It has been very interesting to me, and no doubt it has to all who
have been present, to listen to the remarks of our brethren this
morning, in relation to the principles of the Gospel as taught by us,
and their experience in this work. While Brother Lawrence was speaking
in relation to our position in Nauvoo, my mind reverted to the time
when we left there, and to the reluctance displayed by many of our
people to cross the river and take their journey westward. It required
a great amount of faith on the part of the people, to venture into an
unexplored and desert country to attempt again to build up homes, and
to perform the labors enjoined upon us by God, our Heavenly Father.
There was a cry of exultation went up throughout all that country when
we were broken up, and the hope was indulged in by all who were
inimical to us, that the solution of the Mormon problem had been
arrived at, and that the subject of Mormonism might henceforth be
dismissed from every mind. We had gone forth into the wilderness, and
it was not at all likely that we would ever trouble civilization
again. It was naturally supposed, by those who knew but little of us,
that we must be quite as bad as we had been represented to be; and if
we were, of course we had nobody to steal from in the wilderness but
ourselves; nobody to aggress and prey upon but ourselves, and these
being our characteristics, as they believed, they very naturally came
to the conclusion that we would quarrel one with another, and the
result would be our extermination through our own quarrels, or that we
should fall an easy prey to the Indians. How these anticipations have
been realized, the lapse of twenty-one years has proved. For a number
of years after leaving Nauvoo we were not deemed particularly worthy
of notice. Men's minds were attracted in other directions, and our
operations here, being so far removed from all communication with
them, were almost overlooked. But time has wrought great changes, not
only with us and in our position, but also in the position and
feelings of the world by which we are surrounded. Instead of being
regarded as a people scarcely worthy of notice, we now, through the
blessings of our Heavenly Father, inhabit a large Territory, and if we
are alluded to at all by the world, it is in a national
capacity. Have these changes been accidental and unlooked for? Did no
one anticipate such results as we now behold being wrought out? Or
were they anticipated years and years ago by those most familiar with
the genius and organization of the kingdom of God? Those who are not
familiar with our early history have but to read the utterances of
those who were engaged in the founding of this work, to become
convinced that they were anticipated long ago by those who
contemplated the future growth and development of the kingdom of God.
There is no feature connected with our circumstances today that has
not been familiar for years to the minds of those who have
contemplated the future of this work. When the church was organized,
and a small house would hold all its members, predictions were
indulged in that the circumstances of today but partially fulfil, and
years will yet have to elapse before they are completely fulfilled.
Our Heavenly Father poured out his spirit upon his servants in the
beginning, which enabled them to comprehend the work he had
established on the earth, and through the spirit of prophecy and
revelation they could plainly see the great results which would be
wrought out through the faithfulness of the people of God. Can we now
see the limit of this work? Is the horizon of our vision bounded by
those things actually transpiring around us, or do we still stretch
forward to a future, for this people, too glorious for description? I
do not suppose there is one here who has ever thought on this great
subject and attempted to grasp the circumstances by which we are
surrounded, that has not stretched forward in delightful anticipation
of the glorious future that awaits the people of God, if they are only
faithful to the truth that he has committed unto them. Would to God
that all the inhabitants of the earth could see and comprehend these
things! Would to God that they would divest themselves of their
prejudices and preconceived ideas, and that they would calmly look
truth in the face and reflect upon the work that God, our Heavenly
Father, is performing in the midst of the nations of the earth! If
they would do this, they might avoid a great many difficulties into
which they will otherwise be inevitably involved. It is no more, nor
no less, true today, than it was thirty-seven years ago, that God has
stretched forth his hand to accomplish a great and a mighty work, that
shall stand forever, and shall not be given into the hands of another
people; but it will go on increasing and spreading abroad, until it
has accomplished that for which it was destined by our Almighty
Father. I say it is as true now as it was then, and no more true
