It is very interesting to meet with the Latter-day Saints as we do in
the various settlements throughout these mountains, and to witness the
growth, prosperity and increase of the people—a state of things which
is very evident to those who travel as we are now doing.
It is very important, in fact, of the greatest importance to us that
we keep before us the objects for which we have been gathered together
in these mountains.
There is a large number of children growing up to manhood and to
womanhood, to whom the old persecutions and drivings and the old
teachings that the Church had in its early days, are unknown only as
they are related and imparted to them by those who are familiar with
these matters. And in consequence of this many, unless they should be
taught and reminded of these things would imagine that we are here
only as other people come here, and that the objects of our lives are
only the same as theirs. Therefore, it is of the utmost importance
that we should have these things set before us in such plainness, and
be reminded of them so constantly, that, we shall not forget them; and
that the rising generation shall have them impressed upon their minds
so that they will grow up with a knowledge of them.
It is very evident that God our Heavenly Father, did not bring us to
these mountains to get rich. If that had been his idea he might have
taken us to a land better adapted for the acquisition of wealth than
ours is. And yet he has promised unto us that we shall be a rich
people, and this promise is being fulfilled, but we shall not acquire
riches, we shall not become a wealthy and powerful people upon the
same basis as other people do. We shall get rich by keeping the
commandments of God; we shall get rich by building up the kingdom of
God. He will wean us from and make us to see the folly of old
traditions which we have inherited from our fathers; and I think he is
doing this very rapidly among us at the present time, and has
been from the beginning. It is contrary to all the traditions of
mankind to do what we are doing. I will illustrate my idea by pointing
out some things that go to prove that God intends to make us a people
dissimilar from the rest of mankind.
In consequence of the departure of our fathers from the truth, we have
inherited lies; and we have fallen into a false method of living. For
instance, you could not get any people besides the Latter-day Saints
to go out and preach the Gospel as we are doing. All the traditions
that belong to the race from which we spring are in antagonism to such
a practice. For men to go out without purse or scrip is something new
in the world in this age. It requires uncommon faith in God to enable
men to do this; faith in the living God who hears and answers prayers
for men to place themselves upon the tender mercies of the world as
bearers of the Gospel message, which is and always has been unpopular
to them, and in the women to stay at home to take care of their
families during the absence of their husbands, their fathers and sons.
But this faith God has given unto us, and he has taught us that he is
able to supply our wants when we do that which he requires at our
hands.
It may be thought that the payment, of tithing, in obedience to the law
of God, would be a means of impoverishing all those who did it; that
the giving of a tenth of their means would be a burdensome tax upon
them. God has taught us that this law is essential to our salvation,
and that if we obey it in the spirit in which it is given, he will
bless us in our basket and store, and increase us in the earth.
Now, it is an apparently remark able fact—but remarkable only because
it comes in contact with our traditions and prejudices—that the men
who have gone without purse and scrip, have prospered in it; and it is
also a remarkable fact that those men among us who have been the most
punctual in responding to the calls God, through his servants, has
made upon them, are today the men who are the most prospered in the
land. Illustrations of this can be easily found all around us. God, in
his dealings with us, shows that he intends that we shall break away
from the old traditions—for the old traditions would lead us to
believe that the man who paid his tithing would not grow as rich as
the man who did not pay it. But God is proving to us that he has his
own method of building up his kingdom. And he is proving to us that
the men who go out without purse or scrip on missions, devoting their
time to the interest of this work, are the men who have been most
prospered among us.
You take the men in your own settlement—for there are men in most of
your settlements who have spent considerable time upon missions—and
you will find, upon examining the results of their labors, that they
have been more prospered, when at home, than men who have not gone
upon missions, so that their absence from home has not been a loss to
them. It is our experience that the men who have gone upon missions
have had their absence made up to them afterwards by the Lord
increasing his blessings upon them for their faithful labors in the
ministry.
I speak upon this matter of tithing to show you that God intends to
bring about results favorable to the Latter-day Saints, from a basis
entirely different to that acknowledged and adopted by the
world; and that he can control all things for the good of his people,
if they put their trust in him.
It may have been thought that when we were driven from our homes, and
came to these mountains, that those who stayed behind in those fertile
lands would grow rich in comparison with those of the Saints who came
to this wilderness. But what are the facts? The Latter-day Saints in
these mountains have been prospered by keeping the commandments of God
in a manner that those who live back there know nothing about; and we
are richer today than the people from whose midst we were driven. I
was greatly surprised, when on a visit, in company with Brother
Brigham Young, Jr., some eight years ago, to Nauvoo. Upon inquiring
respecting the price of land between Carthage and Nauvoo, we learned
that it could be bought for $20 per acre; while in the vicinity of
Salt Lake City, land sells today for $150 per acre, and much of it
could not be bought at that price. This shows the difference there is
in our value and theirs. God has prospered the people who came to
these mountains, to this once desert land, to an extent that our
enemies know nothing about. And today, in the places where our people
lived, the present occupants of these land are mourning over our lost
crops, while our granaries are groaning under the weight of the grain
stored within them.
