I hope the congregation will give their attention and pray for the
Holy Spirit to be shed forth upon all those who are upright in heart,
that we may be edified and instructed by the inspiration and power
thereof, for this is one of the objects which we have in view in
assembling ourselves together, from Sabbath to Sabbath, to be
instructed in the things pertaining to the kingdom, and also to
partake of the emblems of the death and sufferings of our Lord and
Savior Jesus Christ.
We find ourselves here, upon this creation, intelligent beings, and
questions no doubt arise in the minds of almost every man and every
woman in relation to the future destiny of the human family, and what
is the object of our being placed here on this earth for a short
season and then passing away. It is a question not only asked by
intelligent beings who believe in divine revelation, but the heathen
and semi-barbarous nations, in fact all people reflect, more or less,
concerning the object of their existence here, and what awaits them in
the future. Mankind gain very little light on this subject unless
through the medium of divine revelation, hence we find among all people
a great variety of views in relation to this matter. Our American
Indians have some ideas of a future state of existence—they cannot
persuade themselves to believe that man is destined, when he lays
aside this mortal tabernacle, to be annihilated, but they look
forward to a future state, and the pleasures they will hereafter enjoy
in their happy hunting grounds. Some people believe one principle and some another in relation to this matter, and the only
way man can be satisfied on a subject of so great importance is by
receiving revelation from that order of beings—far in advance of
us—who have a knowledge of the future state and condition of man.
We find recorded in the revelations of the Most High, called the
Bible, as well as in the Book of Mormon and the various modern
revelations which God has given, that man is destined to live forever.
God having revealed this fact to ancients and to moderns, raised up
witnesses to bear testimony to the children of men that they are
immortal beings, and that this change which comes upon them,
denominated death, is not an annihilation of their being or an end of
their existence, but it is merely a casting off or laying aside of the
mortal tabernacle; that man lives in the eternal world even after he
appears to be dead, and that, if a righteous man, he has joy and
happiness, but if a wicked man, he has the gnawing of conscience, and
misery, and wretchedness; and that he expects, according to divine
revelation, to receive again, in due time, the tabernacle that he has
thrown off for a moment. It is sown in weakness, says the Apostle
Paul, it is raised in power; it is laid down as a mortal body, it is
raised up as an immortal body.
If we, by study or research, could discover some method or principle
by which we could remain in this world and live in this tabernacle
forever, we should be willing to do so with all the inconveniences of
the present order of things, and still be joyful in our hearts. If any
man could by research or learning discover some kind of a way, or
means or medicine that would give immortality to the children of men,
even in their present state, he would be considered one of the
greatest men that ever lived, and the one who had bestowed the
greatest blessing upon his fellow creatures; he would be lauded to the
very skies, and his name would be handed down among all people and
nations as one of the greatest benefactors of mankind; so earnestly do
we feel to cling to life and desire to live, that we would be very
willing to put up with the inconveniences of the present state if we
could only remain and the monster death have no power over us. But it
is in the order of God that man should die. Man brought this upon
himself by transgressing the laws of heaven. By putting forth his hand
and partaking of that which God had forbidden, he brought this great
evil into the world. Death not only came upon our first parents, who
committed the first great transgression, but the curse has been
inherited by all their generations. None can escape the curse so far
as the mortal body is concerned.
I think, perhaps, this broad assertion may be contradicted in the
minds of some. They may tell us of Enoch, who was translated to
heaven; they may speak of Elijah, who was caught up in a chariot of
fire, and say, "Here, at least, are two exceptions to the general
rule." But what do we know concerning translation? What has God
revealed in all the revelations contained in the Old and New
Testaments in relation to a translated being? Are we assured that such
beings never will have to undergo a change equivalent to that of
death?
