There are one or two items I wish to present before you in relation to
the Trusteeship. I have been appointed to that office, and I feel that
I need some assistance in regard to the duties devolving upon me in
that capacity. I am desirous to have the matter laid before this
Conference. One thing I refer to is the auditing of the accounts of
the Trustee-in-Trust. I therefore beg to present three names, as an
auditing committee, for the sanction of this Conference—namely,
Wilford Woodruff, Erastus Snow, and Joseph F. Smith. [On motion, they
were unanimously sustained.]
There is another subject that I wish to present, one which pertains
more particularly to my brethren of the Twelve. I suppose that most of
you know that they have traveled and labored for a very long period,
some of them for forty years and upwards, without purse or scrip,
while almost everybody else has been paid for his services. It does
seem proper to me that they should be placed, at least, on an equal
footing with other people, particularly as their labors necessarily
increase. In consequence of our present organizations, necessitating
their frequent visits to our quarterly Conferences, in addition to
other duties accumulating upon them, rendering it impossible for them
to pay any attention to their own private affairs. My proposition, and
I know it will meet with the hearty response of the brethren
generally, is that they have a reasonable recompense for their
services, and that the Trustee-in-Trust be authorized to arrange this
matter. I would wish these same remarks to apply also to the
Counselors of the Twelve. [The motion was put and unanimously
sustained.]
As has been remarked, the condition we occupy today is a very
important one. There has been a change of Presidency, and necessarily
a change of administration. In the providence of God our heavenly
Father, he has seen fit to take from us our beloved President Brigham
Young, who has so long labored in our midst. It is one of those
occasions that cause reflection and thought, casting a degree of gloom
among this whole people. We have felt sorry to lose his
counsel, to be deprived of that wisdom and intelligence that have
characterized him in all of his administrations. For they have been of
such a nature as not only to interest the Latter-day Saints, but his
name has become famous throughout the world. Brigham Young needs no
factitious aid to perpetuate his memory; his labors have been
exhibited during the last forty-five years in his preaching, in his
writing, in his counsels, in the wisdom and intelligence he has
displayed, in our exodus from Nauvoo; in the building of cities
throughout the length and breadth of this Territory, in his opposition
to vice and his protection of virtue, purity and right. These things
are well known and understood by the Latter-day Saints, and also by
thousands and millions of others. But, as with his predecessor, Joseph
Smith, who had to leave, while we are called upon to mourn a President
dead, angels announce a President born in the eternal worlds; he has
only gone to move in another state of existence. But then in speaking
of these things we would not eulogize only the man, for Brigham Young,
although so great a man could have done nothing towards developing the
purposes of God unless aided and sustained by him. Joseph Smith could
have done nothing, neither, as I have already said, can the Twelve
Apostles accomplish anything unless they receive the same divine
support? The work we are engaged in emanated from God, and what did
Joseph Smith know about it until God revealed it? Nothing. What did
President Young, or the Twelve, or anybody else, know about it before
the heavenly messengers, even God himself, came to break the long,
long silence of ages, revealing through his Son, Jesus Christ, and the
holy angels, the ever lasting Gospel? Nothing at all. We were all alike
ignorant until heaven revealed it. Then in the administration of these
things the heavens are interested. These my brethren before me, this
Priesthood that assembled yesterday in their various quorums, all of
them have assisted in this work, all have more or less been preaching
and laboring in the interest of Zion, in the building up of this the
kingdom of God upon the earth. So that it is not by any means an
individual affair, as many totally ignorant of it suppose and say it
is; it is not in the wisdom of this man or the intelligence of the
other, but it is the wisdom and guidance of God, and by his sustaining
hand, that this whole people are led forward, and that this kingdom
has an existence upon the earth. For my part, I would say today as
Moses did on a certain occasion, when God said he would not go up with
the children of Israel because they were rebellious people, "If thy
presence go not with us, carry us not up hence;" or, in other words, I
want nothing to do with so great an undertaking as the leading forth
of this people without the Lord's assistance. I would say today, if
God be not with us, if we are not sustained by the almighty power of
Jehovah, if his guiding and protecting hand be not over us, I want
nothing to do with it. But he is with us, and we know it. The feeling
that was manifested here yesterday, is most creditable to Israel, it
is approved of by the Gods in the eternal worlds; and if we carry out
in our practice and daily lives that union which we manifested in our
voting, the Lord God will continue to pour upon us his blessing until
we shall be united in all things, temporal and spiritual, which unity
we have got to come to. When this is achieved, Zion will arise
and shine, and then the glory of our God will rest upon her, then his
power will be made manifest in our midst.
