We have met together, as is our wont, on this Conference occasion, to
speak and to hear, to deliberate, to reflect, and to teach principles
and doctrines that are calculated to benefit and bless, to comfort,
cheer and direct the Saints of the Most High, here and throughout the
world. But in our meetings, and in our teachings and instructions we
need, today as much as we ever did, to be under the guidance and
direction of the Almighty. There is no man living, and there never was
a man living, who was capable of teaching the things of God only as he
was taught, instructed and directed by the spirit of revelation
proceeding from the Almighty. And then there are no people competent
to receive true intelligence and to form a correct judgment in
relation to the sacred principles of eternal life, unless they are
under the influence of the same spirit, and hence speakers and hearers
are all in the hands of the Almighty.
We are met together for the purpose of trying to benefit each other,
old and young, and the generation thus now lives, the generations that
have lived, and those who will live hereafter; for there is something
in the Gospel of the Son of God that is wide and expansive, and that
extends to all circumstances and situations in life. It embraces the
past, the present and the future, and in its principles we, both as
individuals and as a community, are immediately interested; and so in
fact are all the world, if they could only comprehend the situation.
We occupy a peculiar position among the nations of the earth. Our
faith and its doctrines and principles are different from those of any
other religious body in many particulars; our prospects, our hopes of
the future, and our ideas respecting man's present and past differ
very materially from the ideas on the same subjects which are
entertained by other people. We are not the originators of the
peculiar ideas that we believe in, or of the peculiar doctrines which
we inculcate. We happen to live in an age of the world when, in the
economy of God, certain principles have to be introduced for the
accomplishment of his purposes, as a part of the great work he has
been engaged in from the time before the world was framed, or "the
morning stars sang together for joy." Certain events have to be
brought about; certain circumstances have to transpire; certain
doctrines have to be made known, that we may operate in our
day with the Almighty in the accomplishment of his designs. The
principles of salvation are not so narrow and contracted as some men
suppose. God is not contracted in his ideas, feelings, or general
dealings with the human family. The Scriptures say that "we are all
his offspring," no matter who we are, or when or where we lived upon
the earth. God is the God and Father of all flesh, and consequently he
feels interested in the welfare of all humanity, no matter of what
age, clime, nation or people; and he has seen proper in the last days,
in which we live, to reveal certain principles which were revealed in
former ages to other peoples and under other circumstances; and as it
was in former days, so in these—he has given these revelations to man
for the accomplishment of his designs upon the earth; hence these
revelations are of great importance, and while we are called to take
an active part in bringing to pass certain events in the program of
the Almighty, we are as much dependent upon him for guidance,
sustenance, intelligence and protection as any other people, and
before we get through we shall find out that it is not in man to
direct his own steps. We are all of us dependent, for all things, upon
our heavenly Father. We are only an integral part of, and are
operating in and with others, according to our intelligence, in our
sphere, in the great plan which God organized before the world was,
and in which all mankind, of all ages and nations, are deeply
interested.
We talk about the Gospel of the Son of God, and there are many curious
ideas and theories prevalent among mankind in relation to it. The
Gospel is not something new, or that never existed until Jesus Christ
came upon the earth; but it is an eternal principle, and it has a
Priesthood associated with it which, like the Gospel itself, is
without beginning of days or end of years. When God organized the
world he had in his mind certain ideas and plans which he calculated
to bring about in relation to the inhabitants who should live upon it;
and the first great commandment that was given to them was to "be
fruitful, multiply, and to replenish the earth, to have dominion over
the beasts of the field, the fowls of the air, and everything that
creeps upon the face of the earth." Man was created in the image of
God, and he was the offspring of Deity himself, and consequently made
in his likeness; and being made in that likeness, he was a son of God,
and the very object of his being planted upon the earth was that he
might multiply. Why? That the spirits which had existed with their
heavenly Father might have tabernacles to inhabit and become mortal,
and, through the possession of these tabernacles and the plan of
salvation, that they might be raised to greater dignity, glory and
exaltation than it would be possible for them to enjoy without these;
and hence, though a man was made a little lower than the angels, the
time will come when he will be a little higher than many angels, for
the Apostle says, in speaking of those who had received the Gospel,
"Know ye not that ye shall judge angels?" God had a purpose,
therefore, in the organization of this earth, and in the placing of
man upon it, and he has never deviated one hair to the right or to the
left in regard to man and his destiny from that time until the
present. He is eternal and unchangeable, and so are his ideas in
regard to the world that we inhabit and mankind who live upon it; and he has been seeking, from the commencement of creation to the
present time, to benefit mankind, just as much as it was in his power
to accomplish, consistent with certain laws governing and regulating
the same, that he could not violate any more than we can.
