfy this
people. Nothing short of the actual realization of the blessings would
satisfy the yearnings of their soul. And they stand today as a living
protest against religious intolerance, and in favor of the old faith
that existed upon the earth thousands of years ago, seeking for the
old paths, teaching their children that God is the same today that he
ever was, and that they must seek unto him as they did in ancient days
to obtain knowledge of him and from him. And we began in this way: The
Lord commanded us to go without purse or scrip—a good way of testing
us to see whether our desires to know him were real or not—to go out
in the midst of a cruel and unfeeling world, opposed to us, opposed to
the ideas we entertained, priests feeling as they did in ancient days,
that their craft was in danger. "Why," said they, "here are
men who will destroy all our creed. We shall have no pay for our
preaching if this becomes popular, our profession will be destroyed,"
and from the day that proclamation was made to the present time the
strongest opponents of this Church and of this people have been men
who preach for hire, and whose creeds have been in danger by the
proclamation of these truths. Today religious conventions cannot be
held without "Mormonism" being introduced and advanced as something
against which the power of the nation should be directed.
The Lord has been with us and has helped us or we could not have done
what has been done. It has been his blessing, it has been the
manifestation of his power, that has shielded and upheld this people.
His word has gone forth concerning this work. It will not return
unfulfilled. Commencing with six members, this Church has increased
until it is a power in the earth, and there is no nation which has not
heard of this strange people living in the midst of the Rocky
Mountains. The ideas we have taught are revolutionizing the earth,
silently and slowly in some respects, but nevertheless as thoroughly.
We are few in number, but the power and influence of the ideas which
we advocate wield a power that we here do not fully understand. This
will increase. As I have said to you and to others, the qualities that
are possessed by the Latter-day Saints will never die. They cannot die
unless you kill the people themselves. Talk about destroying this
work! When you destroy the Church of Christ, and virtue, union,
industry, frugality and temperance from the face of the earth, the
world will destroy "Mormonism," as it is called. But a people with
such qualities as we exhibit, as God has developed within us, cannot
be killed. Ideas have been begotten and given birth to that will
continue to grow and increase until they fill the whole earth, because
they are true and divine. If there were only half a dozen men left
alive who had this organization and held these principles, they would
continue to grow and gather adherents and spread on the right hand and
on the left. The principles are indescribable in their character. A
faith has been begotten, a faith been born that will continue to live
and increase and spread abroad, from the very fact that it is true,
and truth always finds a lodgment in the hearts of the honest. There
is no way to destroy this unless those who entertain a belief in it
are destroyed. That can be done, but it is not likely to be done. It
was done in the days of the Apostles, for the reason that the churches
were scattered abroad, here and there. They were surrounded by their
enemies. Satan had power in the earth. The Apostles were slain one
after another. Every man that raised his voice in favor of divine
revelation from God, or contended for the equality of man before God,
and the unchangeableness of God, was slain. The Church was scattered
abroad. Paul built up branches throughout Asia Minor. Other Apostles
built branches of the Church wherever they could find a place where
the people would receive the truth. But they were surrounded by
adverse influences, and the Apostles and Saints were not allowed to
live. And we in this day would be destroyed if we were alone, if these
influences were left to operate against us. You surround a few people
by multitudes who are actively hostile and aggres sive against
them, and how difficult it is for them to maintain their foothold!
This was the condition of the churches in the days of the Apostles.
They were scattered abroad throughout Europe, Asia and Africa, and on
many islands. The Apostles had gone forth wherever they could find an
opening. Thousands had been organized into the Church, and in these
various branches there were men who had inspiration from God, who had
the authority of the Holy Priesthood, who could ask of God and receive
from him knowledge for the guidance of the people. While these men
remained the Church continued to grow. But persecution sought the
lives of men of this character. They were singled out and slain until
not one was left, until a universal silence reigned. Throughout all
the nations of the earth, not a voice was heard to disturb the
silence, no heavenly messenger, no voice from the eternal world, no
man that had the authority to say, "thus saith the Lord." The heavens
became as brass over the heads of the children of men, all
communication was cut off, and of course the Church fell, the
Priesthood departed, the ordinances were changed, and those who
survived with a little faith accommodated themselves to the
circumstances surrounding them. That was the condition in early days.
