I wish to bear my testimony, before this congregation, to the religion
which is called "Mormonism," and preached by the Elders of the same
profession in all the world; and that, we believe, is the Gospel of
salvation, and calculated to save all the honest in heart who wish to
be saved.
This is my testimony concerning it—It is the power of God unto
salvation to all who believe and obey it. The words "obey it," I have
added to the text as it is given to us by King James' translators. To
say it is the power of God unto salvation to them that believe, and
that be the end of it, then the people could not be saved by it. It is
quite possible some may argue the point as it is held out in the New
Testament reading, and in their own estimation justly. But to me one
argument is sufficient to lay the matter at rest in my mind—a person
who disobeys the Gospel, and operates against it, may not only believe
it, but know it to be true. Therefore I read the Scripture thus—"This
Gospel that we preach is the power of God unto salvation to all who
believe and obey it."
My testimony is based upon experience, upon my own experience, in
connection with that obtained by observing others. To me it has become
positively true—no doubt remains upon my mind, whatever, as to the
power of the revealed will of Heaven to man upon the minds of the
people, when the principles of salvation are set before them by the
authorized ministers of heaven. The heavenly truth commends itself to
every person's judgment, and to their faith; and more especially to
the senses of those who wish to be honest with themselves, with their
God, and with their neighbor. Yet I must admit that all men are not
operated upon alike; the evidence of truth comes more forcibly to the
understandings of some than others. This is owing to numerous
influences. The Gospel may be preached to an individual, and the truth
commend itself to the conscience of that person, creating but a little
faith in its truth, to which there may be an addition made. If
persons can receive a little, it proves they may receive more. If they
can receive the first and second principles with an upright feeling,
they may receive still more, and the words of the Prophet be
fulfilled. He, seeing and understanding the mind of man, and the
operations of the different spirits that have gone abroad into the
world, and knowing the ways of the Lord, and the vision of his mind
being opened to those things we call mysteries, said—"Whom shall he
teach knowledge? And whom shall he make to understand doctrine? Them
that are weaned from the milk, and drawn from the breasts. For precept
must be upon precept, precept upon precept; line upon line, line upon
line; here a little, and there a little." That is, He gives a little
to His humble followers today, and if they improve upon it, tomorrow
He will give them a little more, and the next day a little more. He
does not add to that which they do not improve upon, but they are
required to continually improve upon the knowledge they already
possess, and thus obtain a store of wisdom. It is plain, then, that we
may receive the truth, and know, through every portion of the soul,
that the Gospel is the power of God unto salvation, that it is the way
to life eternal; still there may be added to this, more power, wisdom,
knowledge, and understanding. The Apostle does not say, grow in grace,
and in the knowledge of the truth, as Jesus did; no, but it reads,
"Grow in grace, and in the knowledge of our Lord and Savior Jesus
Christ," which implies a growing in strength, wisdom, and
understanding, as he did.
It is the privilege of all Saints to grow and increase in
understanding, and to spread abroad. If they receive a little, it is
their privilege to improve upon that little, and so receive more,
until they become perfect in the Lord —knowing and understanding
perfectly His ways. Then the manifestations of His providence among
the children of men cease to be a mystery to them. Kingdoms and
thrones, princes and potentates, with all their earthly splendor, may
be hurled to the dust, and revolution upon revolution may spread
scenes of affliction and blood among the inhabitants of the earth, yet
their eyes are open to see the handiwork of the Lord in all this.
They realize that He is capable of endowing His ministers and servants
on the earth with the same power as He possesses in Himself, that He
scrutinizes every particle of His work, and that not a hair of their
heads can fall to the ground without His notice.
I bear my testimony that the Gospel you have embraced is the way of
life and salvation to every one that believes it, and then obeys it
with an honest intent. The inquiry may arise in the minds of some, as
to how far they shall obey it. Every son and daughter of God is
expected to obey with a willing heart every word which the Lord has
spoken, and which He will in the future speak to us. It is expected
that we hearken to the revelations of His will, and adhere to them,
cleave to them with all our might; for this is salvation, and
anything short of this clips the salvation and the glory of the Saints.
Consequently, we are here today, engaged in the administration of the
ordinance of the Sacrament of the Lord's Supper. How does it appear to
you, and what are your sensations, when the servants of the Lord
present to you the emblems of His body? Do you believe you receive
life? Do you realize that you receive any benefit? Do you feel that
you will receive fresh strength, or additional knowledge, through this
holy ordinance? Or, do you do it because others do it? Do you partake
of these tokens of the love of the Redeemer because it is a mere
custom? Suffice it to say, varied are the feelings among the human
family upon this subject.
