I will read a few words of our Lord and Savior, at the time of his
last personal appearance among the Nephites, or rather, the last
account of His appearance in their midst, so far as the Book of Mormon
has given the history.
"Write the things which ye have seen and heard, save it be those which
are forbidden. Write the works of this people which shall be, even as
hath been written, of that which hath been. For behold, out of the
books which have been written, and which shall be written, shall this
people be judged, for by them shall their works be known unto men. And
behold, all things are written by the Father; therefore out of the
books which shall be written shall the world be judged. And know ye
that ye shall be judges of the people, according to the judgment which
I shall give unto you, which shall be just. Therefore, what manner of
men had ye ought to be? Verily I say unto you, even as I am."
These words of our Lord and Savior, to the ancient Israelites of the
American Continent, are written, not only for the benefit of the
descendants of the Israelites, who inhabit the Continent, but also for
the benefit of all people, that all might know something in relation
to the authority that God bestowed upon His servants in ancient times.
The Priesthood is not a delegated authority from heaven to be merely
exercised in this life; it is a divine au thority intended to
be exercised in the next life, as well as this: its exercise here is
only the beginning.
Before dwelling upon this subject, I wish to say to the Latter-day
Saints, that I have been permitted by the counsel of the servants of
God, to perform another but very short mission abroad, having left
Salt Lake City on the 18th July, and returned again after about two
months and nine days' absence, traveling, during this period of time,
about thirteen thousand miles, by land and ocean. I feel very glad,
and rejoice, that I have had this opportunity of going out once more
among mankind abroad. Although my mission was not specially a
preaching mission, to declare to the people the things of the kingdom
of God, yet I endeavored, so far as opportunity permitted to bear my
humble testimony among the people.
My mission, as is well known, was to go to England, for the purpose of
printing the Book of Mormon, and the Book of Doctrine and Covenants,
according to the phonotype system of Pitman. I will here state, that
Pitman's system of phonetics has been changed and re-changed, in
England, so many times, that it has finally and almost entirely
dropped out of use in that country. Pitman still continues to publish
a periodical in which he gives his present forms of type or
characters, and present forms of spelling, but his paper is more
particularly advocating the system of shorthand writing, or
phonography, which is quite popular in England. By making inquiry, I
found that one of the brothers, Benj. Pitman, in consequence of the
numerous alterations that were being made, was disgusted, and came to
America to see if he could establish a system upon a little different
principle. A certain wealthy gentleman in our country became
interested in the enterprise, and he, by will, advanced money to
publish an extensive dictionary upon the phonetic principle. A little
different alphabet was adopted in our country from that which was used
in England. After examining these different systems, I concluded that,
in some very few respects, they were all in error. These errors
consisted mostly in the mode of spelling. Some have adopted one
standard, and some another; and having examined the different systems
closely and carefully, I finally concluded to accept the American
phonetic alphabet, with the exception of two or three characters, and
also to spell according to the American phonetic dictionary, with some
slight alterations.
I made arrangements with a house in London to furnish the phonotype,
and most of it had arrived in Liverpool, just as I was called home.
These preliminary preparations for printing were made just as fast as
possible before learning the sad news of the death of our beloved
President, which we received some seven hours after he breathed his
last. A few hours later we received another telegram from the Council
of the Twelve Apostles, instructing brother Joseph F. Smith and myself
to arrange matters in Great Britain, pertaining to the European
mission, and come home immediately. We have complied with the request.
We feel, with all our hearts, to mourn with the Latter-day Saints, in
the loss of so great and good a man, as the President, who has led us,
with marked success, for one-third of a century. He was the
instrument, in the hands of God, of bringing the people forth, some
1,400 miles from the great Mississippi River, over wild, barren, and
trackless plains, and locating us here, in the great American
desert. He has been the instrument, in the hands of God, of giving
counsel and instruction for the numerous towns, cities and villages,
through our mountain region; he has been foremost in the encouragement
of home manufactures, and home industries; introducing at his own
expense, much machinery into the Territory, so as to make the
Latter-day Saints, as far as possible, a self-sustaining people; he
has labored diligently during the last years of his life, to bring
about a greater degree of union among the Latter-day Saints, in regard
to temporal things. And near the close of his useful life, he was
wrought upon by the spirit of God, and more especially on his last
mission at St. George, to give counsel to the Twelve Apostles, to go
into all parts of the Territory and more fully organize the people
according to the revelations and commandments and institutions of
heaven, as given by revelation, through the Prophet Joseph Smith.
