I am called upon to occupy a little time this morning, and I realize
that I and my brethren are all dependent upon the Spirit of God to
guide, dictate and direct us in all our public teachings, as well as
in all other acts we are called upon to perform in the kingdom of God.
The Apostle says there is no prophecy of the Scripture which is of
any private interpretation, but holy men of old spoke as they were
moved upon by the Holy Ghost. The Lord has told us in some of the
revelations which he has given in our day, that all of his messengers
or servants, his Elders who are sent forth to teach, should speak as
they are moved upon by the Holy Ghost; and when they follow this
counsel, what they say, the Lord says, is Scripture, it is the mind
and will of the Lord, it is the word of the Lord, and it is the power
of God unto salvation. "And this is an ensample unto you, even all my
servants who go forth to declare the words of life unto the
inhabitants of the earth."
Again, the Lord has said that it matters not whether it be by my own
voice out of the heavens, whether it be by the administering of
angels, or whether it be by the voice of my servants, it is all the
same, and their words shall be fulfilled though the heavens and the
earth pass away. This is the position which the Prophets, Apostles and
Patriarchs have occupied upon the earth in every age and dispensation.
They have had to be governed by the Spirit of God; and when men are
sent with a message, and they speak as they are moved upon by the Holy
Ghost, their words are the words of the Lord, and they will be
fulfilled.
We have had a good deal of teaching during this Conference from the
servants of God, teachings given by the inspiration of the Holy Ghost.
We occupy a very peculiar position on the earth, a position differing
in many respects from any other dispensation of men. Paul says—"Though
we or an angel from heaven preach unto you any other Gospel than that
which we have preached, let him be accursed." All the teachings of the
Patriarchs and Prophets have shown us but one Gospel. There is but one
Gospel, there never was but one and there never will be. The Gospel
revealed for the salvation of man is the same in every age of
the world. Adam, our first great progenitor and father, after the
fall, received this Gospel, and he received the holy Priesthood in all
its power, and its keys and ordinances. He sealed these blessings upon
his sons—Seth, Enos, Jared, Cainan, Mahaleel, Enoch and Methusaleh.
All these men received this high and holy Priesthood. They all
professed to give revelation. They all had inspiration and left their
record on the earth; and not one of them but what saw and prophesied
about the great Zion of God in the latter days. And when we say this
of them, we say it of every Apostle and Prophet who ever lived upon
the earth. Their revelations and prophecies all point to our day and
that great kingdom of God which was spoken of by Daniel, that great
Zion of God spoken of by Isaiah and Jeremiah, and that great gathering
of the house of Israel spoken of by Ezekiel and Malachi and many of
the ancient Patriarchs and Prophets.
When the Lord has attempted to perform a work on the earth there has
been one peculiarity with him, and that is, the instruments which he
has made use of have occupied a peculiar position in the world. He has
generally chosen the weak things of the world to confound the wise,
and things that were not to bring to pass things which were. When
he wanted a man to deliver Israel, he called Moses, who was in an ark
of bulrushes among the crocodiles and alligators of the river Nile, put
there by his mother, a Hebrew woman, because Moses was her firstborn,
and all the firstborn of the Hebrews had to be slain. The daughter of
Pharaoh, through the providence of God, preserved Moses, and by her he
was given to his mother to raise. When called to deliver Israel, Moses
told the Lord that he was a man slow of speech. He did not feel
qualified to perform so great a work, yet the Lord chose him, and he
performed the work the Lord assigned him.
So when the Lord wanted a king for Israel and the lot fell upon the
family of Jesse. The Prophet went and called for the sons of Jesse to
pick out this king. All the boys were brought before him except David.
He was the smallest of the flock, and was out taking care of the
sheep. Jesse never thought of him at all. He brought his other sons,
who had been trained in all the arts, sciences and learning of the
day, and when they came in Samuel could not see the one he wanted. He
asked Jesse if he had not any more sons. Yes, he had a boy taking care
of the sheep. "Let's see him," said the Prophet; and when he came he
was anointed king.
Jesus himself was born in a stable and cradled in a manger and
traveled in poverty all the way through his life. When he chose his
disciples he did not take the great, learned, rich and noble of that
generation, but he chose fishermen, the most illiterate men and, in
one sense of the word, we may say, almost the lowest calling among men
in that day. They were the ones the Lord made use of to go forth to
preach his Gospel and to build up his kingdom on the earth.
