I have an anxiety to bear testimony to the truth, though it is well
known to many of my friends and acquaintances that it is not prudent
for me to exercise myself in this large hall, as I have in days past.
But I feel very anxious to speak to my brethren and sisters and to
their families, to my friends and neighbors, and the inhabitants of
the earth, concerning the Christian religion. I feel thus many times
when I am not able to do so, but I desire at this time to bear
testimony to the Gospel—the plan of salvation, to the holy Priesthood,
that the Lord has revealed in the latter days. I admit at once,
without any argument at all, that the whole human family are possessed
more or less of truth; they have a great many very excellent and pure
ideas, beliefs, faiths and sentiments, the adoption of which in their
lives would promote truth and overcome error, sin and iniquity in
their midst, and cause joy and peace to fill the hearts of
individuals, families, neighborhoods, cities and nations.
Sometimes we take the liberty of defining the religions of the day,
known under the general name of Christianity. We have heard something
of this, this afternoon; and with regard to the philosophy of
that religion, we admit the truth of it. All have truth, all have good
desires—that is to say, as people and as communities. There may be
individuals who do not possess these principles, but there are many in
all communities of the earth professing Christianity who wish, in
reality, to know the truth, and to embrace it in their creeds, and
most of them desire most fervently that the professors of this
Christianity should live according to pure and holy principles. This
we admit, and a few of this number have received the Gospel.
When I speak of the Gospel in this sense, I mean the fullness of the
Gospel of the Son of God as it has been revealed in our day. I do not
refer to the Gospel as a mere historical knowledge of the Savior and
his Apostles, and their doings upon the earth, but of the power of God
unto salvation. And when I contemplate the human family in their
present condition, and especially Christendom, I think what a pity it
is that we Christians cannot see far enough and understand enough to
be willing that every truth should take effect on the minds of the
people, for every truth that is taught, believed and practiced, is good for mankind. It is good for the living, good for
the dying, good for the dead; and if we Christians would accept and
embrace all truth in our lives, instead of contending so much about
what are called "nonessentials," it would be much more to our
advantage, and would vastly increase peace and union in our midst.
When we take up the religion that has been revealed—the Gospel in its
fullness, we find that it is simply a code of laws, ordinances, gifts
and graces which are the power of God unto salvation. The laws and
ordinances which the Lord has revealed in these latter days, are
calculated to save all the sons and daughters of Adam and Eve who have
not sinned against the Holy Ghost, for all will be saved in a kingdom
of glory, though it may not be in the celestial kingdom, for there are
many mansions. These ordinances reach after every one of the children
of our Father in heaven, and not only them, but after all the earth,
the fullness of the earth, all things that dwell upon it, to bring
them back into the presence of God, or into some kingdom or place
prepared for them, that they may be exalted to a higher state of
intelligence than they now dwell in.
This may seem strange to many, but these are the ordinances and laws
that the Lord has instituted for the salvation of the children of men;
and when we compare the doctrines that we have preached to the
Christian world, with the doctrines of the Christian world, we find
that ours incorporate every truth, no matter what it is. If it belong
to the arts and sciences of the day, all the same, for every truth in
existence is embraced in that system of laws and ordinances taught by
the Latter-day Saints—the Gospel that God has re vealed for the
salvation of the human family.
We want a little proof, a little evidence, a little testimony. This is
the testimony that we are in possession of this Gospel. Our witness is
upon the stand, before God and the people, testifying that the
Latter-day Saints have got something that no other people on earth
have. What is it? The oneness which we possess, according to the
prayer of the Savior.
We send an Elder from here to the East Indies; we send one or two to
Africa, and to the Asiatic continent, and distribute them to the
different nations, to Japan, to China, and so on. They preach the
Gospel to the Pagans, say to the Chinese. We will suppose that these
Elders learn the Chinese language so far as to be able to make
themselves understood by the people, and they preach to them the same
doctrines as are believed in by the Latter-day Saints, and they are
received into the hearts of honest Chinese—God reveals and manifests
to them that these doctrines and principles, this plan of salvation,
is true, and these Chinese would not differ with us on any point of
doctrine. They would say, "The proper mode of baptism is by immersion,
the Scriptures are plain upon this point." Here let me take the
liberty of saying, that if the whole Christian world were to adopt the
method of baptism by immersion, you would never hear a person raise an
argument about sprinkling or pouring. But leaving my witness, I say
these latter ideas are the cisterns which men hew out to themselves,
which will hold no water, for somebody or other is eternally scuttling
their vessels, and they are sinking. If every Christian denomination
would come to the house of worship on the Sabbath, and break bread and partake of the bread and wine in testimony of their faith in
Jesus Christ, there would be no differences, contentions or arguments,
and no person could sink their vessel; but now, comparatively
speaking, they are sinking each other's vessels continually. But again
to my testimony, to my witness.
