The house is so crowded that in order for all to hear it will be
advisable that each one keep as quiet as possible.
In my remarks yesterday forenoon I alluded briefly to the subject of
the United Order, as I understood it. In the minds and feelings of
some the United Order is a sensitive topic: but this is chiefly for
the want of a proper understanding of the revelations of God, and the
obligations of the Gospel which we have embraced, for the want of
understanding what the Lord has purposed to accomplish through this
Order. In one of the revelations contained in the Book of Covenants is
to be found these words: "Except ye are one in your temporal affairs,
how can ye be one in obtaining heavenly things?" This oneness referred
to is variously understood, ofttimes construed according to the
peculiar views and notions of men and women, who do not take the
broad, comprehensive view, as the Lord does, and intended we should
do, and who do not comprehend the revelations and the manner in which
the Lord purposes to deal with his people.
Under the operations of the United Order the ancient Nephites were
said to be the best and most prosperous people on the earth; it was
said of them, as of no other people we read of, that there were
neither rich nor poor among them; that they dwelt in peace and
righteousness, and every man dealt honestly with his neighbor. The
fact that every man dealt honestly with his neighbor, necessarily
implies individual responsibility and stewardship. The Book of Mormon
tells us further that after a period of one hundred and sixty-five
years living in this state, there began again to be disunion, and they
began to cease to have everything in common; a certain class began to
wear jewelry and costly raiment; class distinctions began to spring
up, some exalting themselves over their fellows, and they commenced to
build up societies and associations and classes which were graded by
their wealth. And thus they grew from bad to worse, until the judgment
of God fell upon them to their utter destruction. Those who are
inspired by the Holy Spirit to comprehend the dealings of God with his
people, both ancient and modern, may be able to look forward to the
future and behold a prosperous and happy people that shall be one in
temporal things, and rich in the enjoyment of heavenly things,
and among whom there will be no poor or rich, having all things
common, so far as property is concerned, when no one will say "this is
mine, and I have a right to do just as I please with it."
And yet to my mind this state of things will not necessarily be
incompatible with individual responsibility and stewardship. It will
merely imply that advanced condition of the people, that will enable
them to seek each other's welfare, and build each other up instead of
pulling each other down, in order that they may rise upon the ruins of
their fellows. And that which they possess, or are stewards over, will
be held in trust, from the Lord, accounted for to Him, and to His
servants who shall be over them in the Lord. This state of things will
be such as Brother Cannon referred to this morning; when there will be
no temptation placed before the people to take advantage of their
neighbor, because there will be nothing to be gained by it; there
there will be no temptation to steal or plunder, for if they need
anything for their personal comfort, it could be supplied them with
all good feeling; and he that would take stealthily that which would
be given to him freely and abundantly, would be a consummate fool, or
grossly wicked. This state of things also presupposes a disposition
on the part of all to do their duty; to be saints in very deed, to be
industrious, to be frugal, using their gifts and talents for the
common welfare, to be ready to serve where they are best fitted to
serve; in a word, to be the servants and handmaidens of the Lord,
instead of serving themselves and having a will of their own contrary
to the will of heaven, and determined to follow that if they have to
go to hell for doing it. We are, some of us, at times apt to think
that this state of feeling is necessary to constitute us good
democrats; in other words, unless we have this kind of feeling of
"doing as we damn please" —you will please pardon the
expression—we are
not men, that this is the only way we can give expression to our
manhood. To me this is worse than folly; it is ignorance of the true
spirit of manhood. A Saint will say, "I have no will of my own, except
to do the will of my Heavenly Father who has created me. True, he has
given me an agency and this will, but he has given it to me to see
what I will do with it, how I will use it; and I have been instructed
from heaven sufficiently to know and understand that it is for my best
interest to allow this will to be subservient to the will of my
Father; it is best for me so to live and so to seek his face and
favor, that I may know and learn what his will is concerning me, and
that I may be ready to do it, holding my will in subjection to his."
"Well, then, how can you be an independent man? Surely you cannot be
an independent man unless you resist everybody's will but your own."