How is it in our day, in this great and last dispensation? The Lord
required an instrument who would take hold and work with him. He
required someone to lay the foundation of this great Church and
kingdom who would be willing to step forth and be led in the channel
that was according to the mind and will of God; a man who could not be
swayed by the traditions and religions of the day. Whom did
the Lord call? The Patriarchs and Prophets not only pointed out the
Zion of God and the manner in which his Church and kingdom should be
established and built up, but they even called the name of the man who
should be called to establish this work, and I do not know but the
name of his father. His name was to be Joseph and he was to be a
lineal descendant of ancient Joseph, who was sold into Egypt,
separated from his brethren. The record or stick of Joseph in the hand
of Ephraim, which Ezekiel speaks of, which was to be put with the
record of the Jews in the last days, was to be an instrument in the
hands of God of performing this great work of laying the foundation of
this Church, and the gathering of the twelve tribes of the house of
Israel. In that record the man's name was pointed out as well as the
work he was to do. Joseph Smith knew nothing of all this until after
he was administered to by the angel of God; he had no knowledge of
this when he brought forth that record to the world, and until he
translated it, by the Urim and Thummim, into the English language. He
had no knowledge whatever of this; but here was that great band, as
strong as iron, that surrounded him by the revelations of God, for the
last six thousand years, by every man who spoke of the work of God in
the last days. These prophecies, revelations, and decrees of the
Almighty, as it were, surrounded that man, and he had to be taught,
not by man nor by the will of man, but he required the angels of God
to come forth and teach him; it required the revelations of God to
teach him, and he was taught for years by visions and revelations, and
by holy angels sent from God out of heaven to teach and in struct him
and prepare him to lay the foundation of this Church.
As I before remarked, these prophecies surrounded him, forming, in one
sense of the word, a band and a power he could not get out of. Why?
Because no prophecy of Scripture is of any private interpretation, but
holy men of old spoke as they were moved upon by the inspiration of
the Holy Ghost, and when any of those Prophets and Patriarchs for the
last six thousand years spoke, when wrapped in prophetic vision, of
the Zion of God being established in the last dispensation, those
decrees had to be fulfilled to the very letter.
When Joseph Smith received these revelations he was an illiterate boy,
like David among the sheep. The Lord, in this day, did not choose one
from among the great, mighty, rich or noble, but he choose one
prepared from before the foundation of the world, to come forth in the
last days, through the loins of ancient Joseph who, in the hands of
God, was the savior of the house of Israel and of the Egyptians in his
day. This man was raised up in his proper time, and came forth into
the world, and the Lord began to feel after him and to prepare him;
but he, himself, did not know even when he laid the foundation of this
work. The Lord told him—"you will lay the foundation of a great work,
but you know it not." Joseph himself could not comprehend, unless he
was wrapped in the visions of eternity, the importance of the work the
foundation of which he had laid. When his mind was opened he could
understand, in many respects, the designs of God; and these
revelations were around him and they guided his footsteps. They could
not fail of fulfillment, they had to be accomplished in the earth. The
servant of God came forth and he received the Book of
Mormon—the record or stick of Joseph in the hands of Ephraim. He
brought forth that record according to the dictation of Moroni, Nephi
and Lehi, the angels of God who administered to him, and he translated
it into the English language before he laid the foundation of this
Church. Joseph Smith did not call upon any man to ordain or to baptize
him, but he waited until the Lord sent forth his servants to
administer unto him. He was commanded of the Lord to go forth and be
baptized, but not until he had received the Priesthood. Where did he
get it, and in fact what is the Priesthood? It is the authority of God
in heaven to the sons of men to administer in any of the ordinances of
his house. There never was a man and never will be a man, in this or
any other age of the world, who has power and authority to administer
in one of the ordinances of the house of God, unless he is called of
God as was Aaron, unless he has the holy Priesthood and is
administered to by those holding that authority.
There was no man on the face of the earth, nor had not been for the
last seventeen centuries, who had power and authority from God to go
forth and administer in one of the ordinances of the house of God.