Having accomplished so great a work, in leading forth the people of
God, in locating them here in these mountains, so far from what is
termed civilization, and having redeemed the desert, established
academies and schoolhouses, Tabernacles and Temples, home
manufactures and home industries, and finally having organized the
Saints into Stakes, appointing Bishops, and having them ordained, in
all parts of our Territory, having fulfilled and completed the work,
the Lord has taken him home to himself.
We heard this forenoon, respecting the Prophet Elijah; the Lord had a
great work for him to perform; he lived to accomplish it, and he knew
then that the time had come for him to depart and leave the children
of Israel. He was taken up to heaven. The Prophet Brigham, too, had
his work to perform; he lived to do it, and he has passed away in
peace, beloved by his people.
This is the second time in the history of the Church of Jesus Christ
of Latter-day Saints, when the Twelve have stepped forward as the
proper authorities, to bear off this kingdom, and to preside over the
Church. Joseph was in our midst but a few years. The Lord called him
to lay the foundation of this work; he gave him revelations before the
rise of the Church. He ordained him and Oliver Cowdery to the
Apostleship, giving them the authority, and power, and office, and
Priesthood, to perform the things necessary in the future organization
of the Church, giving line upon line, precept upon precept, from time
to time, to instruct the various Councils of the Church in regard to
their several duties. He having performed the work, God required at
his hands, was taken away; the Lord saw proper to remove him from our
midst. The authority then devolved upon the Twelve, and upon the
Priesthood of the Twelve. Another First Presidency was appointed about
three years and six months after the martyrdom of Joseph. During that
time the Lord was with the Twelve, in every duty, and a great work was
accomplished, during that period, by them. The greater part of the
Temple in Nauvoo was built by the Twelve, after the death of the
Prophet. Endowments were given in that Temple, by the Twelve, while
presiding over the Church. Sealings and blessings in behalf of the
living and the dead, were performed in that Temple. All the ordinances
necessary on that occasion were administered, under the Presidency and
jurisdiction of the Twelve. And not only this, but the Lord enabled
them to lead the people forth, through an unexplored country, to
select a location for them. Having done this, they returned in
the latter part of the year 1847, to the camps located on the Missouri
River.
I mention these things to show you, that the Twelve were not idle
after the death of Joseph, but took the lead, and organized the camps
of Israel, and presided over all the authorities in the midst of these
camps.
In those days, some persons, ignorant of the authority of an Apostle,
questioned the right of the Twelve to preside, but I would ask, what
authority ever existed in the Church that the Twelve do not hold? I
would further inquire, had the First Presidency any office that the
Twelve had not? If they have, where did they get it? Do you know?
Another First Presidency of the Church were organized, three years and
a half, after the death of Joseph. If they held any higher authority,
then they must have received it by direct communication from the
heavens. But it is known that they received it by the voice of the
Council of the Twelve, with all the authorities of the kingdom of God
to back them up. We have been taught, ever since the Twelve were
chosen, that they held all the power of the Melchizedek Priesthood,
all the power of the Apostleship that could be conferred upon mortal
man. Hence, when Hyrum Smith was taken out of the First Presidency and
appointed to another calling, not to another office in the
Apostleship, was it not the province of the Twelve to set him apart?
It was, because they held that authority, that Priesthood, that
Apostleship, that gave him the right to do this. By what revelation
you may ask? I answer, by a certain revelation contained in the Book
of Doctrine and Covenants, where it says, that the Twelve shall ordain
in all large Branches of the Church, evangelical ministers. When this
was first given, the word "evangelical" was not there. But Joseph was
wrought upon by the Spirit to erase the word patriarchs and substitute
the words "evangelical ministers." Hence the Twelve have so ordained
patriarchs, as Hyrum Smith. But inquires one, should the Twelve ordain
Prophets, Seers and Revelators? Yes. Were they not appointed in the
Kirtland Temple, in the year 1836, after its dedication by the voice
of Joseph, and the First Presidency, and the united voice of the
Church to be Prophets, Seers and Revelators to the people? Yes. Then
they could ordain such; or in other words they could set apart such to
these duties. They could set apart Patriarchs, to such an office as
brother Hyrum Smith held, when he was taken out of the First
Presidency and placed in the Patriarchal office.