And there are other things very remarkable, which show that God, in
his dealings with us, intends to make us a people different from any
other. I allude now to our system of marriage. It is a subject of
constant remark to me in Washington. Men with whom I am familiar ask
in relation to the large families of our people. "Why, Mr. Cannon,"
they have said, "How do you live? It is as much as I can do to keep
one wife and bring up and furnish two or three children with education
and the things they need. And how you people in Utah can sustain such
families as you have and take care of them and bring them up as they
ought to be brought up is a marvel to me." And of course the curiosity
is great of people who came here from the east, to know with regard to
our domestic institutions, as to the number of our wives and children,
and it is a mystery to them, they cannot understand it. It is a
noticeable fact that the men among our people who have obeyed this
commandment of God to us are the men most prospered in the land. I do
not suppose this would be denied by anyone who has traveled
throughout our Territory, that as a rule the men who are the
wealthiest and most influential and the most successful in our
community are those who have obeyed the command of God. It might be
supposed, naturally speaking, that that would be the means of
impoverishing them; that the men who marry wives take upon them
burdens that would crush them and that they would necessarily have to
live in poverty in consequence. But the contrary of this is the case;
and actual experience has proven to us that God is determined to
remove from us the old traditions of the world, and show us that he is
able to build up his kingdom upon a new plan and upon an entirely
different basis from the kingdoms of the world. We can see this
everywhere we go.
It is frequently said at the present time in the east—and the evil, I
regret to say, I sometimes imagine is growing in our midst—a
young man says it is as much as he can do to take care of himself,
without attempting to sustain a wife. But a young man marries a wife,
and he sustains himself and his wife too. He feels as though he would
not be able to sustain a wife and child; but the baby comes, and they
are able to get along as well after as they did before the child came.
And thus it seems the way is provided for a second child and a third.
And in times past some of our young men have taken second wives, and
they have got along as well, and in many instances a little better,
than when they had but one wife. And as the family increases, they
have been able to provide for them all.
God is building up a peculiar people, a people of faith, a people who
will do that which he requires of them, although what he may require
of us may be directly opposed to our traditions; and in doing his
bidding in all things, he will show us that he is able to feed and
clothe and take care of us. But I wish to repeat, he did not bring us
here to make us a rich people; that is not the first consideration. It
was to prepare us for the destiny which awaits us. God is about to
perform through His Saints, one of the mightiest revolutions that has
ever been effected in the earth. He is able to establish his kingdom—a
new order of things, an entirely different rule and power among men.
When God inspired the leading men of this nation to seek to establish
a government here that should be independent of all governments upon
the earth, it was the design that men should enjoy equal rights
throughout the land. This is the form of the constitution; this came
to us according to the purposes of God. But throughout this nation at
the present time there is oppression. And in the eastern cities the
evils under which the old world groans, are increasing; so much so is
this the case that men who travel in Europe can see but little
difference when they come here, between the evils of the old world and
the evils that are fast developing themselves in the midst of the
large cities of the United States. The government has, to a certain
extent been mismanaged. We are an illustration of this. We have been
prosecuted and persecuted; we have been driven; we have been mobbed,
and we have been robbed and despoiled of our homes and possessions,
and all because we would not worship according to the dictates of
other American citizens; because we chose to worship God according to
the dictates of our own conscience we are in these mountains. We were
driven from lands that belonged to us by the right of purchase and
possession, and were compelled to come into the wilderness to seek a
place where we could live free from maladministration, and enjoy the
rights guaranteed to us by the Constitution. Today we are a standing
protest in the midst of the nation against evils that are growing, and
the results of which must, sooner or later, be felt by others to their
sorrow. Freedom and liberty, virtue, honesty, good government and
everything, in fact, desirable among men must be nourished and
cherished and maintained in our midst. We must be for sustaining these
things, and, as I have said, for establishing a new order of things
upon the earth. For that which God has revealed unto us meets all of
our wants; it supplies every righteous desire of every heart; there is
no right and proper desire of the human heart that any human being can entertain, that this Gospel does not satisfy. It is equal
to all the circumstances and all the wants and all the desires of
every human being, it having been designed and framed by Him who
created us and who knows our wants. And having such a religion, we
must of necessity be willing to extend the blessings and benefits of
this religion, and of human liberty, to every person. God has raised
us up for this purpose, and to establish these things on the earth and
to perpetuate the reign of righteousness among the children of men. He
has brought us here. These valleys of the mountains are the best, or,
at least, as well adapted as any land upon the face of the earth for
the home of a free people. It would be something extraordinary if a
people brought up as we are in these mountains should not be a
liberty-loving people; if we should not be a free people. We could not
well be otherwise with such surroundings as we have. And our children
will grow up filled with the love of freedom; and God designs that
this shall be our home, and that we shall multiply and increase until
the time shall come for us to go back, according to the revelation, to
repossess the land from which we were driven.
