I will make a few remarks to the ladies of the Relief Societies. First
of all I can say of a truth that, in sustaining the poor and
ministering to the sick and afflicted, much credit is due to them for
the good they have done; but I wish to add a little to their labors.
If these societies will take into consideration the further duties and
obligations that we are under to each other, and the importance
of becoming self-sustaining, we wish to enlist their interest to aid
us in making paper, by taking steps to collect the rags. We have an
excellent paper mill here, and can make our own paper, as well as to
send abroad and pay out our money for it, and then bring it here. We
should cease importing paper, for paper-making is a branch of
manufacture for which we have all the necessary facilities, and if we
carry it on it will benefit us. We want the ladies of the Relief
Societies to enlist the sympathies of the children, in their
respective Wards throughout the Territory, to save the pager rags; we
want mothers to do this, and also to show their children how to do it.
When you see them throwing them out of doors, say, "Stop, my child,
put that into the basket," or other place designated. "We will wash
these rags, and when we get enough of them we will sell them and buy
some books for you to read." If we can only enlist the feelings of the
sisters on behalf of this great interest, it will lay the foundation
for printing the books that we need in our own community, and then we
can save this expense also. This is the first step. We want these cart
loads of cloth saved that we now see kicked around the streets and
lying around the yards. Go to the poorest family in this community,
and I will venture to say that they waste rags enough every year to
buy the schoolbooks that are needed for their children, and do even
more. This is slothfulness and neglect, and produces wickedness. To be
prudent and saving, and to use the elements in our possession for our
benefit and the benefit of our fellow beings is wise and righteous;
but to be slothful, wasteful, lazy and indolent, to spend our time and
means for naught, is un righteous; and we might think of this, and
contemplate the facts in the case until our feelings and interests are
so far enlisted that we will save our paper rags, and take them to the
paper mill.
When this is done I want the sisters to so far use the abilities which
God has given them as to learn to set type, and have your printing
office and carry it on. It looks very unbecoming to me to see a
great, big six-footer stand and pick up little type and put it in its
place to make a word or a sentence, a book or a paper; and when he has
got his stick full, taking the type out of the stick and setting it on
the galley. To see a great six-footer doing this, and measuring off
tape, which is about the same, has always appeared to me, according to
that which I understand, as if men were out of their place. I have
thought so all my days. I have occasionally seen women in the harvest
field, ploughing, raking and making hay, and sometimes, though very
seldom, I have seen them pitch and load hay. I think this is very
unbecoming, this hard, laborious work belongs to men. But when you
come to picking up type, and making a book of it, that belongs to the
women. I know that many arguments are used against this, and we are
told that a woman cannot make a coat, vest or a pair of pantaloons. I
dispute this. It is said that a man is stronger and that he pulls his
thread stronger than a woman does. I will take any of these ladies to
a tailor's shop, and they will snap every thread a tailor sews with.
Tell me they cannot pull a thread tight enough, and that they cannot
press hard enough to press a coat, it is all folly and nonsense. The
difficulty is the tailors do not want them to do it, and they try to
shame them out of it or to make them believe they cannot sew a
seam, press a collar, wristband, sleeve or body of a coat, and if
women do it ever so nice the tailors will say it is good for nothing,
and so the great, big six-footer sits there crosslegged sewing. This
is not the order of prudence and economy; neither is it according to
the nature of the calling and the ability that God has given us as men
and women, to see a man measuring tape, and such light work, it is far
more suitable for women. "Well but," say some, "a woman cannot do
press work." I recollect what was said to me in my youth by a
journeyman printer. We were working off Ball's Arithmetic together and
we boarded together. I did not eat meat at that time, and he was very
fond of it. We went into the office one day from dinner and he said to
the workmen, "Young never eats any meat;" and said he, "I can just
throw any man that don't eat meat." I said to him, "Mr. Pratt, if you
will step here into the middle of the floor I will show you how to
dirty coats." But he dared not try it. They say ladies do not eat
enough to make them strong—why I have seen scores and scores of them
that could pull a hand press, and we do not use them now; they would
have nothing in the world to do only to take the paper and lay it
down. "But don't you let a woman know she can do this, don't say to a
woman that she is capable of setting type, or of setting a stick of
type on a galley, and making up a form and locking it up with a little
mallet that weighs eight or ten ounces. Do not tell a woman she can do
this—no, no, it would spoil our trade."