If you ask a certain class of the priests of Christendom what they
think of the bread and wine administered for the Sacrament of the
Lord's Supper, they will declare that the bread is the actual flesh,
and the wine the real blood, of him who was slain for the sins of the
world.
If you ask another class of men what benefit they derive from
partaking of the Sacrament, from eating and drinking the emblems of
the body and blood of Christ, they reply, "It is merely a token of our
fellowship with each other." Is there any life, any power, any real
and substantial benefit to be obtained by adhering to, and obeying
faithfully, this ordinance? What do the Latter-day Saints think about
it? Do they understand the true nature of this ordinance? Perhaps they
do, and again perhaps they do not.
It is an easy matter for me to understand the information the Lord has
imparted to me, and then communicate the same to you. Will the bread
administered in this ordinance add life to you? Will the wine add life
to you? Yes; if you are hungry and faint, it will sustain the natural
strength of the body. But suppose you have just eaten and drunk till
you are full, so as not to require another particle of food to sustain
the natural body; you have eaten all your nature requires; do you then
receive any benefit from the bread and wine as mere articles of food?
As far as the emblems are concerned, you receive strength naturally,
when the body requires it, precisely as you would by eating bread, and
drinking wine, at any other time, or on any other occasion.
In what consists the benefit we derive from this ordinance? It is in
obeying the commands of the Lord. When we obey the commandments of our
heavenly Father, if we have a correct understanding of the ordinances
of the house of God, we receive all the promises attached to the
obedience rendered to His commandments. Jesus said—Verily, verily I
say unto you, except ye eat the flesh of the Son of God, and drink his
blood, ye have no life in you. Again, "He that eateth me,"
"shall live
by me." Again, "Whose eateth my flesh, and drinketh, my blood, hath
eternal life." "For my flesh is meat indeed, and my blood is drink
indeed."
Can you understand these sayings of the Savior? These sayings are but
isolated portions of the vast amount of instructions given by him to
his followers in his day. Had a thousandth part of his teachings to
them been handed down to us, and all his doings been faithfully
recorded and transmitted to us, we should not have known what to do
with such a vast amount of information. The Apostle says, "And there
are also many other things which Jesus did, the which, if they should
be written every one, I suppose that even the world itself could not
contain the books that should be written."
Allow me to explain this text. The Apostle could not possibly mean
what the language of the quotation implies—that the whole earth would
have been covered with books to a certain depth; no, but he meant, by
that saying, there would have been more written than the world of
mankind would receive, or credit. The people then were as they are in
this day—they are continually reaching after something that is not
revealed, when there is more written already than they can comprehend.
Instead of saying the world could not contain the books, we will say
there would have been more written than the people would carry out in
their lives.
I will now tell you what the Savior meant by those wonderful
expressions touching his body and blood. It is simply this—"If you do
not keep the commandments of God, you will have no life of the Son of
God in you." Jesus, as they were eating, took the bread, and blessed
it, and broke it, and gave it to the disciples, and said, "Take, eat;
this is my body. And he took the cup, and gave thanks, and gave it to
them, saying, Drink ye all of it; For this is my blood of the new
testament, which is shed for many for the remission of sins." What
were they required to drink it for? What are we partaking of these
emblems for? In token of our fellowship with him, and in token that we
desire to be one with each other, that we may all be one with the
Father. His administering these symbols to his ancient disciples, and
which he commanded should be done until he came, was for the express
purpose that they should witness unto the Father that they did believe
in him. But on the other hand, if they did not obey this commandment,
they should not be blessed with his spirit.
It is the same in this, as it is in the ordinance of baptism for the
remission of sins. Has water, in itself, any virtue to wash away sin?
Certainly not; but the Lord says, "If the sinner will repent of his
sins, and go down into the waters of baptism, and there be buried in
the likeness of being put into the earth and buried, and again be
delivered from the water, in the likeness of being born—if in the
sincerity of his heart he will do this, his sins shall be washed away."
Will the water of itself wash them away? No; but keeping the
commandments of God will cleanse away the stain of sin.