When the Chinese receives the Gospel he is one with us. He does not
want six months' teaching or trial; he does not need to go to an
academy or a seminary five or seven years to learn that this mode of
baptism is correct; but taking the Bible he reads it, and, says he,
"The Holy Ghost bears witness to me that baptism by immersion is the
correct mode, and that it is right to break bread and drink wine in
remembrance of, and to testify our faith in him whose body was broken
and whose blood was shed for the salvation of the human family." There
is no contention, and though only one Elder may have gone there, and
he has baptized but one, or ten, a hundred, a thousand, or thousands,
they are all of one heart and one mind; and if we were to charge this
Elder not to tell these Chinese that they must gather to America, for
that was the land of Zion—and America is the land of Zion—the first
this Elder would know, somebody or other would be up in a meeting and
telling that Zion was in America, and they had got to emigrate there.
The Elder might inquire why, and he would be told, "It is revealed to
me, and I do know by the manifestations of the Spirit within me,
through your preaching, that we are to assemble on the continent of
America, for that is the land of Zion." And if they come here, they
will not ask how many methods of baptism we have, or how many of
administering the Sacrament, or of dispensing the ordinances of the
house of God, for the Spirit makes them of one heart and one mind with
those on this continent, and from whatever nation they come, they all
see alike in reference to the ordinances of the house of God.
From China let us go directly to the Cape of Good Hope, and there an
Elder is preaching and baptizing people into the kingdom of God, and
when they get into this kingdom they begin to read and understand, and
to prophesy, and if they are not checked in the gifts, you will hear
them speak in tongues. Let me say here, to the Latter-day Saints, it
is frequently asked by our brethren, "Why do not the people speak with
tongues?" We do, and we speak with tongues that you can understand,
and Paul says he would rather speak five or ten words in a language
that can be understood, than many in a language that cannot be. This
is what he conveyed. We speak with tongues that can be understood; but
the reason that we do not encourage this little, particular, peculiar
gift, which is for the edifying of some few in the Church, I have not
time to explain. But to my witness again, who is on the stand.
You take men, women and families from the Cape of Good Hope, from the
northern seas, China, the East Indies, or the islands of the sea, and
let them receive the Gospel and come here, and, just as long as they
live so as to enjoy the Spirit of the holy Gospel they have obeyed,
there are no questions asked with regard to doctrine. We will now go a
step further.
Here is a great bone of contention with regard to political affairs.
The world say, "Why do not these Latter-day Saints get up their mass
meetings, and sustain this, that or the other one, and be like other peo ple in a political point of view?" Why do we not sustain
these advocates who are now in the field, and join, and be one with,
some one or other of the political parties of the country? We have no
desire to do so, that is the reason. If we had the privilege of voting
in, independent of all other people on this land of America, or in the
United States, the man who should serve as president, we should cast
about to find the most suitable man, and he would be the nominee, and
when his name came before the people, every man and woman who had the
privilege of putting their vote in the ballot box would vote for that
man, asking no questions. Our friends in the political world say, "We
do not like this oneness." The ministers in the pulpit, the
politicians in the bar room, on the steamboat, in the rail cars, in
the halls of Congress or in the legislatures, say, "We do not like
this oneness," and still the priest and the deacon are praying
continually, according to the Scripture testimony, that the Saints may
be one. Well, where will you have them one? Just name those particular
points wherein and how this people who profess to believe in the Lord
Jesus Christ shall be one. How far shall we go? If we had the
privilege of voting for the presidential nominees today, General
Grant would solicit the vote of every "Mormon" man and woman, and the
cry would be, "Vote for me. Be one and vote unitedly. Do not be
divided in your votes, but vote for me." Mr. Greeley would preach the
same doctrine—"Do not vote for Grant, vote for me." And when a
governor, member of Congress, or any other officer was in the field
they would all contend for this oneness, but each one would say, "I
want you should be one with me." "Well, but your neighbor, your
com petitor, is perhaps quite as good a man as you are." "That is no
difference, he is my enemy, my opponent, and I wish to beat him if I
possibly can, I want this place." But when you come to the Latter-day
Saints, if they can get the right man, the best man they can find,
they unitedly cast their ballots into the ballot box to make that man
president, governor, representative, or any other officer; and if we
learn that he is not as talented as some other man, perhaps not so
capable of filling the office as his neighbor, better be united on and
with him, and give him your faith and your prayers, and he will answer
every purpose, and will fulfil his mission to your satisfaction, and
far better than if you were to quarrel, contend and argue over the
matter, for where they do this the inhabitants of the earth, if they
did but know it, have an internal influence to contend against. Take
for instance, the financial circles, the commerce of the world, those
businessmen, where they have their opponents they have an internal
influence to contend against, whether they know it or not; and that
power, with all the secrecy of the grave, I might say, will seek to
carry out their schemes unknown to their opponents, in order that they
may win. Like the man at the table with the cards in his hands, unseen
by any but himself, he will take the advantage as far as he can. So
says the politician. So say the world of Christendom, so say the world
of the heathens, and it is party upon party, sect after sect, division
upon division, and we are all for ourselves, and each one is willing
that we should be one in our faith, feelings and actions, if we will
be one with him.
