I should like the people to keep as quiet as possible, I have a few
words to say to them concerning the inheritances of the Saints. I will
talk to those who are believers in the Old and New Testaments, as this
book which lies before me is called—the Bible, and in the mission of
the Savior. I will ask the Latter-day Saints if they believe that the
man Christ Jesus, who was crucified at Jerusalem, over eighteen
hundred years ago, was the Savior of the world, and that he paid the
debt contracted by our first parents, and redeemed the children of men
from the fall? Of course, they will answer in the affirmative. You
believe, then, in the mission of the Savior to the earth? "Of course
we do," is the answer. Do we believe that the Savior is heir to this
earth. I will answer for all Saints and all believers in the Savior
and say we do. Do we believe that this man Christ Jesus has received
his inheritance; has he finished the work which he came into the world
and was manifested in the flesh to accomplish? I will answer for all
Christians and say he has not, as yet, finished his work or received
the kingdom. As for the proof of this you can go to the Bible and all
the other revelations that we have in our possession, and you will
find it there. Are we co-workers with the Savior to redeem the
children of men and all things pertaining to the earth? I will answer
for the Saints and say that we most assuredly believe we are. All who,
while in the flesh, received and were faithful to the Priesthood,
labored with the Savior while they remained here, and when
they passed into the spirit world their labors did not cease, but they
passed into the prison, and, to this day, they are preaching to the
spirits there, and laboring for the salvation of the human family and
for the earth and all things pertaining to it.
Have these men, who have lived upon the earth and enjoyed the
blessings of the holy Priesthood, received their inheritances? I take
the liberty of answering for all Saints in the negative. They have not
received their inheritances, but they have received promises like
Abraham of old when he was shown the land of Canaan, and it was
promised to him that it should be his inheritance, and that of his
seed after him forever and ever. To this day they have not inherited
the land according to the promises that were made to Abraham. So it is
with all others. Have any of us, in the latter days, received
inheritances upon the time of this earth that shall be everlasting?
No, we are not prepared to receive them, and they are not prepared for
us. I am telling you these things that you may know and understand
that, when we talk about property, or anything else that we seem to
possess, we have not yet received anything for an everlasting
inheritance. If we are faithful we shall receive after a long time,
that is, it may seem long to us who reckon time by years, months,
weeks, days, minutes and seconds. I should like to have the Latter-day
Saints understand what their labor is, and to have each one understand
his duty, and then understand the reward of obedience to that duty.
We get a great many good gifts here—we enjoy a great deal that the
Lord gives us; gifts that we will say are inherent natural gifts. What
a beautiful gift the power of the eye is for a man to enjoy! What a
beau tiful gift the power of hearing is to the people, and all our
senses—tasting, smelling, &c., and the passions when they are governed
and controlled, how beautiful they are! Shall we inherit them forever
and ever, or shall we take a course that they shall be taken from us?
We are talking now to the brethren about being one, operating
together, submitting all to the kingdom of God. What for? Am I to give
what I have? "Why, this is my house, this is my farm, these are my
cattle!" We only seem to have them, they are only in our possession
for the present. "This is my wife, these are my wives, here are my
children!" We seem to possess them, but whether we shall possess them
forever depends entirely upon our future course. How long will this
state of things last? Until we have passed the ordeals allotted to
finite, intelligent beings, and have passed from one degree and state
to another; until the work is completed by the Savior, pertaining to
this earth, and our eternal salvation is sealed to us. While we live
here in the flesh we are subject to turn to the right and to the left,
and we have the vanities and allurements of the world to contend with;
and we see Latter-day Saints, after traveling five, ten, twenty, and
even forty years, faithful in the kingdom of God, turn away from the
holy commandments. They will be lost, and all that they have had, and
all that they think they have will be taken from them and given to
those who are faithful; and those who are faithful will not receive
their inheritances, so that they can say they are their own, until
they have passed all these ordeals, and until the Savior has completed
the work of redemption. He is now trying to get the people to avail
themselves of the advantages of his atonement, and we,
professedly, are enjoying these advantages, but how slow and slothful
we are! What trifling, frivolous shadows, I may say vain ideas, will
turn the hearts and the affections and judgment and will of man from
the principles of truth! I want you to understand that you have not
your eternal inheritances, although you may have an inheritance here
in this city.
By and by the Center Stake of Zion may be redeemed. We may go there,
and Zion may be built up and spread abroad and we receive our
inheritances; and if we are faithful we shall receive all that has
been promised to us. But suppose that we turn away from our covenants,
all will be taken from us and given to others.