today than then, and they who paid heed to it then have never had
cause to regret doing so; and they who give heed to it today will
never have cause to regret it in the future. To us who are familiar
with this work, and understand the operations of the spirit, and can
see the design of God, our Heavenly Father, it seems strange that
mankind should be so indifferent to so great a work as this in which
we are engaged. Yet it is so. You would imagine that men going forth
with the proclamation that the elders bear would receive everywhere
that attention that the importance of their proclamation demands, at
least until men were satisfied in their own minds of the truth or
falsity of the message they bear. But this is not the case. No man
ever calmly sat down with a prayerful heart to ex amine the claims of this work, popularly termed Mormonism, who did not rise
from the investigation convinced that there was a power, an influence
and a spirit accompanying this work, that he had never met with
before. Are they who investigate the ones who fight against this work,
and persecute and slay the servants of God? No; they who do this are
the ignorant, who have never investigated, or, having investigated and
embraced it, have afterwards apostatized, and have thus become
two-fold more the children of hell, through rejecting the truth. God
our Heavenly Father has commenced a great and mighty work, and has
given the strongest kind of evidence in favor of it, if the
inhabitants of the earth would only receive it; but their condemnation
will consist in their rejection of this work and the evidence of its
truth which is spread before them. The whole history of this people,
from the commencement until the present time, affords abundant
evidence of the divinity of the work in which we are engaged. When our
elders go forth into the world men cry aloud for miracles, for some
supernatural manifestation of power, that will convince them that we
are the people we profess to be Jesus said, "A wicked and an
adulterous generation seek a sign, but no sign shall be given them
save the sign of the prophet Jonah." But God, our Heavenly Father, has
nevertheless left his handwriting, as it were, to be seen by all the
nations of the earth on the work that he has established. Divinity is
marked in every feature of this great work; in every step of its
progress, from its commencement until the present time, we see
divinity exhibited, and the power of God manifested in its
preservation, growth and development. What is it that brings this
people from the nations of the earth, binds them together, and makes a
unity of the people of the various nationalities here assembled
together? Is it the power of man? Is it delusion? Or, is it a
manifestation of the restoration of that power bestowed upon men in
ancient days, and which has been so long withdrawn from the earth?
Why is it that we love one another? Is it as the Apostle John said,
"We know that we have passed from death unto life, because we love the
brethren?" We love one another because we have bowed in obedience to
the truth which God has revealed, and through the reception of the
Holy Spirit of promise we have the love of God in our hearts. If
mankind loved the truth and would examine these things, they would see
something desirable about this work, and they would be prompted to
investigate. But the difficulty now is, as it has been in every age
when God has attempted to establish his work upon the earth—men in
general are blinded by the traditions of their fathers. This, and the
love of ease, and popularity, and other worldly objects that surround
them, prevent men from seeing the work of God in its true light, and
blinds them to their highest interests. They cannot see how they are
going to receive any benefit from this work. That which is material is
right before them, and they can understand the material advantages
accruing to them through not obeying this work; but the advantages and
blessings that would result from obedience are hidden from their
sight, being discernible only by the light of the Spirit of God. Yet
there is this peculiar feature about the work of God today, more
especially than at any other time since the days of Enoch, that they
who embrace it not only receive the Spirit of God, with its gifts, but
they also receive blessings of a temporal nature, which they
would never receive outside of it. Those who have joined the Church,
as a mass, have been benefited temporally, though at the time of
rendering obedience, they probably could not see how advantages of
this nature could result. They could see that their names would be
cast out as evil, that they would be hated of all men, persecuted and
probably driven from place to place, but how they would be blessed
temporally they could not see. But God, our Heavenly Father, has held
in reserve until these days great and glorious blessings for his
people, who are faithful to the truth. He has reserved for his Saints
the kingdom and the greatness of the kingdom under the whole heavens.