Well, this witness that is on the stand cannot be set aside or
overcome; it is a witness that the world of mankind cannot
impeach, neither the testimony which it imparts. Take people from
China, India, Africa, Europe, the North Pole or the South Pole, give
them the Gospel and they are one. It was not Joseph Smith, neither is
it Brigham Young that makes them one; it is neither the high council
nor the First Presidency that makes them one, but it is the power of
God unto salvation that makes the Latter-day Saints one in heart, in
spirit, in action, in their religious faith and ordinances, and in
their dealings, where they are honest and live their religion. That
makes them one, no matter who they are, where they are, or upon what
subject, if it be a subject worthy the attention of the people. Our
religion descends to the whole life of man, although some, sometimes,
say, there is divine law, there is human law, and there are principles
which pertain to our religion and there are principles which pertain
to the philosophy of the world. But let me here say to you, that the
philosophy of the religion of heaven incorporates every truth that
there is in heaven, on earth, or in hell.
Now, we wish to be one and to understand the Gospel. Receive the
Gospel and the spirit of it and we will be one. All Christendom would
say, "Come go with us, come go with us and we will do you good." We
can say the same—"Come go with us, and we will do you good." We will
tell you how to be saved. How far does the Christian religion go? Let
every man look at it, read, pray, meditate, call upon the Lord, and
judge for himself. I say that that which is commonly called the
Christian religion is far from civilizing the world, and far from
making the Christian world one, far from bringing the disciples to be
of one heart and one mind. They say that there are a great many of
these nonessentials that we differ about. Very true, they are
nonessentials, and they are pretty much all of them nonessentials.
Believing in the Lord Jesus Christ is very essential; believing in
God, his Father, and our Father, is very essential; having faith in
the name of Jesus is very essential. On these points they all agree,
and we agree with them, and they with us; but it is very different
when we come to the laws and ordinances of the kingdom of God.
It has been read to you here what Jesus said to his disciples—"I will
drink no more with you of this wine—the juice of the vine—until I
drink with you anew in my Father's kingdom." Jesus undertook to
establish the kingdom of God upon the earth. He introduced the laws
and ordinances of the kingdom. What was the result? After killing the
Son of God, they could not even let the Apostles live; they could not
let Paul live, who was not a believer in the days of Jesus, but an
opposer, and who, after the death of the Savior, hunted and sought all
who believed on him, for the purpose of imprisoning and punishing
them, and he was the very man who held the clothes of the young men
who stoned Stephen to death.