Our new revelations that we have received inform us of a great many
individuals that were translated before the flood. We read that a
great and mighty Prophet of the Most High God was sent forth in the days of Adam, namely Enoch, the seventh generation from Adam,
who lived contemporary with his ancestor Adam; that in his days a
great number of people heard the plan of salvation preached to them by
the power of the Holy Ghost that rested upon Enoch and those who were
called with him; that they received this plan of salvation and
gathered themselves out from among the various nations of the earth
where they had obeyed the Gospel; that they were instructed, after
they assembled in one, in righteousness, for three hundred and
sixty-five years; that they learned the laws of the kingdom, and
concerning God and every principle of righteousness that was necessary
to enable them to enter into the fullness of the glory of heaven; they
were instructed to build up a city, and it was called a city of
holiness, for God came down and dwelt with that people; he was in
their midst, they beheld his glory, they saw his face, and he
condescended to dwell among them for many long years, during which
time they were instructed and taught in all of his ways, and among
other things they learned the great doctrine and principle of
translation, for that is a doctrine the same as the doctrine of the
resurrection of the dead, which is among the first principles of the
plan of salvation; and we may also say that the doctrine of
translation, which is intimately connected with that of the
resurrection, is also one of the first principles of the doctrine of
Christ. They were instructed in relation to this government, the
object of it, &c.
According to the light and knowledge which the Latter-day Saints have
upon this subject, revealed in the revelations given through Joseph
Smith, we find that those people, when they were fully prepared,
having learned the doctrine of transla tion, were caught up into the
heavens, the whole city, the people and their habitations. How much of
the earth was taken up in connection with their habitations we are not
informed. It might have been a large region. You may ask—"Where was
this city of Zion built in ancient days?" According to new revelation
it was built upon this great western hemisphere. When I speak of this
western hemisphere I speak of it as it now exists. In those days the
land was united; the eastern and the western hemispheres were one; but
they dwelt in that portion of our globe that is now called the western
hemisphere, and they were taken up from this portion of the globe. No
doubt all the region of country occupied by them was translated, or
taken away from the earth.
Does this prove that they were immortal beings from the time of their
translation? No; it does not prove any such thing. How are we to know
anything about it? We cannot learn anything in relation to it, except
by revelation. God has revealed to us that they are held in reserve,
in some part or portion of space; their location is not revealed, but
they are held in reserve to be revealed in the latter times, to return
to their ancient mother earth; all the inhabitants that were then
taken away are to return to the earth.
Some five thousand years have passed away since they were caught up to
the heavens. What has been their condition during that time? Have they
been free from death? They have been held in reserve in answer to
their prayers. What were their prayers? Enoch and his people prayed
that a day of righteousness might be brought about during their day;
they sought for it with all their hearts; they looked abroad over the
face of the earth and saw the corrup tions that had been
introduced by the various nations, the descendants of Adam, and their
hearts melted within them, and they groaned before the Lord with pain
and sorrow, because of the wickedness of the children of men, and they
sought for a day of rest, they sought that righteousness might be
revealed, that wickedness might be swept away and that the earth might
rest for a season. God gave them visions, portrayed to them the future
of the world, showed unto them that this earth must fulfill the
measure of its creation; that generation after generation must be born
and pass away, and that, after a certain period of time, the earth
would rest from wickedness, that the wicked would be swept away, and
the earth would be cleansed and sanctified and be prepared for a
righteous people. "Until that day," saith the Lord, "you and your
people shall rest, Zion shall be taken up into my own bosom." Ancient
Zion should be held in reserve until the day of rest should come,
"then," said the Lord to Enoch, "thou and all thy city shall descend
upon the earth, and your prayers shall be answered."
They have been gone, as I have already stated, about five thousand
years. What have they been doing? All that we know concerning this
subject is what has been revealed through the great and mighty Prophet
of the last days, Joseph Smith—that unlearned youth whom God raised up
to bring forth the Book of Mormon and to establish this latter-day
Church. He has told us that they have been ministering angels during
all that time. To whom? To those of the terrestrial order, if you can
understand that expression. God gave them the desires of their hearts,
the same as he gave to the three Nephites, to whom he gave the
privilege, according to their request, of remaining and bringing souls
unto Christ while the world should stand. Even so, he granted to the
people of Enoch their desire to become ministering spirits unto those
of the terrestrial order until the earth should rest and they should
again return to it.
