It is rather late in the morning to offer a lengthy discourse upon any
particular subject; but I will give a text for others.
Unless we continue our Conference after the first day of the week, we
shall not have time to instruct the people as fully as we should like
to; but we will endeavor to do what we feel to be our duty in this
I more particularly wish those who have lately come into this place,
to consider the teachings that may be given upon the text. The greater part of those who have come across the plains this season, will no
doubt attend this Conference; though, perhaps, a few of them may be
necessarily absent, and a few have gone to other settlements.
I will comprise the text in a few words, though not exactly as it
reads in the Bible, and will put it in the form of a question. My
brethren, you who have been helped to this place by the Perpetual
Emigration Fund—Will you do to your brethren as you would have, or
wish, them to do by you in like circumstances?
Can you call to mind the time, when you have seen others emigrating to
America—being helped away from poverty and distress? Can you recollect
the days and weeks when at work, when walking abroad, and when at
meetings, that your hearts have been full, and lifted to the Lord, in
earnest supplication, to incline the hearts of your brethren in Zion
to put forth their hands, and help you away from that country where
hundreds and thousands are turned out of employment, in consequence of
their embracing the Gospel—thus depriving them of labor, and
consequently the necessary food for themselves and families?
Can you who have arrived here this fall, or who arrived one, two, and
three years ago, think how you felt when you heard that a company was
established, and means were being provided, to help the poor to this
place? If you can, call to mind now the feelings you had then, and ask
yourselves if you are willing to do to your brethren who are now in
that country, as you wished to be done unto by those who emigrated
before you; or whether you will do as many have done after they have
Many brought here in former years by the Perpetual Emigrating Fund have
wanted the highest wages for their labor, when they could not do half
the amount of work that a man can do who has been here a few years.
They have wanted to make themselves rich, or at least very
comfortable, before they could think of paying their passage here.
They must have a good house, and a fine garden; and by the time they
have got that, they think they really need a farm.
They will say to themselves, "I must raise grain, for it is becoming
dear, and there will be a high-priced market opened here for it by and
by; grain is going to be in good demand, and I must have a farm; I
must get poles to fence it; I must have my oxen; and I shall not pay
what I owe the Perpetual Emigrating Fund yet. I want, at least, time
to fence my farm, and I want so many cows that I can have a carriage
to ride to my farm to see how my servants are getting on; and I must
have horses," &c., &c.
With a very few exceptions, no man has put forth his hand to pay the
debts he owes the P. E. Fund.
I now ask you if you are willing to do what you have wanted others to
do by you? Let the first thing you attend to be to pay the debt you
owe the Fund. Do you say, "Well, shall we not get us a house?" No;
live in your tents, or go into the woods, and bring down bushes and
make bough houses as the Indians do, and say you will be satisfied
with that until you have paid the debt you owe the poor. You do not
owe it to me, nor to these my brethren; we have plenty. We have
houses; we have enough to sustain ourselves. You do not owe it to any
individual here, but you owe it to the poor who wish to come here; the
debt is due to them alone. If you refuse to do this, would you not
shut up the bowels of your compassion against the poor?
Be careful, brethren, that your eyes follow not after the
riches of this world, to lust after them; I say, be careful, that you
do not want a carriage, and then another, and so on, before paying
your debt to the Fund. And if you are not careful, you will never be
satisfied with earthly possessions, worlds without end.
I would like about six discourses preached upon this text, each about
six hours long, if we had time, to see if we could remove the scales
from the eyes of the people, and stir them up to faithfulness in
keeping their covenants, and doing to others as they would have others
do to them.
If any of the brethren are disposed, they can go into mathematical
demonstrations on this subject; and can show to the congregation what
the Fund would probably be another year, if all were faithful in
paying back what they have received from it. If I were to guess,
without entering into an examination of the books, I should judge that
we would have between one and two hundred thousand dollars, with which
to bring the poor to this place next season.
The Perpetual Emigrating Fund is a business transaction that
increases; it is bound to increase, if men and women will be faithful
to pay what they owe. The question may be asked, "Do you want the
people to pay when they are suffering?" There is no such thing as
suffering here. Is there a man, woman or child in this territory who
cannot get what is necessary for them to eat without being forced to
the necessity of stealing it? Is there a house in this city, or
territory, that will refuse a hungry person a meal of victuals, when
he has not been here long enough to earn his food? Every person
acquainted with the circumstances and disposition of the people here
will say. "No, there is not a family that would not impart to their
brethren and sisters, to the passing stranger, and even to an enemy,
to feed them."
Again, how many invalids can you find here, or people who cannot do
enough to maintain themselves? Very few.
Four years ago we commenced to lay our plans to sustain the poor, and
take care of those who could not take care of themselves. We provided
sixteen houses on one farm which we purchased, and had men selected to
take care of those who could not sustain themselves; but there has not
been a man or woman, a widowed lady or an orphan child who was old
enough to speak for himself, that has been willing to occupy one of
these houses, go to a farm, or live in a house that we purchased for
them. They say, "We do not want to live there, for it was purchased
for the poor." We have never found a family that would acknowledge
themselves so destitute as to live in a house we bought for the
accommodation of the poor. "But," say they, "if you will purchase a
house for us close to the Tabernacle, we will live in it."
For the last four years, we have fed, on an average, six hundred
people, who come to the Tithing Office, and who never give us a dime
for it: and yet they will not acknowledge themselves poor. There are
also hundreds of persons in this city, and in other cities in the
territory, who require the Bishops to help them, when at the same time
they are able to drive a pretty good team, and occupy as good a house
as I live in, and are able to have a good garden, and quite a farm.
