We, the Latter-day Saints, profess to have received from God the
fullness of the everlasting Gospel; we profess to be in possession of
the holy Priesthood—the delegated authority of God to man, by virtue
of which we administer in its ordinances acceptably to him; and we
testify, to the whole world that we know, by divine revelation, even
through the manifestations of the Holy Ghost, that Jesus is the
Christ, the Son of the living God, and that he revealed himself to
Joseph Smith as personally as he did to his Apostles, anciently, after
he arose from the tomb, and that he made known unto him those
heavenly truths by which alone mankind can be saved. This, as was
remarked by President Wells this morning, is assuming a very important
and responsible position, knowing, as we do, that God will hold us
accountable for the disposition we make of this sacred trust which he
has committed to us. As the Apostles appeared before the world, after
they had re ceived their commission from the risen Redeemer, to preach
the Gospel of the kingdom to all nations, promising all who believed
on their word, the Gift of the Holy Ghost through the laying on of
hands, so we appear. As they by virtue of their commission, declared
with all assurance, amidst persecution and opposition, the Gospel to
be the power of God unto salvation to all those who believed and
obeyed, so declare we. As they preached faith in the Lord Jesus
Christ, baptism for the remission of sins, and the laying on of hands,
by those duly authorized, for the reception of the Holy Ghost, as
being essential to salvation, so preach we. As they by the power of
the Holy Ghost became witnesses of the Lord Jesus Christ, and the
faithful bearers of his Gospel message to the whole Gentile world, so,
by and through the same Holy Spirit, we have become witnesses of him,
and, having been called by the same divine and holy calling, we
therefore assume the same position.
Then, having assumed this position, we assume all the responsibilities
of ambassadors of Christ, we become answerable for our individual
acts, and for the manner in which we use the talents and ability the
Lord has given us. Now the question is, do we sense our position, do
we comprehend fully the nature of the work we have undertaken to
consummate? I am sometimes led to believe that some of our brethren,
Elders in Israel, are too ready and willing to shirk the obligations
they are under by reason of their covenants, the faith they once
possessed seems to be almost exhausted, and they appear to settle down
into the quiet satisfaction of a mere nominal membership in the
Church. There are others who think because their names are not very
widely known, because they are perhaps only employees, occupying
narrow spheres, that it does not matter much what habits they
contract, or what kind of examples they set before their brethren. But
then, if they held responsible positions, such as the Presidency of
the Church, or a counselorship, or if they belonged to the Quorum of
the Twelve, or were they President of the High Council, or of the High
Priests or Seventies, then they would consider it important how they
conducted themselves. Herein they manifest great weakness or gross
ignorance, their lamp is either growing dim or they never sensed the
position they assumed in taking upon themselves the responsibilities
of the Gospel.
We are told in the parable of the Savior that the kingdom of heaven is
as a householder who delivered his goods to his servants as he was
about to travel into a far country. To one he gave five talents, to
another two, and to another one. The one that received the five
talents went and traded, and made other five talents, doubling the
portion that had been entrusted to him, and he also that received two
talents went and gained other two. But he that received the one
talent, went and digged in the earth, and hid his lord's money. He
doubtless considered that his responsibility was so small that he
could not do much, and consequently he would not exercise a talent so
inferior. Does not this apply directly to the condition of some of our
Elders? Says one, "I am only a carpenter, or a tailor, or,
peradventure, only a hod carrier, therefore it cannot matter much how
I deport myself, whether I do or do not honestly discharge my duties
in my humble sphere. But it would be very different if I were acting
in some more responsible and prominent position."
Stop, my brother; do not allow yourself to be deceived by such
alluring sentiments. It is true you may only be a hod carrier, but
remember you are an Elder in Israel, you are an ambassador of the Lord
Jesus Christ, and if you are in the line of your duty you are in
possession of that which the world cannot give nor take away; and you
are held accountable to God for the honest use of the talent over
which he has made you steward, whether it be large or small.