Joseph inquired concerning their condition, whether they were subject
to death during that period, and was informed, as you will find in the
history of this Church, as printed in the Millennial Star and other
publications thereof, that these personages have to pass through a
change equivalent to that of death; notwithstanding their translation
from the earth, a certain change has to be wrought upon them that is
equivalent, to death, and probably equivalent also to the resurrection
of the dead. But before that change comes they minister in their
office unto those of another order, that is the terrestrial order.
Strangers will not understand perhaps what we mean by the terrestrial
order. If they will take the opportunity of reading the doctrines of
this Church, as laid down in the revelations given through Joseph
Smith, they will learn what our views are in relation to this matter.
God revealed by vision the different orders of being in the eternal
worlds. One class, the highest of all, is called the celestial;
another class, the next to the celestial in glory, power, might and
dominion, is called the terrestrial; another class, still lower than
the terrestrial in glory and exaltation, is called the telestial. This
middle class, whose glory is typified by the glory of our moon in the
firmament of the heavens as compared with the sun, are those who once
dwelt on this or some other creation and, if they have had the Gospel
laid before them they have not had a full opportunity of receiving it;
or they have not heard it all, and have died without having
the privilege. In the resurrection they come forth with terrestrial
bodies. They must be administered to says the vision, and God has
appointed agents or messengers to minister to these terrestrial
beings, for their good, blessing, exaltation, glory and honor in the
eternal worlds.
Enoch and his people understanding this principle sought that they,
before receiving the fullness of their celestial glory, might be the
instruments in the hands of God of doing much good among beings of the
terrestrial order.
We read in the New Testament concerning certain angels that are in the
eternal worlds, and the question is asked by the Apostle Paul—"Are
they not all ministering spirits, sent forth to minister for those who
shall be heirs of salvation?" —not for those who were already heirs of
salvation, but for those who shall be—those who were to be redeemed,
that were to be brought forth and exalted. Enoch and his people were
appointed to this ministry, holding the Priesthood thereof, with power
and authority to administer in order that those beings may be exalted
and brought up, and inherit all the glory that they are desirous to
receive.
Much might be said concerning these different orders of glory, but we
feel to pass on, and we will speak a few words now concerning the
resurrection from the dead of those who have fully prepared themselves
for the highest glory, the glory of the celestial kingdom, the highest
of all, the holiest of all, the kingdom where God the Father sits
enthroned in glory and in power, ruling and governing all things.
There is a certain law, which God ordained before the foundation of
the world, an irrevocable decree that those who would obey that law
should have this great and most glorious of all the resurrections, be
raised to celestial power, thrones and exaltations, where they could
dwell in the presence of their Father and their God, throughout all
the future ages of eternity.
Do you enquire what this law is which God revealed, and which was
foreordained in the counsels of eternity, to be made manifest unto
the sons and daughters of men for their exaltation to this highest
heaven? Do you desire to know the road, the ordinances, the
principles, by which we may attain to that highest of all exaltations?
I will begin and say to all, that every individual that ever attains
to the fullness of that glory, I mean those who have come to the years
of understanding and maturity not referring at all to little
children—must be born of the water and of the Spirit in order to be
prepared to enter that highest glory of all. No one gets there upon
any other principle. No ordinances, principles, laws or institutions
laid down by the children of men that vary from that principle, will
ever bring us into the celestial kingdom. We have the words of Jesus
on this subject, when speaking to Nicodemus—"Verily, verily, I say
unto you, except a man be born of the water and of the Spirit, he can
in no wise enter into the kingdom of heaven." It is an impossibility,
because the word of the great Jehovah has gone forth, and will not be
revoked, and unless we are born of the water and of the Spirit, we
cannot enter there.