Then, again, there is another revelation given concerning the
Priesthood, which you can read in the Doctrine and Covenants. After
having mentioned the various offices and callings, the Lord required
it as a duty enjoined upon the Twelve, though the First Presidency was
then alive, to organize all the officers in Zion. What! the Twelve, a
traveling High Council; the Twelve, who hold the keys of all nations,
to the Gentiles first, and then to the Jews, to be at home attending
to such work? Yes. The Twelve had duties to perform, both abroad and
at home. Having fulfilled important duties abroad, they were not
relieved from the duties specified in the commandment, to act at home,
and they have been, from that time to this, in the midst of the people
of God, at home, at the gathering places.
In the revelation given on the 19th day of January, 1841,
Brigham Young was called by name, and appointed the President of the
Twelve, and also, in another revelation, given not far from the same
time, he was required to remain at home. Instead of being a traveling
Councilor, to be sent abroad among the nations, his services were
required at home, which was also the case with several of the
Apostles, and especially since the death of Joseph.
There is another subject, while dwelling on the Priesthood, which I
wish to speak of; I refer to the Counselors that may be left, when
the President, the First President of the Church is taken away from
our midst. We are informed that the Counselors that existed in the
day of Joseph could not act as Counselors to Joseph after he was
taken away; to be Counselors to him would be impossible, unless they
themselves should go the other side of the veil. Hence when the
President was taken away their duties as Counselors to the Prophet,
the First President, ceased. Just the same with a Bishop's Council
under the same circumstances. Supposing the Bishop were to die, his
two Counselors could not legitimately step forward claiming to be
Bishops themselves; and furthermore their duties as Counselors to the
deceased Bishop would at his death cease. And so it would be if the
Bishop, instead of dying, were called to some other location or should
be cut off the Church. So it was considered, in the days of the loss
of our Prophet and Seer, Joseph Smith. The two Counselors that then
existed had the privilege, if they chose to do so, of being associated
with the Council of the Twelve to assist us in the work of bearing off
the kingdom; not as members of the Twelve, but acting with and
assisting them. The same order has again been carried out; and it is
just as I believed it would be, when I was in Liverpool, after
learning of the death of President Young. The question came up there,
and I took the liberty of instructing the Saints making the inquiries.
I told them, that when the First Presidency left, the Twelve would
lead forth the Church, until such times as the Spirit of God, and the
desires of the people, universally, should be to select and set apart
and sustain by their prayers and faith, a First Presidency again.
Furthermore, it was published in the papers, particularly in America,
and also in England, and there seemed to be a great anxiety on the
part of our enemies, to know who was going to lead the Church. They
seemed to have far more anxiety than you upon this subject. For the
Saints generally have been instructed on this matter, and have, in a
measure understood it. We knew that President Brigham Young, and his
two Counselors, received no new office, by being taken from the
Quorum of the Twelve, and appointed to other duties. The same as
brother Joseph F. Smith has been appointed and set apart not to a new
office, but to go to Great Britain and preside over the European
Mission. That did not devolve upon brother Richards, nor brother Rich,
nor any other member of the Twelve; he alone can perform this duty. It
is not a new office, but merely a new duty required of him. So in
relation to the First Presidency. They carry no new office, but new
duties are required at their hands, when they are chosen by the
Priesthood and set apart, not ordained to a new office, but set apart
to preside.
I wish also to speak a few words, in regard to the ancient Priesthood.
I find, from the Book of Mormon, concerning the ancient Twelve—the
twelve Nephites of this land; that Jesus chose them, and called them by name, and set them apart and ordained them. Prior to this
time, before his death, he chose twelve in the land of Jerusalem.
These officers, the Twelve on the Eastern, and the Twelve on the
Western continent, did not lose their office by death; but as was
clearly stated by brother Snow this morning, and as is plainly set
forth in the revelation, they retained their office. For instance, we
will take the Book of Mormon; and in the vision and prophecy of Nephi,
given almost 600 years before Christ, the Lord showed to that Prophet,
that there would be Twelve Apostles in some five or six hundred years
after his day. And instead of the Lord pointing out what should be the
duties of these Apostles, while here in this temporal existence, he
pointed out the more important duties that would devolve upon them in
the next state. The simple duties of this life were nothing compared
to those of the world to come. Hence the angel said to Nephi that
these Twelve Apostles should judge the twelve tribes of Israel. What a
great work! Then he showed him the twelve Nephite disciples, all
descendants of Nephi and his brethren. Said he, these twelve disciples
of the Lamb shall be judged by the Twelve Apostles that shall be
chosen in the land of Jerusalem. Here then was another and most
important duty assigned to that particular Council of Apostles, after
this mortal life. First, it is said, they shall judge the whole House
of Israel; secondly, they shall judge "the twelve ministers of thy
seed." Also from the language of the text I have read, we learn that
the Twelve Nephite Apostles had a knowledge of some other, future
duties to be performed in the world to come. "Know ye, that you shall
be judges of this people. What manner of men ought ye to be. Verily I
say unto you, even as I am." In other words, If you are to be judges
of all this people, to whom you are administering; if you are to sit
in judgment in the great and coming day, and if the words which are
written in the books which you keep, and which are also written by the
Father, are to be the records out of which the people are to be
judged, sure enough, you should be as pure and holy as Jesus himself.
