Beloved Friends—We are met in commemoration of the important
historical fact, that on the 24th of July, seven years ago, a band of
brethren came to this place, seeking a home, an asylum, where they
might rest awhile from their arduous and toilsome march, and feel
secure from the wrath of wicked, reckless, infuriated men, who had,
in times past, pursued and hunted them with relentless fury, and
driven them from the abodes of civilization. Directed by the same God
who led Moses and the children of Israel out from the land of Egypt,
they, with our beloved President at their head, located in this
This becomes an important fact from its associations, fraught as it is
with momentous consequences to us as a people; transplanting us from
the narrow limits of a single city, to a large territory, in which we
are fast becoming a mighty people. We perceive the hand-dealing of a
wise and beneficent God in this, who has said, by the mouth of His
Prophet, that it was "His business to provide for His Saints." This
also furnishes a strong illustration of high Heaven's economy, in
overruling and turning the wrath of man to its service and praise,
and from "seeming ill still educing good."
This day, in reality, is the Anniversary of our Birthday as a free
people. We may say that it was a bloodless conquest, and yet our path
has not been strewn with flowers, as witness the parting pang when
exhausted strength has been laid low in the dust, and bitter tears
have only been dried in view of a better future.
We this day rejoice together in union and harmony—in peace and
prosperity; and as the sun of gladness has arisen upon our horizon, so
may it never again become darkened by the mists of sorrow, nor the
storms of persecution be permitted to obscure its genial rays.
We now possess a country sufficient for our present necessities and
purposes, institutions which we have received from God, through His
Prophets, and, under the broad folds of our glorious Constitution,
We now have the privilege of worshipping God according to the dictates
of our own consciences, and no one to disturb, or make us afraid.
What more can we ask? What more can we expect? The balance rests with
ourselves. If we would be happy, if we would be great, have the
knowledge and wisdom of God, and be prospered, it remains with us to
pursue that course, to perform those duties, and to live that life,
which shall conspire to produce those blessings.
The kingdom will advance, and bring with it the treasures of
know ledge, wisdom, and power, just so fast as the Lord finds
that He has a people ready, willing, and capable of receiving, and
bearing it off. If we would hasten the time for the coming of the Son
of Man with power and great glory, we must increase our diligence,
hasten ourselves in the attainment of every perfection, and by our
purity and excellence bring unto ourselves Heaven's excellence and
My friends, this is a day of rejoicing with the Saints, and here in
this sacred place of worship, we mingle together, the old and the
young, in offering to our God, praise and thanksgiving for His kind
mercies and blessings. As we mingle in our amusements and rejoicings,
and participate together in our celebration of this day, and the
realization of our dependence upon Him who has wrought out our
salvation, and brought us to an inheritance in this goodly land, amid
scenes of joy and prosperity, it is always well to remember and
acknowledge the kind hand of Providence, from whom we receive every
good and perfect gift.
How can we well express the overflowing gratitude of our hearts to the
Giver of all good, for what we this day behold? Thousands of children
in a single city, of less than seven years growth, convened under
their respective banners, each bearing a motto expressive of their
views and sentiments, intention and designs; each bosom swelling with
pride and gratitude, that they too are the children of the Kingdom,
unto whom pertain the promises of God concerning Israel.
My young friends, how shall we reciprocate? What shall we do to
advance the glorious cause of truth, make ourselves useful, and fulfil
the measure of our creation upon the earth? I answer, it is for us to
be obedient, hearken unto the counsel of our parents and leaders, to
keep the commandments of God. It is to qualify ourselves to follow
some useful oc cupation, to be industrious in acquiring knowledge, and
not spend our time in useless visiting, and lounging about in
idleness. It is to have every moment devoted to some useful
employment, to serve God, and walk humbly before Him, blameless in all
of His ordinances, be true to God and His servants, follow in the
dictates of wisdom and experience, be patient and courteous toward
each other, be persevering, virtuous, honest, and faithful—in short,
be good, faithful Saints of the Most High God.
If we do this, we shall always enjoy the blessings of a good
conscience, void of offense toward God and man. Let our aim be for
God, and an exaltation in His Kingdom, keeping our minds constantly
directed to the attainment of this object; and no matter what may
befall us here below, we shall be safe in the arms of our blessed
Redeemer, who said, "Suffer little children to come unto me, and
forbid them not, for of such is the kingdom of heaven."
Does our Father in heaven view us with approbation this day? Let us
look to it, each one of us, that we do nothing either in thought,
word, or deed, neither this, nor any other day, but that He can look
down upon us with approbation. Let not folly nor wickedness be
committed in Israel, lest we be called upon to put away the workers of
iniquity from our midst, and thus cleanse Israel from sin and guilt.
Young men and youths, just rising to take a part in the affairs of
men, if you follow in the precepts of wisdom, and abide in the counsel
of truth, you shall have strength according to your day, and the
mountain torrent shall not be more fierce to encounter than you, when
the enemy shall again marshal his hosts for battle; the mountain roe
shall not be swifter, nor more agile in its flight, than you in
scaling the mountain height, or leaping the deep, dark chasm,
made by a thousand floods. Nothing shall present a barrier too high,
too rugged, or so difficult that you cannot surmount it.
