"Behold, I will send you Elijah the Prophet before the coming of the
great and dreadful day of the Lord: And he shall turn the heart of the
fathers to the children, and the heart of the children to their
fathers, lest I come and smite the earth with a curse." This passage
will be found in the 5th and 6th verses of the 4th chapter of the
Prophet Malachi.
The Latter-day Saints were driven from their homes in Jackson County,
Missouri, about forty-one years ago. A portion of the mob commenced
the outbreak in June or July, and among their first deeds of violence
was the destruction of the printing office, plundering the storehouse,
and the tarring and feathering of Edward Partridge, the Bishop. This
was followed by whipping and killing the people and burning their
houses, and finally culminated, on the 13th of October, in driving
some fifteen hundred persons from their homes, on the public lands
which they had purchased and received titles for from the United
States. The people thus driven went into different parts of the State,
the great body of them, however, taking shelter in the County of Clay.
The settlements in Jackson County were commenced on the principle of
the law of consecration. If you read the revelations that were given,
and the manner in which they were acted upon, you will find that the
brethren brought, before the Bishop and his counselors, their property
and consecrated it, and with the money and means thus consecrated
lands were purchased, and inheritances and stewardships distributed
among the people, all of whom regarded their property as the property
of the Lord. There were, however, at that period, professed Latter-day
Saints, who did not see proper to abide by this law of consecration;
they thought it was their privilege to look after "number one," and
some of them, believing that Zion was to become a very great city, and
that being the Center Stake of it, they purchased tracts of land in
the vicinity with the intention of keeping them until Zion became the
beauty and joy of the whole earth, when they thought they could sell
their lands and make themselves very rich. It was probably owing to
this, in part, that the Lord suffered the enemies of Zion to rise
against her.
The members of the Church at that period were very industrious,
frugal, and law-abiding, and there was no possibility of framing any
charges or claims against them by legal means, and the published
manifesto, upon which the mob was collected, boldly asserted that the
civil law did not afford a guarantee against this people, consequently
they formed themselves into a combination, a lawless mob, pledging to
each other "their lives, their property and their sacred honors" to
drive the "Mormons" from their midst. From that hour the heart of
every Latter-day Saint has been occasionally warmed with the
feeling—may I be permitted to live until the day when the Saints shall
again go to Jackson County, when they shall build the Temple, the
ground for which was dedicated, and when the Order of Zion, as it was
then revealed, shall be carried out! And it has been generally
understood among us that the redemption of Zion would not occur upon
any other principle than upon that of the law of consecration.
Forty years and more have passed away since these events took place.
We have been driven five times from our homes; five times we have been
robbed of our inheritances. Our leaders and presiding officers have
been killed, and not in a single instance, in any State or Territory
where we have lived, has the law been magnified in the protection of
the Latter-day Saints, until we were driven into these mountains. In
1834, Daniel Dunklin, the Governor of Missouri, said the laws were
ample, and the Constitution was ample, but the prejudices of the
people were so great that he and the other authorities of the
State were powerless to execute the law for the protection of the
Mormons. We have had one protector—our Father in heaven, to depend
upon; but governors, judges, rulers, officers of any kind, high or
low, have utterly failed to extend protection to the Latter-day
Saints. God alone has been our protector, and we acknowledge his hand
in every deliverance we have hitherto experienced.
Several times the Church has made advances to organize the Order of
Enoch as it was revealed in the Book of Covenants in part, and in the
ancient history of the Zion of Enoch; these advances, however, the
Saints did not seem prepared to receive. We have been gathered from
many nations, and we have brought many notions and traditions with us,
and it has seemed that with these notions and traditions we could not
dispense. In 1838, an attempt was made in Caldwell County, Mo., the
Latter-day Saints owning all the lands in the county, or all that were
considered of any value. They organized Big Field United Firms, by
which they intended to consolidate their property and to regard it as
the property of the Lord, and themselves only as stewards; but they
had not advanced so far in this matter as to perfect their system
before they were broken up and driven from the State. I understand
that three hundred and eighteen thousand dollars in money was paid by
the Saints to the United States for lands in the State of Missouri,
not one acre of which anyone of us has been permitted to enjoy or to
live upon since the year 1838, or the Spring of 1839; though at the
time of the expulsion, the Commanding General, John W. Clarke,
informed the people that if they would re nounce their religious faith
they could remain on their lands. He said that they were skillful
mechanics, industrious and orderly, and had made more improvements in
three years than the other inhabitants had in fifteen, and if they
would renounce their faith they could remain. But they must hold no
more meetings, prayer meetings, prayer circles or councils, and they
must have no more Bishops or Presidents; and in view of their refusal
to comply with these conditions, the edict of banishment, issued by
the Governor of the State, was executed by this general with an army
at his heels, and the Latter-day Saints were driven from their happy
homes, and thousands of them scattered to the four winds of heaven.
Since our arrival in these valleys, sermons have been preached from
year to year, to illustrate to us the principles of oneness. We find
that we are one, generally, in faith. We believe on the Lord Jesus
Christ; we believe in the first principles of the Gospel—the doctrines
of repentance, and baptism for the remission of sins, the laying on of
hands for the gift of the Holy Ghost and the resurrection of the dead;
we readily receive, by the power of the Holy Spirit, manifested to us
through the Prophets, the doctrine of baptism for the dead, the holy
anointing and the law of celestial marriage. This principle came in
opposition to all our prejudices, yet when God revealed it, his Spirit
bore testimony of its truth, and the Latter-day Saints received it
almost en masse. In order to make a step in the right direction, and
to prepare the people to return to Jackson County, the principles of
cooperation were taught and their practice entered into; and for the
purpose of instructing and encouraging the minds of the people upon the benefits of united action, from the earliest settlement of
this Territory to the present time, the presiding Elders of the Church
have, every Conference, endeavored to impress upon their minds the
necessity of making themselves self-supporting. We have looked forward
to the day when Babylon would fall, when we could not draw our
supplies from her midst, and when our own ingenuity, talent, and skill
must supply our wants. The effect of all this instruction is, that we
have made some progress in many directions, but not so much as could
have been desired.