You heard this morning a good deal said, and that very correctly too,
in relation to Priesthood and the organization thereof, and the
position we occupy in relation to these matters. You voted yesterday
that the Twelve should be Prophets, Seers, and Revelators. This may
seem strange to some who do not comprehend these principles, but not
to those who do. The same vote was proposed by Joseph Smith and voted
for in the Temple in Kirtland, so long ago as that; consequently there
is nothing new in this. And, as you heard this morning, this is
embraced in the Apostleship, which has been given by the Almighty, and
which embraces all the keys, powers and authorities ever conferred
upon man. I do not wish to enter into the details of this matter; you
will find them in the Book of Doctrine and Covenants, very clearly
portrayed, and I refer you there for the evidences on these points.
You heard too that although the Priesthood held certain powers and
privileges, the manifestations and powers thereof were only conferred
according to the exigencies of the case and the necessities and
requirements thereof. God has conferred upon us these blessings, but
here are certain manifestations and powers that must come directly
from him, and it is the duty of the Twelve to hunt up, search after,
pray for and obtain them; and it is also the duty of these Presidents
of Stakes, Bishops, High Priests, Seventies, and all men holding
prominent positions, to seek after and comprehend God, whom to know is
life everlasting. We need, all of us, to humble ourselves before the
Almighty, for we are be fore him, and all creation is, and hell and
destruction are also without a covering before him. As mortal and
immortal beings, as men holding the holy Priesthood that the Lord has
conferred upon us for the establishment of his kingdom, the building
up of his Zion, the redemption of the living and the dead, it is of
the utmost importance that we stand forth, every one of us, and
magnify our several callings; for with all our weakness, with all our
infirmities, God has given unto us great treasures, which we hold in
these earthen vessels.
As has been referred to, the President was operated upon to organize
the Church throughout the Territory more completely; the Twelve were
called upon to visit every part of the Territory and organize it,
which they have done. There are now twenty different Stakes fully
organized with their Presidents and Counselors, with their High
Councils, with Bishops and their Counselors, who operate as common
judges in Israel, and with High Priests, Seventies, Elders, and the
lesser Priesthood, that they may administer in all things in their
several Stakes under the direction of the Twelve. As was remarked this
morning, the Church never since the day of its organization was so
perfectly organized as it is today. What has this been done for? Is
it to place some men in positions of honor or emolument? No, but it
is to organize the Church and Kingdom of God according to the pattern
that exists in the heavens, that we may be prepared to comply in all
things with the ordinances of God, for, as we are told "In the
ordinances, the power of godliness is manifest, and without the
ordinances thereof; and the authority of the Priesthood, the power of
godliness is not manifest unto men in the flesh; for without
this no man can see the face of God, even the Father, and live."
It is expected that these Presidents of Stakes be full of the Holy
Ghost and the power of God, that they feel and realize that they are
the servants of Jehovah, engaged in his work, and that he will require
at their hands an account of their stewardships. It is necessary also
that the High Councils and the Bishops act in the same way, together
with the High Priests, Seventies, Elders, and all those of the Aaronic
Priesthood, and that all operate together in the fear of God, for his
eye is over you, and he expects you to work righteousness and purge
the Church from iniquity, and teach the people correct principles and
lead them in the paths of life. This is what God requires at your
hands.
Hence, while we are looking at these things and are engaged in these
organizations, there are other things necessarily connected therewith.
There has been a feeling working gradually upon the minds of the
Saints that many could not comprehend, nor tell where it came from,
and that is to build Temples. President Young, the Twelve and the
people generally have felt drawn out in their feelings with an almost
unaccountable desire for the accomplishment of this object; and why?