When we eat of this bread, and drink of this water, do we eat the
literal flesh of the Son of God? Were I a priest of the Roman Catholic
church, and had been trained from my youth in that faith, I might
believe fully, with my whole heart, that my prayers would transform
the bread of the eucharist into the literal flesh, and the wine into
the literal blood, of the Son of God. But notwithstanding my faith on
that matter, the bread and wine would be just the same in their
component parts, and would administer to the mortal systems of men, or
of beasts, the same amount and kind of nutriment that the same
quantity of unblessed bread and wine would. If bread and wine are
blessed, dedicated, and sanctified, through the sincerity and faith of
the people of God, then the Spirit of the Lord, through the promise,
rests upon the individuals who thus keep His commandments, and are
diligent in obeying the ordinances of the house of God. So I
understand all the ordinances of the house of the Lord. You know we
used to get down upon our knees and pray for the remission of sins;
and we would pray until we got peace of mind, and then we thought our
sins were forgiven. I have no fault to find with this, it is all
right. Many in this way have been made to rejoice in the hope of
eternal life, to rejoice in the gift of the Spirit of the Lord, and in
the light of His countenance. Many received heavenly visions,
revelations, the ministering of holy angels, and the manifestations of
the power of God, until they were satisfied; and all this before the
ordinances of the house of God were preached to the people. They
obtained those blessings through their faith, and the sincerity of
their hearts. It was this that called down heavenly blessings upon
them. It was their fervency of spirit, and not their obedience to the
celestial law, through which they received such blessings; and it was
all right. What is required of us when the law comes? We must obey it,
as old Paul did. He was a servant of God in all good conscience, when
he took care of the clothes of those who stoned Stephen to death; but when the law came, sin revived in him, and he said, "I
died." That is, his former notions of serving God, his former
incorrect traditions, all appeared to him in their true light, and
that upon which he had trusted for salvation as baseless as a dream,
when the law of the Lord came by Jesus Christ; and in it he found the
promises and the gifts and the blessings of the holy Gospel, through
obedience to the ordinances. That is the only legal way to obtain
salvation, and an exaltation in the presence of God.
In this light do I view all the ordinances of the house of God. I do
not know of one commandment that may be preferred before another; or
of one ordinance of the house of God, from the beginning to the end of
all the Lord has revealed to the children of men, that is not of equal
validity, power, and authority with the rest. So we partake of bread
and wine, obeying the commandments of the Lord; and by so doing we
receive the blessing.
But how do the people feel? Perhaps you will refer the answer of this
question to myself. Were I to answer it, I should say, they feel every
way. Permit me to refer particularly to the brethren and sisters who
have lately come to this place—they have all the variety of feelings
that is common to the human heart. They know how they feel; they are
my witnesses. The most frivolous and trifling circumstance that can
transpire, will produce in them the most keen and cutting trial. What
can we say about it? For one I will say, let them come, the small
trials and the large ones; let them be many or few, it is the same;
let them come as the Lord pleases. Brother Heber C. Kimball was
speaking this morning about this people being driven from pillar to
post, and he told the cause of their many trials. I will ask a
question concerning this matter. If you had not been driven from York
State, and the persecution become so hot as to send you up to
Kirtland, Ohio, would you have known as much as you now know?
Persecution did not commence in Kirtland, nor in Jackson County, but
it commenced at the time Joseph the Prophet sought the plates in the
hill Cumorah. It did not commence after I came into the Church, but I
found it at work when I entered the Church.
Suppose Joseph had not been obliged to flee from Pennsylvania back to
York State, would he have known as much as he afterwards knew? Suppose
he could have stayed in old Ontario County in peace, without being
persecuted, could he have learned as much as he did by being
persecuted? He fled from there to Kirtland, accompanied by many
others, to save their lives. There are men now in this Church whom I
see before me and in full fellowship, who haunted my house for days,
weeks, and months to kill me, and I knew it all the time; and Joseph
had to flee to Missouri.
Would he have known as much if this persecution had not come upon him,
as he afterwards did by its coming upon him? When the people left
Kirtland they went to Jackson County, Missouri, and Joseph commenced
to lay out a city to be called Zion; and not now, but after a time,
when the Lord has accomplished His preparatory work, it will be built,
even the New Jerusalem. The brethren were persecuted also in Jackson
County, and driven out; they had trial upon trial, persecution on the
right hand and on the left. Suppose, when they went to Jackson County,
all the people of Missouri had hailed them as brethren, fellow
citizens, and as neighbors, and had treated them accordingly, and
they had been protected in their religious liberty, would the people
that were driven from Jackson County have known as much as they now know? Could they have gained the knowledge and wisdom they have
obtained by means of their persecutions? You can answer these
questions to suit your own minds. When they had to flee from Ohio to
Missouri, it certainly gave the people an experience they could not
have obtained in any other way. When they were driven from Jackson
County, and went to Clay, Ray, Caldwell, and Davies counties,
persecution still followed them, and every man and woman who
acknowledged Joseph Smith to be a Prophet, had to leave the State
forthwith.
