I am more than pleased this morning to have the privilege of
assembling with you, to see the faces of so many of my old friends,
and to enjoy the blessings of the Spirit of God and the instructions
of this Conference. I believe we realize to a great extent the
importance of the subject that has been presented to us this morning
by Brother F. M. Lyman. I have thought upon it a great many times in
reflecting upon the condition of the Latter-day Saints and the
prospects that lie before them, and in viewing also the apathy and
carelessness of a great many, and the influx of the people
amongst us who are not of our faith. I have sometimes almost dreaded
the consequences that may ensue, unless we become more united in our
feelings and efforts to build up the Kingdom of God and to maintain
the liberties that God has bestowed upon us. The people of Ogden are
peculiarly situated. A great many people have come here who are not of
our faith, some good people and some not so good. But their sympathies
and feelings both religious and political are dissimilar to ours; they
are not of us, their interests are not identical with ours, and
although they may seem for the time to be friendly and to have an
interest with us in our local affairs, yet our experience has
demonstrated to us the truth of a certain saying of our Lord Jesus
Christ, "He that is not with me is against me; and he that gathereth
not with me scattereth abroad." It would seem in our history that
sometimes this was not the case, some people having come among us
whose feelings appeared to be in consonance with ours and who were
friendly disposed towards us, but their faith not being our faith,
although their views to some extent were in harmony with ours, yet we
have found in our experience that these words of the Savior held good
even with them. Something is sure to arise to draw the dividing line;
some circumstance transpires which places them where they belong, and
they then occupy their true position. They are outside the covenant of
the Gospel, and their sympathies and feelings and faith cannot be
identified with ours. They are of the world, we are not; we have come
out of the world. This may seem strange to some; but it is true as God
is true. Christ laid this rule down, and we shall find that it is
perfectly correct.
The great necessity for us as Saints of God is to become really and
truly united, not only in thought, but in our faith and desires and
sympathies one toward another, and in our fellowship as brethren and
sisters in Christ. We must cherish an active, living faith, showing
our faith by our works in our efforts to arrive at a perfect union. I
see the necessity of this in our political affairs. When I look back
at the last election, I am reminded of the few votes, comparatively,
that were cast in this city. This shows something wrong. What is it?
There is a carelessness growing upon the people, and we perceive it to
some extent in our religious affairs and public meetings, but we see
it more clearly when it comes to voting, for many who have a right to
vote stay away from the polls. We call the attention of our brethren
and sisters to these matters, and say to every Latter-day Saint who
has the right of franchise, it is your duty to vote. The franchise is
not given to us as an ornament or plaything, but as a power to be used
with our best judgment in the maintenance of truth and liberty. The
spirit of the Gospel is the spirit of liberty, the Gospel itself is
the perfect law of liberty; and every move that may be made, having
for its object the maintenance of liberty, we ought to regard in the
light of the Gospel, in the light of duty.
There is a great deal of talk, and has been for years past, of
separating religion from politics. I believe that we need a little
more religion in our politics than we already have, and I believe that
if there were more true religion in politics throughout the world it
would be better for humanity. I am certain that it is absolutely
necessary for us who have come here, having separated
ourselves from the world, for the purpose of building up the kingdom
of God, in order to accomplish this to permit our religion to enter
into our lives and govern us in all we do, whether it be secular or
religious. We cannot act separately, singly and alone; the Spirit of
the Lord, which is the spirit of the everlasting Gospel, should
dictate us in all we do in a public as well as a private capacity, and
when we are so influenced we will act with a due regard to the
interests of our brethren and sisters. We did not come here for gold
and silver, no matter how much of these precious metals there may be
hid up in the mountains around us. We did not come here for flocks and
herds, for houses and lands, for orchards and vineyards or for
substance or earthly wealth of any kind. All these of course we desire
to obtain, and it is a blessing to have them, for with them we can the
better assist in rolling forth the kingdom of God; but the acquiring
of such wealth was not the object we had in coming here; it was rather
to build up a better system of society and establish upon the earth
that divine order that exists where our Father dwells, a few of the
principles of which have been revealed to us through the Prophet
Joseph Smith. We came here, in other words, to find out the will of
God, and then do it. We must keep that object before us all the time,
no matter in what capacity we act, whether as members of the Church or
as members of society, whether we act in political or religious
matters, we must keep the fact before us that the main object of our
lives is to establish the kingdom of God upon the earth, that He whose
right it is to reign may rule. And when we go to the polls, whether it
be to vote for our municipal officers or otherwise, we must go there as
Latter-day Saints, to be true to our religious covenants; we cannot
say, religion, you stand aside, I am a politician today. We must be
Latter-day Saints all the time, in every act of our lives. And this
carelessness in regard to voting we must get rid of; we must
understand that the exercise of the franchise is required of us, and
knowing this we should have the manhood to use it; and the sisters who
enjoy the privilege of voting, should understand that the same
obligation rests upon them as well as upon the men. This blessing is
given to them to be used for the good of their brethren and sisters,
for the benefit of the community of which they form a part.