Can you tell me the reason? It is very difficult sometimes to explain
some of these matters to the human mind. You heard this morning about
Moses appearing in the Temple at Kirtland, committing to Joseph Smith
the Keys of the Gathering Dispensation, over which Moses presided
anciently, and over which he presides today. Unless those keys had
been restored and you had partaken of that influence and spirit, would
you have been here today? No, you would not. When the Gospel went
forth among the people, after the appearing of Moses in the Temple,
and the committing of the Keys of the Gathering, when you Latter-day
Saints received the Gospel of baptism for remission of sins and the
laying on of hands for the reception of the Holy Ghost, you also
received the spirit of the gathering. You Elders before me today
might have preached until your tongues had cleaved to the roof of your
mouth, but if the Spirit of God had not accompanied your
administration in this regard, you could have accomplished nothing of
any worth. At the time this messenger came, there appeared another,
even Elijah, whose mission was to turn the heart of the fathers to the
children, and the heart of the children to their fathers, lest (says
the Lord) I come and smite the earth with a curse. He committed these
keys. But before they were committed, what was done in the Temple? Did
we baptize for the dead there? No, we did not. Why? Because the keys
were not given. When they were given and afterwards when the Temple
was built in Nauvoo, then that spirit accompanied it, and we began to
feel after our fathers behind the veil, and they likewise began to
feel after their children. Brother Woodruff, who has been ministering
in the St. George Temple, could relate to you if he had the time, many
things of great importance, associated with these matters. Suffice it
to say that the purposes of God pertaining to the human family, which
he had in his mind before this world rolled into existence, or the
morning stars sang together for joy, all have to be accomplished in
the salvation of the living and in the redemption of the dead. These
things you are acquainted with: it is not necessary for me to talk
much upon these subjects. But I merely wish to refer to the
spirit and influence and power that have operated upon the Saints, and
which are operating upon them throughout the length and breadth of
this Territory. That comes from the Priesthood which existed before;
it comes because the keys of that Priesthood have again been restored
to man. What is the result? Why, a desire to build Temples. What for?
That we may administer therein in those ordinances in which they and
we are so greatly interested. You heard through brother Woodruff how
many more administrations there had been for the dead than for the
living. This is because Elijah has been here and has delivered the
keys that turn the hearts of the children to the fathers, and we are
beginning to feel after them. Hence we are building a Temple here, one
in Sanpete, another in Cache Valley, and we have one already built in
St. George, all of which I think will be quite creditable buildings,
which the Lord and holy angels will accept. Do we devote our labor and
our means? Yes, we do; and it is this spirit which rests upon us that
is prompting us to do it, and it will not let us rest until these
things are done. Why? Because the keys of the Priesthood have brought
us in connection with the Priesthood in the heavens, of which we are a
part, belonging to the Church of the Firstborn, whose names are
written in heaven. They are interested in their children, whose
children are our fathers. We have been called together for the
purpose, among other things, of operating with them in this work; for
they without us are not made perfect, as the Scripture tells us.
Therefore it is necessary that we should be here, building Temples and
ministering therein, that their seed and posterity may be hunted up
and looked after. We without them cannot be made perfect, for we need
the help and assistance and the power of God to sustain and guide and
direct us in our labors and administrations.
This is the thing President Young has been engaged in with all his might,
mind and strength; this is the thing my brethren of the Twelve have
been engaged in, and what we are engaged in today. This is the thing
that all Israel ought to be engaged in, for we are living only for a
short time here, and by and by we shall pass away, as our President
has done; but it will only be to associate with another Priesthood, or
the same, if you please, in the eternal worlds, for the one is
combined and united with the other. The Priesthood that has lived
before, and that which lives now, are eternal, and administer in time
and in eternity; and the principles which God has revealed to us draw
aside the curtains of the eternal worlds, giving us a glimpse within
the veil, where Christ, our Forerunner, has gone. We are gathered
together, "one of a city and two of a family," as the Prophet said
they should be. And he says, "I will bring you to Zion." What will he
do with them when he has brought them there? "I will give them pastors
after my own heart, which shall feed them with knowledge and
understanding." Again, "Saviors shall come up on Mount Zion, to judge
the Mount of Esau; and the kingdom shall be the Lord's." Some talk
about empires and kingdoms being built up by man. This is the Lord's
kingdom and not man's. The Lord is our God, he is our king and our
lawgiver, and he shall rule over us; and we will seek for and obtain
his help and power.