Not something beyond the bounds of time and space, not something that
we will inherit in eternity alone; but he has also temporal advantages
to bestow upon his people here. A great many people imagine that we
hold these out as inducements to get people to join the Church; but
they who join the Church for the love of these things, and with a
desire to obtain them, are invariably disappointed. If people join the
Church of God with any other motive than to embrace the truth and to
be associated with the people of God, and to receive the spirit of the
Gospel, they are invariably disappointed; but when they come in for
the love of the truth, willing to take upon them the cross of Christ,
and endure all the persecutions incident to the life of a Saint,
submit, to the contumely and privation that in the providence of God
they may be called to endure, God thus tests their faith, and if they
continue faithful he will bestow upon them every blessing promised to
the most faithful.
The work in which we are engaged differs in some respects from the
work in which the Apostles were engaged in the days of Jesus Christ.
Many things operated against them that we have not to contend with.
They had to scatter out and preach the Gospel in various places; they
could not gather together with the same facility that we can. But God,
our Heavenly Father, reserved this—the land of promise—for the
especial purpose of building up his kingdom in the latter days. As the
"Book of Mormon" informs us, it has been hid from the eyes of the
generations of men for this purpose. If it had not been thus hidden
the nations of the earth would have overrun the land until there would
have been no foothold found for the establishment of the kingdom of
God upon it. But the Lord concealed it, from the days of the flood,
from the eyes of men, excepting those whom he led hither; as we are
informed by the "Book of Mormon" that no nation after the flood, knew
anything about this land; although I believe it is said in the
Norwegian Antiquarian researches, that this land was visited by the
Icelanders in the eleventh century. But there is nothing authentic in
this. But be that as it may, this land was kept secret until Columbus
was moved upon by the Spirit of God, to go forth and penetrate the
western ocean. Then the land was settled and a government was formed
under the protecting aegis of liberty, and a place was found for the
establishment of the kingdom of God, to which the Saints from every
nation under Heaven could gather together. Hence we are surrounded by
many more favorable circumstances than they who preceded us in the
work of God in the days of Jesus and the Apostles. They did not
possess the advantages that we enjoy; but we have them, and
our Heavenly Father intends that we shall possess them, and that we
shall build up his kingdom on the earth, establish righteousness and
bring about that improvement alluded to by brother Jesse N. Smith, in
his remarks. Our circumstances, then, being different, we can indulge
in anticipations no other people have ever been able to indulge in,
unless it be the people of Enoch and the Nephites, to whom Jesus
appeared on this Continent.
Those who investigate the Gospel with a desire to keep the
commandments of God, as I have remarked, rise from its investigation
with convictions of its truth, for an honest man cannot go to the
Lord in the name of Jesus Christ, and ask Him respecting this Gospel
without receiving a knowledge for himself that it is true. In my
preaching to the world, I have many times dared them to this test,
that if they would go in honesty before the Lord and ask Him in the
name of Jesus Christ to show to them the truth of this Gospel, I would
pledge myself that the Lord would show them and they would become
convinced that the principles we taught were indeed the principles of
life and salvation. No person ever investigated this Gospel with that
spirit without being convinced of its truth, because our Heavenly
Father bestows upon everyone who embraces it with the right spirit a
knowledge of the truth. What a glorious privilege it is to have this
knowledge bestowed upon us. This testimony emboldens us to declare to
the inhabitants of the earth, no matter to what nation we may be sent,
that if they will embrace the truth, as it is taught by the Elders of
this Church, they shall know for themselves that this is the work of
God. This testimony it is the privilege of all to possess. It is this
that binds us together, and gives the Priesthood influence over the
Saints of God. My brethren and sisters, it is only by faithfulness
that we can retain this knowledge. A man may be an Apostle and may
have had the administration of holy angels, and the heavens opened to
his view, and behold the things of eternity, but if he is not faithful
himself, pursuing a right and proper course before God, he cannot
retain his standing in this Church and keep that knowledge God has
given him undimmed by error; but errors will creep into his heart and
false spirits take possession of him, and sooner or later he will
become alienated from the work of God. We should everyone be careful
on these points. This is the work of God, and there is a
well-established principle upon which we can remain connected with it,
and that is by being true and faithful to the principles which God our
Heavenly Father has revealed. We cannot grieve the Spirit of God with
impunity; we cannot indulge in frivolity nor in anything that is wrong
without driving that spirit from us with its holy and sweet influence.