It is necessary that we be as one, one in spirit and acts, and we must
aim all the day long for the accomplishment of the work entrusted to
us. Every member must be alive and continue to be alive. The sign of
life is motion, but a great many of the brethren and sisters appear to
be either dead or asleep in regard to these matters. We must do better
if we would preserve ourselves from the burdens which the people of
Tooele county have had to bear and are now bearing; if we would
maintain our liberty and keep the balance of power, we must exercise
the powers conferred upon us, and if we do not, we shall have to reap
the consequences. This union we talk so much about, and which we say
is essential to our strength, how shall we increase it? For we need an
increase of union, particularly in some places. We will take Ogden,
for instance, how shall we establish union and preserve it here? I
have thought there is one thing that needs to be impressed upon us,
and that is har mony of feeling and of thought between the
heads and the body of the people. In order to establish that and
continue it, there needs to be an identity of interests in our hearts.
It will not do for our brethren, when they meet each other, to shake
hands and enter into a formal conversation, and then, when they
separate, have something evil to say of each other. We must try to
establish real harmony; the head must be in harmony with the feet, and
the spirit that is in the head should flow to the extremities of the
body. We must try to establish an essential union. Not merely a grasp
of hands and a tying together by rules, but the binding of heart to
heart, that the spirit may have free course, run, and be diffused
among the people. And in order to establish this, I have thought that
we have need to be frank and free, and open one to another. I do not
believe in that kind of discussion which produces contention, which
comes from the devil; but I do believe in that free speech which
establishes mutual understanding, tends to bind men together, and
produces true affinity. We should be bound together by essential
union—a union of heart and soul. How can this be brought about? By
being true and honest one towards another, that there may be real
confidence in our midst. Because one man may differ from another, even
though with one called to preside over him, is that to say that such a
man is rebellious? I think not. There should be a distinction Between
honest difference and stubbornness and contention. We cannot all see
alike yet, neither is it expected that we should in our present
imperfect condition. As there is a difference in each other's
countenances, so there is in each other's minds, and the only way to
harmonize the difference of opinion that may exist among us, is to so
live that the light of the Spirit of God can shine in our hearts. Some
men are quick to perceive a truth; others are slow. Some men will
grasp at an idea and comprehend it in a moment, while it takes others
a long time, simply because they are slower of intellect, or because
they do not happen to see from the same standpoint as we do. We must
be patient, and try to convince one another when we happen to
disagree. How? By threats and denunciations? No; but by real
forbearance, the same as God exercises towards us. Do we ourselves
carry out His purposes as He has revealed them! I think not. I confess
I do not. I can see the standard of righteousness, of nobility, and
purity before me, but, alas! I know I have not reached it; yet I want
to keep on striving until I get up to that standard, and I believe
these desires are in your hearts. God exercises patience towards us,
and this is the spirit we must exercise one towards another, until we
can be brought to see eye to eye. There will be a time when the
watchmen upon Mount Zion will sing together with perfect harmony. "Thy
watchmen shall lift up their voice; with the voice together shall they
sing: for they shall see eye to eye, when the Lord shall bring again
Zion." But the Lord will never bring Zion from above until Zion from
beneath is prepared to meet it.