What did he do then? Why, the Lord sent unto him John the Baptist,
who, when upon the earth, held the Aaronic Priesthood, who was
beheaded for the word of God and the testimony of Jesus Christ. He
laid his hands upon the head of Joseph Smith and ordained him to the
Aaronic Priesthood, and he never attempted to act in any authority of
the Gospel until he received this Priesthood. Joseph was then
qualified to baptize for the remission of sins, but he had not the
authority to lay on hands for the reception of the Holy Ghost, and he
never attempted to administer in this ordinance until Peter, James and
John, two of whom—Peter and James—were also martyred for the testimony
of Jesus and the word of God. These three men were the last who held
the keys of the Apostleship in its fullness and power previous to this
dispensation. They laid their hands upon the head of Joseph Smith, and
sealed upon him every power, principle, ordinance and key belonging to
the Apostleship, and until he received this ordination he was not
qualified and had no right to administer in the ordinances of the
house of God, but he did this after he received the Priesthood, and on
the 6th day of April, 1830, he organized this Church with six members,
which was the foundation of what we see today in this Tabernacle, and
for six hundred miles through this American desert. This has all come
from that small seed—the foundation of the great kingdom of our God
upon the earth.
What did Joseph Smith do after having received this Priesthood and its
ordinances? I will tell you what he did. He did that which seventeen
centuries and fifty generations, that have passed and gone, of all the
clergy and religions of Christendom, and the whole world combined were
not able to do—he, although an illiterate youth, presented to the
world the Gospel of Jesus Christ in its fullness, plainness and
simplicity, as taught by its Author and his Apostles; he presented the
Church of Jesus Christ and the kingdom of God perfect in their
organization, as Paul represents them—with head and feet, arms and
hands, every member of the body perfect before heaven and earth. How
could he, an illiterate boy, do that which the whole of the learning of the Christian world for seventeen centuries failed to do?
Because he was moved upon by the power of God, he was instructed by
those men who, when in the flesh, had preached the same Gospel
themselves, and in doing this he fulfilled that which Father Adam,
Enoch, Moses, Elias, Isaiah, Jeremiah and Jesus and his Apostles all
prophesied about. Well might Paul say—"I am not ashamed of the Gospel
of Christ, for it is the power of God unto salvation unto every one
that believes." So may the Latter-day Saints say—"We are not ashamed
of the Gospel of Christ." I am not ashamed to say that Joseph Smith
was a Prophet of God; I am not ashamed to bear record that he was
called of God, and laid the foundation of this Church and kingdom on
the earth, for this is true, and any man or woman who is inspired by
the Holy Ghost can see and understand these things.
My brethren and sisters and friends, here is laid the foundation of
the fulfillment of that mighty flood of prophecy delivered since the
days of Father Adam down to the last Prophet who breathed the breath
of life. There has been more prophecy fulfilled in the last
forty-three years upon the face of the earth, than in two thousand
years before. These mighty prophecies, as I said before, like a band
of iron, governed and controlled Joseph Smith in his labors while he
lived on the earth. He lived until he received every key, ordinance
and law ever given to any man on the earth, from Father Adam down,
touching this dispensation. He received powers and keys from under the
hands of Moses for gathering the house of Israel in the last days; he
received under the hands of Elias the keys of sealing the hearts of
the fathers to the children, and the hearts of the children to the
fathers; he received under the hands of Peter, James and John, the
Apostleship, and everything belonging thereto; he received under the
hands of Moroni all the keys and powers required of the stick of
Joseph in the hands of Ephraim; he received under the hand of John the
Baptist the Aaronic Priesthood, with all its keys and powers, and
every other key and power belonging to this dispensation, and I am not
ashamed to say that he was a Prophet of God, and he laid the
foundation of the greatest work and dispensation that has ever been
established on the earth.
Joseph Smith lived until he gave his testament to the world, and when
he had sealed all these keys, powers and blessings upon the head of
Brigham Young and his brethren; when he had planted these keys on the
earth so that they should be removed no more forever; when he had done
this, and brought forth that record, that book of revelation, the
proclamation of which involved the destiny of this whole
generation—Jew, Gentile, Zion and Babylon, all the nations of the
earth, he sealed that testimony with his blood in Carthage jail, where
his life and that of his brother Hyrum were taken by the hands of
wicked and ungodly men. Why was his life taken? Why were not John
Taylor and Willard Richards, the only two of the Twelve at that time
in Nauvoo and with him, also sacrificed? Why did Willard Richards, the
largest man in the prison, stand in the midst of that shower of balls
and escape without a hole in his robe or garment, or clothing? Because
these things were all governed and controlled by the revelations of God
and the word of the Lord. The Lord took whom he would take, and he
preserved whom he would preserve, and he has done this all the
way through. Why has Brigham Young been preserved, when he has stood
as much chance to lay down his life in defense of this cause, and run
as many dangers in one position and another as anybody else? Because
the Lord has had a hand and a meaning in this, and he has preserved
him for a certain purpose, and other men have been preserved by the
same power. The whole of it has been the work of God on the earth. The
revelations of God have surrounded Brigham Young. The revelations of
God in ancient days affect him and the Apostles, and the Elders of
Israel, as much as they have affected any people in any generation.
