When we meet together on occasions like the present, it is absolutely
necessary that we place ourselves under the guidance and direction of
the Almighty; that is, a thing indeed, which is proper at all times,
for in the Lord we live and move—from him we derive our being—and to
him we are indebted for every blessing that we enjoy of a temporal and
spiritual nature, for everything that pertains either to this world or
that which is to come. We are met together on this occasion to attend
to the duties and responsibilities that devolve upon us associated
with the Church and kingdom of God upon the earth; and it is very
important that we have his spirit to direct us in our speaking as well
as in our hearing, and in the various purposes, plans and calculations
that may be started for the building up of the kingdom of God upon the
earth, for we really are, or ought to be, co-laborers with the
Almighty for the accomplishment of his purposes on the earth. And
although we are very weak, and incompetent to do anything in and of
ourselves, yet with the assistance and guidance of the Almighty we
shall be enabled, by diligence and faithfulness in dis charging the various responsibilities that devolve upon us, to fill up the
measure of our day upon the earth with honor before God, before the
holy angels and before all good men, and to lend at least a helping
hand in building up the kingdom of God, upon the earth, that we so
frequently talk about, and to introduce those principles which emanate
from the Most High. In this regard, however, we can do nothing of
ourselves, neither could any man who ever lived upon the earth do
anything in and of himself. There is a great supreme, overruling
power that shapes, manages, controls and dictates the affairs of the
human family. He raises up one and puts down another; he regulates and
controls the affairs of the nations at his will, and in regard to the
purposes that he has designed, pertaining to the earth whereon we
live, of which he has given us some slight idea, he will have to be,
after all, the principal cooperator, the leading hand, the power that
guides, directs and controls. He has called upon us to be his
assistants in the work that he has commenced in these last days, and
has called a variety of laborers into his vineyard, whom he has
promised to sustain, to guide and to direct, and hence, although it
may be an unspeakable privilege for us to be co-laborers with the
Almighty, yet it is only through the spirit, power and intelligence
that he communicates, that we shall be able to do anything acceptable
in the sight of God, and, as I said before, no man living without this
assistance is capable of doing anything acceptable in the sight of
God. When we look at the works of God in the various ages that have
passed, and in the various dispensations that have been ushered into
the world, we see this manifestly pointed out. In fact, when we
reflect upon the work that we are engaged in, to whom are we indebted?
To any of us? I think not. To Joseph Smith? I think not. He was made
use of as an instrument in the hands of the Almighty to convey certain
principles that God revealed to him; that was all, and when he came,
it was not his own words that he spoke, it was the revelation of God's
will to him, and it is that which we are in possession of through him,
as an instrument. It is so with President Young and his council, and
it is so with the Twelve, it is so with all the Bishops, High
Councils, High Priests, and all the various authorities of the Church
and kingdom of God upon the earth. It is not that there is anything
inherent in us, for we know nothing only as God revealed it, we know
nothing only as it was communicated. We did not understand the first
principles of the doctrine of Christ even; and I have never met with
anybody on the face of the earth where I have traveled who did know
anything about these things. We are indebted to the Lord, therefore,
for any knowledge that we have of the true doctrine of the Church of
Jesus Christ of Latter-day Saints, and for all the ramifications
thereof. We are indebted to him for a knowledge of the Priesthood,
whether that Priesthood be after the order of Melchizedek, which is
after the order of the Son of God; or whether it be the lesser or
Aaronic Priesthood. We, none of us knew anything about it, and nobody
ever did, until God communicated it. And the same thing holds good all
the way through. Go back to the history of the world, as reported in
the Bible and Book of Mormon, and you will find that every
great movement ever made among men that had God to support it,
originated not with men, but that God himself was the author of it.
Even Jesus himself, when he came, said—"I came not to do my will, but
the will of him who sent me;" and—"The words that I speak, I speak not
of myself, but the Father that dwells in me. He doeth the works."
Therefore, looking at things in this point of view, we, above all
people who dwell on the face of the earth, ought to acknowledge the
hand of God in all things; and in fact we have a revelation directly
on that point, which says—"that with none is the Lord angry but with
those who do not acknowledge his hand in all things."
We are here for a certain purpose; the world was organized for a
certain purpose; the world has been destroyed for a certain purpose,
and judgments have overtaken it for a certain purpose; the Gospel has
been introduced for a certain purpose, in the different ages of time,
and among the different peoples to whom it has been revealed and
communicated, and we, today, are in subjection to the general rule.
