This afternoon I have very little disposition to detain you long. My
health is such, I would prefer hearing others rather than speak
myself.
We have received much good instruction, and I feel that our spirits
are refreshed, and cheered up. We have been edified during the
Conference.
I like the remarks of Elder Orson Pratt this afternoon. I hope they
will be listened to and obeyed.
I regret very much that our immigration this season are so few; though
I rejoice on the other hand that the Elders abroad, and the general
instructions of the Church, have been able to gather so many. We
believe we have brethren here from different settlements, and lots of
persons in this city, who are on hand to take into their employment
three or four times as many people as have come in this season from
the nations of the earth.
The first year we were located in the Valley we wanted a few teams
sent out to help the emigration, and we had to use considerable
exertion to get those few teams; but this year, all the servants of
the Lord had to do was to make a call upon the people, through their
Bishops, and all the teams we wanted were forthcoming, with flour and
all necessary
food, to send forth to help in our emigration.
I have seen the time, in Kirtland, Ohio, the first gathering place I
went to, when you could have crowded the whole congregation into one
room sixteen feet by eighteen; and these comprised all the Saints that
were there. If we had sent up to Jackson County, and brought them all
down, and had a house like this, there would have been just a little
belt of people in front of the stand, and reaching part way up towards
the opposite side of the room.
In the mountains, though it is difficult to gather the people here,
though they come from the nations, and have the Atlantic to cross, and
have to come from the different parts of the United States, we have
got together a considerable body of people. However, there are as yet
but few, comparatively. We are looked upon as feeble in the world, of
but small height; but it is a very easy thing to bring in an
emigration of four or five thousand; and we can bring wagons from
different settlements, and the people who have come in are swallowed
right up, as it were, so that in three or four weeks we cannot tell
what has become of our immigration. They can come by thousands, and be
dispersed throughout the Territory among the Saints, and find
comfortable homes, and it is scarcely known and felt.
As to the Perpetual Emigrating Fund, to make it perpetual, you must
replenish it, and not take from it—that would make it a short-lived
thing. If you are aided by that Fund, throw the aid you have received
back into the treasury, that it may be full, that we may be able to
send for others. I have heard the President speaking that he designed
to call upon individuals who are pretty well off here, who have
friends in England, Scotland, Wales, Denmark, Germany, Italy, and I don't know where, to operate with the Fund, and become a
stay and a staff to it, and associate with it. For instance, here is
such a man as father Russell, that has given his thousands; perhaps he
knows of some family there he would like to bring here. He can send
through the P. E. Fund for that family; and they shall be brought on
this condition—that they labor for him, and assist him until they pay
for their being brought here.
In Yankee land they make the boys pay for their bringing up; so they
can pay for their bringing here, if I have spent the money for them.
Some of you who want a gardener, or a farmer, launch out your gold,
your cattle, your horses, your food, and your raiment, and deposit the
means, and we will send over, and get the family, and that family will
aid and assist you in your financial operations, and pay up the debt.
I reckon that six or eight thousand in Utah could act upon this
principle.
You who have been brought in here, labor, and throw back into the
great purse what you have received, that we may bring double the
number another year.
Our brethren in Pottawatomie County, four or five years ago, had a
notion that they were going to get up a machine that would bring
fifteen thousand at a load.
The idea of becoming a State in two or three years, when we have only
got four or five thousand of an emigration! I do not wonder that the
Latter-day Saints believe in the plurality of wives. Launch out your
means to help us to bring the poor; if you do not, we will raise up
the mountain boys ourselves. This piecemeal business of gathering
Saints! We want it upon the wholesale principle. That's the doctrine.
I tell you, a few more boys breaking the crust of nations, like
brother Carn, after a while, by driving their little wedges, will
bring them over by nations.
A great many people who come here, when they do not find everything
right handy—plenty of food, houses, and all other conveniences, are
discouraged, and lose their energies. If you want to know something
about the "Mormon" grit, remember what brother Carn said this morning;
if he is whipped, he don't stay whipped. You cannot discourage a real
"Mormon." It is necessary to raise up a certain stripe in the Valley,
of the real "Mormon" grit, that those who come over here, and who have
the whines and the grunts, may have the "Mormon" leaven among them to
leaven the whole lump.
I do not know but the President will be calling for volunteers to
operate with the Fund to bring more families here.
There are one or two more little items I wanted to speak about.
I have had one or two cases reported to me. For instance, some of our
brethren who cross the plains, when they get here, are a little
peevish, snappish, vexed, and quarrelsome. When the wind blowed the
other day, a man got the servant girl to hold the tent pole, to keep
it from failing, but she not being strong enough, down went the tent.
The man then made a scourge out of a rope, and began to beat the girl,
and beat her most unmercifully. I do not know whether that man is
converted or not; but it makes me think of an old Baptist preacher in
Virginia. He came and preached in a certain place; the next time he
came round, a drunken man came staggering up to him and said, "Brother
Jones, when you was last in our settlement, you converted my soul."
"Well," said brother Jones, "I should think I did, for I do not
believe the Lord had anything to do with it." I am rather inclined to
think it is possible that the girl whipper is yet unconverted. We like
men here to learn how to treat their families, their cattle, and their
homes, &c.