We should seek, therefore, as individuals, whether Apostles, High
Priests, Seventies, High Councilors, Elders, Priests, Teachers,
Deacons or members of the Church, to have the spirit of our holy
religion continually resting upon us. How can we retain this? Can we
retain it by being negligent and indifferent to its claims? Do men
gather earthly riches around them by being negligent? We all know
that, as a rule, the man who is the most diligent in business is he
who gains the greatest amount of profit for his labor; we are proving
this every day in earthly business, and if necessary in earthly
business, it is equally so in the things of the kingdom of
God. The men and women who most diligently keep the commandments of
God, offer up prayers in sincerity, not with their lips, but with
their hearts, making it a rule to live near the Lord, are they who
retain the light of the Holy Spirit; and they are they who, when
persecution or affliction comes, feel that God is near to them; and
that when they pray He is not afar off, but He hears their prayers and
pours consolation, peace, and every good gift upon them, and they can
rejoice from morning to night among the changing vicissitudes to which
we are exposed in this mortal life. My brethren and sisters, we are
commanded not to give the whole of our attention to the accumulation
of earthly things; we are commanded also to lay up treasures in
heaven. We are required to build up Zion on the earth; then let us
take a course that will ensure to us the blessing and favor of God our
Heavenly Father, that our prayers and thanksgiving may be acceptable
before Him. We should do this, especially when we reflect upon the
nature of the work in which we are engaged, and the nature of the
opposition with which we have to contend. We have the whole world to
contend with to a certain extent, or rather, we have to defend
ourselves against the whole world; they are combating us. There are
probably thousands of honest men and women in the world who manifest
no disposition to persecute or oppose us; but this is not the case
with the majority. There is a spirit of opposition to this work gone
abroad in the world; and, as in the beginning, we had a township to
meet and contend with, afterwards a county and counties, then a State,
and ultimately we had a nation, so to speak, in arms against us; so in
the future we will have the whole world to contend with. Not only this
nation, but every nation on the face of the earth will manifest
greater or less opposition to us as a people, and we will have a
thousand things to contend with. Why? Because Satan has influence over
the hearts of the children of men; he has power with them, and so long
as there is a foot of this earth upon which he can maintain foothold,
so long may we expect warfare, and find difficulties to contend with,
and it will only be by the power of God manifested in our behalf that
we will overcome. This warfare will not be a contest with cannons,
rifles, or earthly weapons of war, so much as a moral warfare. We are
engaged in a great moral warfare; it is by the exercise of moral force
that we are going to achieve the victories that God our heavenly
Father has promised us. We may be threatened, as we have been, with
weapons of war, and it will doubtless be necessary, so long as we have
an existence on the earth, to be prepared for every contingency. This
will no doubt be necessary, but the day is probably far distant when
we will have to shoulder weapons and engage in actual warfare. I look
for a moral contest, a moral triumph, and moral victories, gained by
the force of truth, and the exercise of those Godlike qualities with
which we have been endowed by our heavenly Father. And when the great
victory is achieved, there will be no blood to mourn over, no sorrow
to be indulged in, and nothing to prevent us from building the Temples
of God, as was the case with David, because he was a man of blood. I
anticipate that we will be free from this, and that we, like Solomon,
can go forward and build the Temples of God according to His
commandments. While brother Henry W. Lawrence was talking about the
Temple in Nauvoo, I felt to echo the sentiment I have heard expressed
by President Young respecting that Temple. I am glad it is destroyed;
I am glad that it was burned and purified by fire from the pollution
our enemies inflicted upon it, and I am glad there is nothing of it
left; and I would prefer that this Temple in course of erection here,
should never be completed, and that we should never build another,
than to see those holy places built by God's commands, pass into the
hands of our enemies and be defiled by them.
May God bless you, my brethren and sisters, and enable us to be
faithful and true in keeping His commandments, is my prayer for
Christ's sake. Amen.
- George Q. Cannon