Being called upon this morning to occupy a portion of the time, I
gladly arise to do so.
I am not in the habit of making many apologies, for I intend to give
you the best I have on hand, and also such as may be given me, during
the remarks I may make.
While I attempt to edify you upon some of the principles of salvation
and eternal life, I desire an interest in your prayers, that I may
speak, not according to the wisdom that man deviseth, but according to
that which cometh down from above.
As a foundation for some remarks that I will make, I will read a
portion of the Epistle of Jude, 3rd verse—"Beloved, when I gave all
diligence to write unto you of the common salvation, it was needful
for me to write unto you, and exhort you that ye should earnestly
contend for the faith which was once delivered unto the saints."
Were I capable this morning of addressing you upon subjects that are
not understood by you, that you do not comprehend, there would remain
a doubt in your minds with regard to the truthfulness of what I say;
but if I address you upon subjects with which you are familiar,
impressing them upon your minds perhaps more forcibly than they have
been for some time past—if I refresh your minds with familiar things,
you will then know and understand.
The old book, the Bible, which I have read so many times, does not
lose its interest by once or twice pe rusing, but I take it up and read
it over and over again, and my mind is refreshed; which is a matter of
satisfaction and comfort to me. So it is with the principles of our
religion; though we have often heard them, yet we desire to hear them
still, and they are of that peculiar nature that they do not lose
their interest to those who are seeking for eternal life.
Jude speaks of a common salvation; that it was not only necessary to
write unto them of the common salvation, but while he was doing so,
that he should exhort them to contend for the faith once delivered to
the Saints. Now I know it is too often the case, when we speak of
salvation we speak of a state of glory to be attained in the eternal
world; that the matters and affairs of this world are of but little
consequence, of little importance, but we are looking yonder in the
heavens for our reward, for our everlasting inheritance.
I look at it in this light. The husbandman may plant seed in the
earth, but if he all the time looks to the golden harvest, and pays no
attention to the cultivation of the young plants on their progress to
perfection, he will not reap the reward he anticipated. Then it
becomes necessary for him, and it is to his interest to attend to the
cultivation of the plant in its progressive stages, and encourage its
Just so it is with us. It is for us to attend to the things that are
present; the things that are past we are to forget, particularly those
things that are of an unpleasant character; and the things
that are in future are not in our hands, and subject to our control,
but they are in the hands of the Almighty, and with Him they are
secured. It is the present, then, with which we have to do—with the
things that are immediately before us; that is, I believe, the common
salvation. I do not pretend to say what the Apostle had his eye
particularly fixed upon, but I shall pursue this subject as it appears
Another thing I will suggest in the outset. It is often the case that
we hear men and women talk about temporal things, and about spiritual
things. What are temporal things, and what are spiritual things? Can
you tell me what spiritual things are? Says one, "It is a joyful
feeling, that buoys us above the cares and anxieties of this world.
Spiritual things are our hope of a glorious inheritance in the Kingdom
of God in the future. Temporal things are the things we eat, drink,
wear, and use in divers ways, to shelter and sustain this mortal body
while it remains a tabernacle for our spirits."
I look at temporal and spiritual things in the same point of light;
they are to me all spiritual; I know no difference. The hand that has
prepared a place in the celestial kingdom for them that are worthy of
it, has also formed the earth and caused it to produce food for every
living thing. We behold, in the starry firmament, the worlds that are
revolving continually around us, which are made by the same Omnipotent
hand, and they are all His, and they are all spiritual, because they
are as eternal as God Himself, for there can be no annihilation of
matter; consequently they are eternal; and nothing we may conceive or
imagine of more refined substances can do more than continue forever.
Everything God has created and made, even the hairs of our heads that
fall to the ground, do not escape His notice. The Almighty has not
organized matter as a mere plaything, of a temporary existence, and
then plunge it into the regions of utter annihilation; but everything
He has done is like Himself, Eternal, and everything eternally
witnesses the goodness of the Supreme Ruler, for all His works shall
praise Him. If His works are to perish, where is the monument of His
labor? There will be none. What He does is eternal, and remains an
eternal witness of what He has done, and so His works eternally praise
But we want to come to this common salvation. It is said somewhere,
whether in the Bible or some other place, I do not pretend to say; but
if it is not in the Bible it is nonetheless true, that "self
preservation is the first law of nature." I have reflected this
morning a short time upon our condition. I contemplate the
circumstances under which the Pioneers came to this valley—the
circumstances that attended the early settlements and exertions made
here to procure the necessaries of life.