There are certain ideas that men entertain pertaining to the world
that we live in, that it is enough for them if they have only
something to eat, drink and wear. These ideas, of a sensual nature,
men seem to be governed by to a very great extent. Jesus, in his day,
said to the people, and to his disciples especially—"Take no thought
for the morrow, what ye shall eat, what ye shall drink, or wherewithal
ye shall be clothed, for after all these things do the Gentiles seek."
That is the acme of their zeal, energy, struggles, perseverance and
thought. "What shall we eat, what shall we drink, and wherewithal
shall we be clothed?" Said Jesus—"Consider the lilies of the field
they toil not, neither do they spin, and yet Solomon in all his glory
was not arrayed like one of these." God takes care of the beasts and
the fowls, the creeping things, and of everything that lives and moves
upon the earth; he regularly provides for them their breakfast, dinner
and supper, and if he did not do it they would have to go without. He
provides for us also, and has taken care of us from our birth up to
the present time, and we are not so independent as many of us think we
are in very many particulars. Witness, for instance, our breathing. We
breathe what we call the breath of life; is it by any action of ours?
God made us and planted that principle within us, and sleeping or
waking our lungs continue to play. There is some thing remarkable about
it. I have sometimes gazed upon an old man, just on the verge of
eternity, perhaps seventy, eighty, or ninety years of age, and I have
watched the beating of his pulse, the drawing of the breath and the
sight of the eye. His breath has been inhaled all the years of his
life, not through any agency or volition of his own, but simply by the
organism which God made and gave to him. Our pulse beats in the same
way, from hour to hour, minute to minute, and our blood flows from the
heart to the extreme parts of the system simply by the energy and
vitality which God imparts. When we come to examine ourselves we are
not so independent after all. What have we to do with the functions of
digestion, and many other things connected with the human system? In
God we live, in God we move, and from God we have our being, and let
him withdraw the breath of life and the pulse stops beating, and in a
short time we become helpless, inanimate clay. We are not very
independent, we are all of us in the hands of God, and when he
withdraws the vital power we go to decay.
God is watching over us, and he is watching over his people. We
realize that we possess certain faculties and powers of mind, and
these and the power of conveying them to the brain, or thought and
reflection, comes from God; we are indebted to him for every power we
have, and so are all the inhabitants of the earth; and as I have
already said, he has been seeking to benefit the human family just as
much as lay in his power, from the beginning until the present time.
The first thing was—"Multiply and replenish the earth." Then, by and
by, through the power of Satan, who I suppose was a necessary influ ence to be used, or he would not have been there, men's
minds got estranged from God, and every imagination of the thoughts of
their hearts was evil and it was necessary that they should be cut off
and that God should commence another seed, and that those men who
lived at that time should not have the power to propagate their
species in unrighteousness and entail misery upon their posterity. Why
so? Because man is a dual being, possessed of a body and a spirit,
having to do with time and eternity. Whether we think about and
reflect upon, or believe it or not, it makes no difference. We existed
before we came here; we exist here in another form from what we did
then, and we shall live in another and different sphere when we leave
here, whether we believe it or not; and no action of ours can alter
it, and no matter what our thoughts and reflections on this subject
may be, they will not change the course of the Great Jehovah in regard
to man.
Well, when God found that the people were transgressing his laws
continually, and that they were raising up a posterity who followed in
the same path, to prevent justice being done to spirits unborn by
those who were in the flesh, he cut them off and raised up another
seed; and change has succeeded change, and God has dealt with nations
and with individuals according to his wisdom for the best good of the
human family. He raised up Abraham, and Moses; and by and by Jesus
came to accomplish certain objects, and to restore the Gospel, which
had been lost in consequence of transgression. Jesus preached the
Gospel. Was it right? Yes. Why did it not continue? I do not know, but
it did not continue, and the Prophets said it would not, and one of
them prophesied that a certain power would seek to make war with the
Saints of God, and that it would prevail against them, and that they
would be given into his hands until a time, and times, and the
dividing of a time. And then other events had to transpire, and other
plans and principles had to be introduced, and by and by the time came
for the restoration of the Gospel again, and Joseph Smith was raised
up, and through him the revelations of God and the Priesthood were
restored, the same Priesthood that Jesus had, and which existed upon
the earth long before his day. There was nothing new about it. Why,
Adam, before he left the earth, gathered his people together in the
Valley of Adam-ondi-Ahman, and the curtain of eternity was unfolded
before him, and he gazed upon all events pertaining to his
descendants, which should transpire in every subsequent period of
time, and he prophesied to them. He saw the flood and its desolating
influence; he saw the introduction again of a people in the days of
Noah; he saw their departure from the right path. He saw Abraham,
Moses and the Prophets make their appearance and witnessed the results
of their acts; he saw nations rise and fall; he saw the time when
Jesus would come and restore the Gospel and when he would preach that
Gospel to those who perished in the days of Noah; and in fact he saw
everything that should transpire upon the earth, until the winding up
scene. He was acquainted with the day in which we live and the
circumstances with which we are surrounded. Many other men have
possessed a portion of the same power, influence, knowledge and
intelligence, and they have obtained it from the same source.