If good and evil is placed before us, does not the person who chooses
the good and refuses the evil exhibit his agency and manhood as much
as the man who chooses the evil and refuses the good? Or is the
independence of manhood all on the side of the evildoer? I leave you
to answer this question in your own mind. To me, I think the angels
and saints and all good people have exercised their agency by choosing
the good and refusing the evil; and in doing so they not only exhibit
their independence and manhood as much, but show a much higher and
greater nobility of character and disposition; and I leave the future
to determine who are wise in the choice of their freedom and
independence.
Joshua said to ancient Israel: "Choose ye this day whom ye will serve;
if the Lord be God, serve him; if Baal, serve him. But as for me and
my house, we will serve the Lord." I think what we need to learn are
the true principles that shall lead us to peace, to wealth and
happiness in this world, and glory and exaltation in the world to
come. And that if we can learn these principles, and receive them in
good and honest hearts, and teach them as our faith, and practice them
in our lives, we shall show our manhood, our independence and our
agency as creditably before the angels and the Gods, as any wicked man
can, in refusing the good and cleaving to the evil, exhibit his before
the devil and his angels.
Now the Latter-day Saints are gathering from all nations and tongues,
with divers customs and habits and traditions, and we have brought
them with us, unfortunately we could not leave ourselves behind, while
we gathered to Zion. Having brought ourselves along we have the labor
of separating the follies of Babylon, the traditions of the fathers
and every foolish way, learning something better as fast as we can;
and this is the duty that is upon us. Many sermons would be necessary
to teach us this lesson; we shall need the lesson often repeated
before we can learn these principles and practice them thoroughly; we
shall need a great deal of self-control, and a great deal of effort on
the part of the brethren to help us, and by mutually assembling
together, by doing business together, by learning correct principles
and then living them. One thing is certain, that if God accomplishes
with the Latter-day Saints what the prophets have foretold, and
establishes his Zion, and he makes them a holy nation, a kingdom of
priests, a peculiar people to himself, as he has promised, it will not
be by our clinging to Babylon and to her foolish ways, and imitating
the evil and foolish things of the world. But what we have proved and
know to be good, hold fast to it; but lay aside that which tends to
evil. We must become a people within and of ourselves, sooner or
later, and learn to be self-reliant and self-sustaining; this we
cannot do as individuals nor as an individual community, but by
combining our energies as a whole, we may eventually arrive at this.
To accomplish it requires a united effort, concerted action and
perseverance, a long pull and a pull altogether. Disunion and pulling
against each other will only retard it; we need never think we can
truly enrich ourselves by plundering each other by carrying on
merchandising, and importing the products of the labor of other men
while our own brethren at home are idle, hungry, naked and destitute.
Merchants and middlemen are necessary evils, their legitimate sphere
is interchanging commodities between the producing classes. The Lord
has taught us that by and by he will waste away the wicked and
ungodly, or they will devour and destroy each other, when the
righteous shall be gathered out through the preaching of the Gospel.