But how the condition has changed! God in his mercy concealed this
continent from the eyes of the world. For ages it remained here a
secret place. Neither the Atlantic nor the Pacific could be penetrated
until the set time came. Then a man was found who was moved upon by
the Spirit of God. He became possessed of an idea that would not die,
and his idea prevailed eventually. Ships were launched upon the great
ocean, and the continent of America was discovered. God has revealed
the reason this continent was concealed for so many ages. If it had
been known to early ages, it would have been overrun, and there would
have been no room for the great work of the last days. But he
organized a government upon this land. He sustained the men who
founded it. He filled them with His Spirit and enabled them to fight
all the battles necessary to establish religious, social and political
freedom, and a system of government was formed under which his kingdom
could be set up, with all its institutions, without interfering in the
least with the Constitution. In the Lord's own due time this Church
was brought forth. The messengers of life and salvation were sent to
the nations of the earth proclaiming that God had established His
Church, and inviting them to come to a land of liberty. Thousands have
been gathered here from that day to this, fulfilling in a most
remarkable manner the predictions of the prophets concerning the
gathering of the people in the last days. The circumstances which
surrounded us are very different from those which surrounded our
predecessors. We are a compact body. We believe in gathering; we
believe in one people of one faith living together, worshiping God
according to the dictates of their own consciences. This presents a
solid phalanx against opposition and persecution. We cannot be slain
today in detail as our brethren were 1,800 years ago. The ideas we
believe in are being disseminated among our children. We are
increasing. The teachings of history are that a people like us have a
destiny, and they cannot be pre vented from fulfilling it. You
take two communities, one a multiplying community and the other only
partially multiplying, and what will be the result? But I need not
dwell upon this. There is a line of thought connected with this which
you can reflect upon at your leisure.
God has given unto us the conditions that are suitable for the
accomplishment of the great work that he has said shall be established
and carried forward in the last days, and we are connected with it;
and there is this to distinguish it from all others—it is not a
man-made system. Men may say and think what they please about it, but
from the President of the Church down to the last man who has entered
into the Church in sincerity, there is a faith and a knowledge that
this work is of God, and the Presidency believe this as much as the
humblest man in the Church and more too. It is this that gives power,
it is this that gives influence. It is because they are filled with a
knowledge concerning it that they have lived it, that they have
contended for it, that they have passed through persecutions to
establish it, that they are not unwilling to die for it, if it should
be necessary. And this is the case with the whole people. Why? Because
they are deluded? Because they are dupes? Because they are deceived?
No, but because God has opened the heavens and poured out His Holy
Spirit upon them and given them a testimony for themselves of the
truth of this work. The Norwegian, the Swede, the Dane, the native of
Switzerland, or the German, Frenchman, Irishman, Englishman, or the
American, together with the Icelanders, Sandwich Islanders—all receive
it in their own lands, all bearing testimony in the selfsame words,
that God has given them a testimony of the truth of this work. Destroy
it! You might as well try to destroy the heavens themselves, or to
overthrow the throne of Jehovah. It is true. It will live. Men may
fall away—for men are weak mortals—man may deny the faith, man may say
this is all a delusion; men may die, but the grand truth still lives.
It has found a lodgment in the hearts of honest men and women. And
they are increasing. Their children are multiplying. They are
spreading abroad on the right hand and on the left; living virtuous,
temperate, frugal, industrious lives, loving God and loving their
neighbors.
Are there exceptions? Yes, we are human. The devil still lives, and he
has power to tempt. Therefore we have exceptions in our midst.
Nevertheless those qualities are increasing and multiplying. Men are
found who possess them, and those growing up to manhood and womanhood
are also found to possess them. They know God and ask Him, believing
that they will have the desires of their hearts granted unto them. And
thus the work of God is spreading abroad throughout the earth, finding
a place in the hearts of people, humble, it is true, but people who
are independent—people who are the noblest of earth's sons, for the
reason that they are not afraid to embrace that which is unpopular.
The work of natural selection is going on in that way. This Gospel is
naturally selecting the best of the people from the midst of the
earth—men and women in humble station, from the lower ranks of life,
in the most of instances, although there are some exceptions, some
noble exceptions; but notwithstanding the lowliness of their origin
and their surroundings, they are people of independent
thought, people who dare embrace a truth though it be unpopular, and
cling to it in the midst of all the influences that are brought to
bear against them. Out of such materials the Lord is building up a
Church, building up a people, bestowing His blessings upon them.
It would not do for His people to be anything else but valiant, and
when they pass through the ordeal they will be like gold seven times
purified. In days gone by it was the mob, it was the burning of
houses, driving the people from their lands, and this has been
followed by ordeals just as trying in their character, as far as
testing the people is concerned. By this process the people are
becoming stronger in the Lord. Their feet are planted upon a rock.
They have proved God for themselves, known him for long years in the
midst of trials, temptations and vicissitudes such as no other people
on the face of the earth know anything about.
I thank God for this. I thank him every day that I live for this
Church. I thank him that I am a Latter-day Saint. If I can only have a
name among this people I feel as though I could have no greater
comfort. I wish to be associated with a people of this kind, a people
who love the Lord and are willing to do anything to show their faith in
and their love for him, and if it were necessary, to lay down their
lives for the truth. I cannot help loving a people of this kind. They
have weaknesses and faults. I have them too. We are alike in this
respect. If they will bear with me I will strive to bear with them. I
know this is the Church and Kingdom of God. I know that those who
cling to it will, in the name of the Lord Jesus Christ, receive glory
and exaltation at his right hand. I know that people who love him, as
the Latter-day Saints do, and are willing to make sacrifice, will not
be forgotten by him. He will not forget them in the day that he makes
up his jewels; he will bless them and honor them.
That we may remain faithful and true unto the end, and be counted
worthy to receive an exaltation in the kingdom of our God is my
prayer, in the name of Jesus Christ, Amen.
- George Q. Cannon