The cultivation of cotton was introduced in the South.
Sheep breeding has been extensively adopted, numerous factories have
been erected to manufacture both the wool and the cotton produced.
Several extensive tanneries have also been established for the
manufacture of hides into leather, and various other kinds of business
have been introduced with a view to making ourselves self-supporting.
Within a few years the railroad has been constructed through our
Territory, and the expense of freighting has been greatly reduced.
Mines which, before the railroad was built, were perfectly worthless,
have been developed and made to pay, and the minds of many of the
people seem to have been impressed with the idea that we may expect
some regular, general business to grow out of the production of the
mines, and a great many have been led to neglect home manufactures,
and to depend upon purchasing from abroad. Some settlements have,
however, exerted themselves considerably to produce clothing, and many
articles within themselves. These circumstances are all clear before
us. You go through Utah County, today, and say to a farmer, "Have you
got any sorghum to sell?" "No, haven't raised any for two or three
years; sugar got so cheap, we could not sell it." "I suppose you have
plenty of sugar?" "No, we are out of sugar, we haven't any money to
buy it with." This is the position which our course of life has led us
to, and which we already begin to feel.
There is another principle connected with this matter which we should
consider, and that is, when we as a community, in the valleys of the
mountains, provide for our own wants, we are not subject to the
fluctuations and difficulties that result from a money panic, or an
interruption in the currency. When we came to this Conference a great
many of us came with the determination to take such measures as should
place us as a people on an independent footing, and hence we propose
through our brethren, to go to work and organize a united order. There
is at present a deficiency in our organization so far as our business
relations are concerned. Of course, in every settlement, there are
many industrious men, then there's some who are schemers; and as each
man looks out for himself, that good principle which the Savior taught
so strongly, that a man should love the Lord his God with all his
heart, and his neighbor as himself, is in a great measure forgotten,
and a few gather up the property, while many of the laboring men, who
do most of the work, come out at the end of the year behind, without a
full supply of the necessaries of life. To avoid this, a United Order
would organize a community so that all the ingenuity, talent, skill,
and energy it possessed would inure to the good of the whole. This is
the object and design in the establishment of these organizations. It is perfectly certain that there is in every community a
sufficient amount of skill and energy and labor to supply its wants,
and put all its members in possession of every necessary and comfort
of life, if all this skill and energy be rightly directed. We propose
to take measures to direct aright the labor that we have in our
possession, and lay a foundation for comfort, happiness, plenty and
the blessings of life within ourselves.
We, further, do not believe that Latter-day Saints, in the service of
the Most High, can enjoy that high degree of respect in the presence
of the Almighty to which they are entitled, when they are biting,
devouring, shaving, skinning, and maneuvering, and outmaneuvering
and getting the advantage of each other in little petty deals. We want
to see these things cease entirely, for we know that we can never be
prepared for the coming of the Savior only by uniting and becoming
one, in temporal as well as in spiritual things, and being prepared to
enjoy the blessings of exaltation.
The principles of life, which we now present for the consideration of
the Latter-day Saints were carried out in times past, as we read in
the Book of Mormon, among the Nephites and Lamanites, who each enjoyed
over a hundred years of unity, peace, happiness and plenty, as the
result of adopting this system of unity; and if we will unite in one,
acting in good faith, every man esteeming his brother as himself,
regarding not what he possesses as his own, but the Lord's, all
carrying out these principles, the result is certain—it is the
enjoyment of the Spirit of the Lord, it is the light of eternity, it
is the abundance of the things of this earth; it is an oppor tunity to
provide education for our children, amusement and interest for
ourselves, a knowledge of the things of the kingdom of God, and all
sciences which are embraced therein, and an advance in the work of the
last days, preparatory to the redemption of the Center Stake of Zion.
Brethren and sisters, think of these things, and as the spirit of the
Almighty was in your hearts when you received the laying on of hands
and the baptism of the Holy Spirit, bearing testimony that the Gospel
of Jesus Christ was true, seek with all your hearts, and know, by the
same spirit, that the establishment of the United Order, is another
step towards the triumph of that great and glorious work for which we
are continually laboring, namely the dawning of the Millennium and the
commencement of the reign of Christ on the earth.
This is the work of the Almighty. These principles are from God; they
are for our salvation, and unless we remember and abide in them our
progress will be slow. If we are slow to learn and progress, but try
to carry out the purposes of God, He will not cast us off. He has been
very patient with us these forty years, and he may continue to be so.
But understand that the hearts of the fathers must be turned to the
children and the hearts of the children to the fathers. A unity must
exist, the Latter-day Saints must love one another, they must cease
to worship this world's goods, they must lay a foundation to build up
Zion and to be one, in order that they may be prepared for the great
day that shall burn as an oven.
I bear my testimony to you of the truth of the Gospel of Jesus Christ,
of the Book of Mormon, of the ministry of Joseph Smith and of
his servants the Elders that were called of the Lord by him, Brigham
Young and the Apostles and Elders who have borne these testimonies to
the nations of the earth, and I say, brethren, give diligent heed to
these things, lest by any means we should let them slip and come short
of entering into rest.
May the blessings of Israel's God be upon you forever. Amen.
- George A. Smith