Suffice it to say we want to enlist the real understanding and good
sense of these women, and to tell them what their duty is. We want to
make our own schoolbooks. We are paying now from thirty thousand to
sixty thousand dollars a year for schoolbooks that can be made here
just as well as to send and buy them abroad. This is carrying out the
plan and principles of building up Zion, whether you know it or not.
We may preach until Doomsday, and tell how Zion will look, how wide
her streets will be, what kind of dwellings her people will have, what
kind of carriages and what fine horses they will have, and what a
beautiful looking set of people they will be, but it is all nonsense
to talk about that we will never reach if we do not stop our folly and
wickedness. We have the privilege of building up and enjoying Zion,
and I am telling you how to do it. We want the women, from this time
forth, to go to work and save the paper rags, and we will make the
paper for them. And they can learn to make type. I can pick hundreds
and hundreds of women out of this congregation that could go into a
shop and make type just as well as men, it is a trifling thing. And
they can learn to set type, and they can learn how to write for our
schoolbooks. We have plenty of men and women that know how to write
books, and how to teach too. We have just as good schoolteachers here
as any in the world.
While on this subject I will say that I am ashamed of our Bishops, who
cannot have anybody but a stranger for a schoolteacher. Let a
"Mormon" come along, who can read all around and over and under him,
and who, as far as learning is concerned, is his superior in every
way, but because he, the "Mormon," does not come in the guise of a
stranger, the Bishop will not hear him. Bishops, I wish you would just
resign your offices if you cannot learn any better than to get
such characters into your schoolhouses. Not but what there is once in
a while a good man comes along as a schoolteacher who is not a
"Mormon;" but, as a general thing, what have these men done? They have
planted the seeds of infidelity in the hearts of the children, decoyed
the hearts of their female pupils and led them to ruin, and they have
turned round and cursed us. That is the character of some of the men
our Bishops get into their schoolhouses. There are many of our
Bishops not fit to set type, measure tape or to teach a scholar. That
is saying a good deal for the Bishops, is it not? But it is a fact. In
many instances they have not wisdom enough to guide themselves one day
without getting into error. They do not know truth from error, they do
not know a Saint from a sinner, or righteousness from unrighteousness.
Will you, Relief Societies, devote your time and talents and take hold
of this business? We want you to commence forthwith. Say we take
thirty thousand dollars, and that is only a portion of what we will
pay out for schoolbooks in 1873, and devote that to making paper and
for paying brethren and sisters for making books, and then distribute
them among our own people. If this work is done by us there is so much
saved. Will my sisters enlist themselves and endeavor to make this
movement successful?
We have no societies or persons to assist us in our efforts to school
ourselves and our children; we never have had, and the feeling that is
now exhibited, and which has always been shown towards us since the
organization of the kingdom of God upon the earth, is that those who
are our enemies would rather spend ten, yea, a hundred dollars to
deprive us of the least privilege in the world, than give us one cent
towards schooling our children. When we were leaving Nauvoo, in our
poverty, we sent our Elders hither and thither to the principal cities
of the United States, to ask the people if they would assist the
Saints. Our brethren told them that we were leaving the confines of
the United States, having been driven by the violence of mobs from our
homes, and how much do you think we got in the cities of New York,
Boston, Philadelphia and a few smaller towns? Their hearts and hands
were closed against us. From the whole people of the United States,
after making an appeal to them in our deep distress and poverty, we
got but a few dollars, and we were then starting into the wilderness,
and how we were going to live God only knew. Well, we have got to help
ourselves, we have to school ourselves. Has Government given us the
privilege of one acre of land to educate our children here? No. The
school land is kept from us, and we get no benefit therefrom.