What did they do with the rest of them? Crucified them, stoned them,
mangled them, and so on, with the exception, I suppose, of John. As
long as any of the disciples of the Savior was on the earth they were
hunted and persecuted, and the cry of their enemies was, "Do not leave
their track until they are exterminated," just as it is now with
regard to the Latter-day Saints—"Do not leave their track, go where
they go, introduce every iniquity you can, and do as they did in
ancient days." How did they do then? You can read the account
given of our first parents. Along came a certain character and said to
Eve—you know women are of tender heart, and he could operate on this
tender heart—"The Lord knows that in the day thou eatest thereof thou
shalt not surely die, but if thou wilt take of this fruit and eat
thereof thine eyes will be opened and thou wilt see as the Gods see;"
and he worked upon the tender heart of mother Eve until she partook of
the fruit, and her eyes were opened. He told the truth. And they say
now, "Do this that your eyes may be opened, that you may see; do this
that you may know thus and so." In the days of Jesus and his Apostles
the same power was operating, and, actuated by that, men hunted them
until the last one was banished from human society, and until the
Christian religion was so perverted that the people received it with
open hands, arms, mouth and heart. It was adulterated until it was
congenial to the wicked heart, and they received the Gospel as they
supposed. But that was the time they commenced little by little to
transgress the laws, change the ordinances, and break the everlasting
covenant, and the Gospel of the kingdom that Jesus undertook to
establish in his day and the priesthood were taken from the earth. But
the Lord has again set his hand to gather Israel, to redeem his people
and to establish his kingdom on the earth, and the enemy of all
righteousness says, "We have got plenty of religion, we have got
plenty of followers, we have plenty of money, we have plenty of
influence, never leave the track of the Latter-day Saints until they
are used up." Well, it is God and them for it, as far as that is
concerned; that is not for me to say anything about. We are here, and
the Gospel we have got makes us of one heart and mind in all the
affairs of life; and the philosophy of our religion embraces all the
true philosophy, every art and every science there is on the face of
the whole earth, and when they step outside the pale of the Christian
religion, the power of God and the priesthood of the Son of God, they
step out of the kingdom of heaven, and they then have cisterns that
will hold no water, systems that will not bear scrutinizing. I know
that a great many of the scientific men of the world philosophize upon
this, that and the other thing. Geologists will tell us the earth has
stood so many millions of years. Why? Because the Valley of the
Mississippi could not have washed out under about so many years, or so
long a time. The Valley of Western Colorado, here, could not have
washed out without taking such a length of time. What do they know
about it? Nothing in comparison. They also reason about the age of the
world by the marvelous specimens of petrifaction that are sometimes
discovered. Now we can show them plenty of places where there are
trees, perfect stone, running into the solid rock, and perhaps the
rock is forty, fifty, or a hundred feet above the tree. Yet it is a
perfect tree. There is the bark, there is the heart, and there is the
outer-coating between the heart and the bark, all perfect rock. How
long did it take to make this tree into rock? We do not know. I can
tell them, simply this—when the Lord Almighty brings forth the power
of his chemistry, he can combine the elements and make a tree into
rock in one night or one day, if he chooses, or he can let it lie
until it pulverizes and blows to the four winds, without petrifying,
just as he pleases. He brings together these elements as he sees
proper, for he is the greatest chemist there is. He knows more
about chemistry and about the formation of the earth and about
dividing the earth, and more about the mountains, valleys, rocks,
hills, plains, and the sands than all the scientific men that we have.
This we can say of a truth. Well, if it takes a million years to make
a perfect rock of one kind of a tree, say a cedar tree, how long would
it take to make a perfect rock of a cottonwood tree? Let the chemists
tell this, if they can, but they cannot tell it.
Our religion embraces chemistry; it embraces all the knowledge of the
geologist, and then it goes a little further than their systems of
argument, for the Lord Almighty, its author, is the greatest chemist
there is. Will any of the chemists tell us what the Lord did with the
elements in Wisconsin, and in Chicago, Illinois, last Fall? They made
a flaming fire of the heavens, the elements were melted with fervent
heat. This was a chemical process, but can any of our chemists tell
how it was brought about? I think not. But there were certain elements
which lost their cohesive properties, and a change occurred, and the
result was this terrible fire. So it will be when, as the Scriptures
foretell, "the elements shall melt with fervent heat." The Lord
Almighty will send forth his angels, who are well instructed in
chemistry, and they will separate the elements and make new
combinations thereof, and the whole heavens will be a sheet of fire.
Well, our religion embraces this; and we know of no laws, no
ordinances, no gifts, no principles, no arts, no sciences that are
true, but what are embraced in the religion of Jesus Christ, in this
Priesthood, which is a perfect system of government.