What do we understand by being born of the water? What we understand,
what God has revealed to us, as well as to the ancients, is, that we
must be laid under the water and be brought forth out of the water,
typical of birth, for this is a birth of the water. Who is a fit
subject for this birth of the water? None but those who truly
believe in the Lord Jesus Christ as the Savior of the world; those who
believe that he died to redeem the world and that he shed his blood to
atone for the sins of the world; those who believe this and truly
repent of all their sins are the only subjects who are justified
before God in going down into the waters of baptism, being immersed in
the water and brought forth again out of the water, which is the new
birth of the water. It will do no person any good to be baptized a
hundred times if his baptism is not connected with true faith in God
and in Jesus Christ, and in his revelations and commandments; and
unless he sincerely and truly repents of his sins, reforms his life
and enters into a covenant with God to serve him in all righteousness,
humility, meekness and lowliness of heart, his baptism would be good
for nothing, it would not be acknowledged in heaven, it would not be
recorded in the archives of eternity to his justification in the great
judgment day. Let me go still further, and say, that if we have
repented of and been baptized for the remission of our sins, if we do
not seek after the birth of the spirit also, our baptism will avail us
nothing; they must go hand in hand—the birth of the water first and
then the birth of the spirit.
What do we understand by the birth of the spirit? I answer, that there
is a birth of the spirit, in other words, those persons who receive
the Holy Ghost are filled with it, are immersed within it, they are
clothed upon therewith, and consequently are born anew of it, and they
are without desires to do evil, their desires to do that which is
wrong are taken away, and they become new creatures in Christ Jesus,
being born of the spirit, as well as being born of the water. Here
then are certain laws, ordinances or principles, as a beginning or
starting point, by which we may gain an entrance into that highest
glory of which I have been speaking.
Another thing to be considered in receiving these ordinances—I may be
ever so sincere and humble and ever so willing to repent of my sins; I
may have ever so much faith in God and in his Son Jesus Christ, and
yet if I am not baptized by a man holding divine authority from God,
having the right to baptize me in the name of the Father and of the
Son and of the Holy Ghost, my baptism will not be legal, it will not
be the new birth, and I cannot enter into the kingdom of God,
according to the words of Jesus. What then does it require to
constitute a man having divine authority? Can anyone by a mere
impression upon his mind consider that he has divine authority to
baptize his fellows? No; it needs a call from heaven, it needs a new
revelation cotemporary with the individuals that act, a revelation
from God calling the persons by name, setting them apart, ordaining
them and calling them to officiate, commanding them to administer. Any
other person who attempts to administer baptism will not be
acknowledged in heaven. But a man holding the right by virtue of his
divine calling and ordination, and by virtue of the power that God has
bestowed upon him and the commandment that God has revealed to him,
can go down and administer the baptism of water, and it will be
recognized in heaven; it will not only be recorded on earth among the
Saints in the Church here on the earth, but it will be recorded in the
books of eternity, the records that are kept on high, and in that day,
when all men shall be judged out of the books that are written, it
will be found that the books kept here on earth will accord
with those books that are kept in heaven, and by these books will
parties be justified, and by these books will the legal ordinances
that have been administered be acknowledged and recognized in heaven.
This calls forth another query by the world—"Why is it that you
Latter-day Saints are so exclusive in the administration of the
ordinances that you will not admit me, a Baptist, to join your society
on my old baptism? I have been immersed," says the Baptist; "I was
sincere, I repented of my sins, and yet you Latter-day Saints will not
receive me into your communion and to become a member of your Church
unless I am baptized by one of your authorities." The answer is, we do
not recognize, as I have already stated, the authority of the
Baptists, Presbyterians, Methodists, Roman Catholics, nor of any
Christian society upon the whole face of our globe to administer in
the sacred ordinances, unless God has called them by new revelation,
even as Aaron was called in ancient days. Have they been thus called?
