In relation to the rules that we have heard read over, there is
nothing in them but what, as Latter-day Saints, we have always
professed to believe in. Some of us have been around teaching these
principles among the people; and I have sometime spoken of them as
baby rules, that is, as rules which people like the Latter-day Saints,
who are in possession of correct principles, ought always to be
governed by; Latter-day Saints, who have been faithful from the
commencement of their career in the Church, have been governed by
these very principles that we are now talking about.
We profess to be governed by the laws of God, and to be associated
with the Church and kingdom of God upon the earth; we profess to be
related, more or less, to other parties who have held the same
Priesthood, powers, light, and intelligence that we possess; those who
understand themselves profess to be associated, more or less, with the
Church of the Firstborn, with Jesus, whom Paul calls the Mediator of
the New Covenant, and with God, the Father of all; and our religion
and the revelations that have been given to us are for the express
purpose of leading us to a union among ourselves, with those who have
gone before, and with Jesus, and God the Father, who are all of them
interested, as we ought to be, in seeking to carry out the designs and
purposes of the Almighty upon the earth. Those parties who have lived
before, lived not for themselves, but for God. When Jesus was upon the
earth he said—"I came not to do my will, but the will of the Father
who sent me," and every man who is associated with the Church and
kingdom of God expects and understands, if he understands things
correctly, that he is part of the great household of faith, belonging
to a celestial kingdom that he anticipates inheriting, and that he
ought to be governed by celestial laws, by which other intelligences
who have lived before have been governed. Those men of whom Paul
speaks, all of whom died in faith and in hope of a better inheritance,
did certain things by which they proved to the world that they desired
a city whose builder and maker was God, wherefore Paul tells us that
God was not ashamed to be called their God, for he had prepared a city
for them. We read of the Zion that was built up by Enoch, and that
this Zion and the people that were united with Enoch, who were
subject to the same laws which God is seeking to introduce among us,
were caught up into the heavens. We have been expecting all along to
build up a similar Zion upon these mountains, and we have talked a
great deal about going back to Jackson County. We cannot build up a
Zion unless we are in possession of the spirit of Zion, and of the
light and intelligence that flow from God, and under the direction of
the Priesthood, the living oracles of God, to lead us in the paths of
life. We do not know them without, and we need all these helps to lead
us along, that by and by we may come to such a unity in our temporal
and in our spiritual affairs, and in everything that pertains to our
interest and happiness in this world and in the world to come, that we
may be prepared to enter a Zion here upon the earth, help to build
Temples of the Lord and to administer in them, and so operate and
cooperate with the Gods in the eternal worlds, and with the
Patriarchs, Prophets, Apostles, and men of God, who were inspired by
the spirit of revelation in generations that are passed and gone; we
want to be one with them, one with God, and one with each other, for
Jesus said—"Except you are one you are not mine." Then the question
arises, if we are not Jesus', whose are we?
It is evident, in relation to the position that we have been in, that
all kinds of confusion, folly, vanity, evil, pride, haughtiness,
covetousness, drunkenness, and every kind of sin have existed among
us, as a people. I am not surprised that the President should feel
inclined to shake off many of these things. Why? Because, if they are
permitted in the Church and kingdom of God, and the servant of God and
his coadjutors do not lift up their voices against them, God would
hold them responsible.
Does President Young want to bear the sins of the people? No. Do the
Twelve and others want to bear the sins of the people? No. It is for
the President to point out the way of life, and for all of us to walk
in it. This is the order of God, and every man and woman should
fulfill the various duties that devolve upon them.
Now then, in regard to our temporal affairs, these are the things
which seem to perplex us more or less. We have been brought up in
Babylon, and have inherited Babylonish ideas and systems of business;
we have introduced, too, among us, all kinds of chicanery, deception
and fraud. It is time that these things were stopped, and that matters
assumed another shape; it is time that we commenced to place ourselves
under the guidance and direction of the Almighty. You cannot talk in
many places about temporal matters, but everybody is on the alert at
once, and the idea is—Do you want my property? No. Do you want my
possessions? No, no; there is no such feeling, but we do want men and
women to give God their hearts, we do want people, while they profess
to fear God, not to be canting hypocrites and to depart from every
principle of right. We remember the time very well, or most of us,
when we first entered into this Church, if a man was found lying he
would be brought before the Church and dealt with; if a man was found
stealing he would be brought up before the Church and dealt with; if a
man defrauded his neighbor, and it could be proved, he was brought up
and dealt with; and so if a man got drunk; and for all these
delinquencies if parties did not repent of them they were immediately
cut off from the Church as unworthy of fellowship. And now,
after so many years travail, are we to continue and fellowship all
these evils? No, no, we cannot do it, and God will not do it; and if
we carry them along with us, we shall not enter into the celestial
kingdom of God.