I was not one among the honored company that first led the way to this
distant region, that first plowed up the sterile soil of this valley,
but I was engaged in some other country. Indeed while Pioneers were on
their way to this land—while they were engaged in that arduous
enterprise, I was perhaps upon the banks of the Danube, or might
possibly be in England, or in Asia, I do not now recollect where I
was; but I was in those eastern regions, bearing my testimony perhaps
among the Austrians, Russians, or Turks, among their consuls and
agents, bearing my testimony to them of the things to come. Perhaps
some in those nations may now remember that an humble servant of God
at a certain time bore his testimony among the people in that country,
which is the most beautiful of God's creation, spreading out
in valley or plain, and which perhaps is now laid desolate, and
drenched in human blood.
I was elsewhere when this valley was settled. How was it? Behold, when
they arrived here, all they had to subsist upon, until they raised it
from the soil, was in their wagons. There were no crops to come to;
there was nothing provided to cheer them at the end of their long and
toilsome journey; and the skeletons of cattle might be seen walking to
and fro, without anything provided to feed them upon through a long
winter. And then, when they had plowed up the soil, and sowed seed in
the earth, and the fields began to show an evidence of a future
supply, the crickets came in millions from the mountains, and nearly
devoured all that grew; everything that germinated in the shape of
food for man was eaten by the insects.
But before they had completed the work of destruction, the hand of
Providence prepared agents, and sent them to destroy the destroyer; a
circumstance that was rare, one that was never known to exist before,
and never since to any extent—behold, the gulls came in swarms, and as
clouds and eat up the crickets, and checked them in their destructive
career; and there was just enough saved to feed the hungry with a
There are many before me this morning who can no doubt remember well
when their meal bags were perfectly empty, with only a distant
prospect of their being replenished; and when a cow was slaughtered,
rare as it was, they eat everything; even the hide was boiled,
dressed, and eaten, and everything else, external and internal, that
possibly could be eaten was eaten; there was nothing lost.
One man said to me, "I labored hard under the pangs of hunger to put
up a little adobie cabin and pre pare to live, and at the same time my
wife and children, pale with want, were ranging the hills and benches
to find thistles and roots to eat, which we boiled in the milk of the
remaining cows the wolves had not eaten."
Those who have come here since the Valleys have become a little
fattened, think it hard if they cannot get what they want, and
immediately enjoy a fulness with those who have borne the burden and
heat of the day. They think it hard if they have to pass through a
close place, and have to struggle a little to obtain the comforts of
life. But look back to the early settlements of this place, when
nothing but destruction stared its inhabitants in the face, what
surety had they from the savage that was in their doors and in their
tents? Here was the hostile and bloodthirsty savage, prowling around,
and the early settlers knew not what hour he might pounce upon them;
they were out of doors; they had not a house to live in, or to form a
defense, much less a fort to protect them, until they were able to
throw up something of a temporary character to shield them from the
attacks of the wild man of the mountains.
This is a little of the early history of this settlement. We have
prospered; we have had accessions to our numbers; to be sure we have
had trouble and difficulty with the savages in various ways, but in
the midst of it all we have arisen from the germ, and the tree has
grown up, and begins to shoot forth its branches.
It is not the inhabitants of the little settlement in Salt Lake Valley
alone that are now embraced within the walls of this Tabernacle; but
three hundred miles to the south, and two hundred miles to the north,
large settlements have sprung up. In the midst of these circumstances,
the hand of God has been with us as a people, and prospered our
labors abundantly; and I feel proud to meet you this morning
in such comfortable circumstances; you all appear comfortably clad,
and the bloom of health and the smile of contentment sit triumphantly
upon your countenances. The hand of the Almighty is with you, to cheer
and gladden you in the midst of all difficulties, and the praise is
due unto Him, for He has blessed our labors, and enabled us to acquire
these comforts we enjoy; and let me say, they are the staff and
bulwark of our common salvation, for it is our lives we wish to
prolong on the earth.