Saviors shall come up on Mount Zion, say the Scriptures. What is a
Savior? One who saves another, is it not? How could any man
save people if he knew not how, and how could he know except the Lord
teach him? The world often finds fault with us. There are no greater
benefactors to the world in existence than the Latter-day Saints are.
There are no persons who have done more for the benefit of mankind,
according to their number, than this people have. President Young, who
is dead, and a number of others who have passed away, as well as the
Twelve and thousands of others who still tarry, have traveled the
length and breadth of the earth, without purse or scrip, to preach the
glad tidings of salvation which heaven revealed to them. Do you find
anybody else that has done it, or that is doing it, outside of this
Church? No, such a thing is unheard of. We have gone forth, as the
Scriptures say, bearing precious seed, and have returned again
rejoicing, bringing our sheaves with us. Is this anything to hurt
anybody? Does it interfere in the least with the rights of any? No.
Are there any in this city, who are not of us, that can show that
their religious rights, privileges, or principles have been interfered
with or infringed upon by the Latter-day Saints, or by the authorities
of this Church? No, not one. If I knew of any that were in any way
being interfered with, I would be the first to protect them. These are
our feelings towards the world, and to those who say all manner of
evil against us.
We have expended millions upon millions in gathering the poor to this
land, by what is known as the Perpetual Emigration Fund. We may ask
why did this people in these valleys expend such large sums? Was it
because they were sending for relatives and friends? No, but because
they were of the family of Christ, the sons and daughters of God, and
desired to come to Zion. We have sent as much as five hundred teams at
a time to help out the poor. You have done it, and many of you have
either sent your sons or gone yourselves, and you have carried
provisions for them as well as bringing them here. I do not think
there is very much harm in that. And what then? When these same men
who had received the message of truth in far off lands, and who had
been gathered here, had been further instructed, we have sent them
back again to the nations from whence they came, to proclaim to their
kindred and friends, to their tongue and nation, what God had done for
them. After fulfilling their missions they return again. What to do?
To slumber and sleep away their time? No, but to continue their work
in reclaiming the waste places, and to build Temples in the interest
of humanity, as the friends of God and of the world.
There are, today, engaged working on our Temple, one hundred and
fifty men. What for? That a place may be found that will be acceptable
to God, and in which we may administer, in the name of the Lord, for
our dead as well as for our living. We do not want to do this
grudgingly, but with willing hearts, desiring to operate, with the
Priesthood behind the veil, in building up and establishing the
kingdom of God upon this earth. These men, after preaching and
returning again, can then go into these Temples and minister in them
as representatives of the nations from whence they came, and in the
interest of these nations we are operating. Will God be pleased with
this work? Yes, if we continue faithful in well doing. There are not
less, I presume, than 500 men at work on the Temples now being
erected in this Territory, and probably more than that. This seems
foolish to the outside world; but we know in whom we have believed,
and we know the work in which we are engaged—and who is injured by it?
None.
Some of our brethren feel sometimes that these things draw heavily
upon them. Of course they do; and God expects to try us, to see what
we are made of, and see whether the right ring of metal is in us or
not, and whether we are prepared to stand up to the rack and walk
forth in the name of Israel's God. Is it the desire to oppress
anybody? No, never, nothing of that kind. In speaking on this, I would
say to the Presidents of Stakes, and to the Bishops, see that there is
no oppression of any kind, or anything approaching arbitrary measures,
or anybody interfered with; let everything be done righteously,
properly, and voluntarily. Instead of oppressing the poor, feed them.
Instead of taking from the naked, clothe them. Be merciful to the
widow and the fatherless and the orphan, and all who may be in
distress; dry up their tears, and pour balm into their wounds, and be
full of compassion, and kindness, and the love of God, and let it
bubble and flow from you like a river of life. These are the feelings
that ought to exist among the Saints; nothing like oppression or wrong
of any kind should find place in our hearts.