The Lord has led us along as he once led Israel, and as he led the
Nephites from the land of Jerusalem, and the ten tribes, and other
peoples, who went to different places. He has led us along, and the
first thing he did with us, or to the world whereon we live, or with
whom we are associated, was to send his Gospel, having revealed it
first to Joseph Smith, and he, being authorized by the Almighty, and
having received his appointment through the holy Priesthood that
exists in the heavens, and with that appointment, authority to confer
it upon others, did confer it upon others, and they in turn upon
others, and hence the Gospel was sent to us in the various nations
where we resided. And when these men went forth to proclaim this
Gospel, they went, as Jesus said, not to do their "will, but the will
of the Father who sent them," and to cooperate with the holy
Priesthood here upon the earth in introducing correct principles.
Hence they went among the nations, and thousands, and tens of
thousands, and millions listened to their testimonies; but as it was
in former days, so it has been in latter days. Says Jesus—"Strait is
the gate and narrow the way that leads to life, and few there be that
find it; while wide is the gate and broad is the way that leads to
destruction, and many there be that go in thereat." This has been the
case in all ages and among all peoples, wherever and whenever the
Gospel has been preached to them.
Now then, the Lord has been desirous, in this age, as he has in other
ages, to gather to himself a people who would do his will, keep his
commandments, listen to his counsel and carry out his behests. To whom
could he send? To the wise and learned, to the philosopher and
statesman, to the prince and potentate? Verily no. The Lord, in this
age as on former occasions, sends by whom he will send; he selects his
own messengers, and sends them among the people. And when the Elders
of Israel went forth, he said to them in a certain revelation—"Go
forth, and mine angels shall go before you, and my Spirit shall
accompany you." And they went forth, and God was true to his word, and
many of you, at that time in distant nations, listened to the words of
life, and when you heard them, you knew and understood them, just as
Jesus said—"My sheep hear my voice and know me, and they follow me, but a stranger will they not follow, because they know not
the voice of a stranger." You heard the voice of truth accompanied by
the Spirit of God, and that caused a chord to vibrate within your own
bosoms, and you yielded obedience and came out here, as we find you
today.
Now, then, we are gathered together to help, what to do? To look after
our own individual interest? No. To accumulate wealth? No. To possess
and wallow in the good things of this life? No; but to do the will of
God, and devote ourselves, our talents and abilities, our intelligence
and influence, in every possible way to carry out the designs of
Jehovah, and help to establish peace and righteousness upon the earth.
This, as I understand it, is what we are here for, and not to attend
to our own individual affairs and let God and his kingdom do as they
please. We are all interested in the great latter-day work of God, and
we all ought to be coworkers therein. It is proper sometimes that we
should reflect a little upon some of these things, and find out what
is our true status and position before the Lord, and before one
another, before the angels, and before the world that we are mixed up
with, and have more or less to do with. We want sometimes to pause and
reflect a little upon some of these things. Why was God so careful to
preserve the plates upon which this record was found, and from which
it was translated? Why was he so desirous that the old Prophets, who
lived upon this continent generations ago, should sacredly guard and
keep these sacred records? He told us what it was for, and the
Prophets told us what it was for, and Jesus, when he was here, told us
what it was for—that these things might come forth in the last days
for the benefit of his people, and for the benefit of all who should
believe in, and obey the word of God among the Gentiles. What for?
That we might have a corroborating testimony from a people upon this
continent, who had their Prophets, which should agree with the
testimony which we had from the continent of Asia; and that, through
the instrumentality of that truth which shall be developed, a nucleus
might be formed through which God could communicate his will, and
accomplish those purposes that he has designed to accomplish from
before the foundation of the world. From the commencement of the
organization of this world, God designed the accomplishment of the
very thing that we are engaged in here today. We live in what the
Scriptures call the dispensation of the fullness of times, in which
the Lord has said that he would gather together all things in one,
whether they be things on the earth or things in the heavens; in this
dispensation he designed to call together his sheep that were on the
face of the earth, just as much as he did in the days of Jesus. How
was it then? Said Jesus—"Father, I pray for those whom thou hast given
me; thine they were and thou gavest them me. I pray for them that they
may be one, as I, Father, am in thee and thou in me, that the world
may know that thou hast sent me." He has done the same thing in this
day. He has gathered together his sheep, he has organized his holy
Priesthood in its fullness, perhaps as perfectly as it ever was
organized on the face of the earth. I do not know, fully, the position
of things in Enoch's day; there may have been many things transpired
on this continent that we have not had revealed unto us, for we have
not all their records, only part of them were translated; some
of the things contained on the plates were unlawful to be written at
that time. But there were times when men had communion with God; there
were times when God revealed himself unto his servants the Prophets;
there were times when men came with a—"Thus saith the Lord" to the
people; there were times when the people would say—"All that the Lord
has bid us to observe, that will we observe and do;" there were times
when the people said—"The Lord is our king, the Lord is our judge; the
Lord is our lawgiver, and he shall rule over us." God is seeking to
have a people like that in the present day, and that, through the
Priesthood upon the earth, we shall be associated with the Priesthood
in the heavens, and they with their God.