There have been many peculiar circumstances connected with the past
history of mankind. Enoch, for instance, occupied a peculiar
position in his day, before the flood, when the imaginations of the
hearts of the people were evil. In that day God endowed men with the
spirit of revelation and prophecy, and they went forth and proclaimed
to the people the same Gospel that we are proclaiming now. And Enoch
gathered together his people and they were taught of God by the
everlasting Priesthood, which holds the keys of the mysteries of the
revelations of God, and which has done so in every age of the world
whenever it has existed. Those men were taught of God; but they could
not stop the evil nor stem the march and progress of iniquity, but
they could gather together those who would be obedient to the
revelations of God, and they did gather them together, and Enoch and
his city being perfected, and the world doomed to destruction, the
Lord moved them out of the way, and the rumor went forth—"Zion is
fled." They were taken up out of the way of the world into the keeping
of the Almighty. Then came the Flood, then came many other events, and
finally Joseph Smith came, through whom God revealed the principles by
which he governs the world. Joseph knew nothing about these things
until the Lord revealed them. There was nothing particular about him,
he was a man like the balance of us. But the Lord, for certain reasons
of his own, I suppose, selected him to be his mouthpiece to the
nations in this age of the world. Perhaps Joseph, as well as many
others, was set apart to a certain office before the world was. Christ
was the Lamb slain from before the foundation of the world. Abraham
was set apart to his office, and a great many others in the same way;
and Joseph Smith came to do his work.
What was that work? Why things seemed to be changed around in a great
measure here from what they were in early days. God said to Adam—"Be
fruitful and multiply and replenish the earth." What does he say now?
He says—"Build Temples! Build Temples!!" What for? "To
accomplish
certain purposes that I had in my mind before the world was; that you
may operate for yourselves, that you may be instructed therein in the
laws of life—the laws pertaining to your bodies and to your spirits;
the laws pertaining to the living and the dead." Principles in which
all mankind that have ever lived or that ever will live are
interested. The Lord took Lehi and his family, and planted them upon
this continent, and they increased and spread abroad, and the Lord
revealed unto them his law; and after Jesus left the Continent of
Asia, he came here and organized his Church and made the people
acquainted with the principles of truth, as he did on the other
continent, only more so, for they had more light, revelation and
intelligence here than there, and they lived in union and harmony here
for more than two hundred years. They had all things in common one
with another, and covetousness was in a great measure destroyed. The
great secret of their success in this direction was that "they dealt
justly one with another."
Well, these various Priesthoods that have existed, and these Prophets
that have lived, such for instance as Nephi, Alma, Lehi, Mahoni,
Moroni, Mormon and others, were taught and instructed in the
principles of life and the laws of God, and they have left their
testimony on record, and we have it here, in the Book of Mormon. They
administered here in time, and they are all administering in eternity,
and they are operating and cooperating with us and with the
Almighty for the accomplishment of his purposes upon the earth. We
talk sometimes about cooperation; but the plan of salvation, if you
please, is a grand Cooperative Scheme, as expansive as the heavens
and as wide as eternity; it penetrates through all time, extends
through all ages, and reaches men in every position, living or dead;
they who have lived, we who now live, and they who will live hereafter
are all working together in this grand cooperative plan, and we
cannot be made perfect without our progenitors, neither can they be
perfected without us, and they are as much dependent upon us as we are
dependent upon them. We can build Temples, they cannot; it is not
their province to administer in them at present, but it is ours, and
we are called upon to do so. They are interested in our welfare, they
are our fathers, we are their children; they are laboring there, we
here, for our mutual salvation and exaltation in the kingdom of God.
The plan of salvation is no isolated affair; it is not narrow and
circumscribed like the man I have heard of, who prayed—"God bless me
and my wife, my son John and his wife, us four and no more, Amen;" but
it is as high as heaven, as deep as hell and as wide as the universal
creation; it extends to the time that is past and to the eternities
that are to come. The living and the dead so-called in Christ are all
working for the accomplishment of the same great objects and purposes.
Don't you think that they, behind the veil, feel as much interested in
the work as we do? Read the little glimpse given by John in the
Revelation, where he speaks about the souls of those before the
altar, who prayed day and night that he would avenge them of their
adversaries; and again, when the time came when Babylon was cast down
there was rejoicing among the angels in heaven. This gives us some
faint idea of the feelings entertained by those on the other side of
the veil in relation to events here.
Don't you think that Adam, the father of us all, feels interested in
the welfare of his children? I think he does. Don't you think that
Enoch feels interested in the welfare of his people? I guess he does.
