The organization of man, I suppose, is one of the deepest and most
profound studies for philosophers and theologians there is in nature.
The organization of man, embracing all the attributes and powers of
his physical and mental constitution, is considered a mystery by the
wisest and most expert philosophers that have lived, and is a subject
that daily occupies the thoughts and researches of the more
intelligent portion of the children of men.
When we carefully notice the manner of our own reflections, it is a
marvel and a wonder to us; and we are apt to say, What am I? Who am I?
And for what was I made? Who is the author of my existence?
Who laid the foundation of and planned this singular structure? It is
a mystery how this wonderful machinery works, and how it is sustained
to fulfil the purpose of its creation! In reality, however, there is
no such thing as a mystery but to the ignorant. We may also say, there
is no such thing, in reality, as a miracle, except to those who do not
understand the "Alpha and Omega" of every phenomenon that is made
manifest. To a person who thoroughly understands the reason of all
things, and can trace from their effects to their true causes, mystery
does not exist. Yet the physical and mental existence of man is a
great mystery to him.
In the experience of our lives we are taught many principles that are
worthy the attention of the most intelligent on earth. The first great
principle that ought to occupy the attention of mankind, that should
be understood by the child and the adult, and which is the mainspring
of all action (whether people understand it or not), is the principle
of improvement. The principle of increase, of exaltation, of adding to
that we already possess, is the grand moving principle and cause of
the actions of the children of men. No matter what their pursuits are,
in what nation they were born, with what people they have been
associated, what religion they profess, or what politics they hold,
this is the mainspring of the actions of the people, embracing all
the powers necessary in performing the duties of life.
This is the lesson we should study. The powers of our minds and bodies
should be governed and controlled in that way that will secure to us
an eternal increase. While the inhabitants of the earth are bestowing
all their ability, both mental and physical, upon perishable objects,
those who profess to be Latter-day Saints, who have the privilege of
receiving and understanding the principles of the holy Gospel, are in
duty bound to study and find out, and put in practice in their lives,
those principles that are calculated to endure, and that tend to a
continual increase in this, and in the world to come. All their
earthly avocations should be framed upon this principle. This alone
can insure to them an exaltation; this is the starting point, in this
existence, to an endless progression. All the ideas, cogitations, and
labors of man are circumscribed by and incorporated in this great
principle of life.
When we duly reflect upon the cogitations of our own minds, when we
look upon the people called Latter-day Saints, upon the earth on which
we stand, and upon the mighty universe around us, by the light of the
Spirit of truth in our minds, we marvel with astonishment. When the
light that lighteth every man that cometh into the world, illuminates
the understanding, and exposes to view the true order of the works of
the Framer of the Universe, so that they can contemplate the great
first cause of all things, and then look upon the groveling pursuits
of mortals, and their anxiety to obtain that which will perish, at the
expense of the more enduring substance, every person must be struck
with astonishment beyond measure.
The human family are like so many children that have just learned how
to walk, in the eyes of a person whose mind has been opened by the
light of the Holy Ghost. The sage, greyheaded grandfathers, and those
of fewer years, but not of less experience and wisdom, have viewed the
eagerness of children to possess mere trifles, and often something
that would be their sure destruction if they obtained it. So it is
with the inhabitants of the world. A company of little children at
play is a perfect miniature picture of the life of man: "Give me this, and give me that; and I want to have the other thing;"
still you are not willing I should possess it; and the parent knows
that often its possession would be an injury. Or when one child sits
down in a little chair, another one will cry because of it, without
receiving the least injury. If you place a plate of apples or plums
before a child of three or four years old, he will not be content with
one, or two, or with as many as he can hold, but he will try to grasp
the whole plate full with his little fingers, dropping one, and taking
up another, until he has scattered and wasted them, and at last be
contented to sit down and eat one, that is, if the rest of the
children have not any but himself; or else cry, when he has as many as
he can hold, because he cannot hold them all. The little girl will
cry for the needle she sees her mother working with, and when she has
got it, handle it to her injury; and the little boy will cry for the
razor he sees his father using.