Ask them, and they will tell you no. Ask them if there has been any
later revelation than the Old and New Testament, and all these
societies will tell you that God has not given any revelation, raised
up any Prophets or inspired Apostles, sent any angels, or given any
visions, since the day that John the Revelator, the last of the
Apostles, closed up his writing. Oh what an awful condition they must
be in if this is the case! And who, with the exception of the
Latter-day Saints, I ask again, among all nations, kindreds, peoples,
tongues, and religious denominations, upon the face of our globe, has
any divine authority? Not one, hence their baptisms are illegal, their
administrations of the Lord's Supper are illegal, and all their
administrations in ordinances are not recognized in heaven. If God has
not said anything since the days of the ancient Apostles, no wonder
that he commanded, in these latter days, that we should not receive
any into our Church unless they came in by the door of baptism.
But we have only told you some of the first principles of the Gospel
of the Son of God, which are necessary to prepare the human family to
enter into that highest glory that is spoken of by the Apostle
Paul—the glory of the celestial. He says in the fifteenth chapter of
the first epistle to the Corinthians—"There is one glory of the sun,
another glory of the moon, and another glory of the stars; for as one
star differs from another star in glory, so also is the resurrection
of the dead." The glory of the sun is the highest, it is called by
Paul the celestial, and I have told you some of the first principles
of the celestial law. If you would inherit a celestial glory you must
be willing to abide by the celestial law, otherwise you will come
short. But do we stop with these first principles? No, there are many
other great and glorious principles, connected with the celestial law,
which God has revealed, and set forth as necessary for his people to
receive, in order to prepare them to enter into that glory. I will
name one—marriage.
We know very little about the order of heaven, so far as marriage is
concerned, and all that we do know God has revealed. He has told us in
the New Testament, "What God hath joined together, let no man put
asunder." It seems then that there is a marriage wherein God
officiates, or in other words, he officiates by his power and
authority, he officiates in the uniting of men and women in
marriage, hence it is called joining them together of God—what God
joins, not what man joins. It is a divine institution, it cannot be
administered by the lawmaking department. There may be marriages
under the civil law; Congress, or the Legislatures of the various
States and Territories may pass laws regulating the marriage
institution, and marriages performed according to the provisions
thereof would be legal, so far as the laws of man are concerned. But
has God anything to do with these marriages? Just as much as he has
with baptism when it is administered illegally. I have already shown
you that a baptism administered by a man without authority is good for
nothing; and a man and woman united in marriage by any civil law ever
framed since the world began, are illegally married in the sight of
heaven; to be legal there, it must be performed by a man called by
revelation and ordained and commanded to celebrate that ordinance.
Now I want to say a few words to our young people who dwell in
different parts of the Territory. I have heard that some of them,
perhaps through a want of understanding of the laws of God, have
suffered themselves to be married by the civil law—for instance, by a
justice of the peace, alderman or judge. That will do very well so far
as the laws of the land are concerned, but has God anything to do with
such marriages? Nothing at all. Has he ever authorized marriages to be
solemnized after this order? Not at all. Are children born of such
marriages your legal sons and daughters in the sight of heaven? Not at
all; they are in one sense bastards. That is a pretty hard saying, is
it not? They are actually bastards. For instance, there are many old
people who never heard of the divine appointment and authority which
God has sent forth from heaven in relation to marriage, who have been
married according to the laws of the countries in which they resided
before they heard of this work. They complied literally with their
laws, and so far as the law was concerned that was all right. But were
they, legally, in the sight of God, husband and wife? Just as much as
I would be a son of God and born of water, if I were sprinkled by a
sectarian priest, or baptized by a Baptist priest, just as much. Could
we claim a celestial glory, and all the privileges and blessings and
exaltation that God has ordained from the foundation of the world to
be bestowed upon those who comply with the celestial law, unless we
complied with this law? Could our children, in the morning of the
resurrection, come up and say unto us—"We claim you as our legal
parents;" "I am your son," "I am your daughter, and you are my
parents, and therefore I claim the privilege of partaking of all the
glory that you partake of, and of receiving thrones and dominions and
kingdoms and powers and principalities in heavenly places in Christ
Jesus?" They could not claim any such thing; neither could the parents
have a claim upon these children; neither could they be gathered
together and organized into a family capacity. Why? Because the
celestial law has not been attended to. Inquires one—"Do you mean to
make us all out bastards?" Not in the eyes of the law, but in the eyes
of heaven. I am pointing out the difference now between the two
laws—the law of man and the law of God, or the celestial law. Parents,
if you would have your families connected with you in a social
capacity hereafter, you must take steps to secure them by obeying the celestial law.