There are no people now, and there never was a people, who could
accomplish anything without this, and, as I said before, without the
guidance and direction of the Almighty. There are a good many things
associated with these matters, and some of them are very plain and
simple; in fact, it is said by a certain individual that they are so
plain that a "wayfaring man, though a fool, need not err therein;" and
it was said in former days—"God hath not chosen the wise and great of
the earth, but the weak and foolish things of this world to bring to
nought the things that are." Then, he has restored the holy
Priesthood, and that, as I understand it, is the rule and government
of God, whether on the earth or in the heavens, the principle by which
all things are governed in the heavens, and by which, when the
kingdoms of this world become the kingdoms of our God and his Christ,
all things will be governed here on the earth.
These, then, as I understand them, are things of very great importance
to the Latter-day Saints, for it is to them that I am speaking this
afternoon. We have an organization in our Church as they had in former
times. We are told that in the days of Jesus on the Asiatic continent,
"God placed in his Church, first Apostles, secondarily Prophets,
afterwards Pastors, Teachers, Evangelists," etc.; and we are,
moreover, told that these were placed in the Church "for the
perfecting of the Saints, for the work of the ministry, for the
edifying of the body of Christ, until we all come in the unity of the
faith, and the knowledge of the Son of God, to a perfect man, to the
fullness of the measure of the stature of Christ, that we may no
longer be children, tossed to and fro by every wind of doctrine, but
that we may grow up into him who is our living head in all things,"
that we may indeed be like him, one with him as he is one with the
Father.
This is the kind of principles that they had then, and this the kind
of organization. What have we? Something very similar. We have
Apostles and a First Presidency. What are the members of the First
Presidency? Apostles. We have an organization of the Twelve, as they
had then. We have also Seventies, in all of which we have even more
than they had, though I do not know what they had on this continent,
that is not made manifest; we shall know these things by and by, as
the purposes of God roll forth, and their revelations are made known
to us pertaining to those matters. We have our Bishops, we have our
High Councils, we have our Seventies, we have our Elders, Priests,
Teachers, and Deacons, all of which, or the pattern for which, have
been given by the Almighty, by the revelation of his will to Joseph
Smith; and if we have any knowledge that differs from the rest of
mankind in relation to these matters, it is through the
revelations of God, and we say to God be the glory and not to us. They
went forth in former times and preached the Gospel without purse and
scrip. We have done the same. I can see around me scores and hundreds
of men who have been abroad to the nations of the earth to preach the
Gospel without purse and scrip, trusting in the living God, holding
the same Priesthood and authority; in possession of the same truths,
lit up, encouraged, and sustained by the same Spirit, the same light,
and the same intelligence that they had.
These are some of the distinctive features of the Church of Jesus
Christ of Latter-day Saints. Then we have gathered ourselves together.
Well, the Prophets saw it years and years ago, and prophesied about
it, but it was left for us to do. The Prophet says—"I will take one of
a city and two of a family and I will bring them to Zion." What will
you do with them? "I will give them pastors after my own heart, who
shall feed them with knowledge and understanding." I will introduce
the Priesthood of the Son of God among them; I will give them the
light, revelation and power of God to be with them, and I will stand
by them and sustain them. He has revealed to us, as he did to others
the nature of the relationship that subsists between men and their
wives; he has shown us that there are eternal associations and
connections, and has shown us how to accomplish these objects, and to
secure to ourselves, our wives and our children, inasmuch as they
observe the revelations of God and carry out his purposes. These are
some of the principles that he has made known unto us, and he has
given us commandments relative to these things, and in relation to
building Temples to his name and administering therein, so as to be
acceptable to him. He has pointed out to us certain principles
pertaining to the everlasting covenants with us, with our fathers and
with our children, and has shown us how to perform the various duties
devolving upon us, according to the counsel of his will, which he has
revealed through the holy Priesthood that he has here upon the earth.