And He designs his people to prepare while there is time, and while he
gives them bread to sustain themselves. But if that time should come
suddenly upon us in our present condition, who would be prepared for
it? If the news was to reach us that Babylon was really going down,
that a general war had overtaken her, causing distress of nations, and
the closing up of her manufactories, and the struggle between capital
and labor were again renewed, causing domestic and national trouble,
and as a consequence we found our foreign supplies cut off, how many
would begin to pray that Babylon might be spared a little
longer? The sisters would begin to cast their eyes around to see where
they were to get their pans and kettles, their stoves and articles of
domestic use; the farmers would think it very hard that mowers and
reapers, plows and harrows could no more be found on the market; and
the mechanic would find too that his business was affected for the
want of tools; and how the ladies would feel when they found that
their hats and bonnets and fine apparel were no longer to be
purchased. The real value of Provo Factory would then be appreciated,
and it would not be considered transcending to say, that it was worth
more to the county than all the merchants in Utah. It is true, it does
not net as large dividends to the stockholders, as these merchants
get who enrich themselves by encouraging the vanity and foolishness of
the people. The Provo Factory takes the raw material produced at home,
and converts it into the useful articles of clothing for the people,
and that mainly by the labor of your own citizens. The same might be
said correspondingly of every other branch of home industry. They
ought to be encouraged by the masses of the people; they ought to be
multiplied and increased among us by our united efforts, for they
produce our wealth. What is wealth? Does it consist of gold and
silver? No. Let this Territory be filled with gold, and war prevail
outside and all intercourse be cut off, what would we do with it? It
would be a medium of exchange, and as such would facilitate home
trade; but nothing further. There is no real wealth in metallic or
paper currency, in drafts, letters of credit, or any other
representative of value. At best they are only the representatives of
wealth, though convenient in carrying on our trade. But the real
wealth may be summed up in a few words, to be the comforts of life;
that is to say what is needed for us and our families and those
depending upon us. How are these obtained? We might say money, when we
have the money to exchange for them, and when these commodities are to
be bought. But where do they come from? They are not in the market
unless somebody has produced them; if in the shape of food, some
farmer has raised it; if clothing, some manufactory has produced it;
if boots and shoes, somebody did the work. It is the labor of men's
hands with the aid of machinery that produced these articles; if not
by the labor of our community, by that of some other; and if we are
dependent upon other people then are we their servants and they our
masters. The Southern States in the late civil war were whipped by the
Northern States, why? There may be some general reasons, but you may
say, speaking on natural principles they were not sufficiently
self-sustaining. They relied mainly upon their cotton, and a few other
products of the earth, mainly fruits of their close labor; they had
few manufacturing establishments. They sent the raw material to other
States and countries, and these worked it up, sending back to them the
manufactured articles. No nation under heaven can long thrive, and
continue this state of things. Just as soon as their trade was
interfered with, their domestic institutions broken into, and the
country blockaded, preventing the export of their raw material, and
the import of manufactured goods, they were brought to the verge of
ruin.
This subject of home manufacture has become somewhat hackneyed. When
will we cease to talk about it? When the necessity ceases to exist,
when we will have learned to apply these principles in our
daily lives and conduct. The greatest lack among us is the means to
employ our idle hands. We should be able to afford every man, woman
and child in our community profitable employment; were we able to do
this, we would by wisely and prudently directing that labor become a
thriftier, wealthier and happier people, of whom it might be said,
there were no poor among us. Comparatively speaking, we can say now
there is no abject poverty among us, yet we are far from enjoying that
which is our privilege to enjoy, and that which we have comes from
abroad and we are striving for money to pay for it. Crops are
mortgaged or sold to our creditors in advance for articles of foreign
manufacture. I was told that Sanpete County owed for sewing machines
alone from forty to fifty thousand dollars; and I was told by brother
Thatcher of Cache Valley, that forty thousand dollars would not clear
the indebtedness for sewing machines. The irrepressible sewing machine
agents have ravaged our country, imposing themselves upon every
simpleton in the land, forcing their goods upon them. Tens of
thousands of dollars are lying idle in the houses of the Latter-day
Saints today in this article alone; almost every house you enter you
can find a sewing machine noiseless and idle, but very seldom you hear
it running; and all of which were purchased at enormous figures, and
now the patent rights having expired, they can be bought for less than
half the prices paid for them. And in this way many of our
agricultural machines are obtained; we should be properly classified
in our labor, so that our investments in agricultural and other
machinery could be kept in constant use in the season thereof, and
then well taken care of, as pro perty ought to be, instead of allowing
them to be exposed to the storms of winter, as many are, and get out
of repair. Some have thought we need but few factories today; I may
be mistaken, but I am under the impression that every factory in the
Territory, except yours, before the last wool was brought into market,
had to stop running for want of material. The wool that should have
supplied them was shipped out of the country, gone abroad to afford
other hands employment, and the goods brought back made up ready for
wear, to sell to you. You not only buy back again your own product,
but you buy the labor of foreign manufacturers, and pay the
transportation both ways, all the expenses of the merchants or
middlemen who handle the wool, and sell you the clothes, while your
own wives and children are idle at home, and your own factories
standing still for want of wool. Is this the way to get rich? The same
may be said with regard to the manufacture of leather. Our hides and
skins either rot upon the fences, or are gathered up and sold mostly
to men who ship them to other countries to be tanned and worked up
into harness and boots and shoes, which are brought back for you to
wear; so that you are buying back your own hides and skins, in the
shape of these manufactured articles, and paying the cost of the
transportation and the profits of the middlemen, besides employing
strangers, while our own bone and sinew too often are engaged either
digging a hole in the ground or lounge around the street corners for
something to turn up.