Inquires one—"Is there any remedy for these illegal marriages that we
entered into before we heard the Gospel?" Yes, God has ordained from
before the foundation of the world, laws and institutions adapted to
the condition of all the human family, which, when revealed, if they
are attended to by the children of men, will bless and exalt them, and
consequently the propriety of gathering. God has not revealed a law in
relation to marriage which may be officiated in everywhere, at random,
without any record; he has ordained that in the last days, in Zion and
in Jerusalem, and in the remnant whom the Lord our God shall call,
there shall be deliverance. Deliverance from what? From all our former
foolish traditions, and from the powers of darkness and everything
evil. For this reason the people are gathering up from the nations of
the earth, that they may be taught the law of deliverance; that they
may be taught, legally and properly, how to become connected as
husbands and wives in the sight of heaven; and inasmuch as our
children have been born unto us under the covenants of the civil law,
that our marriages may be renewed under the new covenant that God has
revealed, and be recorded and sealed on earth and in heaven for the
benefit of our children and their posterity forever and ever. You
will find, when you learn further concerning the celestial glory,
Paul's words to be true, that in that glory, those who are in God must
themselves be connected in marriage; for says the Apostle Paul, "the
man is not without the woman in the Lord, and the woman is not without
the man in the Lord." This is an eternal principle, an eternal law
pertaining to that glory. You may try to get the fullness thereof
singlehanded, but you can't do it, for God has made this a point of
order and law, that all beings who are exalted to that highest glory
shall be united in the Lord, as husband and wife.
Inquires one—"Do you mean that such relationship is going to continue
after this life in the eternal worlds?" Yes, that which God has
appointed and ordained in eternity, in relation to the creations and
worlds that he has made, must be fulfilled. There is no such thing as
a woman dwelling separately and independently, and inheriting a
fullness of the glory of heaven, or a man either; they must be united
together in the Lord.
Now you begin to understand a little of the principle of marriage, as
believed in by the Latter-day Saints. We might point out a great many
other principles of the celestial law, necessary to observe in order
to attain the highest glory, but as the heat is intense, it would not
be wisdom to detain you. Let me say to my young brethren and sisters,
do not transgress the law of heaven. These things could be done
without any very great condemnation by people abroad, but when we are
at the place where we can be taught and instructed in the ways of the
Lord, if we then, with our eyes wide open, go and get our marriages
celebrated by the civil authorities of the land alone, we shall find
ourselves under great condemnation. God will judge the people
according to the light they have, and if you have been properly
instructed in regard to his laws and ordinances do not transgress
them, but attend to them according to the order of heaven, as you are
instructed. Let all your marriages be, not for time only, according to
the Gentile system of marriage, but let them be covenants for
eternity, and let them be sealed upon you by a man of God having authority to do these things; and let them be recorded, and let
these records be such that, when the books are opened, they will be
found to accord with the records of heaven, then, if you are faithful,
you will be entitled to your wife and your children, to all eternity,
by virtue of the covenants which you have entered into, and which have
been sealed on earth, by divine authority, and sealed in heaven in
your behalf. Amen.