Why do we wish to do so in this toilsome and troublesome world? Why
not close our mortal career, and our spirits go home to God who gave
them? Because we have not done our work. It is said the wicked shall
not live half their days; if they did they would only multiply their
race until the principles of wickedness would become universally
diffused. The Lord will give to the righteous the long end of the
cord, for they shall live out their days. Then I say to the Saints, be
just and true to each other, and to your God, and you will live out
your days, and complete the work assigned you.
I will represent it in another point of light. Suppose a man is sent
to England, or to the Continent, to Asia, Egypt, to any part of
Africa, to the western islands, or to the islands of the Pacific to
fulfil a mission, and he returns before he has completed it; who is
ready to greet him? Who stands ready to welcome him, that understands
his true position? He has not done his duty; he has not fulfilled his
mission, and accomplished the work he was sent to do; and he returns,
how? Filled with the Spirit of God? No, but with the spirit of
darkness; and his testimony is powerless; he feels he has not done his
duty like a faithful servant.
Then how important it is that every missionary that bears a portion
of the Holy Priesthood, and this Gospel to the islands of the sea,
should magnify it in the eyes of the people, and before his God, and
return clean in spirit and in heart; and with a Spirit to bear witness
with our spirits that God is with him, and has been all the day long.
He is then hailed with a joyful welcome by the servants of God in
We are all on a mission to this world. We came from yonder bright
sphere, and each of us have our lots assigned us; and now if we can
accomplish our mission, when we return to the bosom of our Father and
God, would you not suppose we shall be hailed with one universal
welcome? Yes. "Ah!" says one, "I was an hungered and ye gave me
I was thirsty and ye gave me drink: I was a stranger and ye took me
in: Naked and ye clothed me: I was sick, and ye visited me: I was in
prison, and ye came unto me. Verily I say unto you, Inasmuch as ye have
done it unto one of the least of these my brethren, ye have done it
unto me." This is the welcome.
Then it is for us to act well our part, and perform our mission
faithfully, with fidelity to God and to one another, while we are
permitted to dwell upon the earth. If we should not act well our part,
and go home to the world of spirits, who will be ready to receive us,
to extend to us the welcome hand? Every mouth is silent; no songs of
praise greet the ear, or shouts of gladness to bless the heart, that a
valiant soldier who has retained his laurels would receive. The
unfaithful one has lost his glory, and is shorn of his laurels. What
will be said to him? "Inasmuch as you knew your master's will, and did
not do it, you shall be beaten with many stripes." He has gone to
another society; he is not permitted to mingle with the righteous, but
he must seek an asylum in another quarter.
Then remember we are missionaries sent to this lower world to
accomplish a work. What is the work we are sent to accomplish? In the
beginning it was said to our first parents, Go forth, and multiply and
replenish the earth. I have been looking about, and have seen how
anxious many of our farmers are to improve their stock of cattle; to
make them of better blood, and thus all the time be improving; but I
very seldom have heard of man seeking to improve his own species. I
wish you to think of that for a moment. I have seldom heard that
subject agitated, when indeed it is the most important one that was
Let us go a little into the philosophy of this, and see if it can be
done, as much so as we can improve any other portion of the animal
creation. It is said we bear the image of God, and now shall we
dwindle down to the physical and mental degeneracy of the monkey?
Shall we suffer our race to dry up like a parched reed? Let us look at
this matter. The question is before you to investigate and understand.
Look around upon all the ranks of mankind, and we see different races,
some of a high order of intellect, and some low and groveling, among
all the different grades and classes of the human family. Do you
suppose it is so in the spirit world? These earthly tabernacles are
merely temporary houses for them to dwell in—moving tabernacles; and
there are thousands and tens of thousands in the spirit world that
have yet to come and take bodies here; and there are different grades
of men. Some are of a high order of intellect, and others are low;
some are more noble and generous, and some are less so; they all wish
to take tabernacles in this world.
I will illustrate how it is possible to improve our own race. Suppose
there comes into the community a noted thief and villain; where will
he find a home? He will seek for a man possessing a kindred spirit;
with that man he takes up his abode, for he does not find the son of
peace there, but the son of villainy.