It is so with many of the brethren and sisters; they cry for the
razor. These inconsistent desires of early childhood for trifling
things, are exhibited in the human family, after they have arrived to
maturer years. They may be reaching after things of weightier
importance than the child, but when they are compared with eternal
matters, they are just as trifling; and to the mind that is
instructed, that has been touched with the light of eternal truth,
they appear even more foolish than children, because we expect better
things of them. As a general thing, the men of eighty years of age are
as contracted in their minds, as to a knowledge of the true principles
of life, and the end and purpose of their being, as little children
only two and three years old are of the business that occupies the
attention of the City Council or the Legislature of the State.
The thousand-and-one inconsistencies of childhood have their parallel
in the actions, and doings of many of this people. Theatrical
companies try to exhibit traits of human life; but a better stage
cannot be than the world, nor better actors than men, to a man of
understanding. It is pleasing and instructing to see certain
characters personified upon the boards of a theater which is managed
upon righteous principles. A prominent feature of the human world was
most admirably portrayed by our performers the other evening, in the
melodrama called "The Serious Family." When the mother told the
daughter to say to the friend of her husband, they had no spare rooms
in the house, the daughter replied, "Shall I tell a lie?" "Yes,"
answered the old dame, "if it is to promote our holy cause." Do
anything, no matter what, whether it is right or wrong, to gain the
end we wish, is the language of unenlightened, unregenerate man. If
the Lord Almighty should give the human family their desire in full,
they would not keep the broad road to destruction, but they would go
across lots, quick to hell.
It is not my intention to detain the meeting long this afternoon; but
before I bring my remarks to a close, I wish to impress upon your
minds some few prominent items of our religion. I can say truly that I
am happy, and rejoice exceedingly, and am thankful beyond measure,
that the items I wish to notice are in a great degree adhered to by
this people as a whole. That I may bring the matter before our minds
at once, I will repeat part of the "Mormon Creed," viz., "Let every
man mind his own business." If this is observed, every man will have
business sufficient on hand, so as not to afford time to trouble
himself with the business of other people. You can now comprehend the
whole discourse by the nature of the text.
While brother Erastus Snow was speaking, he made use of weedy gardens
as a comparison, to apply to those who complained of other people's
gardens, while their own were neglected. I will refer to the same
idea. There are plenty of evils about our neighbors; this no person
will pretend to deny; but there is no man or woman on the earth, Saint
or sinner, but what has plenty to do to watch the little evils that
cling to human nature, and weed their own gardens. We are made subject
to vanity, and it is right. We are made subject to the powers of evil,
which is necessary to prove all things. We are apt to neglect our own
feelings, passions, and undertakings, or in other words, to neglect to
weed our own gardens, and while we are weeding our neighbor's, before
we are aware, weeds will start up and kill the good seeds in our own.
This is the reason why we should most strictly attend to our own
business.
I am happy to say that this people do increase in understanding,
wisdom, patience, and faith. It appears to me much more easy for
mankind to live without sin, than with it. We have been taught that it
is contrary to nature to live without sin. If a man should spit in my
face, it would be natural for me to knock him down, or in return spit
in his face. But suppose one should injure me in person, or estate,
and I should overlook it, and show mercy to the individual, it would
cause him to reflect upon his conduct, and show him the true bearings
of his unjust act, and make him ashamed of it much better than if I
retaliated. If I were to pay him back in his own coin, I should render
myself worthy of what I have received. If I bear an insult with meek
patience, and do not return the injury, I have a decided advantage
over my adversary. And if the person is susceptible of feeling such a
rebuke, he will say, "I have done wrong; my con science condemns me,
and my neighbor, or my brother, did not retaliate." It at once causes
the evil doer to reflect, and he will say, "Why did I do it? The devil
tempted me; I will go and confess my sin to my neighbor, for he is not
disposed to return the wrong, and he is a better person than I am; and
from henceforth I will mind my own business, and keep a guard upon my
passions." Is it not better in all such cases to be guided by that
principle, than by the principle of retaliation?