Dining the last sixteen years I have been engaged laboring and
counseling and trying to assist my brethren in Southern Utah to become
self-sustaining, and as much as they can to develop the
resources of the country. We have begun a great variety of
associations which are incorrectly called cooperative institutions,
but in reality they are only combinations of capital. I have sought
for the last six or eight years to start cooperative institutions;
that is to say associations of laborers, workmen's and workwomen's
associations, associations to derive benefits from a combined effort,
and by the unity of labor accumulate material, manufacturing them into
useful articles for the common good, and then to induce those who
begin to gather together a little surplus of capital, to encourage
these labor associations, by letting them have a little means to help
them to start. But the great difficulty I have had to fight against
has been the ignorance of the laborers, their inability to make their
labor pay for itself, and their unwillingness to be put to the test.
They prefer someone to raise the capital to be invested in the
enterprises, and employ them and pay them big wages; and if we have
not the money necessary, they would have us borrow it at big interest,
and establish shoe shops, and woolen factories and other various
branches of industry, fitted up with the latest improved machinery,
and they will say, "Let us work by the day or piece, and be paid our
wages every Saturday night; and then let us have a store to spend our
money at, that we might do as our fathers used to do in the old
countries we came from." This is the spirit of the working classes of
the old world, and I said before, unfortunately we brought ourselves
with us when we emigrated to the new world. They do not seem to know
that our capitalists are generally men who have lived closely, have
walked instead of rode, and through the dint of perseverance and the
study of economy, have accumulated a little means, and that such men
are not willing to put their money at the mercy of laborers who have
not sense enough to take care of it, or to preserve intact the capital
invested, let alone increasing it. This, I say, is one of the great
difficulties we have met with throughout this country, in attempting
to start home industries. Everybody is willing that somebody else
should furnish the means and assume the responsibility; in other
words, "if you have anything to give us, we are willing to take it."
"If we work we must have from three to five dollars per day, whether
you make anything out of the business or not; we would not want to
work for any less, and when we have got it instead of buying articles
of home production, we will buy those imported from foreign
countries." Do all the people feel and act like this? O, no; but I
think nearly all of us have indulged more or less in that folly. There
are not many of us that say by our acts "we desire to do away with the
antagonism between capital and labor." There are not many capitalists
in our community; if we counted out a dozen, that would be about all.
We are so evenly balanced, that it might even be said of us now, that
we have neither rich nor poor among us. The little capital we have,
compared with the many who think themselves poor, would be a mere
breakfast spell if turned loose among a greedy horde; I include myself
of course. When I say, greedy horde, I mean we are ignorant of the
laws of life and true liberty, that which is needed among us for our
own good. We should look and see how we can make ourselves useful in
producing something, and not waste our time either in digging holes in
the ground in the hopes of finding something, or laying in our
nest with mouth wide open like young robins, for something to be
dropped in. This is not the way to become a self-sustaining, wealthy
and happy people. Will we form our associations and establish home
industries? Will we tan the hides that come off our cattle and our
sheep, and goats and other animals, making them into leather, and then
work it up into boots and shoes and harness and so forth; or will we
suffer them to be shipped out of the country for others to do it for
us? Will the sisters ask their husbands and fathers to plant out
mulberry trees along the water ditches where the willows are now
growing, so that you may secure food for the silkworm? A little while
ago we had lots of worms, but nothing to feed them. Let the sisters
raise the worms, and commence their little associations for feeding
them, that you may have silk to manufacture your ribbons and dresses.