But we have an immense work to do in these mountains. This is the
foundation of that which is to be. The Lamanites must be brought into
the covenant; they must receive the Gospel from us. We must be their
"nursing father's and their nursing mothers." This, among other
things, is a labor devolving upon us. We are here for this purpose;
not to become rich ourselves, that when we shall pass away we may
bequeath to our children large possessions for them to enjoy the good
things of this world to spend upon their lusts and to gratify their
carnal desires. God will not give unto us riches, neither lands nor
property, for any such purpose as this; but it will be for the
accomplishment of that which He has predicted by the mouths of the
Holy Prophets. We have Temples to build; and these buildings will
doubtless be, before long, of easy access to the entire people, and
through the sealing ordinances we shall be welded together and be made
one people, and also be connected with the past generations until we
get to Father Adam. This is the nature of the work to which we are
called. And every boy and girl in our community should be taught to
look forward to it. The idea of our cultivating a little land and
getting our minds concentrated upon little things that pertain to a
livelihood, and think that this is all we are here for; to come and
take upon us a probation merely to eat and drink like the animals; do
you think for a moment, my brethren and sisters, that this is all we
have been sent here to do? There is something more than this. There is
an object to be accomplished of far greater and higher importance. It
is of course intended that we should use that which God has given unto
us, but we should use it all to right advantage. But this may be said
to be of minor consideration, a matter of small moment compared with
the great work with which we are identified.
Every mother should train her children to look forward to the destiny
that God has in store for them, to fit and qualify them for it. And
every boy should be trained in such a manner as to fit him to move in
the first circles of society; and every advantage of training should
be given to every son we have. He should be made as perfect as it is possible to make him. We should not be content to make our
children like ourselves; that because we have lived in a certain way
that they may do so also. Our children will occupy positions that we
scarcely dream of, if we will do our duty by them. Our boys and girls
should be cultivated and trained. Give them the best training and the
best education that you can afford; and do not think that you can do
too much for them in this direction. And while you are cultivating the
soil and building houses and making improvements of different kinds,
look forward to the future, and put yourselves in a position in which
you can do far more good than you are doing at the present time. Great
and glorious promises have been made to us, and we should be reaching
out in the proper direction to realize the benefit of them. Of
course this can only be done by the necessary work of preparation. The
Lord has said that he will make us the noble of the earth, the
greatest among men, the rulers and even saviors of men. This means
rule and dominion; it means control. And still we should be humble and
meek and lowly, and put our trust in God, and look to him as the
source of our strength.
Mothers, let me beg of you to bestow all the care and training that
you possibly can upon your daughters. Make them as perfect as you can;
give them every facility within your power to become women of culture.
And, fathers, do the same by your boys. If there is a man in your
settlement who excels in any one thing, let him teach the rest. If
there be among you a good penman, let him teach others this beautiful
art. And if there is a woman that excels in anything, let the girls be
taught in that one thing until they shall equal or surpass her. If
there is a man among you who is accustomed to society, let him impart
lessons to the boys, and let them imitate him. This is one thing that
devolves upon us, as Latter-day Saints.
You are living in a small place, and you are apt to become narrow in
your views. You have a log house for a meetinghouse, and you seem to
be satisfied with it; and how many of you live in log houses? Many of
your ditches I see, are wide, and your wives and daughters have either
to jump them or wade through them. It is time you were building a new
and better meetinghouse, and then you will erect better
dwelling houses; and your ditches will be bridged, and your fences and
sidewalks be improved.
Do not allow the feeling of indifference to come over you. Improve
your city, make it attractive, so that when people come into your
midst, they will say, "Here is a thrifty, prosperous people; this
people are improving their condition, and they are seeking to excel."
This is a duty that devolves upon you. The work of improvement
connected with this great, growing country which God has given unto
us, which he has placed in our hands, so to speak, is our work, and we
should have pleasure in improving and beautifying the places of our
habitation.