I want to say a word or two here with regard to our schools. There are
many of our people who believe that the whole Territory ought to be
taxed for our schools. When we have means, that come in the proper
way, we can make a fund to help the poor to school their children, and
I would say amen to it. But where are our poor? Where is the man or
the woman in this community who has children and wishes to send them
to school, that cannot do it? There is not one. When the poor complain
and say, "My children ought to be schooled and clothed and fed," I
say, no sir, not so, you ought to yield your time and talents to the
kind providences of our Father in the heavens according to the
dictation of his servants, and he will tell each and every one
of you what to do to earn your bread, meat, clothing, schooling, and
how to be self-sustaining in the fullest sense of the word. To give to
the idler is as wicked as anything else. Never give anything to the
idler. "The idler in Zion shall not eat the bread of the laborer."
Well, they do eat it; but it is a commandment and a revelation as much
as any other, that the idler shall not eat the bread of the laborer in
Zion. No, let every one spend every hour, day, week and month in some
useful and profitable employment, and then all will have their meat
and clothing, and means to pay teachers, and pay them well. Not that
they should receive more pay than others. If men have learning, and
they have the faculty of imparting it to others, and can teach
children to read and write, and grammar and arithmetic, and all the
ordinary branches of a common school education, what better are they
than the man that plows, hoes, shoves the plane, handles the trowel
and the axe, and hews the stone? Are they any better? I do not know
that they are. What better is the man that can dress himself nicely
and labor in a schoolhouse six hours a day, than the man who works
ten or twelve hours a day hewing rock? Is he any better? No, he is
not. Are you going to pay him for his good looks? That is what some of
our Bishops want to do. If they can get a man, no matter what his
moral qualities may be, whose shirt front is well starched and ironed,
they will say—"Bless me, you are a delightful little man! What a
smooth shirt you have got, and you have a ring on your finger—you are
going to teach our school for us." And along comes a stalwart man, axe
in hand, going to chop wood, and, if he asks, "Do you want a school
teacher?" Though he may know five times more than the dandy, he is
told, "No, no, we have one engaged." I want to cuff you Bishops back
and forth until you get your brains turned right side up.
Here I am talking to thousands of men and women who know that if we
are ever helped we have to help ourselves, with what God does for us.
We have heard considerable from some parties in this city about what
they call free schools, which they say they have established here. I
say, now, come out, and be as liberal as you say you are, and teach
our children for nothing. If they knew the "Mormons" were willing to
accept of their charity and send their children to these so-called
free schools, their charity would not weigh much. Their charity is to
decoy away the innocent. Send your children to their schools and see
how far their charity would extend. We sent to them when we were in
the wilderness without bread, without shoes, without coats, and
ploughing our way through to get away from our murderers, and asked
them for help. No, they would not give us anything to save the lives
of women and children in the wilderness. When we were right in the
midst of Indians, who were said to be hostile, five hundred men were
called to go to Mexico to fight the Mexicans, and said Mr. Benton—"If
you do not send them we will cover you up, and there will be no more
of you." I do not want to think of these things, their authors belong
to the class I referred to yesterday—the enemies of mankind, those who
would destroy innocence, truth, righteousness and the kingdom of God
from the earth. We sent these five hundred men to fight the Mexicans,
and those of us who remained behind labored and raised all that we
needed to feed our selves in the wilderness. We had to pay our
own schoolteachers, raise our own bread and earn our own clothing, or
go without, there was no other choice. We did it then, and we are able
to do the same today. I want to enlist the sympathies of the ladies
among the Latter-day Saints, to see what we can do for ourselves with
regard to schooling our children. Do not say you cannot school them,
for you can. There is not a family in this community but what we will
take and school their children if they are not able to do it
themselves; and we do not do it through begging in the East and
telling what others have told there about this people, and about their
own efforts to establish free schools here. I understand that the
other night there was a school meeting in one of the wards of this
city, and a party there—a poor miserable apostate—said, "We want a
free school, and we want to have the name of establishing the first
free school in Utah." To call a person a poor miserable apostate may
seem like a harsh word; but what shall we call a man who talks about
free schools and who would have all the people taxed to support them,
and yet would take his rifle and threaten to shoot the man who had the
collection of the ordinary light taxes levied in this Territory—taxes
which are lighter than any levied in any other portion of the country?