Again, you exert a certain degree of influence, and be it ever so
small, it affects some person or persons, and for the results of the
influence you exert you are held more or less accountable. You,
therefore, whether you acknowledge it or not, have assumed an
importance before God and man that cannot be overlooked, and from
which you cannot be released if you wish to sustain the name you bear.
And what of the prospects of that individual? I say that if he
honors his calling, and is found faithful to the trust reposed in him,
his prospects for salvation and exaltation in the kingdom of God are
just as good as any other man's. If he comprehends his position and
lives accordingly, his prospects are equally good with any man that
ever lived since the days of father Adam to the present moment; and it
is just as important that he deport himself properly according to the
sphere in which he walks, as it is that any other individual should,
who may be called to act in a higher position; or, in other words, who
may have been made steward over a larger number of talents. If the man
of limited influence and small talents be not trustworthy and faithful
in that which belongs to another, which may be committed to his
charge, how can he expect ever to come in possession of the true
riches, or even receive that which he calls his own? For mark well the
language of the Savior bearing directly on this—"He that is faithful
in that which is least is faithful also in much; and he that is unjust
in the least is unjust also in much."
Therefore, let it be understood and always remembered by those who may
be called to follow the humbler occupations in life, that it is
absolutely necessary, for their growth and progress in the kingdom of
God, that while acting therein they master the situation, that they
establish and form a character and a living name, by which they may be
known and distinguished hereafter among the sons of God. I respect the
man occupying the humblest position, if he is faithful in the sphere
in which he acts, and is truly an honest man; I deem him just as
honorable as any person who may act in a higher position. The Lord
does not require so much of the man who possesses but one talent, as
of him who possesses more than one; but, according to that which he
hath, so shall it be required of him. Let all, therefore, be
encouraged, and seek to improve the talents they severally possess;
and let him who may have the one talent use it and not hide it in the
earth; that is, let him who may be endowed with little ability improve
himself, and not complain because nature may not have been so
propitious to him as to his more fortunate brother. Let us all be
satisfied with our lot in life, and should it not be so desirable as
we could wish, we should seek with becoming diligence to improve it,
ever feeling grateful for our earthly being, and more especially for
the Spirit of God we have received through obedience to the Gospel.
President Young has said from this stand, that the poor are often
harder to govern than the rich. There are, doubtless, many brethren
present today, who preside in our various settlements, that can
readily corroborate the statement. This should not be so, for one of
the important objects of the Gospel is to benefit the poor temporally
as well as spiritually; and, therefore, of all other classes of
people, the poor should be the most willing to be directed and
governed. The Lord has ever been mindful of his poor; to them, while
in their adverse circumstances, he has granted privileges which are
withheld from the rich. The fact that the poor had the Gospel preached
to them was one of the evidences of Jesus being the Christ, which he
himself gave to the disciples of John in answer to the question, "Art
thou he that should come, or do we look for another?" The poor have
always been an especial charge of the servants of God, in all ages; and strikingly has this charge been sustained in this
dispensation by President Young and his brethren. The Presidency of
this Church have always been mindful of the poor, in donating
themselves and using their influence upon others to assist in the
gathering of the poor Saints from the various nations to this land;
and upon their arrival here have caused homes and food to be provided
for them until such times as they could provide for themselves; and
they have constantly manifested a disposition to elevate the poor, and
to protect them against that arbitrary power which peradventure might
be used against them by their richer brethren.