Then I would say, let us cherish forbearance and let us be frank and
encourage frankness; I do not mean contention, that is a very
different thing and comes from a different source. There is an
essential union and there is an apparent union. I would not
give a fig for the last, but the first is worth all we possess. If we
only appear to be united and bound together and the bands should once
be broken, separation would ensue, all would be confusion and the
strength we possess would be wasted; but if we take such a course as
will enable us to see alike and act alike, we will have veritable
strength. Then let us try to establish such a union by being free and
frank with and true to each other. To illustrate my idea: A lady gets
a new bonnet, and she meets a lady friend and asks how she looks. "O
how nice!" says the latter, it suits you admirably; it becomes you so
much." She turns around when her friend is gone, and says to another
lady, "What a fright she looks in that poke of a bonnet!" So men will
be friendly to each other's faces and false when their backs are
turned. We should be free and frank and outspoken; but that is not to
say we should be unwise and abrupt in our expressions, because we are
very sensitive and easily get offended. We may even drop an innocent
remark, which a person may take umbrage at and feel that we are his
enemies when we are in reality his friends, and the same feelings are
likely to result from joking, when really no offense is intended.
But the greatest cause of disunion is promise-breaking. One of the
evils that is spoken of to be prevalent in the last days is that men
should become "trucebreakers;" this is, they should be guilty of
making promises only to break them. I believe it can be truthfully
said of some who call themselves Latter-day Saints, that they give
their word to a brother, and almost before the breath is cold they
falsify their promise; they make contracts in writing, and almost
before the ink is dry they break them. If we make a promise to perform
a piece of work, we should try to keep it, even if it appears to be to
our injury. If we promise to pay a brother, we must do it or make it
right with him, and not try to excuse ourselves by saying, "Oh, it is
only a brother;" whereas, if it were a "gentile," we would very likely
keep our promise. We must be true to our words under all circumstances
and to all persons; if we borrow, we must pay our debt; if we cannot
possibly do it, we must give our creditor the best satisfaction we
can. When we meet with one another, and agree to carry out certain
measures, let us do it, or not promise to do it. And when we meet
together in our meetings, and any measures are brought forward in
which the public are interested, or nominations are to be made for any
of our public officers, and we feel that we cannot agree with the
measures proposed, or have just cause to oppose the nominations, do
not sit mum in the meeting, and as soon as it is over commence to
kindle the spirit of opposition among our brethren. In all our
political matters, if the elders and the people get together and come
to a clear understanding with regard to the men who are to occupy
certain positions, in the manner that I have alluded to, I cannot see
how there can be any division, or how those who are not of us, who are
in the minority, can expect to succeed in electing opposition
candidates to fill our public offices. It cannot be done. We have the
majority in numbers, and if we have a thorough union of power, our
strength will be preserved. But our weakness is in our carelessness
and apathy. We have the right to do good, the right to vote,
but do not exercise it.
When we disapprove of any man put up to occupy any position, let us be
sure in our minds that what causes that disapprobation is not any
private pique against him. We have no right to vote against a man from
our private feelings. If a man be put up for public position, and we
have a private pique against him, that should not weigh a feather. A
man is put up because he is considered fit for the position, and when
the majority agree upon a certain person, we should fall into line,
the minority should give way to the majority. And when we disagree
with our brethren, it should not be because of any private feelings.
One may say, "Oh, I do not want that man." Why? "Well, he said so and
so against me, or he did not do so and so for me." It is not a matter
whether you like a man personally or not. The question is, is he fit
for the position. Is he the right man for the place? Do the majority
of my brethren want such and such a man? If so, I will wave my
differences and vote for him who is considered best fit for the
position. These things are of far more importance than many of us
think they are. In times past we have had the balance of power in our
elections, and all things have gone on smoothly whether we have voted
or not. But the time will come when the thing will be more evenly
divided, and we must get in the habit of exercising every power that
God has conferred upon us for the building up of his kingdom and for
our mutual benefit. When a bishop of a ward calls upon a man to
perform any public duty he should be willing to step forward to do his
part; and every woman should feel that she would like to see her
husband do quite as much as any other woman's husband, and not only in
religious matters but in all things for the welfare of the community
of which we form a part. Let us all be active members of the church
and let us all be active members of the body politic—let us be real,
live Latter-day Saints, and let the spirit of the Gospel flow to every
part, that all may be invigorated, particle clinging to particle, for
when each particle clings to the other particles this is the sign of
life in a man, but when particles seem to have a desire to separate,
that is indicative of dissolution, that mysterious change which we
call death; when we pull apart that is a sign of spiritual death in
the midst of the Latter-day Saints.