To illustrate still further. Suppose A insults B, and B demands
satisfaction, and they agree to fight; they meet and inflict upon each
other blows and injuries, and whip each other right well. A, however,
is the conqueror, and B retires vanquished, in shame and disgrace. He
cannot any longer remain in the same neighborhood with his victorious
enemy, and therefore concludes to sell out, and leave the place. Now
suppose B had borne the first insult, or injury, and returned it only
with good, instead of trying to do A an injury; A would have been
completely conquered, and B would have escaped a sound whipping. Were
we, one and all, to pursue the latter course, quarrels would soon
cease in our community. As I said, if we keep our own gardens clear of
weeds, our neighbors will take a pattern by us, and produce from their
gardens greater quantities of fruit another year.
Now, brethren and sisters, receive the exhortation and counsel of
brother Snow, and profit by it; and employ the rest of your lives in
good thoughts, kind words, and good works. "Shall I sit down and read
the Bible, the Book of Mormon, and the Book of Covenants all the
time?" says one. Yes, if you please, and when you have done, you may
be nothing but a sectarian after all. It is your duty to study to know
everything upon the face of the earth, in addition to reading
those books. We should not only study good, and its effects upon our
race, but also evil, and its consequences.
I make these remarks to lay the foundation for principle in the minds
of the people; and if you do not yet understand what I would be at, I
will try to illustrate it still further. For example, we will take a
strict, religious, holy, down country, eastern Yankee, who would whip
a beer barrel for working on Sunday, and never suffer a child to go
into company of his age—never suffer him to have any associates, or
permit him to do anything or know anything, only what the deacon,
priests, or missionaries bring to the house; when that child attains
to mature age, say eighteen or twenty years, he is very apt to steal
away from his father and mother; and when he has broken his bands, you
would think all hell was let loose, and that he would compass the
world at once.
Now understand it—when parents whip their children for reading novels,
and never let them go to the theater, or to any place of recreation
and amusement, but bind them to the moral law, until duty becomes
loathsome to them; when they are freed by age from the rigorous
training of their parents, they are more fit for companions to devils,
than to be the children of such religious parents.
If I do not learn what is in the world, from first to last, somebody
will be wiser than I am. I intend to know the whole of it, both good
and bad. Shall I practice evil? No; neither have I told you to
practice it, but to learn by the light of truth every principle there
is in existence in the world.
Still further. When I was young, I was kept within very strict bounds,
and was not allowed to walk more than half-an-hour on Sunday for
exercise. The proper and necessary gam bols of youth having been denied
me, makes me want active exercise and amusement now. I had not a
chance to dance when I was young, and never heard the enchanting tones
of the violin, until I was eleven years of age; and then I thought I
was on the highway to hell, if I suffered myself to linger and listen
to it. I shall not subject my little children to such a course of
unnatural training, but they shall go to the dance, study music, read
novels, and do anything else that will tend to expand their frames,
add fire to their spirits, improve their minds, and make them feel
free and untrammeled in body and mind. Let everything come in its
season, place everything in the place designed for it, and do
everything in its right time. And inasmuch as the Lord Almighty has
designed us to know all that is in the earth, both the good and the
evil, and to learn not only what is in heaven, but what is in hell,
you need not expect ever to get through learning. Though I mean to
learn all that is in heaven, earth, and hell. Do I need to commit
iniquity to do it? No. If I were to go into the bowels of hell to find
out what is there, that does not make it necessary that I should
commit one evil, or blaspheme in any way the name of my Maker.
Do you not suppose the Lord is there, and knows all about it? I am
satisfied of it. If He is not there, when the wicked inhabitants of
the earth begin to inquire where they shall flee to escape from His
presence, they will find a hiding place in hell. If the wicked wish to
escape from His presence, they must go where He is not, where He does
not live, where His influence does not preside. To find such a place
is impossible, except they go beyond the bounds of time and space.
I have learned enough to be happy, when I am in the enjoyment of the
blessings of the Lord. That is a great lesson for a man to learn.
There are two things that make this people unhappy, if ever
they are unhappy, viz., themselves, and the spirits that are around
them. This, however, will more particularly apply to individuals. As a
people, as a community, there is not its parallel to be found on the
earth, for contentment and happiness. Will you make yourselves happy?