We are told too that it should not depend upon their weak judgment,
but they should judge according to the judgment which the Lord their
God should give unto them. In other words, after they leave this
present life, and the time comes for them to sit in council in the
midst of the Nephites, that instead of judging according to human
wisdom and imperfect knowledge, that God would give them the spirit of
judgment, or the spirit of inspiration more abundantly than what they
were in possession of in this life; and in order that they may be
entitled to judge all people, they were required to be pure and holy.
Let me say a few words in regard to another revelation that the Lord
gave in the year 1830, on this same subject. He says, "The decree has
gone forth from the Father that mine Apostles, they who were with me
in my ministry in the land of Jerusalem, shall, at the time of my
coming, sit upon twelve thrones, clothed in glory, even as I am, to
judge the whole House of Israel, they that have loved me and kept my
commandments, and none else." Again, we will appeal to the New
Testament, "You that have followed me in the regeneration, when the
Son of Man comes in his glory, you also shall sit upon twelve thrones,
and shall judge the twelve tribes of Israel; and shall eat and drink
at my table."
Here, then, we have a number of evidences and witnesses from
the Book of Mormon, from the Doctrine and Covenants, and from the New
Testament, concerning the future duties of the servants of God, in the
world to come. In relation to the Twelve Jewish Apostles, have they a
First Presidency independent of the Twelve, a separate body? They have
not. Why were there twelve Apostles chosen instead of nine, or
thirteen, or any other number? Why that particular number? Because it
so happened in the economy of the Most High, that a certain servant of
God had power to prevail with him, and by four wives he had power to
beget twelve sons, and the Lord ordained that through them the twelve
tribes should spring up in the earth, and he would have regard for
them. He intended that they should not only be organized as tribes in
this life, but also in the world to come. And in order that all may
have judges, twelve were chosen to perform the work, instead of any
other number. Had these Twelve Apostles, in ancient days, that had no
separate First Presidency, so far as we have any record, power to
preside over the Church? They had. If they had no power there was none
upon the earth.
Again, these twelve men among the Nephites, that were to sit in
judgment, had a great many successors, probably sixty or seventy in
number. Had these successors all equal power on this earth? I think
they had, so far as apostleship, or discipleship was concerned, they
held equal power with those who preceded them. But in the next world,
can these sixty or seventy successors stand in the position of the
first chosen? No. So it is in regard to the latter-day Apostles. In
this Church we have had ordained to the Council of the Twelve
Apostles, twenty-eight persons. Six of the original Twelve Apostles
apostatized, and three of their successors apostatized, making nine
apostates that once had hands laid upon them, ordaining them to the
Apostleship. These apostates are mostly dead. We cannot suppose that
they can hold an office in eternity which they have forfeited. We are
told to the contrary in the Doctrine and Covenants; the Lord saying,
through a revelation given to the Prophet Joseph in Missouri, that his
servants John E. Page, Wilford Woodruff and Willard Richards should
take the place of those who had apostatized. And Oliver Cowdery,
although never one of the Twelve, had his place filled up; and the
keys and the glories and the promises conferred upon and made to
Oliver Cowdery were taken from him and bestowed upon brother Hyrum
Smith. But there are nineteen Apostles that have not apostatized. Out
of this number there are seven dead and twelve living. If the Lord, in
the world to come, should follow the examples given in regard to the
former Twelve, suppose these nineteen should remain faithful and
obtain their crowns, yet there would be only twelve, I think, that
would be placed in certain positions, the same as the Twelve at
Jerusalem, and the ancient Twelve on this American land. This is
something, however, not revealed, not made manifest to any of us in
the latter days, what the future of the Twelve will be, as it is in
regard to the ancient ones who have gone.