I feel inclined now to give some of you a gentle touch on the left
side. Brethren, how glad I am to see you; how pleased I am to see you;
where have you been these few years back? Where have you been living?
Where did you go after you left Missouri? "Why I stayed there." I say,
there was not a man who would say that Joseph Smith was a Prophet,
could stay there; they had all to leave the State; and you will now
show yourselves at this late day, and try to have us believe you are
first-rate Latter-day Saints. My thoughts are, "YOU POOR DEVILS!"
I hope I do not hurt any of your feelings. If you will do right from
this time henceforth, and help with your mights to build up the
Kingdom of God, I will hold you in fellowship after you have thus
proved yourselves. But you may regard it as an established fact, that
I have no fellowship for you yet; and I have as much as the Lord has.
Still, if I have anything to fear, it is that I fellowship people too
much, when they are not worthy; that is, I reflect—"Can I be more
merciful than the Lord?" But I have not got light enough nor wisdom
enough to fellowship men who lived in peace with those who sought to
kill us.
Ask yourselves whether you think this people would have received as
much as they have received, if they never had been persecuted. Could
they have advanced in the school of intelligence as far without being
persecuted, as they have by being persecuted? Look for instance at
Adam. Listen, ye Latter-day Saints! Supposing that Adam was formed
actually out of clay, out of the same kind of material from which
bricks are formed; that with this matter God made the pattern of a
man, and breathed into it the breath of life, and left it there, in
that state of supposed perfection, he would have been an adobie to
this day. He would not have known anything.
Some of you may doubt the truth of what I now say, and argue that the
Lord could teach him. This is a mistake. The Lord could not have
taught him in any other way than in the way in which He did teach him.
You believe Adam was made of the dust of this earth. This I do not
believe, though it is supposed that it is so written in the Bible; but
it is not, to my understanding. You can write that information to the
States, if you please—that I have publicly declared that I do not
believe that portion of the Bible as the Christian world do. I never
did, and I never want to. What is the reason I do not? Because I have
come to understanding, and banished from my mind all the baby stories
my mother taught me when I was a child.
But suppose Adam was made and fashioned the same as we make adobies;
if he had never drunk of the bitter cup, the Lord might have talked to
him to this day, and he would have continued as he was to all
eternity, never advancing one particle in the school of intelligence.
This idea opens up a field of light to the intelligent mind. How can
you know truth but by its opposite, or light but by its opposite? The
absence of light is darkness. How can sweetness be known but by
its opposite, bitter? It is by this means that we obtain all
intelligence. This is "Mormonism," and it is founded upon all truth,
upon every principle of true philosophy; in fact, the Gospel of Jesus
Christ is the only true philosophy in existence. There is not one
particle of it that is not strictly philosophical, though you and I
may not understand all the fulness of it, but we will if we continue
faithful.
Let the brethren who have been persecuted and driven from city to
city, inquire of themselves if they like it. Some of you may give a
negative to this inquiry. You recollect brother Taylor telling about a
woman in Far West who had her house burnt down some four or five
times; she finally said, "she would be damned if she would stand it
any longer." If her eyes had been opened to see, she would have
thanked the Lord for that, more than for anything else; that
persecution was more precious to her than riches, because it was
designed to teach her to understand the knowledge of God. Do I
acknowledge the hand of the Lord in persecution? Yes, I do. It is one
of the greatest blessings that could be conferred upon the people of
God. I acknowledge the hand of the Lord in leveling His people to the
dust of the earth, and reducing them to a state of abject poverty.
Time and time again have I left handsome property to be inherited by
our enemies.
Suppose we were called to leave what we have now, should we call it a
sacrifice? Shame on the man who would so call it; for it is the very
means of adding to him knowledge, understanding, power, and glory, and
prepares him to receive crowns, kingdoms, thrones, and principalities,
and to be crowned in glory with the Gods of eternity. Short of this,
we can never receive that which we are looking for.