On the other hand suppose a righteous man comes into the community,
would it not be natural for him to make his abode with a righteous
man? for no other society would be at all congenial to him. The words
of the Savior chime in with this idea. Said he to his Apostles, "And
into whatsoever city or town ye shall enter, inquire who in it is
worthy; and there abide till ye go thence."
Will that thief and villain go and call upon a righteous man? The
atmosphere that surrounds that devoted family is too scorching for
him; he is glad to escape from it.
Now then, how shall we improve our own race? Evil communications
corrupt good manners. This is as true a saying as it is common. Let
every family, every parent, man and woman, set up the standard of
purity and righteousness in their own families, and suffer no corrupt
principle to lodge in the mind, and never practice it, but by strict
integrity and righteousness maintain an atmosphere that is congenial
to the good and great.
So, when those spirits come to take bodies, where will the noble and
high order of them go? Will they take bodies that have come through a
low and degraded parentage? No, no more than the righteous man will
take up his abode with the vile and wicked. Where will he go? "Why,"
says that noble spirit, that is swelling with light and intelligence,
"I will take a body through an honorable parentage; I will have a body
that will correspond with my mind; I will go to the place where purity
and righteousness dwell."
Where do the spirits of a lower grade go? Among the lowest, and
uncultivated, where the cultivation of the principles of
virtue and integrity is in part or entirely neglected. In this way the
sins of the fathers are answered upon their children to the third and
Do good spirits want to partake of the sins of the low and degraded?
No; but they will stay in heaven until a way is opened for purity and
righteousness to form a channel in which they can come, and take
honorable bodies in this world, and magnify their calling. Let us take
that course, and if we do not draw the brightest spirits to honor our
generations, it is because I do not understand, and declare unto you,
the principles of true philosophy in correctness on this subject.
Try this, and your offspring will be the fairest specimens of the work
of God's hand. If the servants of God will maintain the principles of
holiness and integrity, they can then have more than one wife, and by
that means you can draw in your train more of those spirits that will
glorify the God of Israel.
Let me bring it right home to you. Suppose your children were about to
go from you to some distance—would you not feel anxious they should
fall into good company, into generous hands? Yes. So, when our Father
in heaven, who is the Father of the spirits of all flesh (no mother
up there, is there? I do not know that a man can produce his own kind
without the agency of woman; I know of no such law in nature), sends
spirits to earth, when they leave Him, is He not anxious they should
fall into good hands? Yes. He is anxious they should have an honorable
birth, and glorify His name in the flesh, reflecting honor on His
character and dignity in heaven. And if there is not much said about
the mother, if they honor the Father, the mother will borrow her glory
from the father, it will come to her through that channel, and it is a
The parent has a desire that the recreant child may do well, at the
same time his good desires and hopes for his welfare are weakened by
despair; you commit him to the care and keeping of kind Providence; it
gives you sorrow, it pains you that he will not be good, but you
cannot help it, for he will not listen to the counsels of a kind
parent. So it is with our heavenly Father. He wishes the spirits born
to him in the eternal world to do well when they come here to take
bodies. If some are not so loyal, so true and faithful as others, yet
He wishes them to do well, but at the same time they must pursue their
own course, prove themselves, and then receive the reward due to their
works done in the body.
Now then, let us commence to improve our race. You know, to one there
is given five talents, to another two, and to another one, &c. Let us
improve upon the talents we have received—upon every power, ability
and trust that has been committed to us. If we do not, the talents we
receive may be taken from us. After all these things I have told you
about improving our own race, self-preservation is the first law of
nature. I have told you about the people in the Valley, about the
productions thereof, how it was in the beginning of its settlement.
I wish to come to our present condition, and I want to speak justly
and correctly, and if I do not, I know there is a power here that will
correct me, and will not fail to do it. If I say anything that is far
out of the way, it should be corrected, and I hope I may ever stand in
that relation whenever I commit an error, that it may be corrected
before it be too late.