If anybody wants to know what the priesthood of the Son of God is, it
is the law by which the worlds are, were, and will continue forever
and ever. It is that system which brings worlds into existence and
peoples them, gives them their revolutions—their days, weeks, months,
years, their seasons and times and by which they are rolled up as a
scroll, as it were, and go into a higher state of existence; and they
who believe in the Lord Jesus Christ—the maker, framer, governor,
dictator and controller of this earth—they who live according to his
law and priesthood will be prepared to dwell on this earth when it is
brought into the presence of the Father and the Son. This is the
habitation of the Saints; this is the earth that will be given to the
Saints, when they and it are sanctified and glorified, and brought
back into the presence of the Father and the Son. This is our
religion, and I bear testimony to it; and this oneness which the
Latter-day Saints possess, which is now so much contended against and
hated by the Christian world, in a political, financial,
philosophical, and every other respect and capacity, is the power of
God unto salvation, and is not produced by the influence or power of
man, and this witness cannot be impeached—it is impossible to impeach
it. This is our testimony, and this is one witness, one testimony that
the Gospel which we preach is the Gospel that God has revealed for the
salvation of the children of men, and it will bring all the sons and
daughters of Adam and Eve into a state of glory and happiness that is
far beyond their conception, or any ideas that they have ever received
while in this wicked world; and this glory the Lord has prepared in
his mansion for his children.
"Well," says one, if I am pretty sure to get a state of glory better
than this, I guess I will not take the trouble to inherit anything
more." Well, run the risk of it, every man on the earth has that
privilege. The Gospel is preached, sin revives, some die and some
contend against it—some receive it and some do not; but this is the
sin of the people—truth is told them and they reject it. This is the
sin of the world, "Light has come into the world, but men love
darkness rather than light, because their deeds are evil." So said
Jesus in his day. We say, Here is the Gospel of life and salvation,
and everyone that will receive it, glory, honor, immortality and
eternal life are theirs; if they reject it, they take their chance. I
hope and pray that we may all be wise and receive the good part, that
we may have the benefit thereof.
I say to the Latter-day Saints, Will you live your religion? You can
see people apostatizing from the Church, but what is the result? Ask
every apostate who ever received the spirit of this work, "Can you go
and enjoy any other religion?" Not one of them. Have you never known
persons leave the Church of Jesus Christ of Latter-day Saints, and
join any other church? Certainly I have, and pretty good people. I
recollect one old lady that we left in the States. She said she was
too old to gather up with the Saints. Her friends were Baptists, she
lived in the midst of them and joined their church. Sit down and talk
with her—"Sister, how do you feel?" "Just as I have always felt." "Are
you satisfied with this religion you have joined?" "I believe in the
work I embraced years ago. 'Mormonism' is true, and I believe it just
as I always have. But here are my home and my friends, and I
fellowship them as far as they do right—as far as they believe on the
Lord Jesus Christ. They want I should be a member of their church and
I do not know that it hurts me to be so." "Are you satisfied to accept
their religion and none else?" Says she, "I care no more about it than
I did while in the midst of the Latter-day Saints; but here are my
friends and home. By and by I shall sleep in the grave;" and there she
is today, sleeping with those who have laid their bodies down to rest.
This is one instance. But you take men and women with youth and vigor,
who apostatize from the truth, and are they satisfied with anything
else? No, and they are not satisfied with themselves. They are not
beloved by God nor by Angels, nor by their families. Are they beloved
by the enemy of all righteousness and his fellow associates? No. They
say to the apostate, "You are a hypocrite, a traitor, a deceiver, and
if you are not a false witness we ask who is, for you have testified
hundreds and thousands of times, that, by the power of God and the
revelations of Jesus Christ, you knew Joseph Smith was a Prophet, and
that this latter-day work was true, and now you say it is not true."
"When did you tell the truth?" says Mr. Devil, "then or now?" Says he,
"I despise you;" and they hate themselves and everybody else. They
have no fellowship for their neighbors, for the Latter-day Saints nor
for any Christian denomination, and I do not know where in the world
they can be placed. This is the condition of an apostate. But while
this is the condition of those who apostatize from our Church, how is
it with those who leave any of the sectarian churches, after having
been a Methodist, Presbyterian, Baptist, or Congregationalist?
Why they go from church to church, and feel just the same as before.
Is not this true? Yes, I know it is; not that I have passed from one
to another myself, but I have been acquainted with those who have. Did
I fellowship them? I fellowshipped them no more than I do now. I
fellowship everything that is good and virtuous, everything that is
truthful and good; but sin I do not fellowship in them, nor in a
Latter-day Saint, or one who professes to be so. I fellowship all
good, and we have it. It is all right, and if we have error, it is
because we do not live according to the Gospel that we have embraced.
If we have embraced error in our faith, it is because we do not
understand our own doctrine; if we have error in our lives, it is
because we deviate from the path of rectitude that God has marked out
for us to walk in.
May the Lord help us to do right. Amen.