Parents, you should see that your boys are taught mechanism. You need
good mechanics. You need masons, you need carpenters, you need
painters and other skilled workmen, and why not let the boys learn?
Everything they learn of a practical nature will be useful to them
some time or other during their lifetime, and workmen in the building
line almost always find employment. In regard to what I have
said about the training of your families, I do not mean to reflect
upon you, for I expect you do what you can in this direction; at
least, I hope so; but I speak of what we ought to do in regard to our
families.
Our enemies are continually trying to destroy us, and we as a people
should be banded together in the bonds of the Gospel. I desired to
have said some things at Fillmore, and should have done so had I had
another opportunity. I understand there are a great many bad
influences in this county. You have apostates, among you, and your
daughters—at least there have been some cases where your daughters
have married into the families of apostates and your sons have married
the daughters of apostates. If this is the case, it is a deplorable
condition of things. When Latter-day Saints marry those who are not of
their faith, I look upon it as a great misfortune to those who do so.
If those barriers were to be broken down which ought to exist between
us and the world I should view it as a great calamity. One of the
strictest commands that the Lord gave to Israel in olden times was
that they should not marry with the nations surrounding them; and this
law is equally binding on us, and we should do everything in our power
to maintain it inviolate. For our enemies are determined to take away
from us the control of our affairs. And such people, part of whom are
in Fillmore, and you may have some down here, if they had their way—or
if the measures which they would vote for could be carried out, you,
all of you, would be reduced to the condition of serfs; you would not
even have the right to vote for a justice of the peace; you would not
even have the right to vote for a constable, nor for a probate judge,
nor selectman, nor for an assessor or collector; they would deprive
you of the right of suffrage, and reduce you to the condition of
slaves, if they could have their way. It is not only once or twice,
but it has been many, many times that bills have been introduced into
Congress containing these features, and leaving us the bare privilege
of paying taxes, while they who live here and urge this legislation,
would have the right to spend them. Now, I am told that there are
people in this county who are sustained principally by the Latter-day
Saints so-called, who use their influence and their means against us,
who are in full sympathy with the men who make it their study and
their business to destroy us, and who, if they had the power would
imprison and put to death the best men among us. A man calling himself
a Latter-day Saint, who would do that—that would use his means and his
influence, which by the way he is indebted to God for, to destroy his
work, I consider as being terribly ignorant; or if having good sense,
is not worthy of a name and place among the Latter-day Saints. I feel
keenly on this point, because it is a vital point; and I repeat, that
the man who would put his means into the hand of the enemy, the avowed
enemy of this Church, to destroy his brother is most culpable, and
cannot escape the condemnation of the Lord. The man who is a free man,
and who values his own liberty and that of his neighbors, will do
nothing of the kind; he will jealously guard against aiding such
people even to the amount of one cent. He would say, "I cannot afford
to let my means, or any part of it, go to destroy my own peace or that
of my neighbor, nor to deprive us of our liberty." But there
is a disposition which I have noticed among many of our folks to break
down these barriers and distinctions. They would sustain men who,
directly or indirectly, are pledged to do all they can against this
people, against the liberties and rights of this people, against our
freedom and against our religion. If they have any influence at all,
it is used against us. They would take control of this Territory from
the old settlers and give it to their deadly enemies. The man who
would so far forget himself as to do such a thing has no part in this
work, if he comprehends it at all, and unless he repents, he will
sooner or later lose the Spirit of God, and go into darkness and
apostasy. It matters not who the man may be, or what his standing may
be among the people, such a course is bound to sever his connection
with us. God has called us to build up Zion. He has called us from the
world for this purpose. He has not called us to be like other people,
but to become a peculiar people unto Himself a people upon whom he can
pour out His Holy Spirit to enable us to accomplish His designs. And
we should act in accordance with the testimony of this Spirit, and
according to the instructions of his servants unto us; and if we do
this all will be right. But the man who will use his influence against
my brethren is not my friend; I have no fellowship with him. He may
talk very nice and profess great friendship, but he is not my friend
if he is opposed to my brethren and the work of God; there is no
sympathy in common between us; we do not stand upon the same platform.
It seems to me that this should be understood by all who consider
themselves members of this Church. We must stand together: we must be
united. We must exercise faith in God, and we must do that which he
requires at our hands, or we shall lose that which he has given unto
us. And it would be a sorry day for us if we were to fall into such a
condition that God would let our enemies loose upon us, to drive us,
and get control in these mountains.
I pray God to bless you, my brethren and sisters, and fill you with
His Spirit, that your zeal, interest and devotion may increase in the
work of God, and that your understanding may be enlarged, in the name
of Jesus. Amen.
- George Q. Cannon