I will speak of another branch of this subject. We have the kingdom
organized, the prophecies have been fulfilled, the Church has been
planted in the earth, and now there are other portions of these
revelations which must be fulfilled. We were settled in Jackson
County, Clay County, Caldwell County, in Kirtland and finally in
Nauvoo. We were driven from one place to another until we settled
Nauvoo, and at last we were driven from Nauvoo into the wilderness and
to this land, led here by President Brigham Young, under the
inspiration of Almighty God. Some felt their faith tried that we had
to leave our lovely Nauvoo and go into the wilderness. Bless your
souls, there would have been a flood of revelation unfulfilled if
these things had not been so. Isaiah speaks of the foundation of this
great Zion, and writes the whole of her history and travels up to the
present day, and from this time on until the winding-up scene. If we
had not been driven from Nauvoo we would never have come up the Platte
River, where, Isaiah says, he saw the Saints going by the river of
water wherein went no galley with oars; a great company of women with
child and her that travailed with child would never have come here to
the mountains of Israel if we had not been driven from that land, and
a whole flood of prophecy would have remained unfulfilled, with regard
to our making this desert blossom as the rose, the waters coming forth
out of the barren desert, our building the house of God on the tops of
the mountains, lifting up a standard for these nations to flee to; all
this and much more would have remained unfulfilled had we not been
guided and led by the strong arm of Jehovah, whose words must be
fulfilled though the heavens and the earth pass away.
Having been brought to Zion, another subject presents itself to our
consideration—namely, the position which President Young occupies in
regard to us today. He calls upon us to build Temples, cities, towns
and villages, and to do a great deal of temporal work. Strangers and
the Christian world marvel at the "Mormons" talking about temporal
things. Bless your souls, two-thirds of all the revelations given in
this world rest upon the accomplishment of this temporal work. We have
it to do, we can't build up Zion sitting on a hemlock slab singing
ourselves away to everlasting bliss; we have to cultivate the earth,
to take the rocks and elements out of the mountains and rear Temples
to the Most High God; and this temporal work is demanded at our hands
by the God of heaven, as much as he required Christ to die to redeem
the world, or as much as the Savior required Peter, James and John to
go and preach the Gospel to the nations of the earth. This is the
great dispensation in which the Zion of God must be built up, and we as Latter-day Saints have it to build. People think it strange
because so much is said with regard to this. I will tell you
Latter-day Saints, and the Christian world too, our work will fall
short, we will come short of our duties, and we never shall perform
the work that God Almighty has decreed we shall perform unless we
enter into these temporal things. We are obliged to build cities,
towns and villages, and we are obliged to gather the people from every
nation under heaven to the Zion of God, that they may be taught in the
ways of the Lord. We have only just begun to prepare for the celestial
law when we are baptized into the Church of Jesus Christ of Latter-day
Saints.
There has been a good deal said here with regard to baptism for the
dead. When Joseph Smith had laid the foundation of this work he was
taken away. There are good reasons why it was so. Jesus sealed his
testimony with his blood. Joseph Smith did the same, and from the day
he died his testimony has been in force upon the whole world. He has
gone into the spirit world and organized this dispensation on that
side of the veil; he is gathering together the Elders of Israel and
the Saints of God in the spirit world, for they have a work to do
there as well as here. Joseph and Hyrum Smith, Father Smith, David
Patten and the other Elders who have been called to the other side of
the veil have fifty times as many people to preach to as we have on
the earth. There they have all the spirits who have lived on the earth
in seventeen centuries—fifty generations, fifty thousand millions of
persons who lived and died here without having seen a Prophet or
Apostle, and without having the word of the Lord sent unto them. They
are shut up in prison, awaiting the message of the Elders of Israel.