Yet they will go to the Bishops, and say, "Will you let me have a yoke
of oxen?" or, "I wish, Bishop, you would let me have those horses; I
do not know when I can pay you for them; I am poor;" or, "Will you let
me have that carriage that has been put in on tithing? I do
not know when I shall pay you for it; I have raised considerable
wheat, but I want to get a quantity of clothing with that for my
family this year; let me have the carriage anyhow, and I do not want
you to ask me for the pay, or say anything about it." Still we cannot
find one family to acknowledge they are sustained by the Church, and
own the name of being poor—who cannot sustain themselves. We have the
proof on hand for this.
There is much said in the Bible with regard to the rich. In one place
it is said, "It is hard for a rich man to enter into the kingdom of
heaven;" but "blessed are the poor, for they shall inherit," &c. Can
you understand what the Lord means by these sayings, and others, by
His Prophets and Apostles, touching the poor? He means simply this,
"Those who have the good things of this world, and will put them to
use in building up the kingdom of God on earth; will feed the hungry,
clothe the naked, and do good with them; they are my people, saith the
But let me tell you, poor men, or poor women, who have nothing, and
covet that which is not their own, are just as wicked in their hearts,
as the miserly man who hoards up his gold and silver, and will not put
it out to use. I wish the poor to understand, and act as they would
wish others to act towards them in like circumstances.
Let the brethren and sisters who have come in this season, as quick as
the Lord puts anything in their possession, first pay the debts they
owe the poor in foreign countries. They do not owe it here; it is
merely paid into the treasury here, from which it is appropriated to
bring the poor Saints of other countries to this place. You owe it to
people that cannot help themselves; to those who may travel hundreds
of miles, and apply to every mechanic's shop or factory for
em ployment, to get a penny to buy a loaf of bread, and to no avail.
The Americans do not understand this; they have seen hard times it is
true, but they never saw people as poor as they are in Europe. In the
eastern countries of America, there are thousands who have hard fare,
but they can get food in a way the poor of the old countries cannot.
You who have come from there, know what it is; it has been before your
eyes all your lifetime.
If the poor there are found asking for a meal of victuals, or
soliciting the least help in the streets as vagrants, they are
reported to the police; and what is next? They are taken and put into
the house of correction, and made to work on the treadmill, and
there, by their own weight, made to turn machinery constructed to
grind sand and other substances. In these circumstances thousands of
them die yearly. It is against the law in that country for them to be
found begging, and in some places, if they are found begging a third
time, they are put in the stocks.
As many of you may not know what the stocks are, I will try to
describe them. You will see, by the side of the most public
thoroughfares, or in the public market-places, two posts sunk firmly
in the ground; from post to post there is a thick block of wood let
into them and pinned fast; there is also another block above the first
one, that is made to slide down upon it, where it can be made fast;
there is a half circle made in each block, which, when they come
together, form a round hole. In this hole the vagrant is made fast by
the neck. The upper block is raised, he is made to put his neck
between, it is then slid down, and made fast; and there they leave
him, where he is obliged to stay as long as the officer is disposed to
Do you see any such things in any part of America? The brethren and sisters who have come from the old country will tell you that
they have seen hundreds and thousands of men, women, and children,
passing through the streets in that country, bowed down with hunger,
and their faces pale as death, leaning perhaps upon a little stick
they use for a walking cane, and passing slowly along to see if any
person would give them something without asking for it.
Are any of our brethren there, in that situation? Yes; there are
hundreds of them today who have not a morsel of food to put into
their stomachs to sustain nature. Are any of them dying with want
there? Yes; scores of them will die there before next March, for want
of something to eat. Suppose they were here, they would only need to
glean in your fields to obtain bread enough, and dig over your gardens
again to get the potatoes you have left in the ground, which they
would be glad to eat. You may as well abuse your own flesh, as to
refuse to put forth your hands to assist the brethren who are thus
situated in the old countries.
This text I want preached upon in this Conference, and how many more
will be preached upon I do not know. I want the brethren who have come
here this season, to do their duty.
Little occurrences may be told with regard to the gathering of the
Saints. For instance, men or women put in a few pounds to bring them
to these valleys, and the Perpetual Emigrating Fund pays the rest. When they
get on the plains, the wagons break down. They begin to weigh up, and
find a few hundred pounds over weight; they destroy their large boxes,
or leave them on the plains; and in the operation find silks and
satins that would twice pay their passage. After they arrive here,
boxes of English goods are taken away from the camping ground, which
have been smuggled here in the Fund train.
Woe to those who profess to be Saints and are not honest. Only be
honest with yourselves, and you will be honest to the brethren. I want
the brethren preached to upon this subject, and if they do not
remember the instructions given, the sin will be at their doors, and
not at ours.
It is not for men to rise in this stand and tell what will be in the
Millennium, and what will be after the Millennium. That which pertains
to everyday life and action, is what pertains to us; that the Saints
here may know how to order their course before each other, and before
the Lord; that they may be justified, and have the Spirit of the Lord
with them continually. This is our Gospel, it is our salvation. You
need to be instructed with regard to these items of everyday duty one
towards another; and when you know how to be a Saint today, you are
in a fair way to know how to be a Saint tomorrow. And if you can
continue to be a Saint today, you can through the week, and through
the year, and you can fill up your whole life in performing the duty
and labor of a Saint.
This is our religion, and the Gospel of salvation, and is the
salvation held out in the discourses we have been blessed with this
morning; and I wish you to treasure them up, and profit by them.
I now request the Presidents of every Branch, and the Bishops and
their Counselors throughout Utah, to hunt up those who are indebted
to the Perpetual Emigrating Fund, and as fast as possible, collect
their dues in available means, and forward the same to my office, even
should you have to plan for them, or set them to work, that the Fund
may increase, and the poor be delivered from oppression.
And I pray the Lord to bless our efforts for the accomplishment of
this and every other good work, in the name of Jesus Christ.