I desire to see the church and kingdom of God alive in all its parts;
I desire to see every member imbued with the spirit of God, and every
man holding the holy priesthood feeling that spirit and power that
belong to it, for I know there is virtue, and power and strength in
it. I know that it is a reality. I know that when a man is ordained to
the holy priesthood, if he seeks for the spirit of his calling, he can
draw nearer to God than he could without it; I know he can do more
good to humanity with it than he could possibly do without it. I know
that the priesthood of God is effective; that there is life and vigor
in it, and that through it a man has access to God the Eternal Father,
and has power to help his fellow man. We should be a nation of kings
and priests unto God, a royal priesthood, a peculiar people zealous of
good works. This is what we should be, my brethren and sisters. And
here, in Weber County particularly, where the out side element
seems to be gathering, and which is naturally aggressive, always ready
to try and wrest from us our vested rights, it behooves you to be
earliest and sincere and united, and to be diligent in your efforts to
hold for God and his kingdom those rights and liberties which he has
given to us. God intended that his people whom he has gathered to this
land should possess it, and that they should not be ruled over by
their enemies, as long, at least, as they are in the majority. Then
shall we give up our strength to the minority who desire to take away
our rights, and who have tried all the day long to destroy our best
men? I think we will not; I think we will be more energetic and cling
to one another, and, if we have differences we will try to settle
them. Brethren, if you have hard feelings against a brother, go to him
like a man, and tell him that he has done so and so, and that it is
your desire to have the thing straightened out; and if you cannot make
it right yourselves call to your aid the services of a teacher, and
rather let us sacrifice our feelings than allow that genial spirit
which belongs to true brotherhood to be crushed out of our hearts. Let
every man and woman in this congregation today feel that any
difficulties they may have had with their brethren or sisters shall be
buried from today, and shall not be harbored any longer. Say in your
hearts, before I will have anything rankle or tarnish my feelings, I
will go to my brother or to my sister and confess my weakness and thus
get rid of it. And if we will be free and frank and honest, and say
what is in our hearts, without fear or favor, there will be more union
in our midst, and the Spirit of God will dwell with us, and we will
see new beauties in our religion every day, and we will seek the
society of our brethren rather than shun them; but, on the other hand,
if we harbor hard feelings in our hearts without divulging them or
seeking relief, we may depend upon it that it will, if allowed to go
unchecked, result in a separation from the very men for whom we today
profess fellowship, and in our own overthrow and death. We are
children of the covenant, and should be bound together by the
influence of the Holy Ghost, whose ties are stronger than those which
exist between man and wife; that influence will make us one, even as
the earth is one, though composed of millions of atoms. In the
beginning, we are told, God spake, chaos heard, and worlds came into
order. The scattered particles came together and they were solidified,
consolidated, and this little earth now rolling in space shows the
effects of this real essential union of parts. God has spoken to the
chaotic particles of humanity; he has gathered us together to this
place to make us one; and we should live together and work together,
and present a strong phalanx of power, as real brethren and sisters in
very deed, that the spirit of union may be in our hearts, and in every
deed and act, which should be made in each other's interest, and not
for individualism and self. The spirit of individualism is, every man
for himself; the spirit of the Gospel is, every man for his brother;
and it is this influence that prompts a man to say, "Let me love the
Lord my God with all my heart, and with all my soul, and with all my
strength, and let me love my neighbor as myself, and seek his
interests as well as my own." This is the Spirit of God; it is the
spirit of the everlasting Gospel; it is the spirit of peace,
and joy, and consolation and comfort, and there is real, true
happiness in it. What a miserable feeling it is not to be able to meet
a man frankly and cordially. How different when friends and brethren
meet. Their countenances at once brighten, and there is a glow and
warmth which bespeak their feelings for each other; it is a feeling
of joy and satisfaction, and those who possess it desire to bless and
do good to their fellow men.
I feel the importance of these simple truths; they are necessary to
our growth as a community, and to our progress as individuals. God has
revealed them for our guidance and salvation, both temporally and
spiritually. Let us ponder upon them, and let nothing come be tween us
and the Priesthood of God. Let us be united in all things, and when
the time comes for us to vote for our municipal officers, let us have
a clear understanding before hand, and then unite on it; and I will
promise you that if you will do your part, God will do his part, and
we will come off more than conquerors. And the day will not be far
distant when the Priesthood of God will have the balance of power, and
the rule and dominion now in the hands of the wicked upon the face of
all the earth will be taken away from the corrupt and the wicked, and
given unto the hands of the Saints of the Most High God, and he will
reign forever and ever. Amen.
- Charles W. Penrose