You are greatly blessed of the Lord, all the day long, and should be
happy; but we are apt to close our eyes against this fact, and fancy
ourselves miserable, when we are actually blessed.
To make ourselves happy is incorporated in the great design of man's
existence. I have learned not to fret myself about that which I cannot
help. If I can do good, I will do it; and if I cannot reach a thing, I
will content myself to be without it. This makes me happy all the day
long. I wish you to learn the same profitable lesson. Who hinders you
from being happy? From praying, and serving the Lord as much as you
please? Who hinders you from doing all the good in your power to do?
Who is there here, to mar in any way the peace of any Saint that lives
in these peaceful valleys? No one. It is for us to keep our own
gardens clean, and see we do not harbor evil in our own hearts. Were
we to look into our own hearts and seek diligently to do all the good
in our power, and never commit another evil while we live, what is
there to prevent us from being happy? I know there never lived a
happier people, upon the earth, I might venture to say, because of the
dispensation in which we live; it brings joy, comfort, and
satisfaction to those who will receive it, that could not be realized
by any people who have lived before us.
Do we expect to see our children grow up in darkness, and rebellion
against the principles of the Gospel of Christ? Have you this thought
to worry your minds? No. The an cients had, and their souls were
sometimes weighed down with sorrow on this account. They saw their
children would leave the true Church, transgress the laws, change the
ordinances, and break the everlasting covenant. This we have not to
fear. God has seen fit in our day to bring forth the Priesthood again,
even at the eleventh hour—at the end of summer—at the harvest time—at
the gathering up of his sheep. At this time, or never, He has put
forth His hand to send the Gospel to all nations, and gather the
people together, and give to the chosen of the Lord the inheritance of
the earth. Now what hinders our being a happy people? I do not see
anything to hinder it.
I have a few words to say concerning our spiritual labors. I cannot,
however, define any difference between temporal and spiritual labors.
I call it spiritual to accommodate my language to the ideas of the
people. Anything that pertains to the building up of the Lord's
kingdom on earth, whether it be in preaching the Gospel, or building
Temples to His name, we have been taught to consider a spiritual work,
though it evidently requires the strength of the natural body to
perform it.
If the weather had been fine the past week, we should have been ready
to have commenced excavating the earth for the foundation of the
Temple. When we call upon the brethren, we wish them to be ready to
obey the call. Probably a week from tomorrow we shall call upon them
to commence this work. To satisfy those who may wish to know the size
of the excavation, I will state that it will be about 250 feet from
east to west, and from north to south a little less, and from 16 to 20
feet deep, we expect the mason work of the basement will be 24 feet
high, 16 feet below the ground, and 8 feet above. That will require
considerable labor.
We wish the excavation made, and everything prepared to lay the
cornerstones on the 6th day of April next, if the Lord will; and if the Lord
will not, I care not whether a stone is laid here, or in any other
place; I care as little about it as the snowbirds in our fields. All
that concerns me, is to do the work the Lord has for me today; and if
the work is designed for tomorrow, I will prepare for it today, so
as to be ready to perform it tomorrow with alacrity.
I need not say anything more about the Temple; we shall accomplish
that work as expeditiously as we can. I might advance many profitable
ideas pertaining to business, if the brethren who are men of business,
and understand what is needed in our case, would listen, and profit by
them.
I will say a word to the Seventies. Some of them have incorrect
notions touching the Seventies' Hall; and I wish them to understand,
that the Temple must be the first thing in our thoughts; and if I want
all the funds that have been collected for the Seventies' Hall, for
the erection of a Temple, I calculate to use them. The people need not
expect us to give them the easy circumstances the noblemen of the
Gentile nations enjoy, while there is so much for us to do for the
public good. There is more before us to be done this year, than will
take five to accomplish. We are not, however, going to do all things
this year; we are not going to finish the Temple this year, but we
will begin it. The Lord requires all we have to be devoted to His
kingdom; and though it be but the widow's mite, He can do as much with
two mites as we can with millions of them.
May the Lord God of Israel bless you, in the name of Jesus. Amen.