In the year 1829, the Lord told David Whitmer and Oliver Cowdery to
search out the Twelve, and pointed out how they should be known, etc.
In the same revelation he speaks of their duties, and also informs
them how great was the trust and blessing conferred upon them, if they
prove faithful in all things; that the blessing upon them was
above all. How far this extended I do not know; that is all which is
revealed, so far as I know, in all of the revelations of God, in
regard to the future of the Twelve Apostles in the last days.
Now we hope these nineteen Apostles will be faithful. Thomas B. Marsh,
the oldest of the original Twelve, chosen in 1838, and who stood at
the head, apostatized, and left the Church. David W. Patten was the
next in age, and the Lord took him to himself, as we are informed in
the revelation given on the 19th of January, 1841. The Lord says: "My
servant David W. Patten, who is with me at this time." The Lord
accepted of him. He died in the faith—a martyr in Missouri. "I have
taken him to myself." Yet, says the Lord, "another may be appointed to
the same calling;" and further says that "my servant Lyman Wight is
appointed to succeed him." Did that give Lyman Wight power to preside
over the Twelve Apostles? No. David W. Patten died in the faith, and
so far as we know holds the keys of the Presidency of the Twelve, in
the world to come. But there may be changes in that world. The
original Twelve, first chosen, were all made equal, by the Prophet
Joseph Smith. And he said to them in the basement of the Temple as
they were to be sent as a Council on their first mission, that the
oldest should preside in the first Conference, in the following
Conferences, the next in seniority, and so on, until all had taken
their turns in presiding. And you shall be equal, showing respect to
the oldest. They were arranged according to their ages, while all
their successors were arranged, according to the date of their
respective ordinations.
I have given you some of these items in relation to the Priesthood, in
relation to the Twelve at Jerusalem, and the Twelve Nephite disciples,
and the Twelve of these latter times; and now let me say in regard to
the various authorities and Councils of the Priesthood, there has not
been a time since the rise of this Church, when the people have been
so completely and fully organized as at the present time. Go where we
will, through all these mountain valleys, and wherever we see a
family, or wherever we can find a small Branch of the Church, if you
make inquiry, you will find it is included in a regular Stake of Zion;
it belongs to some Stake, and you will find, too, that they are looked
after, if the officers are doing their duties, for they are considered
a part and portion of the great family of God. I feel to congratulate
the Latter-day Saints, on this occasion, in regard to the perfect
organization, as it were, that exists in all our mountain region, and
hope that every man will strive to learn his duty, and faithfully and
honorably perform the same.
I wish to state still further in regard to the Priesthood, while upon
the subject, that in the Kirtland Temple when the authorities were
presented before the people, they were called upon to vote by quorums.
Not that it occurred always in that manner. That was the way Joseph
ordained in the Temple; each Council voting separately, by standing
upon their feet in order that their votes might be better known than
they could be by keeping their seats. After one Quorum had voted for
the highest authority of the Church, then another Quorum or Council
would be called upon to give their vote, and so on, until all had
voted for the different authorities, and then it was presented to all
the Church, male and female. Why? It is be cause God ordained,
on the 6th day of April, 1830, as you can read in the Doctrine and
Covenants, that all things in this Church should be done by common
consent. This is the reason for the voting. Although the Lord may give
a revelation upon the subject, although he might say, Let my servant
Hyrum Smith be Patriarch; or Let my servant Brigham Young be President
of the Twelve Apostles; notwithstanding the Lord may give this by
revelation, yet he himself was anxious to carry out the principle he
had revealed a long time before that; namely, that all this I have
named may be brought before the General Conference to be sanctioned
and approved, or not to be sanctioned. What! the people have a right
to reject those whom the Lord names? Yes, they have this right, he
gave it to them. "Let them be approved of or not approved of;" showing
that he had respect to the people themselves, that they should vote
and give their general voice to either sustain or not to sustain. I do
not know why, only in the latter days the kingdom is in a little
different circumstances upon the face of the earth, than it has been
in during any former dispensation. We are living in a free Republican
Government, wherein the people vote, and the Lord established this
great American Government and gave the Constitution, and he wished the
people to have a voice in the officers named; he wished the people to
exercise their agency; you may call it a democratic principle.
Notwithstanding He himself may point out the persons, and call them by
name, yet you may approve of them or disapprove of them at my General
Conference.
Perhaps I have said enough; there is a great field open when
Priesthood is spoken of. May the Lord bless you. Amen.