For example, I will refer to your crossing the plains. How could you
in any other way have known the hardships incident to such a journey?
And do you not feel ashamed for getting angry at your cattle, or for
letting passion arise in your bosoms? Suppose you were rolling in
wealth, and perfectly at your ease, with an abundance around you; you
might have remained in that condition until Doomsday, and never could
have advanced in the school of intelligence, any more than Adam could
have known about the works of God, in the great design of the
creation, without first being made acquainted with the opposite? "Is
there evil in the city and I have not done it, saith the Lord." There
is no evil that is not known to the Lord. He has been perfectly
acquainted with all the persecutions the Saints have passed through.
His hand was there, as much so as it is in building up and tearing
down kingdoms and thrones on earth; and even the moth we trample upon
is not overlooked by Him. Everything is under His watchful eye; he
understands all the works of His hands, and knows how to use them to
His own glory. He has given the children of men the privilege of
becoming equal with His Son Jesus Christ, and has placed all things
that pertain to this world in their hands, to see what use they will
make of them.
Joseph could not have been perfected, though he had lived a thousand
years, if he had received no persecution. If he had lived a thousand
years, and led this people, and preached the Gospel without
persecution, he would not have been perfected as well as he was at the
age of thirty-nine years. You may calculate when this people are
called to go through scenes of affliction and suffering, are driven
from their homes, and cast down, and scattered, and smitten, and
peeled, the Almighty is rolling on His work with greater
rapidity. But let you and me live and die in peace, and in our lives
we send the Gospel to the nations, from kingdom to kingdom, and from
people to people, will it advance with the same speed if it receive no
persecution? If we had received no persecution in Nauvoo, would the
Gospel have spread as it now has? Would the Elders have been scattered
so widely as they now are, preaching the Gospel? No, they would have
been wedded to their farms, and the precious seed of the word would
have been choked. "Brother Joseph, or brother Brigham, do not call
upon me to go on a mission, for I have so much to do I cannot go,"
would have been the general cry. "I want to build a row of stores
across this or that block, and place myself in a situation to make
$100,000 a year, and then I can devote so much for the building up of
the kingdom of God." The Elders would have been so devoted to riches,
they would not have gone to preach when the Lord wanted them. But when
they have not a frock to put upon the backs of their children, or a
shoe for their feet, then they can go out and preach the Gospel to the
world.
Well, do you think that persecution has done us good? Yes. I sit and
laugh, and rejoice exceedingly when I see persecution. I care no more
about it than I do about the whistling of the north wind, the croaking
of the crane that flies over my head, or the crackling of the thorns
under the pot. The Lord has all things in His hand; therefore, let it
come, for it will give me experience. Do you suppose I should have
known what I now know, had I not been persecuted? I can now see the
hearts of the children of men with the same clearness as I can your
persons in the light of day. I know we have been sunk in the depths of
poverty and wretchedness, by the hands of our enemies, but in this we
have seen the works of the Lord, and the works of darkness
intermingled; this has taught us to discriminate between the two, that
we may learn to choose the good, and refuse the evil; or in other
words, to separate the chaff from the wheat.
I am a witness that "Mormonism" is true upon philosophical principles.
Every particle of sense I have proves it to be sound, natural reason.
The gospel is true, there is a God, there are angels, there are a
heaven and a hell, and we are all in eternity, and out of it we can
never get; it is boundless, without beginning or end, and we have
never been out of it. Time is a certain portion of eternity allotted
to the existence of these mortal bodies, which are to be dissolved, to
be decomposed, or disorganized, preparatory to entering into a more
exalted state of being. It is a portion of eternity allotted to this
world, and can only be known by the changes we see in the composition
and decomposition of the elements of which it is composed. The Lord
has put His children here, and given them bodies that are also subject
to decay, to see if they will prove themselves worthy of the particles
of which their tabernacles are composed, and of a glorious
resurrection when their mortal bodies will become immortalized. Now if
you possess the light of the Holy Spirit, you can see clearly that
trials in the flesh are actually necessary.
I will refer again to the brethren and sisters who have lately come
over the plains. My counsel to them today is, as it has been on
former occasions to all who have come into these valleys, Go and be
baptized for the remission of sins, repenting of all your wanderings
from the path of righteousness, believing firmly, in the name of
Jesus Christ, that all your sins will be washed away. If any of you
inquire what is the necessity of your being baptized, as you have not
com mitted any sins, I answer, it is necessary to fulfil all
righteousness.