We have no other schools but free schools here—our schools are all
free. Our meetings are free, our teachings are free. We labor for
ourselves and the kingdom of God. But how is it with others? Have they
a meeting without a plate, basket, box or hat passed round? And, "Have
you got a sixpence for us? Put in your sixpences, your half dollars,
your dollars, or your five dollars." No, it is beg, beg, beg from one
year's end to another. Ever see this in a "Mormon" meeting? I don't
think you have in this city, if you ever did anywhere else. Are the
"Mormons" eternally begging and sending round the hat and the plate,
and asking every stranger, "Have you a sixpence for me?" No, we do not
want your money, we have enough of our own, and we earned it and got
it honestly, we have not stolen it nor lied for it either. Now that I
am upon free schools I say, put a community in possession of knowledge
by means of which they can obtain what they need by the labor of
their bodies and their brains, then, instead of being paupers they
will be free, independent and happy, and these distinctions of classes
will cease, and there will be but one class, one grade, one great
family.
Now, sisters, what do you say? Will you give your attention to this?
We want to erect a house for you to do printing in. Some one, perhaps,
will use some little argument against women doing anything of this
kind. But the truth is women can set type, and read and correct proof
as well as any man in the world, if they learn how. Men have to learn
it before they can do it, and when they tell you that that is not a
woman's business, you tell them they do not know what they were born
for. They were not born to wash dishes, to dress the babies, nor to
have babies, they were born to go into the field and do the work that
the women cannot do, and should not do for fear of exposing
themselves. Keep the ladies in their proper places, selling tape and
calico, setting type, working the telegraph, keeping books, &c.
See a great big six-footer working the telegraph. One of them will eat
as much as three or four women, and they stuff themselves until they
are almost too lazy to touch the wire. There they sit. What work
is there about that that a woman cannot do? She can write as well as a
man, and spell as well as a man, and better, and I leave it to every
man and woman of learning if the girls are not quicker and more apt at
learning in school than the boys. It is only occasionally that a boy
is met with who will keep up with the girls in learning reading,
writing, spelling and grammar; as a general thing the girls will go
ahead of the boys in these branches, and yet we are told they are not
capable of doing these light kinds of work, such as I have mentioned.
Shame on the boys, and shame on the great big, fat lazy men! Let these
women go to work; and let those who have children teach them to handle
the needle and sew, to make lace, to raise silkworms and the mulberry
tree, to pick the leaves and feed the worms, and then to wind and
weave the silk, that they may make themselves good, nice silk dresses.
I saw a very pretty piece of silk made into a garment in St. George,
that a woman had made from the silkworms. She tended them, reeled
their silk, wove it and made some beautiful cloth. This is far better
than teasing the husband or father to get you fine dresses and then
drag them after you in the street. Learn some good, solid sense. Learn
how to raise silk, how to make the silk into dresses, and make it as
neat and beautiful as you possibly can. Then another thing—may I say
it? Girls, learn to comb your hair in the morning, and fix up your
head dress. "Well, but, pa will not buy me a chignon." Well, then, fix
your own hair, that is all you ought to have. Wash your face nice and
clean, and your neck, and comb your hair neat and nice; put on your
dress comely, and make it look neat and nice. I do not mean protruding
out behind like a two-bushel basket. And when you come down stairs
look as if you were wide awake, and not as if your eyes needed a dish
of water to wash them clear and clean. Young ladies, learn to be neat
and nice. Do not dress after the fashions of Babylon, but after the
fashions of the Saints. Suppose that a female angel were to come into
your house and you had the privilege of seeing her, how would she be
dressed? Do you think she would have a great, big peck measure of flax
done up like hair on the back of the head? Nothing of the kind. Would
she have a dress dragging two or three yards behind? Nothing of the
kind. Would she have on a great, big—what is it you call it? A Grecian
or Dutch—Well, no matter what you call it, you know what I mean. Do
you think she would have on anything of that kind? Not at all. No
person in the world would expect to see an angel dressed in such a
giddy, frivolous, nonsensical style. She would be neat and nice, her
countenance full of glory, brilliant, bright, and perfectly beautiful,
and in every act her gracefulness would charm the heart of every
beholder. There is nothing needless about her. None of my sisters
believe that these useless, foolish fashions are followed in heaven.