This climate is adapted to the silkworm, the growth of the mulberry,
and the feeding of the worms, and the manufacture of the silk. Let us
then have silk manufactures, let us all say, we will bless this
enterprise with our faith; and let the men encourage the sisters by
planting the trees for them and affording them every facility within
their power. You may say, this is a hard way of getting silk. I assure
the Latter-day Saints, that it will be harder by and by when Babylon
goes down. We had better improve the time and use the elements now
within our reach. Let us multiply our factories, and work up our wool
at home, and cease employing spinners and weavers at distant parts of
the world, while our own people are hunting for something to do, and
crying "hard times," or wasting their time hunting for minerals. I
will venture to say that nine-tenths of the property under mortgage
and to be sacrificed in Salt Lake City, and in fact throughout the
Territory, is sacrificed at the shrine of this wildcat speculation.
One of the best shares in any bank is a plowshare, and the best
speculation we can go into, is to raise from the elements around us
the things necessary to supply our daily wants. Everything produced at
home, furnishes employment for idle hands, and stimulates the
production of some other articles. Let home manufacture, and the
production of raw material from the elements, be our watchword, that
employment may be furnished our sons and daughters, and those who
shall come unto us from distant lands. Let us too establish reasonable
and consistent fashions within ourselves, and cease patronizing the
fashions of the wicked world.
Now, referring to what we call the United Order, what is it? I will
tell you. It is to live at home and sustain ourselves. It is not to
hunt after capital as we would a fat goose to eat it up, and when
eaten to hunt another the next day, for fat geese are not so
plentiful. Our true policy is, learn how to produce and be sure to
produce a little more than we consume; and if we only produce five
cents a day in something more than we consume, we will soon be rich.
But if we all consume five cents a day more than we produce, how long
before we shall all be poor? We are poor already when we commence that
system. It is a great lesson to impress upon the minds of this great
people, gathered from all nations and tongues, to induce them to live
at home and support themselves, to depend upon their labor for their
subsistence, instead of hunting for somebody to devour. Many of
the people may say, I do not want to be eaten up by the rich. I can
tell you there is a heap of us for the rich to eat up, and there are
not many rich to do it. My opinion is the scare is the other way, for,
as I have said, the few rich among us are only a breakfast spell. How
long do you think it would take if we were all producers, and
converting the raw materials into useful articles, to become a
self-sustaining people? And then if we heard of Babylon's downfall, we
would not of necessity lift up our hands and cry, "O Lord spare her a
little longer, we are not ready for her to go down, we should suffer
from the want of boots and shoes, and for our clothing, and our
machinery, and so forth." The United Order is designed to help us to
be self-reliant and to teach us to understand what it costs to produce
that which we consume. One of the chief obstacles in the way of our
progress towards becoming a self-sustaining people is the lack of this
understanding among the people. They cling to the habits and customs
of Babylon that they have learned abroad—the laborer wishing to eat up
the capitalist, and the capitalist constantly guarded for fear he
should be drawn into close quarters, and then to succumb to the
demands of operatives. This is the way of the world, and the warfare
that is going on all the time; and why? Because they comprehend not
how to promote their mutual interests; covetousness of capital on one
hand, and covetousness of labor on the other, each trying to enrich
itself at the expense of the other. Most of the Saints, when they
embraced the Gospel, partook of its true spirit, opening their hearts
and hands, and those who had it to spare, used their means to gather
up the poor; and when they landed among us were generally on a common
level. And hence the necessity of our labor, and through our labor
accumulate capital instead of needless expenditures, exhausting the
results of our labors and getting us into debt. Learn to live within
our means that there may be a little increase, that we may have
something wherewith to purchase improved machinery, and extend our
industries until we shall be able to supply our every need. And that
we may learn these lessons, and profit by them for the mutual benefit
of the Saints, and the advancement of the Zion of our God, I pray in
the name of Jesus. Amen.