Now then, with regard to this union of property, what is it? Why, it
is something to draw the people nearer together, to prepare them for
future developments. What is the Order? Well, we, here, have thought
proper, at the suggestion of President Young, to act as stewards over
our own property. In some places where there is not so much property
as here, it might be better to pursue another course; but as to that,
no matter if our hearts are together, and we do what we do in all
sincerity before God. What we are after is to give our hearts to God,
to renew our covenants, and then be one in our temporal affairs; and
this is to be under the direction of the living Priesthood, and not
under any particular dead letter. Here is a certain form that
everybody ought to submit to; every man and every woman in the Church
of Jesus Christ of Latter-day Saints ought to be governed by these
rules, and we know it in our hearts. I mean when they refer
particularly to our morals. When we come to other points, that is a
matter of judgment and principle that we want to be governed by as the
law of God. We have an organization here in the Church of Jesus Christ
of Latter-day Saints, and it is one of the most perfect that ever
existed on the earth. And how is it organized? Why, we have the
Presidency, with President Young at the head, as the mouthpiece of God
to this people. That is the way that we Latter-day Saints profess to
believe in him, whether we do so or not; and if we do not believe it
then we are acting the hypocrite. Then come the Twelve, then the High
Priests, Bishops, Seventies, High Councils, Bishops' Councils, Elders,
Priests, Teachers and Deacons, all organized by the Almighty.
Now, then, do I believe that the Lord Almighty directs President
Young? I do, with all my heart. Do you believe it? That is the
question. Do you believe that he and his first council have the right
to dictate and manage all affairs pertaining to the temporal and
spiritual interests of the Church and kingdom of God upon the earth? I
believe it, do you? These are questions that we want to put to
ourselves fairly and frankly and honestly, without any equivocation or
reservation, for this is really a part of the order of God.
Now then come the Twelve and all the other authorities. We believe
that they are ordained of God, that they are part of his economy and
government, all these various quorums as they exist on the earth, and
that, by and by, when we get through in this world, we shall all
assume our proper position and proper Priesthood, with Joseph Smith at
the head of this dispensation, and that we shall be associated there
with that Priesthood that we have been connected with here. Now, then,
we do not want to be playing fast and loose, part God, part the world,
part the devil, part the Lord's way and part our way, and every man
following the devices and desires of his own heart. We have come under
the government of God, and God expects our strict, full, implicit and
unequivocal obedience in all particulars. God says, "Give me thy
heart." We have covenanted long ago to do this, and this is simply a
renewal of this covenant, and of many covenants that we have
entered into in relation to these matters. Is it a sacrifice? Are we
doubtful and fearful about this, that, and the other? What have we to
sacrifice? What hold have we upon this earth? What hold have we upon
any property on this earth? It may be said to us as it was to a man
who said—"I have much goods laid up for many years, soul take thine
ease, eat, drink, and be merry;" it may be said to us as it was said
to him—"Thou fool, this night thy soul is required of thee," and then
whose will these be? What have we that we did not get from God? I have
heard President Young say that there is not one solitary thing that he
has—wife, dollar, horse, carriage, or property of any kind that he did
not receive from God. Have any of us got anything that we did not
receive from him? Not a penny. Can we keep anything any longer than
the Lord has a mind to permit us? Not one moment longer. In his hands
are the issues of life and death, and the only hope we have is to be
one with God, with the Priesthood upon the earth, that is connected
with the Priesthood in the heavens, that we may unite in a phalanx
with them, with God, with the Patriarchs and Prophets, with all good
men that have ever lived, that we may form a cemented united body with
them in the accomplishment of the purposes of God, for the bringing of
salvation to the world in which we live, for the redemption of the
living and the dead, for the spreading forth of truth, the
establishing of correct principles, the building up of the kingdom of
God, the building of Temples; and then when we get through here, that
we may unite with them in the celestial kingdom of our Father.
These are some of the ideas that we believe in, in relation to these
matters, and the thing that is now proposed is very simple and
straightforward. The President has said that there are many men in
this city and elsewhere who want to know whom they shall place over
their affairs; they cannot tell. Well, what then? Why those who
cannot do that, let them unite together in a united order similar to
that which is spoken of, as the Book of Doctrine and Covenants
expresses it—though it varies a little from that form here—and lay it
at the Apostles' feet, and let the Bishop give them their
inheritances. Here another thing is contemplated, here we are stewards
over our own property; and you have heard read that the avails of that
system, after supplying the families, are to be under the direction of
the board of directors, to say what shall be done with them. Then
again, if there is extravagance in families, in dress, eating or in
living of any kind, no matter what it may be, we want that checked, we
do not want the Saints to be extravagant; we do not want to do
anything that God does not want us to do, and no good Saint, man or
woman, wants to do what God does not want. All such feel like one of
old—Oh, God, search me and try me, and prove me, and if there is any
way of wickedness in me, exhibit it to me; let me see it that I may
bid it adieu, and let me be a good Saint; let me live in the enjoyment
of thy favor and let the light of the Holy Ghost and of revelation
rest upon me; let me be in favor with God and my brethren and all good
men, and then when I get through, receive the reward of the just.
May God help us to appreciate these privileges, and not think that we
are making sacrifices, for we are merely seeking the guidance
of the Almighty to direct us in our temporal affairs, that we may
inherit thrones, principalities, powers and dominions in the eternal
worlds, which we never shall inherit unless we are one.