I have heard of some of you cursing and swearing, even some of the
Elders of Israel. I would be baptized seven times, were I in your
place; I would not stop teasing some good Elder to baptize me again
and again, until I could think my sins forgiven. I would not live over
another night until I was baptized enough to satisfy me that my sins
were forgiven. Then go and be confirmed, as you were when you first
embraced the religion of Jesus. That is my counsel.
Furthermore I counsel you to stop and think what you are doing, before
you commit any more sins, before you give way to your temper. The
temper, or the evil propensities of men, when given way to are the
cause of sinning so much. The Lord is suffering the devil to work upon
and try His people. The selfish will, operated upon by the power of
Satan, is the strongest cord that vibrates through the human system.
This has been verified a thousand times. Men have sacrificed their
money, their health, their good names, their friends, and have broken
through every tender tie to gratify their wills. Curb that, bridle the
tongue, and then hold the mastery over your feelings, that they submit
not to the will of the flesh, but to the will of the Holy Ghost; and
decide in your own minds that your will and judgment shall be none
other than the will and judgment of the Spirit of God, and you will
then go and sin no more.
Many of the brethren who have led companies through this season are
scattered through the congregation. I will tell a story you will
scarcely believe. In the first place, I will remark, it has been very
common for the companies crossing the plains to send into the city for
provisions to be sent out to them. Again, many of you newcomers have
suffered for want of food on the plains. Would you have suffered as you
did if you had been in possession of the experience you now have?
"No," you reply. "No," says this father, and that mother, and this
man
that brought through a company, "had we the experience we now have,
when we left the Missouri River, we could have come through, and none
have suffered for food, and less of our stock would have been
destroyed." This experience is good for you. It helps you to learn the
lessons of human life, for the Lord designs His people to understand
the whole of it—to understand the light and the darkness, the height
and the depth, the length and the breadth of every principle that is
within the compass of the human mind.
Now for the hard saying. Brother David Wilkin's company, Joseph
Young's company, John Brown's company, and other companies, had more
provisions for their journey, when they left Missouri River, by a
great amount, than the first emigrants had who started to come to this
valley, not knowing whither they went, carrying with them their
farming implements into a country where they could obtain nothing to
sustain themselves in life until they raised it from the ground. When
you started for this place, you had more provisions, according to your
numbers, than the first Pioneer companies had who came here six years
ago. Can you believe this statement? I can prove it to you. Here are
hundreds who can testify to the truth of this statement. And you
complain of suffering! If you suffer, it is for want of experience.
This is positive proof to you, that were it not that the Lord turns us
into these difficulties, and leads us into these trials, we could not
know how to be glorified and crowned in His presence. If these
companies were again to cross the plains, they would have plenty, and
some to spare to feed the poor, and take up the lame, and the
halt, and the blind, by the way, and bring them to Zion, and then have
a surplus. Are you to blame? No. If you are to blame for anything, it
is for complaining against the providence of God, instead of feeling
thankful for the knowledge and intelligence the Lord has given you in
this experience. When you are in the like situation again, you can
save yourselves, and those associated with you. Your experience is
worth more to you than gold.
Brother Kimball referred to Zion's camp going to Missouri. When I
returned from that mission to Kirtland, a brother said to me, "Brother
Brigham, what have you gained by this journey?" I replied, "Just what
we went for; but I would not exchange the knowledge I have received
this season for the whole of Geauga County; for property and mines of
wealth are not to be compared to the worth of knowledge." Ask those
brethren and sisters who have passed through scenes of affliction and
suffering for years in this Church, what they would take in exchange
for their experience, and be placed back where they were, were it
possible. I presume they would tell you, that all the wealth, honors,
and riches of the world could not buy the knowledge they had obtained,
could they barter it away.
Let the brethren be contented, and if you have trials, and must see
hard times, learn to acknowledge the hand of the Lord in it all. He
directs the affairs of this world, and will until He reigns King of
Saints. The veil which is over this people is becoming thinner; let
them be faithful until they can rend it asunder, and see the hand of
the Lord, and His goings forth among the people, with a vision
unobstructed by the veil of ignorance, and bless the name of the Lord.
Brethren and sisters, inasmuch as I have the right and privilege,
through the Priesthood, I bless you in the name of the Lord, and say,
Be you blessed. These are my feelings to the Latter-day Saints, and
would be to all the human family, if they would receive my blessings,
in the name of Jesus Christ. Amen.