Well, then, pattern after good and heavenly things, and let the beauty
of your garments be the workmanship of your own hands, that which
adorns your bodies.
Now, sisters, will you go to work and help us to get up our school
books? Whether you do or do not belong to the Relief Societies, we
want you to join in and help us, and save your rags to make paper, and
then go and set type and make the books. You who feel like doing this,
hold up your hands. (Hands up.) There is a pretty good showing,
enough to carry an influence—the day is ours. If you will only carry
this out we will make our own schoolbooks, and keep the money in the
Territory that we now send out for them.
Elders of Israel, I want to tell you how to save a little. You want to
get rich. Go to the mines and you will be so poor that you never can
pay any tithing. This is proved. I want to tell you now, how you can
pay your tithing. You trade off your horses and mules and harness,
just as quick as circumstances will let you. Raise the calves that
will make oxen, break them and work with them; and let this community
take this course, using oxen instead of horses, and mules for all
their farming and teaming, and in one year they will save one million
dollars, and this will increase year by year, and that will enable you
to give a little to emigrate the poor Saints from the old country. I
want you to swell this Perpetual Emigrating Fund so that we can send
for a good many of the poor this year. What have you to give? Some
will say, "I have not anything, brother Brigham." "What have you been
doing?" "Oh, I have been mining, and it takes all my time and labor to
support my family. I have a splendid claim—I am just going to have a
hundred thousand dollars for it." We have plenty of this class around,
and whenever I see a man going along with an old mule that can hardly
stand up, and a frying pan and an old quilt, I say, There goes a
millionaire in prospect! He is after a million, he calculates to find
a mine that he can get a million for next summer. These millionaires
are all over our country; they are in the mountains, on our highways
and in our streets. But ask them, "Can you give me a sixpence to buy
me a morsel of meat?" "No, I have not got it, I am just going to have
plenty of money, but I have not got it now. Cannot you lend me a
little to keep me from need, I have no bread for my family, but I am
going to have a fortune in a little while." There are numbers of the
Elders of Israel in this position. Ask them if they can pay a little
tithing? "No, not a dollar." "Give anything to help the poor?" "No, I
have not any, will you lend me a little to buy some flour for my
family?" And so they go on year after year. Why? Because they will not
take the counsel of the wise. When you hear a man, outside or inside
of the kingdom of God, finding fault, complaining or casting
reflections, that President Young has got so much influence over the
people called Latter-day Saints that they (the grumblers) are afraid
of him, you just tell them that he has not a hundredth part of the
influence he ought to have. He ought to have all the influence
imaginable with them, he is deserving of it, he earns it, and he knows
what to do with it, and he directs and guides for the advancement of
the kingdom of God on the earth. Just think of these men, trailing
through these canyons, running after shadows—jack-o'lanterns—all over
creation for something in prospect! They are just like some business
men I have seen in my life—they have got their eye on a picayune, away
off yonder in the distance, and they start after that and stub their
toe against a twenty dollar gold piece; but they kick that out of the
way, they do not see it. By and by they start again, and they pass
fifty dollars in their path, and so they keep on, passing right by
ten, twenty or fifty dollars. "Oh, that picayune does so dazzle my
eye, for God's sake let me get it!" They are fools, they know
nothing about life, nor sustaining themselves, they are worse than
children. Well, now, brother Brigham ought to have influence enough
over these Elders of Israel to keep them from deceiving themselves as
much as they do; and when they run after this shadow and tire
themselves out and fall in the mud, they lose the spirit of their
religion, find out that "Mormonism" is not true and away they go to
the devil.
I am going to stop talking to the sisters, and will conclude by asking
them, Will you be printers or clerks in stores? The brethren will keep
every one of you out if they can, and I do not know but I shall have
to go and keep store myself independent of every other institution,
and hire ladies to tend it. I want them also to telegraph for us, set
our type, write our books, and save the rags to make the paper.