Don't you think that Noah does? Yes, and even some of the Prophets, in
speaking about events in the future, tell of a time when Ethiopia
shall stretch out her hands to God. Are they not all interested? Yes.
Are not all of you interested in your posterity? Yes, you are. Does
the Gospel show you how to take care of them? It does. Does it enable
you to bless your posterity as Jacob did? It does, and to seal
blessings upon their heads. Does it give you promises pertaining to
the future? It does, pertaining to you and your posterity. And are not
all of these men engaged with us in the same object? Yes, and they are
just as much interested as we are, and ten thousand times more,
because they know more; and they have been operating in the various
ages, and when they were permitted they have come forth and
communicated the will of God to man. And when Joseph Smith was raised
up as a Prophet of God, Mormon, Moroni, Nephi and others of the
ancient Prophets who formerly lived on this Continent, and Peter and
John and others who lived on the Asiatic Continent, came to him and
communicated to him certain principles pertaining to the Gospel of the
Son of God. Why? Because they held the keys of the various
dispensations, and conferred them upon him, and he upon us. He
was indebted to God; and we are indebted to God and to him for all the
intelligence that we have on these subjects. Who in this generation
knew anything about Temples and their uses until Joseph revealed it?
Nobody. Who knew anything about baptism for the dead until then?
Nobody. Who knew anything about the past or the future? Why, when I
commenced to preach this Gospel, years ago, it was enough to damn
anybody to even mention the principle of revelation. In this
enlightened age we were so far ahead of God that we could have a
religion without him, and could go to heaven without him; we did not
want any revelation from, or communication with, God. But the Gospel
brings us into communication with God, and makes us one with him and
with those who have operated before; and those holy men of God who
have lived in the various ages feel interested in our welfare, and
they are watching over us, and we are better taken care of than many
of us think for. Many of us are careless, thoughtless, heedless,
reckless, unbelieving and full of doubts and anxiety; but God has
given his angels charge concerning us lest we should dash our foot
against a stone. God's bowels of mercy have been extended to us in
spite of our waywardness, folly, weakness, corruption and imbecility.
We have an organization that was planned and ordained by the Almighty.
We have the First Presidency—President Brigham Young, set apart by God
to occupy the position that he does, and his Counsel. Who told men
about such an organization as this? God. What did we know about it
till then? Nothing. Who knew about the organization of the Twelve?
Nobody. Who knew about an organization of High Priests? Nobody, yet
they had them in various ages of the world, according to the record
that we have. Who knew about an organization of Seventies, and of the
various Quorums of the Priesthood, and the duties that should devolve
upon them? Nobody. Who knew about the organization of Bishops? Nobody.
Have they not got Bishops? Yes, but they are not in the right place,
and they are not bishops, they call them so, but they are not bishops.
I remember introducing brother Hunter to a gentleman in Provo. "Mr. So
and So," said I, "this is Bishop Hunter, our presiding Bishop here. In
England you have your lords spiritual, but," said I, "this is our lord
temporal, and he attends to the affairs of our bread and cheese," &c.
But elsewhere their bishops are made spiritual officers, which Bishops
were never intended for. Who knew anything about other organizations
of the Priesthood that we have, such as Elders, Priests, Teachers,
Deacons, and their various duties? Nobody. Where did this originate?
With God. Where is the pattern? In the heavens. When will this
Priesthood cease? Never. It originated with God, and when we get
through with the affairs of time you will find just the same
organization, the same Priesthood, the same power, the same principles
that exist here. Why? Because the things which exist in the Church of
God here are patterns of those which exist in the heavens. God said to
Moses—"See that thou make all things according to the pattern that I
showed thee in the mount." The pattern that we have is a pattern of
that which exists in the heavens, the organization of the Priesthood
that will exist throughout eternity. And these are heavenly things
committed to us in the flesh for our benefit, and for the benefit of the world that we live in. It is not to save or bless me or my
family alone, or you and your family alone; but it is to bless and
save all who will avail themselves thereof, who have ever lived, and
all who live now or ever will live.
When the purposes of God in regard to the earth shall have been
fulfilled, the earth will resume its former paradisiacal glory, and go
on to be celestialized. To help on this good time we are requested to
introduce certain principles, and we have heard a good deal said about
the United Order. Who would not want to be united with an order like
this that I speak of? The order into which we are now requested to
enter is a very, very, very little portion of the other, that is all;
but as we show by our acts that we cannot, or will not, be one in
temporal things, how can we be one in spiritual things? Says Jesus—"If
I have told you earthly things and you do not believe, how shall ye
believe if I tell you of heavenly things?" But we do believe in these
principles, and we are governed by them to a certain extent, and we
are desirous to do what is right, and God desires to help us. What
shall we do then? Why, keep his commandments, and obey the counsels of
his servants, and esteem it a privilege to be one with them.
[Continued on Page 1, Vol. 18.]