This season the Lord has blessed us with abundance. I told you that
all things are spiritual to me, and when I talk about potatoes, hay,
wheat, &c., I am talking about things that are given to us of
God. Suppose the Lord should give to me the gift of tongues, it would
be the gift of God. On the other hand, suppose He should give me a
loaf of bread when I am hungry, which shall I prize the most? It is
all the gift of God. Then with regard to self-preservation being the
first law of nature. When our brethren have a good crop given to them
by the hand of Providence, coupled with their own industry, they are
anxious to sell it. They want to buy many things, and press it into
market, and sell it for comparatively half its value, so crazy are
they to sell it.
They are like some men, when they get a few dimes in their pockets it
burns them as it were, and they must spend their money, because they
cannot rest until it is spent; taking comfort from the idea, "O well,
we will get along the best way we can;" and when they have spent the
last dime they are hard up sure enough. This is the case with many of
our friends whose labors the Lord has blessed, and richly repaid them
for their toil by a bounteous harvest, and now they are anxious to get
rid of it.
When we descend to the matter of dollars and cents, it is also
spiritual; God made the metal of which they are made; He put it in the
earth. We came down so, to accommodate ourselves to the understandings
of all, for I told you I should talk about things you know, and not
about things that you cannot comprehend. I will venture to say, when I
talk about dollars and cents, you will all understand me. For
instance, you sell your hay at ten dollars per ton, your wheat at a
dollar and a half per bushel, and all your other products in the same
ratio to the stranger, or anybody else that will buy it from you, you
are so anxious to get rid of it. But by and by, when your poor
brethren come in, and have not means to buy that which they must
subsist upon, but are under the necessity by days' work first to earn
capital before they can buy the farmer's produce—by the time they get
means, the price is raised from fifty to one hundred percent.
Your own brethren, who stand by you in summer and in winter, in
adversity and in prosperity; your own brethren, who roam the world
over to bring recruits to strengthen your forces, and make your
defenses still more invulnerable; when they come fainting from the
field of their labors, you make them pay an hundred percent more for
your produce than the stranger that passes through your country. Is
that right? Will God bless an order of things of that kind? Try it,
and if you don't dwindle into monkeys, you will dwindle into something
more hideous still.
What is to be done? Shall not the stranger be fed? Most certainly.
Where rests the difficulty then? If you will only sell to your poor
brethren next spring at the same price you will now sell to the
stranger, there is no difficulty—I have nothing more to say, but I
will be perfectly quiet upon this matter. If you will not do this,
raise the price to the stranger, to the same standard you will exact
from your poor brethren next spring. If you will do this, you will do
This is the common salvation that I wanted to speak to you upon. The
scales of justice should be hung upon an even balance. Who are the
best able to pay? Your poor brethren, who have hardly a pittance left
when they arrive here—who have nothing to bless and comfort their
souls and bodies with, or those who come backed up with resources
Says one, "Do you calculate to go upon the principle that he who has
the most shall pay the most?" No; but he shall pay just as much in the
fore part of the year, as those do in the latter part of it. I do not
see any injustice in this. You now sell your hay at from
eight to ten dollars per ton. Next spring, when your poor brethren who
have come from Denmark, England, Germany, Switzerland, Italy, and the
islands of the sea, with their cattle poor, and in the winter and
spring shivering and perishing around your stack yards, what will you
charge these poor fellows for hay? Twenty-five dollars per ton, when
in the early part of the season you sold it for ten to the stranger.
When it has become scarce because of the draft made upon it in the
fore part of the fall at that low price, you then exact more than
double from your brethren.
How can you answer for this to the Gods who gave you a being? I will
leave you to tell your own story. I say, make your prices so that they
continue the same the year round, both in times of scarcity and in
times of plenty. What is food for one is food for another.
By taking this course you may perhaps compel a little more money to be
left in the Valley. What will be done with it? Why, money, like every
other stream, will seek its own level. The water courses here find
their own level. Suppose there is more money left in the Valley than
we actually need—where will it go to? It will find its own level. By
and by the land we occupy will come into market, and then where goes
the money? Into the treasury of the United States. Has the Government
lost anything? No. Has the consumer? No; he has had the value of his
money. The producer has gained, but he has gained no more than his
just due for encountering the danger he is exposed to, and the labor
he must perform in raising produce in the shape of grain, and stock in
an Indian country. When his boys go out to herd the cattle they have
to be guarded against the attacks of the savage. When the producer
goes into the field to labor, he is liable to be shot down by the
Indian. In the midst of dangers they produce the necessaries of life,
and yet they will sell their products for a mere song.