These are things with which we are most of us familiar, and therefore
I do not propose to quote Scripture about them particularly, but just
lay them briefly before your minds, that you may reflect upon them.
Before we came into this Church and kingdom, we had certain confused
ideas about a future state; but what did we know about it? Very
little, very little indeed. We hoped we should get to heaven when we
died; we hoped that, if we were good, honest, upright and virtuous,
God would accept us, which was all very good so far as it went. But
what knowledge had we of the future? None at all. What knowledge has
the world today about these things? None at all. What knowledge have
they of us and of our communications with God? None at all. The world
never saw the kingdom of God, they never can see it, it is out of
their reach. Jesus said in his day—"Except a man is born again he
cannot see the kingdom of God," much less inherit it. They cannot help
that; we could not help it when we were in their condition;
generations past could not help it. What could they do about it?
Nothing. What could any of the great reformers, as they are called, do
about these things? Simply nothing. Did any of them ever introduce the
Gospel as Jesus taught it? Not one among them; with all their virtue,
zeal and philanthropy, with all their desires to do good, they
could not accomplish these things. Were they all wicked men? By no
means. There were many good men among them, and so there are today;
but these good men cannot see the kingdom of God, unless by the Spirit
of God, and we are told definitely that "no man knows the things of
God but by the Spirit of God." And how do they get it? We have been
taught, by believing in the Lord Jesus Christ, by repenting of our
sins, by being baptized, by those possessing the authority, in the
name of Jesus Christ, for the remission of our sins, and by having
hands laid upon us by the same authority for the reception of the Holy
Ghost. Then it is that the Spirit takes of the things of God and shows
them unto us; then it is that we are brought into communion with our
heavenly Father; then it is that we have a hope that enters within the
veil, whither Christ our forerunner is gone; then it is that we have
an unction from the Holy One, as they had in former times, that will
teach us the principles of light, and life, and intelligence,
pertaining to our present and future existence; then it is that the
darkness with which the world is beclouded is removed, and the light
of heaven is permitted to permeate our minds, and impart light and
intelligence thereunto; then it is that we are the sons of God, and it
does not yet appear what we shall be, says the sacred writer; "but
when he who is our life shall appear, then shall we appear like unto
him in glory;" it is through this principle, and this life, light and
intelligence, and that through obedience to the commands of God.
In looking still forward we find that there are other things ahead of
us. One thing is the building of Temples, and that is a very important
item, and ought to rest with force upon the minds of all good Saints.
I remember, some time ago, having a conversation with Baron
Rothschild, a Jew. I was showing him the Temple here, and said
he—"Elder Taylor, what do you mean by this Temple? What is the object
of it? Why are you building it?" Said I, "Your fathers had among them
Prophets, who revealed to them the mind and will of God; we have among
us Prophets who reveal to us the mind and will of God, as they did.
One of your Prophets said—'The Lord whom ye seek shall suddenly come
to his Temple, but who may abide the day of his coming? For he shall
sit as a refiner's fire and a purifier of silver.'" "Now," said I,
"Sir, will you point me out a place on the face of the earth where God
has a Temple?" Said he, "I do not know of any." "You remember
the
words of your Prophet that I have quoted?" Said he—"Yes, I know the
Prophet said that, but I do not know of any Temple anywhere. Do you
consider that this is that Temple?" "No, sir, it is not." "Well,
what
is this Temple for?" Said I, "The Lord has told us to build this
Temple so that we may administer therein baptisms for our dead (which
I explained to him), and also to perform some of the sacred
matrimonial alliances and covenants that we believe in, that are
rejected by the world generally, but which are among the purest, most
exalting and ennobling principles that God ever revealed to man."
"Well, then, this is not our Temple?" "No, but," said I,
"You will
build a Temple, for the Lord has shown us, among other things, that
you Jews have quite a role to perform in the latter days, and that all
the things spoken by your old prophets will be fulfilled, that you
will be gathered to old Jerusalem, and that you will build a
Temple there; and when you build that Temple, and the time has
arrived, 'the Lord whom you seek will suddenly come to his Temple.' Do
you believe in the Messiah?" "Yes." "Do you remember reading
in your
old prophets something like this—'They shall look upon him whom they
have pierced, and mourn, and be in bitterness for him, as one that is
in bitterness for his firstborn. And one shall say, What are these
wounds in thine hands and in thy side? And he will say—These with
which I was wounded in the house of my friends?'" "Ah! Is that in our
Bible?" "Yes, sir, that is in your Bible." I spake to him then about
the Nephites having left Jerusalem and told him that the Book of
Mormon represents them as descendants of their people, and that Jesus
came among them, and that they, because of their iniquity and
departure from the word and law of God, were stricken with blackness.