As physical strength shall be given, so shall mental strength and
ability, and you will increase and strengthen until you can fathom the
deep sciences, and unfold the mysteries of eternity.
To you, also, ye maidens of Israel, is it not an honor to be numbered
among the daughters of Zion? Unto you this invitation extends, to make
yourselves useful in the drama of life; qualify yourselves also for
the part which may be allotted you to perform in the Kingdom of our
God. Preserve yourselves in purity and the perfection of every virtue.
Let your time be fully occupied in some useful employment and although
you may not be called upon to encounter the fierce contest of the
world, as your brothers, fathers, or husbands, yet your path shall so
closely entwine itself with theirs, as to strengthen, nourish, and
sustain them, be a present help in every time of need; and when the
storm clouds shall lower, and fierce persecution rage, be enabled by
united faith and energy to bid defiance to "Mormon" foes, whether they
come in form of men in hostile array, or the more insidious and
stealthy manner of demons from the arch and subtle intriguer, and
deceiver of the human race.
Yes, fair maidens, if you would have loveliness encircle your brow,
and beauty adorn your forms, let the gems of virtue, truth, and
sincerity sparkle your eyes, and adorn your minds with knowledge and
wisdom. Let excellence, goodness, and industry embellish your lives,
and the star of your glory shall never wane, nor the promised
inheritance to dwell among the Gods be withheld, proving to God and
"The kindest blessing High Heaven could send;
In life a treasure, and in death a friend."
This is an age of progress, and if we would keep pace with the times,
we must progress also. The youth of other States, Territories, or
Nations, must not outstrip us in the arts and sciences, nor in
anything that is calculated to adorn life and become useful to man.
Situated as we are, so far distant from the emporium of letters and
commerce, some may think that this is difficult to avoid; but it is
not so. It is easy not only to keep pace with, but outstrip them even
in the race of progress. Our advantages are simply these—we have not
the burden of trash and nonsense to wade through at the beginning,
which others have; the mind is therefore more free to act, and can
conceive more real truth and imbibe more real knowledge in a given
time; and although we may not yet possess every facility for our
advancement, still we are more than compensated by the wholesome
influence of virtue and religion, rules, regulations, and institutions
freed from the bigotry, superstitions, dogmas, and follies of ages. We
moreover breathe the pure mountain air, and drink from the cool
mountain stream, and dwell in a lighter and purer atmosphere, not only
physically, but socially and morally. Are these advantages, and do
they contribute to correct thinking? If they are, and if they do, then
we have certainly no cause to complain.
If we will only avail ourselves of the opportunities which we possess,
take the good, and reject the evil, abide in the light and truth, and
apply ourselves, we have no fears but that we shall excel. And time
will show in regard to our moral and social institutions, which
Congress are so often trying to legislate about. They are welcome to
all of their moral and social rules and regulations, religious or
otherwise; nor do I suppose that we shall try to legislate about them,
al though we have just about as much right to, as they have
about ours. The argument is opportune; I could not wish for better
illustration for the subject under consideration, than the already
muddy and beclouded brains which some of the present Congress
exemplified upon this very subject. One might suppose that the spirit
at least of the 3,000 clergymen upon the Nebraska and Kansas Bill, had
found its way into their minds, and left its impression with them.
What other item of religious faith they will next seek to interfere
with, is left for time to determine; but I should expect, that women
would be prohibited from marrying, or Shakerism abolished.
Excuse me, my friends, for alluding to such a subject, upon an
occasion like this, but the absurdity of undertaking to legislate upon
the morality of our social relations and religious institutions,
imperceptibly led me to make a comment upon it.
If it is an indication of a righteous feeling among them, there may be
some small hopes of them yet; but it "smacks rather too much of the
SULFUR to be genuine," as the parrot said when the devil taught him
prayers. I hope you will accept of my apology, and I will refrain.
Our Pilgrim Fathers, when they landed on Plymouth Rock, constituted a
small band, 'tis true; yet by uniting rich resources with energy and
determined perseverance, witness what it amounted to—New England's
rocks and hills were peopled; large cities sprung into existence, and
she sends her sons and daughters too into every State; they are the
first upon the confines of civilization, exploring the deep forest and
widespread prairie, stemming Missouri's flood, and traversing ocean's
wide domain. The sons of the Pilgrim Fathers are everywhere; here
today are congregated thousands of them, who feel the same spirit of
freedom which emulated them to flee from under the oppressor's rod,
and beyond the tyrant's grasp.
Our Pioneers, unlike our Revolutionary Fathers, did not dissolve their
political ties, but more than our Pilgrim Fathers, fled from
persecution, and planted their standard like them, free to all to flee
unto. Here we hope to preserve American freedom, to ourselves and
others, although it was not preserved to us in the land of our
nativity. Here we hope to be prospered and increased in knowledge,
wisdom, and power; enabled to preserve our rights, and our liberties,
as did our Revolutionary Fathers, when oppression became too onerous,
and tyranny ranked too high.
But I forbear. Let us do our duty to ourselves, our country, and our
God; be vigilant in the preservation of virtue and truth; and leave
the event with the God of Nations, who shutteth and no man can open,
and opens and no man can shut.
- Daniel H. Wells