The Gospel binds together the hearts of all its adherents, it makes no
difference, it knows no difference between the rich and the poor; we
are all bound as one individual to perform the duties which devolve
upon us. "And if ye have not been faithful in that which is another
man's, who shall give you that which is your own?" Now let me ask the
question, Who do possess anything, who can really and truly call any
of this world's goods his own? I do not presume to, I am merely a
steward over a very little, and unto God I am held accountable for its
use and disposition. The Latter-day Saints have received the law of
the Gospel through the revelations of God, and it is so plainly
written that all can understand it. And if we understood and
comprehended the position we assumed in subscribing to it when we
entered into its covenant through baptism for the remission of sins,
we must still be conscious of the fact that that law requires us to
seek first the kingdom of God, and that our time, talent and ability
must be held subservient to its interest. If this were not so, how
could we expect hereafter, when this earth shall have been made the
dwelling place of God and his Son, to inherit eternal lives and to
live and reign with him? Who shall say that the rich, or those that
possess many talents, have any better hope or prospect to inherit
these blessings than the poor, or those who have but one talent? As I
understand it, the man who works in the shop, whether as tailor,
carpenter, shoemaker, or in any other industrial department, and who
lives according to the law of the Gospel, and is honest and faithful
in his calling, that man is just as eligible to the receiving of these
and all the blessings of the New and Everlasting Covenant as any other
man; through his faithfulness he shall possess thrones, principalities
and powers, his children becoming as numerous as the stars in the
firmament, or the sands on the seashore. Who, I ask, has any greater
prospect than this?
I remember reading an anecdote when a boy, of a man who, through his
wisdom and patriotism, had gained great renown, but who, through envy,
was assigned to a position which was considered very degrading. On
entering upon its duties, it was said that he made this significant
remark: "If the office does not honor me, I will honor the office."
Much difficulty would be avoided, and our condition and situation
would be much more encouraging, if we all honored the office in which
we are called to act. We are told that the Lord himself made clothes
for our first parents, or, in other words, on that occasion, acted as
tailor, also that Jesus Christ, was a carpenter. Now, the Savior must
have been an honorable and honest carpenter, or he never could have
merited the position he afterwards occupied. If we could get the
bre thren and sisters to see the importance of acting honestly
and faithfully in their respective callings, much of the annoyances
and troubles we now experience would be averted, and the work of God
would roll on with redoubled rapidity, and all his purposes would be
more rapidly and speedily accomplished; and besides, as a people, we
would be better prepared than we now are for the dispensation of his
will. "Let this mind be in you which was also in Christ Jesus: Who,
being in the form of God, thought it not robbery to be equal with
God." Again we are told, "It doth not yet appear what we shall be, but
we know that when he shall appear we shall be like him." This spirit
should influence us in all our dealings. If we all acted in keeping
with its sacred whisperings, there would be little difficulty in the
establishment and working of the United Order, for all would then be
faithful in the performance of their several duties. But if, whether
as tailors or carpenters, clerks or merchants, we prove unfaithful,
"who," says the Savior, "shall give you that which is your own?"
On
the same principle, if we as Elders fail to keep the covenants we have
made, namely, to use our time, talent, and ability for the upbuilding
of the kingdom of God upon the earth, how can we reasonably expect to
come forth in the morning of the first resurrection, identified with
the great work of redemption? If we, in our manner, habits, and
dealings, imitate the Gentile world, thereby identifying ourselves
with the world, do you think, my brethren, that God will bestow upon
us the blessings we desire to inherit? I tell you no, he will not! In
all our business occupations we must prove ourselves better than any
other people, or we forfeit all. We must build ourselves up in the
righteousness of heaven, and plant in our hearts the righteousness of
God. Said the Lord, through the Prophet Jeremiah, "I will put my law
in their inward parts, and write it in their hearts; and will be their
God, and they shall be my people." This is what the Lord is
endeavoring to do, and this he will accomplish in us if we conform to
his will.
Then let us practice honesty and diligence in our various callings,
seeking unity, and to cultivate the spirit of brotherhood financially
as well as spiritually, that we may be in readiness, upon call, to go
forth and build up the Center Stake of Zion, and prepare a house in
which to meet the Lord our Savior and Redeemer.
May God bless you, my brethren and sisters, and enable you to act
always as wise stewards over that with which you have been
entrusted.