When shall we receive our inheritances so that we can say they are our
own? When the Savior has completed the work, when the faithful Saints
have preached the Gospel to the last of the spirits who have lived
here and who are designed to come to this earth; when the thousand
years of rest shall come and thousands and thousands of Temples shall
be built, and the servants and handmaids of the Lord shall have
entered therein and officiated for themselves, and for their dead
friends back to the days of Adam; when the last of the spirits in
prison who will receive the Gospel has received it; when the Savior
comes and receives his ready bride, and all who can be are saved in
the various kingdoms of God—celestial, terrestrial and telestial,
according to their several capacities and opportunities; when sin and
iniquity are driven from the earth, and the spirits that now float in
this atmosphere are driven into the place prepared for them; and when
the earth is sanctified from the effects of the fall, and baptized,
cleansed, and purified by fire, and returns to its paradisiacal state,
and has become like a sea of glass, a Urim and Thummim; when all this
is done, and the Savior has presented the earth to his Father, and it
is placed in the cluster of the celestial kingdoms, and the Son and
all his faithful brethren and sisters have received the welcome
plaudit—"Enter ye into the joy of your Lord," and the Savior is
crowned, then and not till then, will the Saints receive their
everlasting inheritances. I want you to understand this. We seem to
have something now, but how long shall we keep it?
The Latter-day Saints are believers in the atonement of the Savior,
and I would like to have the Elders of Israel understand as far as
they can all the points of doctrine in regard to the redemption of the
human family, that they may know how to talk about and explain them.
No one who believes in the Bible and in the mission of the Savior
believes that the wicked are going to possess this earth; but they
believe that when it is prepared it will be given to the Saints and
they will inherit it. The Savior has requested us and all of his
disciples to remember him as oft as we meet together, and to break
bread in remembrance of his body which was broken for us, and to drink
from the cup in remembrance of the blood that was shed for us. We
meet, as we are doing today, and partake of the bread and the water
in compliance with this request of the Redeemer. We have a great work
before us; and that portion of it we are now trying to inaugurate is
not new. The doctrine of uniting together in our temporal labors, and
all working for the good of all is from the beginning, from
everlasting, and it will be forever and ever. No one supposes for one
moment that in heaven the angels are speculating, that they are
building railroads and factories, taking advantage one of
another, gathering up the substance there is in heaven to aggrandize
themselves, and that they live on the same principle that we are in
the habit of doing. No Christian, no sectarian Christian, in the world
believes this; they believe that the inhabitants of heaven live as a
family, that their faith, interests and pursuits have one end in
view—the glory of God and their own salvation, that they may receive
more and more—go on from perfection to perfection, receiving, and
then dispensing to others; they are ready to go, and ready to come,
and willing to do whatever is required of them and to work for the
interest of the whole community, for the good of all. We all believe
this, and suppose we go to work and imitate them as far as we can.
Would it be anything derogatory to the character of a gentleman or a
lady? I think not. As far as I understand true principles the title of
gentleman should not be applied to any man on the earth unless he is a
good man. No gentleman takes the name of the Deity in vain. Some who
do take his name in vain may be called gentleman, but it is a mistake,
they are not gentlemen. A gentleman carries himself respectfully
before the inhabitants of the earth at all times, in all places and
under all circumstances, and his life is worthy of imitation. She who
is worthy of the title of lady adorns her mind with the rich things of
the kingdom of God; she is modest in her attire and manners; she is
prudent, discreet and faithful, and full of all goodness, charity,
love, and kindness, with the love of God in her heart. Such a woman
has a right to the title of lady, and I do not consider that any
others have, whether they are elect or not.
We will try to imitate in some small degree, the family that lives in
heaven, and prepare ourselves for the society that will dwell upon the
earth when it is purified and glorified and comes into the presence of
the Father.