Said he—"What, as Cain was?" "Yes, sir, as Cain was."
Said I—"These
people, the Lamanites, according to this record," a French copy of
which I gave him, he being a Frenchman; "this people are beginning to
feel after these things, and they are coming by hundreds and by
thousands and demanding baptism at our hands, just as you find
recorded in that book that they would do, and that is given there as a
sign that God's work had commenced among all nations." Said he—"What
evidence have you of this?" This conversation took place in the
Townsend House, and when the Baron asked me for evidence, said I—"Sir,
if you will excuse me a few minutes I will give you some evidence;" and
I went to Savage's book stand, in the Townsend House, and obtained a
photographic copy of David Cannon baptizing Indians, standing in the
midst of a great crowd of them. Said I—"Here is the evidence."
"Well,
what shall we do?" Said I—"You can do nothing unless God directs. You
as a people are tied hand and foot, and have been for generations, and
you can't move a peg unless God strikes off your fetters. When he says
the word the things spoken of by the Prophets will be fulfilled; then
the measuring line will go forth again in Jerusalem, then your Messiah
will come, and all those things spoken of by the Prophets will be
fulfilled."
I mentioned these matters to Baron Rothschild merely to exhibit some
ideas pertaining to the work in which we are engaged; and in speaking
of the Temple—"Well, this is not the Temple?" "No, not that you are
going to build, this is ours, and we expect to build hundreds of them
yet, and to administer in them in carrying out the work of God." I
speak of this, that you may reflect a little, you Latter-day Saints.
Has God organized a First Presidency? Yes. Has he endowed them with
the Spirit and power of God? Yes. Has he organized the Twelve? Yes.
Have they the spirit of their office? Yes, in part. He has organized
Seventies; have they the spirit of their office? In part. He has
organized a High Priests' quorum; have they the spirit of their
office? In part, and many of these things are only in part. He has
organized an Elders' quorum, and a great many Elders have been
ordained; have they the spirit of their office? In part. Are they
magnifying it? Only in part. Why we have got really and truly a nation
of Kings and Priests, ordained, set apart and authorized to carry out
the purposes of God here upon the earth, to operate with the
Priesthood behind the veil in the accomplishment of these things. What
are we doing? A little, but many of us, I am afraid, not very
much. A great many are doing the best they know how, and are desirous,
with their whole soul and spirit, with their intellect and their
substance and everything they have, to dedicate themselves and all
they have for God and for his cause and kingdom, and for building up
Temples, and for accomplishing everything that God requires at their
hands. Then there are some that feel like the boy said about his
father. A Gentile came along and spoke to a little boy down street
here, and said—"Boy, are you a Mormon?" "I don't
know," said the boy.
"Is your father a Mormon?" "Oh, yes," said the boy, "but
he does not
potter much about it." There are a good many who feel a good deal like
that—they don't potter much about it. When their minds are lit up by
the Spirit of God they feel like dedicating themselves and all they
have to God, yet, by and by they begin to weaken and falter, and
quiver, and go away.
Sometime ago a great many of us renewed our covenants and were
baptized in the name of Jesus for the remission of our sins, and we
then covenanted before God, holy angels, and one another, that we
would consecrate ourselves and all that we had to God, that we would
follow his counsel and the counsel of his holy Priesthood in all
things, temporal and spiritual. Now let us talk a little plain on some
of these things. Is not that so? Did you not do these things? You did.
Well, what does it mean, or what does baptism mean, or what do any of
these things mean—the ordinances, the Priesthood, the gathering,
Temples, endowments and the light, intelligence and privileges that we
have received from the hands of God? What do they mean? Are they a
sacred reality that have emanated from God? Are they things in which
our present, future and eternal happiness is concerned, or are they a
mere phantasm? It seems they are very little more to many, although,
perhaps, they appreciate them according to the best of their
understanding, light and intelligence; still they say they are
desirous of keeping God's commandments. Let me repeat here a passage
of Scripture. "It is not every one that saith Lord, Lord, that shall
enter into my kingdom, but it is he who does the will of my Father who
is in heaven." I think that is the Scripture, if I am not very much
mistaken; I think you will find it written there, and I think that
Scripture is just as true today as it was eighteen hundred years ago,
just as binding, and we shall find the results of it just as true, and
when the secrets of all hearts are revealed, when the judgment is set
and the books are opened, these things will be known and understood.