We have only about a thousand millions of people on the earth, but in
the spirit world they have fifty thousand millions; and there is not a
single revelation which gives us any reason to believe that any man
who enters the spirit world preached the Gospel there to those who
lived after him; but they all preach to men who were in the flesh
before they were. Jesus himself preached to the antediluvian world,
who had been in prison for thousands of years. So with Joseph Smith
and the Elders—they will have to preach to the inhabitants of the
earth who have died during the last seventeen centuries; and when they
hear the testimony of the Elders and accept it there should be
somebody on the earth, as we have been told, to attend to the
ordinances of the house of God for them, that they may be judged
according to men in the flesh and come forth in the morning of the
first resurrection and have a part therein with us.
These are eternal principles of the Gospel of Christ. We have been
commanded and have been under the necessity of going forth and
declaring it to the sons of men. I will ask by what power have these
Apostles and Elders taken their knapsacks on their backs, wading
swamps and rivers, and preaching without purse and scrip, as they have
done for years and years past and gone. What power has sustained them?
As I have said before, these revelations of God, these great
commandments and prophecies that have been given for the last six
thousand years. They have been inspired by the Spirit and power of
God, they have been commanded to go forth and warn this generation by
preaching the Gospel to them. Here is President Brigham Young who
has traveled, as poor as any man could be, tens of thousand miles,
without purse and scrip, to preach the Gospel to the sons of men. So
have his brethren. They have been sustained by the hand of the
Almighty, and if they had not done it they would have been under
condemnation. Why? The angel of God, who restored the everlasting
Gospel to earth, said it must be preached to every nation, kindred,
tongue and people under the whole heaven, for the hour of God's
judgment had come. The hour of God's judgment is at the door of this
nation and the Christian world. Brother Erastus Snow here, a week last
Sunday, told us about preaching to the dead, and the judgments that
awaited the nations. Other Elders have referred to the same subject.
But seventeen hundred years have passed without Prophets, Apostles and
Patriarchs. The judgments of God did not rest upon the nations of the
earth during that time as they will after the proclamation of this
Gospel. This message that Joseph Smith brought to the world involves
the destinies of this whole generation, not only of this nation, but
the whole Christian and Jewish world, Zion and Babylon, the whole of
it. They now stand, as it were, warned of the Lord. The Gospel has had
to go to them. We have been obliged to go abroad to preach the Gospel
to the nations; we should have been condemned, and smitten by the arm
of Jehovah; if we had failed to fulfill the revelations given unto us.
It is by that power that President Young, Joseph Smith, the Twelve
Apostles, and the thousands of Elders of Israel have been moved upon
to go forth and do the work of God.
Now then, my friends, are we going to stop here? Are the rest of the
prophecies not to be fulfilled? Is the Lord going to cut his work in
two, or let the rest go unfulfilled? I tell you nay, the word of the
Lord is going to be fulfilled, and the Lord is not going to give this
kingdom to another people. The Lord has raised up a set of men and
women, and he will inspire and move upon them to carry out this great
work, and we have got it to do. Zion is going to rise and shine, and
to put on her beautiful garments; she will be clothed with the glory
of God, and for brass she will have gold; for iron silver and for
stone iron. All these revelations touching the last days have got to
be fulfilled. President Young is moved upon to call upon Zion to do
her duty. Why is he thus moved upon? Because the power of revelation
surrounds him and crowds upon him to magnify his calling and do his
duty among the sons of men. The power of God rests upon him, and he
will never hold his peace until Zion is built up and perfected, the
house of Israel gathered and the work of God performed under his
administration as long as he dwells in the flesh. He is as much under
the power of God and the revelations of Jesus Christ as any man that
ever breathed the breath of life.
We have got to build this Temple. The Lord requires it at our hands.
We have to pay our Tithing—the Lord requires it at our hands. The Lord
has never said by any revelation that Brigham Young should build a
Temple alone, that his counselors, or that the Apostles or Bishops
should do it alone. This responsibility rests upon every man and woman
who has entered into covenant with the Lord in these latter days; and
if we do not discharge it we shall suffer, the Lord will chastise us. He is not going to leave us, and he is not going to take
this kingdom away from the Latter-day Saints and give it to anybody
else, for they are the Saints, and although mixed like corn in a sieve
among the Gentile nations they have been prepared from the foundation
of the world to come forth as the sons of Jacob in these latter days,
to build up the Zion of God on the earth. We have got to come to it.