"Why," says one, "do you wish to oppress anybody by increasing the
price of the staple articles of life to the injury of the purchaser?"
That is not the design. But I will tell you what it is; men who pass
through here may be thankful to get them on any terms. If they had
come eight years ago they would have found a waste howling wilderness.
What would they have given then for a bushel of wheat? Almost any
price. Who has contended with the obstacles to making things as
accessible as they are now? The producers, and they are entitled to
the benefit arising from their labors.
We do not wish to oppress any person, but we wish to bring everybody
to one standard price. We want to see the brethren who come here cold
and hungry, have as good a chance as those who come in with their
abundance. I am glad we have sufficient to spare to feed the stranger,
the soldier, who is the right arm of the nation's defense; I am glad
to see them share the bounties of Providence; but I say, let the scale
of justice hang upon an even balance.
Do I want any person oppressed, and taken advantage of? No. But I
want free trade and sailors' rights. I want evenhanded justice all
round; then I will be satisfied; for this is the common salvation. But
if one party is favored more than another, it is a particular
salvation. Good wheat, fine flour, beef, butter, cheese, and
vegetables are good ingredients to form a common salvation upon; they
prolong our lives, lengthen out our days, that we may perform our
mission, and do well our work while we are upon the earth, and not die
before we have lived out our days, and fully performed what is
designed we should.
Now I did not preach exactly so at Dry Creek and Mountainville, but I
preached nearly in this way, and when I had done I told them not to be
in a hurry to sell their grain, but keep it and try to maintain an
equilibrium in the market all the year through. When I had got
through, I believed they would do as I told them; for they saw the
wisdom of it, and everybody will act according to it only him who
says, "I want to live, and I care not if all the rest go to the
What an unenviable situation a man must be in to live himself, and see
everybody else destroyed! What a glory it would be to him! He could
then exclaim, like Alexander Selkirk,
I am monarch of all I survey,
My right there is none to dispute.
It is a glory I never want to have.
The religious world scandalize the Deity by saying He is quite alone.
I once learned a piece to repeat on the Fourth of July. It began like
When time was not, e'er suns and planets shone;
When God their mighty Maker lived alone;
When men, the high born offspring of the sky,
Lived but in visions to the Eternal's eye;
T'was then that freedom held her bright abode
In cloudless glory in the mind of God.
I do not believe God was ever alone; for He has said Himself, it is
not good for man to be alone; and if it is not good, I am sure He will
not be alone.
We are created in His image and likeness, and I think He has been
moving on the same track we are in, and we shall acquire the same
experience if we listen to His revelations. "What!" Do you suppose He
has lived in the flesh?" Paul says, we have not a God that cannot be
touched with the feelings of our infirmities. Why? Because he has felt
about the same as we do. The other day when brother Hyde was mixing
mortar, a person came along and said, "Brother Hyde, is it possible
that I see you mixing mortar?" "Yes," I replied, "and when I stand up
yonder, and see you poor fellows mixing mortar, I can sympathize with
you." I should hate to enlist under a General, and follow him to the
field of battle if he had never been there; I should want him to have
a little experience, and then I could follow him with some degree of
I have spoken to you freely on the common salvation. And while the
Spirit is upon me, I would charge you to practice it; to set your
standard prices now, and maintain them to your brethren in the spring.
If you have not already set them high enough to meet your ambitious
views, raise them until they will, and there let them stand. That is
my advice, and who is going to be injured by it? No person. Who is
going to be benefited by it? The producer, who has to go into the
field with his life in one hand, and the implement of husbandry in the
other. If this is done, the hand of God will strengthen the hands of
the producer, and he will live in time and throughout eternity; and we
shall have abundance, and rejoice in the kingdom of our God.
Contend earnestly for the faith once delivered to the Saints. But if I
were to branch out upon that, I should detain you too long. I will
therefore leave it for another occasion, or for someone who is better
able to handle it than myself.
May God bless us, and save us in His kingdom. Amen.