Let me pass from this to another thing which was touched upon this
morning, which is, but which I really wish was not, true. Many of
these my brethren have sent out their teams, and have subscribed their
means to send for the poor, bringing them to these valleys. According
to the provisions of the Perpetual Emigration Fund, the people who are
thus assisted are expected to repay the means advanced to them when
they have earned it, so that others may be helped with the same money,
and thus that the fund in its operations, as was desired, may be
perpetual. I am told that there is upwards of a million dollars of
indebtedness to this fund today. This is a sad reflection upon the
gratitude of men thus assisted. I am afraid the heavens will not smile
upon such proceedings, and that God will not sanction it. It is time
we waked up and attended to these obligations and duties, and felt
that there was somebody else in the world besides our own selves; and
if we have been assisted that we will be at least honest enough to
meet that amount, and others who need its assistance may find it
through the proper channel.
We are engaged in this place in building a Tabernacle, in which we can
meet during the Winter season. We do not call upon you outside
brethren to assist us in this undertaking, because it is local and
belongs to this Stake. This is a matter that was designed by President
Young before his death; and we have been desirous, as brother Cannon
said this morning, to carry out the views of our venerated President,
as far as we can. We have commenced to build this house, we want to
put it up without delay. In this, as in every other matter, we do not
wish anybody to contribute his means or labor towards it, unless he
feels free to do it; for there are plenty that will do it willingly,
and it will be built; and we shall have a nice, comfortable place to
worship in through the Winter, and it will serve the Priesthood for
all necessary purposes, as well as the public. The building will be
116 x 64 feet inside, with gallery all around. It will be a little larger than was at first contemplated; and we have also
departed a little from the original intention respecting the kind of
building material. Instead of adobie, we have concluded to use rock. I
now invite the people of this Stake and the masons especially to come
forward and exert their energies, and let us do the work. It will be
done by voluntary donations and by utilizing labor tithing. Some
people may say, Why do it by voluntary donations? Why not use the
tithing for all such purposes? Is not that sufficient? Yes, if all of
you strictly paid it, but then you do not all do this, and
consequently we have to resort to other means. But, as I have before
said, in this and everything else, we do not wish to press the people,
nor place any in unpleasant positions; but as we sometimes sing, it's
"all free grace and all free will."
I wish to make a few remarks in relation to what we term the United
Order. We are united today with God, and with the holy Priesthood
that existed before us, with Jesus the Mediator of the New Covenant,
and with the ancient Prophets and Apostles and men of God, in building
up the Zion of God upon the earth. They, in their different spheres
and callings, are operating with us, and we with them, and the whole
thing is a grand Cooperative Society; and everything we do here
should be with the view of uniting our earthly interests, that we may
be one in things temporal and one in things spiritual, one on the
earth and one with those in the heavens, helping with our united
efforts to roll on the Kingdom of God according to his purposes, and
not according to our erratic no tions. In speaking of these things I
would address a few words to our sisters of the Relief and of the
Mutual Improvement Societies. You are performing a good work in Zion.
I am pleased with the paper you publish, and have been very much
interested in the reports you have made, in witnessing the energy and
zeal you display in endeavoring to introduce home-manufactured goods
and articles of different kinds, in looking after the poor and
necessitous, and in trying to elevate the community generally. To our
Young Men's Mutual Improvement Societies I say, God bless you, and all
who are operating in the interest of Zion, forever.
Now let me say to parents, let us see that our youth are properly
cared for and taught, and that honesty, truthfulness, virtue and good
morals are inculcated, that they may grow in the faith of the Gospel
and in the fear of God, to be useful in their day, to carry on the
great work in which we are engaged. We already perceive a great
improvement among our young men in their administrations; they are
stepping forth, manifesting an excellent spirit, and many of them
promise to become mighty men in Israel, who will roll forth the work
when we get through. I will say to the Presidents of Stakes, encourage
and foster these institutions; and to all the people I would say, love
God and fear him and keep his commandments. Be honest with yourselves,
honest before God. Be virtuous, be truthful and full of integrity, and
fear the Lord your God in your hearts, and his blessing will be with
you, and his Spirit will attend you, and your generations after you,
worlds without end. Amen.