We must give our earnest support to cooperation, for it is a step in
advance towards establishing the Order of Enoch and the building up of
the Zion of God. The servant of God is moved upon to call upon us to
perform this work, and we have it to do.
There are some prophecies pertaining to these latter days that are
unpleasant to contemplate. President Young has been calling upon the
daughters of Zion day after day, now, for years, to lay aside these
Babylonish fashions. I have been reading the third chapter of Isaiah,
and I have been hoping, all the days of my ministry, that the sayings
contained in that chapter would never apply to the daughters of Zion
in our day; but I believe they will and inasmuch as they will not
listen to President Young and to the Prophets, Apostles and Elders of
Israel with regard to throwing off these nonsensical things, I hope
they will hasten the lengthening out of their skirts and drag them in
the streets; that they will increase their round tires like the moon,
increase their hoops, and their headbands, increase their Grecian
bends at once and carry it out until they get through with it, so that
we can turn to the Lord as a people. Some of the daughters of Zion do
not seem willing to forsake the fashions of Babylon. I to such would
say has ten it, and let the woe that is threatened on this account
come, that we may get through with it, then we can go on and build up
the Zion of God on the earth. But in spite of the follies that some
among us delight in, we are going to build up Zion. We are going to
fill these mountains with the cities and people of God. The weapons
formed against Zion will be broken, and the nations of the Gentiles
will visit her and their kings will, come to the brightness of her
rising. I often think when I see gentlemen and ladies sitting in our
Tabernacles, who have come over this great highway that has been cast
up, whether they realize that they are fulfilling the prophecies of
Isaiah. I think this many times in my own mind. I am satisfied that
they do not realize it, but they are fulfilling the revelations of
God. The Gentiles are coming to the light of Zion and kings to the
brightness of her rising. All these things have been spoken of and
will be fulfilled; and by and by, when we are sanctified and made
perfect, when we are chastised and humbled before the Lord, when we
have got our eyes opened, and our hearts set upon building up the
kingdom of God, then will we return and rebuild the waste places of
Zion. We have got this to fulfill in our day and generation. Then
think not, ye Elders of Israel, ye sons and daughters of Zion, that we
are going to live after the order of Babylon always. We are not. We
shall be chastised and afflicted, and shall feel the chastening rod of
the Almighty, unless we serve the Lord our God, and build up his
kingdom, for he has given us all power; yes, all power is given into
our hands to perform this work.
Where is the man or the woman on the face of the earth who cannot see the hand of God in our deliverance until today? Every
weapon has been broken that has ever been formed against us. Point me
out an individual or a people who have ever taken a stand against
Joseph Smith or Brigham Young, the Zion of God or the Elders of
Israel, and who have sought to overthrow this work, but what the curse
of God has rested upon them. Show me one of that class who has not
gone down to the dust, and as it has been in days past so it will be
in days to come. Woe to that nation, kindred, tongue and people under
the whole heavens who war against Zion in the latter days; every
weapon shall be broken that is formed against her, and that nation
that will not serve her shall be utterly wasted away saith the Lord of
hosts. These things are true, and I would warn Jew and Gentile, Saint
and sinner and all the world to be careful what they do as touching
them.
A few words more to the Latter-day Saints. I want to say to the
brethren and to the sisters, let us cease finding fault one with
another; let us not say that this man or this woman does wrong, this
family does wrong, this person or the other sets a bad example; let us
realize that we ourselves are held responsible for what we do. It will
do me no good if I apostatize because somebody's family follows the
fashions of Babylon, or because some man or woman or some set of men
and women do wrong. Let us cease this kind of work, and all of us look
to ourselves. It will do me no good if I apostatize because I think
somebody else does not do right. We should lay aside this, there is
too much of it in the Zion of God today, and has been a good while,
finding fault with this, that and the other, instead of looking at
home. Let us all look at home, and each one try to govern his own
family and set his own house in order, and do that which is required
of us, realizing that each one is held responsible before the Lord for
his or her individual actions only.
I pray God, my heavenly Father that he will pour out his Spirit upon
the daughters of Zion, upon the mothers in Zion, upon the Elders, and
upon all her inhabitants, that we may listen to the counsels of the
servants of God, that we may be justified in the sight of God, that we
may be preserved in the faith, that we may have power to build
Temples, build up Zion, redeem our dead, and be redeemed ourselves,
for Jesus' sake. Amen.