How will it be then with Latter-day Saints? Why those who are doing
right and are full of integrity, and have kept their covenants,
observed the law of God and walked in obedience to his commands will
hear Jesus say—"Thou hast been faithful over a few things and I will
make thee ruler over many things." And then there are some others
mentioned. Who are they, and what are they? "Why, many will come to me
and say, Lord, have we not prophesied in thy name? Have we not cast
out devils in thy name, and in thy name done many wonderful works?
When he will say to them—Depart from me, for I never knew
you."
How will that fit on some of us do you think? That belongs a little
closer to some of us than we imagine; for I do not think that Gentiles
do much at prophesying in the name of God; I do not think they cast
out many devils in the name of God, or do any wonderful works
in his name. Jesus was speaking to a people that had done these
things, the same, perhaps, as some of you have, and yet you have
become careless and indifferent, and in many instances have made
shipwreck of a good conscience and failed to keep the covenants you
have made.
These are things for us to reflect upon, and it is well for us all to
reflect upon the position that we occupy. How is it with us? Are we
all engaged in the same work? Not precisely. Paul gave a very
beautiful description of the church of God in his day. Said he—"The
body is not one member, but many; and the eye cannot say to the ear, I
have no need of thee, nor the head to the feet, I have no need of
thee." They were all engaged in the same work. It was not a work that
rested simply upon the Apostles, or Prophets, or Evangelists, or some
of the leading, prominent men of the Church; it was the work of God,
in which they were all engaged. The body is not one member, but many,
and if one of the members suffer they all suffer with it; if one
member rejoice all are honored with it. The body is not all head; it
would be a curious kind of a body without arms, stomach, legs, feet,
&c.; it would be no body at all, it could not exist or act. You cut
off any member of the body, say an arm, and the body is maimed; pluck
out an eye and the body is maimed. Pluck out both eyes and you could
not see. You may have ever so perfect a body and take away the legs
and the feet, and what then? You can do nothing, you can't walk, you
have got to be lifted by somebody else and carried about, a helpless,
inanimate being, without motion, power and activity. So it is with the
body, and if one member suffer all the members suffer with it. The
head may be very perfect, but if the arm is withered or any part of
the body injured the powers of the body are impaired, and it cannot
fully answer the ends of its organization. Hence it is that in the
organization of the Church of Christ every member should act in its
own place—the Presidency in theirs, the Twelve in theirs, the Bishops
in theirs, the Seventies in theirs, the High Priests in theirs, and
the Elders, Priests, Teachers and Deacons who are living their
religion in theirs. A Teacher who keeps the commandments of God and
fulfills his duties is more honorable than the Apostle who does not.
You hurt any part of the body, for instance, cut your finger, and the
entire body feels it immediately. Touch the head and every part of the
body senses it. And so it is with every particle of the body—it is a
perfect system; and so is the Church of God, and each of the organs,
members in particular, thus the organized body walks in the path that
God marks out, and seeks to accomplish all things that he designs for
us to do. Hence there is a mutual sympathy, affection and regard, and
a brotherhood and fellowship among the Saints of God who are living
their religion, all through the organization of the Priesthood, from
the head to the foot.
And then we are united with the Priesthood in the eternal worlds, and
the Priesthood that we have is of the same nature as that which they
have. They administer in time and for all eternity; we are
administering now in time, and soon shall be in eternity, all of us.
The Twelve who are around me, and the First Presidency, and others
will be, by and by, beyond the veil in another state of existence. And
what then? Why then we go to give an account of our stewardship, and it will be well for all of us if we can say with
Paul—"I have fought the good fight of faith, I have finished my
course, and henceforth there is laid up for me a crown, which the
Lord, the righteous Judge, shall give to me at that day, and not to me
only, but to all who love the appearing of our Lord and Savior Jesus
Christ."
May God help us to be faithful, live our religion and keep his
commandments, that we may, by and by, obtain an inheritance that is
incorruptible, undefiled and, that fadeth not away, reserved in heaven
for us, in the name of Jesus. Amen.