For us to think that we have an inheritance on the earth is folly,
unless God has declared, and sealed it upon us, by revelation, that we
shall never fall, never doubt, never come short of glorifying him or
of doing his will in all things. No person, unless he is in the
possession of this blessing, has the least right to suppose that he
has an inheritance on the earth. For the time being we have our wives,
children, farms and other possessions, but unless we prove ourselves
worthy, what we seem to have will be taken from us and given to those
who are worthy, consequently we need not worry with regard to the
defects of one another. I say to the brethren, you need not have the
least concern in the world about meeting a man in the celestial
kingdom that you, if you are worthy and are so happy as to get into
the celestial kingdom, cannot fellowship; and if you should happen to
be the one that is in fault and you cannot pass the sentinel, and your
neighbor or brother does, he will not see you there, you need not be
concerned in the least about being joined to any person by the holy
sealing power, that will not do right in the next world. I say to my
sisters in the kingdom, who are sealed to men, and who say, "We do not
want this man in eternity if he is going to conduct himself there as
he does here" —there is not the least danger in the world of your ever
seeing him in eternity or of his seeing you there if he proves himself
unworthy here. But if he honors his Priesthood, and you are to blame
and come short of doing your duty, and prove yourself unworthy of celestial glory, it will be left to him to do what he pleases with
you. You will be very glad to get to him if you find the fault was in
yourself and not in him. But if you are not at fault, be not troubled
about being joined to him there, for no man will have the privilege of
gathering his wives and children around him there unless he proves
himself worthy of them.
I have said a number of times, and I will say again, to you ladies who
want to get a bill of divorce from your husbands, because they do not
treat you right, or because you do not exactly like their ways, there
is a principle upon which a woman can leave a man, but if the man
honors his Priesthood, it will be pretty hard work for you to get away
from him. If he is just and right, serves God and is full of justice,
love, mercy and truth, he will have the power that is sealed upon him,
and will do what he pleases with you. When you want to get a bill of
divorce, you had better wait and find out whether the Lord is willing
to give you one or not, and not come to me. I tell the brethren and
Sisters, when they come to me and want a bill of divorce, that I am
ready to seal people and administer in the ordinances, and they are
welcome to my services, but when they undertake to break the
commandments and tear to pieces the doings of the Lord, I make them
give me something. I tell a man he has to give me ten dollars if he
wants a divorce. For what? My services? No, for his foolishness. If
you want a bill of divorce give me ten dollars, so that I can put it
down in the book that such a man and such a woman have dissolved
partnership. Do you think you have done so when you have obtained a
bill of divorce? No, nor ever can if you are faithful to the covenants
you have made. It takes a higher power than a bill of divorce to take
a woman from a man who is a good man and honors his Priesthood—it must
be a man who possesses a higher power in the Priesthood, or else the
woman is bound to her husband, and will be forever and ever. You might
as well ask me for a piece of blank paper for a divorce, as to have a
little writing on it, saying—"We mutually agree to dissolve
partnership and keep ourselves apart from each other," &c. It is all
nonsense and folly; there is no such thing in the ordinances of the
house of God; you cannot find any such law. It is true Jesus told the
people that a man could put away his wife for fornication, but for
nothing short of this. There is a law for you to be obedient, and
humble and faithful.
Now, brethren, the man that honors his Priesthood, the woman that
honors her Priesthood, will receive an everlasting inheritance in the
kingdom of God; but it will not be until this earth is purified and
sanctified, and ready to be offered up to the Father. But we can go to
work now and live as near as we can like the family of heaven, that we
may secure to ourselves the blessings of heaven and of earth, of time
and of eternity, and life everlasting in the presence of the Father
and the Son. This is what we want to do. Remember it, brethren and
sisters, and try to live worthy of the vocation of your high calling.
You are called to be Saints—just think of and realize it, for the
greatest honor and privilege that can he conferred upon a human being
is to have the privilege of being a Saint. The honor of the kings and
queens of the earth fades into insignificance when compared with the
title of a Saint. You may possess earthly power, and rule with an iron
hand, but that power is nothing, it will soon be broken and
pass away; but the power of those who live and honor the Priesthood
will increase forever and ever.
Now I am going to yield for my brethren to talk to you. I have said a
few things. Remember the exhortation I gave you this morning. Live
according to the faith of our religion. Let contention, all contention
cease; cease finding fault with and casting reflections upon those who
are not exactly with us. Let us show by our daily walk and doings that
we have something better than they have. I will say to you who enter
this Order, with regard to your temporal affairs, cease your
extravagance. The Lord has said he would make the Latter-day Saints
the richest people on the earth; but all he will do is to give us the
ability and place means in our possession, and we must go to work
and organize this means and make ourselves rich; and the first step is
to stop our extravagance, cease this needless expense, learn to make
that which we wear, raise that which we eat, live within ourselves,
accumulate the good things of life, and so make ourselves wealthy.
I pray the Lord our God to bless you and to inspire every heart to
faithfulness, that we may be prepared for a better place than this—for
this world when it shall be sanctified and glorified, that we may then
enjoy the society of each other without sin and without these
annoyances.