I am entirely of a lively disposition; I know not how to be
low-spirited; I never knew what it was to be lonesome in my life. Some
talk about being lonesome when they are alone; I know nothing about
it. I never misuse a beast, and I am not inclined to misuse people;
but when they are right mean, I like to work them up with my tongue
once in a while. But the idea of people going to work to beat, and
kick, and pound their cattle, horses, children, and everything around
them, is nonsense. Good-natured feelings and good-natured conduct are
worth a thousand of the opposite character. Do right, be kind and
gentle. You have come in the midst of the people of God; you have come
to unite with us in serving the mighty God of Jacob, and endeavor to
do right.
When brethren start to come here, they are anxious to be in this
place, but many of them, when they get here, see no charms in Zion.
You can learn their spirits directly, for they are known by their
associates. We have some High Priests, &c., who have been among us for
years, and others who have come in lately, who like to associate with
our enemies, those who have a sneering and malicious spirit. Talk
about such persons having the "Mormon" spirit in them, and the light
of the Holy Ghost, and yet love the world and the things of the world,
and the spirit of the world, and the glory of the world, and the
wickedness of the world! Some people can associate with those who
laugh at the institutions of heaven, at the principles of eternity,
and laugh to scorn the ministry of the people of God; they like to
converse with them, and they love to be in their society; they love to
have them around them. I would rather dig thistle roots and sego roots
to live upon, and eat boiled hides, and drink the broth from them,
than to take such enemies into my house, and board them; and rather
than rent my house to such persons to live in, I would burn it up if
they had lived in it, and have a new one. That is my grit. The filthy
old building should never hold my family. I wish all the "Mormons"
felt as I do, there would be a flame in Zion, and a fire in Jerusalem.
I say, if all the "Mormons" felt as I do about those who laugh at our
distresses, and when calamities come upon us, wag their heads and say,
"Ha, ha! so would we have it," they would think there was a furnace in
Zion, and a flame in Jerusalem.
I want "Mormons" to feel like "Mormons," to feel like Saints. I
want a
man of God to feel fired up with the Holy Ghost, and not place his
affections upon the world, and the things of the world; but love your
God, and your brethren that are poor and in distress, and who love
God. Those high-minded hypocrites, who bow and scrape to get your
dimes, let them go to where they belong, they and their dimes; that is
the way I feel about them. I like to see the Saints of God fired up to
help the poor, and bring them in here to strengthen the reins of
Israel. I like to see them exert themselves to send forth the Gospel,
and bring from the nations those who are humble, contrite, pure, and
holy, and who are uncontaminated by the vices of the world. Go into
the circles of high life, if you please; I know about the high and the
low in the United States. Talk about high life! About converting many
of that class and bringing them here! What will you bring? Those who
believe the truth with difficulty. But the poor and needy, who are
looked upon as the dross and offscouring of all things, are the best
of all creation, and we want the best, the purest, and those that are
the most holy, brought to Zion. But the breath of that person who
rejects my God is like the upas tree to me—it is poi sonous; I
do not like it. I admit that I occasionally find some who have not
been baptized, in whom there is a stripe of honor and goodwill which
I like; but I speak generally of those who knowingly persecute the
people of God, who reject the truth; I do not love them. I am like the
old Indian, "Though I will forgive and forget, I always remember." It
is bred in my bones; I was raised up in the "Mormon" Church from my
childhood; it is sweet to me, sweeter than the honey or the honeycomb;
it is life and breath to me; it is eternal life, and I love it.
I do not like the person who sneers at "Mormonism," and I do not like
those who associate with such; they are no brothers, no sisters, nor
friends to me. I fellowship those who love the institutions of God—who
love the servants of God, and the truth of God and the principles of
righteousness. But that class that sneer at the principles of the
Gospel, and the institutions of the kingdom of God, who like to
associate with the wicked and ungodly, are not my brothers, they are
not my sisters, nor friends, nor the friends of God. But the person who
seeks to convert the sinner, and bring him to the truth; I like that
disposition. What I am at is this—not that I feel any different
towards those out of the Church than the rest of you; there are a
great many of the brethren and sisters who are poor devils. All
Gentiles, in their eyes, are so good, so kind, so loving, so gentle,
and so full of sympathy, that they cannot tell that there is any
difference between them and the Latter-day Saints. Give me the man and
the woman that can tell the difference between the devil and a Saint.
Says one, "Most all of us can." I tell you, you cannot. I see people
on my right and on my left who can dwell and associate with the
ungodly, drink into their spirit, and fall into the same condemnation
as they do. Take a man who is pure, he sees the corruption of the
ungodly. I do not like it; it has no spirit of Zion in it.
Newcomers, you will find men called Saints who are "land-sharks of
Utah." We have all kinds of men here, and we expect to have them; and
if some of you who have been brought here by the Fund this year, are
no better than many of those who were brought last season, you will
whine; but for God's sake, when you feel like whining, bite your
tongue; and if you do not like to do that, use brother H. Kimball's
remedy—chew a piece of India rubber, and keep chewing it until you get
the grunt out of you.
I do not wish to detain you. May the God of heaven bless you, and
bless the Saints in every land and nation, that Israel may be
gathered, and the Saints saved, which may God grant. Amen.
- Jedediah M. Grant